Be'halot'cha: Melody, Mercy, & Meaning: Music’s Power, Prayer For Sick, Dead Sea Healing and More

Good morning. Welcome and welcome to our viewers on tour anytime. Want to dedicate the form and his family apparent and revealed in everything they do. How do you spell this word appears four times in this but twice it's missing and twice it has a v seems kind of inconsistent either always spell we would like to write because ink is kind of expensive these days >> and there's no reason to add a letter unless you have So twice you have received and twice you have comes a time of and he explains we find that four times the first time he built it from gold as it's supposed to be and that carried all the way to the first base as the says and then it was taken away when we went to gal it was taken away to The man the word is missing above >> the is four times in this para twice it's missing above and twice it's with >> kind of inconsistent >> first times with second time without >> yeah so what's up with that so the total we have four times and four times actually builds a minenu and he builds a from gold as it's supposed to be as instructed him and showed him and in we learned that it stays in until the go to gall and the goes with them to gal to >> I'm sorry >> wasn't >> no the says it was taken to b by the kazim went to bav and it came back with us with all the other clay bish they came back with us until the time of the greeks but then they defiled everything in bidesh including the minimum and you can't use anymore we learn that when came back they didn't have so much money so they build a man but this time only out of metal it works but it's not then they got a little more money and they used and they build out of silver it's great but it's only it's not then they have a little more money and they build it from gold so twice we build from gold and that's why twice with twice it's only and therefore Last time was it was >> the last last time is gold. The first time and the last time is gold and there was a kosher and that's why with a twice in the >> why couldn't they use the original one >> it was defiled by the Greeks >> meaning >> they were all the clay bash and they weren't able to use it as says in Take the levim. I want you to purify them. How do you pur purify them? What do you do to them? You got to shave all the hair, right? What if they shed their hair? What's the connection between shaving the hair and and purifying the comes? He's not the only one from the and he says use an expression. You don't use the same clothes that you use in the kitchen to go and serve your master. It's not nice. It's not respectful. The hair in one's body is as if the malbush. It's the garment of the body. So whatever you've been using until now until you go up to the to serve in the you got to remove it. You got to switch your clothing. You're shaving your hair new hair is going to grow and that's as if your new garment and with that you're going to serve when you go into Bish to serve in the give to a certain age or >> all the raim that are going to start working are going to have to shave. What's the connection? You don't use the same garments you used in the kitchen when you go. I think as well since we're talking about here the riddle of the day. When is it that a person also has to shave all his body? He has to shave all the hair. We're not talking about back then he's not a Levy or he can be a Levy but it's not because of his being a Levy. He's not a because we don't have today. It's not for a medical reason. It's not a nephil. It's not a nether that he took. And yet we'll instruct him go and shave all your hair. When does this happen today? Can it be >> hair constitutes? Just make sure there are no nuts. It's very short hair. Let them go shave all your hair. When did this happen? Unknown, but the police can bring it safe. He had a guy who unfortunately converted out now he realized he was wrong and he wants to connect to and he does say he doesn't have to go to the mikvah however he has to go to the mikvah he writes this is not a but it's a min and it's a including to shave his entire body. So much so that he is asked a guy comes and does chuva in the middle of and says in order to do to be a complete baluva I have to dip in the mik I have to shave my whole body can I do can't get a haircut on says I think we can where does this come from to shame a person who became a muma now he becomes a ba where does it come from he says it's based on what rashi explains on the levie What did she explain the why do they have to shave? Because the reason the I'm coming are to atone to replace the serve a is compared to a dead person. A dead person there's a he to a and you know that the has to shave his entire body they have to serve the entire body. If that's the case, since this is similar to where we learn that all those people who a guy who becomes pure are allowed to shave this person who becomes now even though it's not it's only he will be allowed to shave on and even says if they had time before it's like a person who came out of prison in the middle He had died before but now come says I want to become pure again. We say okay go to the mikvah this guy as well they be care about will be able to shave in the middle of play and why is this because the reason we allow the if they don't become pure we delay them from bringing their he says this guy as well will delay them from doing certain mitz because he cannot combine with ours to tend people to a minion until he does this he has to go through the purification process he has to shave his hair. We're delaying him and we're holding him back from doing certain mites and therefore allow him to do this even on he brings his wealth in the name of the min to take a person who becomes a balu and to put him in the mikvah and to shave all his body and this is what we instru again. This is what we do. You have to blow the trumpets. Why is it that when a person brings a you have to start playing some music? A time of a war, you have to play some music. What's the connection? And he explains the reason for the mitzvah. He says when you bring a you have to have a complete kavana for what you're doing. If you have the wrong you can disqualify the kobban. Time of war. I need you to save me. You need to make sure you have 100% kavana. says there is nothing in this world that will awaken a person like the sound of music. It's the only real thing. It's the only there's nothing like it that can awaken a person to become a bal to have complete kavana. And he says in addition this will help you to remove all other earthly matters from your so you'll be able to conserate on what you're doing. And he and he says I don't even have to explain it to you so much because anyone who ever listened to the trumpet to the with knows what I'm talking about. It's all great. So the Quran mdash and the they play the instruments. When a person comes and brings a what tune exactly do the play I don't know the other people whatever what exactly do they play when the guy brings a cobban it's whatever he chooses according to his needs >> according to his needs that mean his needs >> how do they know his needs >> they asked what are your spiritual needs >> come the moist says the kohanim have this x-ray vision. When the guy brings a kurban, the kohanim look at him and if they see that he didn't do chuva yet, they signal to the levim play the tune that will awaken him to do chuva. He doesn't say it's a one side fits all. Each person it seems from his words have his own tune that the kohanim know he said levy tune number four for this guy this will awaken him to it's a bigish what he's saying first of all what he's saying is but more than that because it seems as a for it's a bigish most don't agree with this but he says signals to the tune for this one and it works you see from here the unbelievable coyak that music have has to cause a person to become a pastor says he testifies that his reborn said that one who knows the secrets of music can actually cause you can revive a person with a music kind of hard to understand at least for us but I think based on the we are able to understand it says Arasha is a dead man walking. He's alive. You see him, he's fine. He is called dead because all he has is an accumulation of dead minutes. They don't have continuity. They don't carry him to the next one. So the a lot of dead minutes. So there's a dead man walking. If we learn from here from the Moashes, the levim with their tunes can actually cause a person to do chuva. That means they revive a person. Until now he was called dead. Now he's killed alive. So this person until now before he does he's called dead person. The tune of the levim is going to awaken him to do chuva. This is like maybe that's what the go means. Maybe there's a a real from a physical death that you can revive a person. But at least in one way we can understand the go. >> Interrupt you. We used to go inside the hotel and there's a makugal menu. They blow os every morning. There's a reflection. They some of them have short short os. Some of them have the long ones. >> This is a don't leave home without it. >> This is a don't leave home without you. They carry with you or you know we're going to talk about this. >> No. >> Good. >> I carry it with me. >> Can I pass it around or afterwards speaks to and he says you will be our eyes. And then he says, "Don't worry. We'll do good with you if you'll go with us." What is this that they're going to do for and for his descendants? Moshe promises we're going to do good for you. What is that? They gave him 500 by 500 of why specifically this size 500 by 500. Where'd you get this number from? Comes and he says like this says one who takes big steps it takes away 100500th of his eyesight. Says of restores your eyesight. But you learn from here that the eye is as if comprised from 500 parts. If it takes one of 500th of your eyesight, that means your eye has 500 parts. Since Mosha says you're going to be our eyes, two eyes and each eye has 500 parts. You will receive for being our eyes 500 times 500 comes and said but what's why is it that if you take big steps big strides you can lose your eyesight what's the connection explains measure for measure a person who takes big strides why does he do this because he wants to take for himself everything that his eyes see he wants to see what his eyes see. He wants to take it for himself. His eyesight will be diminished. So what's the connection that his eyesight is restored by Friday night? Because it says no one should leave his place. He's not going to look at other things outside his place because of that his eyesight will be restored. That's one way. Explain. What is this? Taking big strides. What are you trying to do? It seems like it's an extraadus. A little too much is required. But too much sends a signal to I'm the one in charge. I want to conduct the affairs. I want to make sure everything I have a meeting with my new client. I have a meeting with a banker. I got to take big step cuz I got to make sure that I manage this place and I make sure that everything fits and everything works out. You need but you really need to talk to him. He's the one in charge. So when a person takes big steps he says I'm in charge. I'm in charge. It takes one of 500 of his eyesight. What's the connection to the eyesight? And we don't see it's true. People take big steps. People run and you don't see that there's any problem with their eyes. They're fine. What's the connection? He says it takes one or 500th of the right perspective on the outlook of things. Your eyesight becomes a little blurry because you think you're the one in charge. So what's the connection to Kdesh Friday night that restores cuz what do you do at Kadesh? You hold that wine and you say you are the one who created this world. You are the one who is managing this place from the beginning all the way till now and forever. In other words, that restores your real eyesight, your real perspective on things. You're in essence saying I give you back the keys. I understand that I don't understand so much how to manage this place and I let you do it. You do a much better job than me. So it's not a physical become a little blurry in your when you take big steps in other words extra which is not required but when you give it back to every Friday you say you're the one in charge that restores your right that restores the right proper eyesight. One more time on the count of the thousand. There are thousand parts. Therefore, >> there are 500 parts to the eye because one can lose one of 500th >> of the eyesight when he takes big steps. That means each eye has 500 parts. So why did he get Israel and his sons 500 by 500? Because you will be our eyes. Each eye has 500 parts. 500 and 500. Two eyes. When you get when you get older, you take smaller steps. >> I guess it's steps corresponding to whatever you can take and you choose to take bigger steps than that. >> According to when you do Friday night, what are you doing? You only you created heaven and earth. And since then, you are the one managing this place, not me. The big steps say, "I'm in charge. I want to make sure everything works out according to my plan." You're not the one in charge. give it back to and that's what you do Friday night and that gives you the right that restores your eyesight eyesight doesn't mean a physical eyesight the right the right outlook on things that is the one in charge I have to do a little but manage the place and keep conducting this world the way he sees it fit it's the seventh day after sixth day of creation you created the world not me you took us out of Egypt you are the one who conducting this this world not me I'm giving it back to you and therefore I'm resting just like you do, just like you rest every single week. But throughout the six days, I think I'm in charge. You're in charge. So when you give it back to it restores your eyesight meaning the right hash the right perspective the outlook on this world >> who says this is from this we talk about a big he says the isanal he brings an opinion from the in the rejects but the zor does entertain this thought that the level of is greater than why would that be says the say stands on a higher place than so is an they weren't in the and they said we're we can't do the first We want to have a compensatory type of we want to have another mitzvah. It's about type of thing. They want to connect on one hand as if is a higher level than it's a bigish says to what's pummery. What does it sound like? Why can't you say this corresponds to another says what does that mean? Comes and says speaking to says throw the staff into the ground. And he does. What happened to it? Turned into a snake. WHAT WAS MOSHA'S REACTION? HE RUNS AWAY. WHAT ARE YOU DOING? Who are you talking to? You're talking to you think it's safer over there and can't send 15 snakes over there and he can't protect you over here. What are you doing? He made it some kind of to Mosha. Moshe didn't realize as if who he was talking to. He was fearing the sudden transformation of the staff into a you're fearing while you're talking to Keshu. So sends you a reason to fear and he says peace I'm not going to speak to you suddenly suddenly for suddenly measure for measured second of the day we talk about Miriam in this how long was Miriam Ania a prophet for how long was she actually prophesizing how many years did she live >> 126 and out of those 126 years how many years Did she prophesize >> 123? >> 123. So she started at 3 till 126. She started at 0 till 123.6 wasn't three or six. When she put moto into the water, >> her mother did. She just came to watch. >> She told her parents. >> She told her how old was she? >> Six. So from the age of six till 126. So 120 years. So we have 123. I'm not sure exactly when it starts or 126. Anyone begs to differ. >> Before that >> before that >> she was that parents. >> So how many years total is she a prophet she was born. >> Sometime she was born time she dies. It's 126. >> 120 and a half. >> And a half time of the >> And how many days? uh 6 months. It's been 6 months. She was born after 6 months. >> So 126us 6 months 120 120 years and a half. >> 120 and a half. Uh the shag begs to differ >> - 7. So 119 year 6 months or six years? Seven months. >> Seven days. >> Seven days. Med shagada says a little different number than yours. Your smallest number is 120, right? 126, 126 and a half, 125 and a half. Medada says in the says the sister of she's not sister. Why is the person calling? Ask the medish. calls as long as she was only the sister of Aaron. She was Miriam. But once Mo is born, she transfers her to be to say how many years was she? The most is six. Could be three or six depending how old she is. What the difference in in ages between them according to most opinions she will be 6 years old when Moshe is born the most that she was a prophet for is 6 years if she start prophesizing on the first day she's born if it's a little later even less than that it's a big discrepancy between 120 and six but that's okay you want to minimize it even more the first three years when she's by herself she's not even a prophet could be could be based on that she's down to three years only and maybe a little less if she's not prophesizing the day is born. Maybe she is so three day three exactly she starts for three years Moshe is born and then she transfers the >> so so the the the as having being a prophet that stays that can transfer as >> she didn't decide okay I want to give it to you took it from her and transferred it to the languages It was taken away from her and transferred to her brother Moshe. So she's doing an action at that point in time. She's looking at also. So how how come she's named with something that she had way before? So >> they usually call Alf Abdul the president of the United States. Many years after he's no longer president, they still call him the president. Why are you calling him president? He's no longer president. If you're a prophet, what are you going to call him? You going to demote him and call now you're just Mrs. Miriam? What prophet wants to use that title? If a president can retain his title many years after and who says she's prophesizing at that point, why is she prophesizing? Why is a prophecy is a prophecy? Why is Miam is a prophecy? Maybe it is. Don't know. But what does it say then? >> What's that? >> Right. So we said in that she was saying to the men we had and we took the drums and therefore we can have some instruments. All you can do you all you can do is go and sing. You can't have music. So that means she wasn't relying on prophecy. She was relying on that as if she was rebuking the men. You guys didn't have as as much as we did. So Miriam and I want to speak about the isha akushi. What does that mean? Who is this lady and why is she called the isha akush? I know we know rashi. What does explain? >> Rashi brings to the medish beautiful. >> Beautiful. Just like the kushid stands out in her appearance. So too, Sipoa, Mosha's wife, stood out with her appearance and good deeds. She was amazing both in her looks and she was a big sadist. But this is because everybody knows. So now we're going to bring some who really is this is and why does call her is you should know said went to a place called and he took a wife and she had and he called her Kushid. So really that is her name. Again, one of the he says that the woman that Yo married, she was a kushit is her daughter. The cifi asks, what does this mean? Come and see. It's a play on words. Cut it in two. Come and see how beautiful this is. Because she was because she was beautiful. and um >> I'm looking for a politically correct uh this is recorded you know >> fill up a lot of space why where do you get it from because the pasu says shaman aisa casissa what does it mean literally shamantisa casissa you came full of fat that fat is covering you and therefore she is called a kushid because in that par casissa kushit is the same way we spell here without a cuff Shin tough and that's how the ter it's the same thing. In other words, she is uh she fills up a lot of space. >> So you're saying that she was in other words young women, young girls want to be skinny. >> That's today, not back then. >> In different cultures in the past, it was exactly the opposite. More cifi says died. His wife died and Moshe married Isha Kushisa was beautiful. That's what we understand. And therefore, that's what the Torah calls her has the numerical value of 735, right? Cooking is 736. Same thing is 1,036 in the basis. This is the daughter of Israel. 137,037 continues. It says in there was a called of it says she was literally a because Moshe was the king of Kush for 40 years and she was the queen of Kush and he actually was married to her and she was literally asks why you calling Her name is AND SAYS GUESS WHAT her name is. Her real name is panini. So what are you saying? Why are you calling? Why are you calling? So why is she really called a nickname? Because she used to run after Moshe like auror. She flew after Moshe. Kept running after him like a like a bird. She's called Is it appropriate? Is it okay? Is it recommended for a woman to adorn herself with jewelry? >> Is it good? Woman should wear jewelry or not? >> You're saying yes. And your proof is they can't accept it with that proof. >> What's that? >> You can find favor in the eyes of your husband in different ways. >> Take off the jewelry to keep the So they happened to have some jewelry on them. So they took it off and gave it a who says a woman should weigh a jewelry >> for for the brought bunch of jewelry. >> Yeah, but we're in >> it could be that I'm looking for is in our could be we go behind the scenes now. What was the lash har that Miriam spoke about pini kushid whatever you want to call her whoever she is. What was the ink testimony as well says how did Miriam know that separated from Piria or Moa separated from his wife and he is not with her anymore because she saw that Tipa is walking around without jewelry. So she went over to her and says how come you're not wearing jewelry? You had a beautiful necklace and I remember that ring. Where is it? So sister Mosa your brother is not Mak in this. He doesn't care. So therefore Miriam walks to her brother Alan and she tells him you see famil to wear the jewelry. Miriam thought this is something wrong. And why is it really because Mosha separated from her and therefore she doesn't have to wear the jewelry. Which means people who are together and they're married together, they don't separate from each other. You see from here clearly that the woman should be wearing jewelry. What's the proof? There's a mitzvah for every husband to wear before yont to buy for his wife before y clothing and jewelry. It's a mitzvah. So what do you she she's buying it to put it in the safe to wear it so much. There was a Tana that he was the grandson of that when his wife came to greet him, she was wearing jewelry. And the asked him, why is your wife dressing this so nice and with jewelry, he says, because she's doing this in order for me not to look at any other woman. So it seems that it's the right thing to do for a woman to adorn herself with jewelry but for the right cause and for the right sake only for her husband and not for anybody else's eyes. Again we continue going behind the scenes. What was the har that spoke about? They say advised you should leave your wife. Who's your wife? A woman from Midian. Ah, you should get a nice girl from Banekev. You're going with a LADY FROM MIDIAN. IT'S NOT RIGHT. GO TO THE middle of take a girl who went to Bakov. I think that's the one who should marry. It's not right. So why did Mosha didn't listen? The calls who he is loyal. What does it mean he's loyal? The mos say po pursued him. He wanted to kill him. Buy helped him at the time that he was pursued. Moshe exhibits you helped me back then even though I became now a king. I have a status of a king says has a status of a king but you helped me back then. So I don't care that you didn't go to the base. Your resume is not so impressive. You come from but he is loyal to those who helped him and therefore he stays with her. That's I think maybe in a different take says One who honors and respects his wife will become rich became very wealthy. So he said it's because of you. I respected my wife. It's because of you. It's only because of one's wife that one can become have a it's only because of her. Says I became wealthy because of you. He shows loyalty and to he became wealthy because of her. And therefore he's going to say to me, "Forget about it. I'm staying with this Midionite. She's no Midian anymore. She converted for him. But even though a resume maybe is not so glamorous, he stayed with her. Miriam has Saras. When one has Saras, uh, somebody has to come and check out the legions and decide if she is Ma or not, right? Who's going to do it? >> A coin. Who did it for Miriam? says who was Masiam. It can't be Moshe because Mosh is not aim. It can't be because Awan >> is her brother. It's a brother. >> A brother is disqualified. So who is it? who acted as a he has a status of he was his everybody asking this why do you have to say well he's a he's not a coin has the same problem that awan has called he's her brother so say not one of her brothers it can't be did it no moa is a he's not a coin so he can't do it is a brother and mosha is not her Simple China, right? So says holds that in fact a is not allowed to see the neg of his relative. So it could be that our held like but like according to Tanakama a relative is allowed to see the and so why didn't Mosha do it? Because he's not a coin. He's a so we had to go to the tables. That's one way of understanding it. comes the mayor the officer of and he says both and are the same because when we all converted what happened to all of us is not her brother anymore biologically he is not so you should have said that both Moshe and are not her brothers doesn't have a problem of being a brother mosha is not a is able to see because he is not a brother anymore. says the we have to use the big and he says when do we say when a person says I would like to become a convert his status changes and he is a new entity but when I force you to convert you don't lose that uh you don't you don't become you're the same person what happened to the mountain up it and turn it over our head AS YOU ACCEPT MY OR NOT AND IF NOT THAT WILL BE your burial place mimle it's called we were forced to convert and when we're forced to convert you don't lose your relations with all your relatives and therefore we had to say Moshe is not a coin is a brother and we cannot take Moshe and together why BECAUSE MOSHE WASN'T DOWN THERE with everybody else MOSHE WAS WITH HE WANTED TO CONVERT ON HIS So we do say this guy was there with all the people and according to the explains beautifully why that is. Why is it that when a person comes says I want to convert it becomes because when a person comes to convert he gets they're the sons of they had an added bonus an added kadusha for added kadusha you don't use you don't lose who you were before is downstairs with all the people he is forced to convert when puts the mountain over our heads mim Melee he doesn't lose being the brother of Miam. So we had to say he's disqualified. But he is a real convert. He's upstairs. Nobody's forcing him. He loses being a brother and he is and therefore the uses two different explanations why will be disqualified to see the of moss for his sister. What was he actually asking? What was he requesting? Please answer me. Are you going to heal my sister or not? Who is greater? So I come says if my goes really well I know it works and if not I start I know it didn't work. So know something doesn't know. Why does have TO TURN TO TELL ME was my accepted? Did it work or not? Answer me. Are you going to heal my sister or not? Doesn't have to ask. He knows by himself. So he knows something that Misha doesn't know. How's it possible? >> Two answers. Either a long five words. It's very easy to say that's not an indication or was a stutterer. That's what he said. So to him is very difficult. If he found himself stuttering, HE SAID, "OH, bad sign because normally I don't stutter." Mush is always stuttering. So to him, it's always an effort. So he can't rely on knowing oh it works well it's never going to work well >> you want to work >> after also >> so everybody was healed there's a if it stayed or if it came back according to that we're going to say it came back is a stutter for him that is very difficult so he can't rely on how it comes out why do we salt from his dome. What's wrong with the soul's dome? What is the connection to? >> It can cause you to become blind. Uhhuh. You sure about that? You're saying they used to use salt, used to use their hands. And this salt is very potent. And if afterwards you'll touch your eyes, you can become blind. By everybody agrees, right? Excellent question. What should a person do if he has eye disease other than ding practically? What should you do? >> I'm sending you to Shabasu which comes before which comes before. So you should know if you know which you just quoted to me you should know Shabis and the says one who has eye problems, eye disease, he should go to the Dead Sea, take some salt AND PUT IN HIS EYES. HE'S GOING TO BE HEALED. I don't understand. You just told me that salt will MAKE YOU BLIND. AND I'M TELLING YOU, IF YOU HAVE PROBLEMS, YOU ASK, YOU BETTER GO TO DEAD SEA AND PUT SOME SALT. IT'S GOING TO HEAL YOU. SAY, either doesn't work or the healing properties of the Dead Sea doesn't work. How do they fit together? Not my say, "Wait a second. I have a problem with I have a problem with the offers two answers. either the water of the Dead Sea, the salty water heals. The salt can make you blind on your table. You have salt, not salty water. You have salt, that salt can make you blind. One one answer. Second answer of the m the person who's sick takes medication. If you give the same medication to a healthy person, it could be very very bad. And every medicine has all kinds of negative side effects. The body works in synergy. So immediately he says for a healthy person the salt can actually make him blind. A person who has an eye disease for him the salt is very good. Give only an answer or is it based on this answer it comes out an unbelievable thing. A person who has eye disease is but it comes out from this answer. A person who is already has a problem with his eyes should not do. Why? We're saying the salt can heal you. If you're going to do, you're washing off that salt. YOU WASHED AWAY YOUR MEDICATION AND YOU'RE NOT GOING TO BE healed based on this meeting. >> This is the the engine behind homeopathy. >> Say it again. >> What you're saying at the s >> Yeah. This is the principle of homeopathy that they give you right in very small doses. the thing that these very small doses >> right but even that tiny dose if I wash it off I just washed away my medication according to Mary if you can come up with an answer we'll be very happy >> says you should go to the she means a lot of it in the in the source not a little bit of it from far away doesn't help or hurts very many times you go on the street, you see in the billboard, you see in the sh a sign please from are you required? Are you obligated when you see that sign to in fact dive in all day long you see these signs and your list is going to be very very very long are you required you're saying yes anytime you see a person asks you don't know him you don't know the person there's a list of 30 people you have to copy those those names and start ding for them >> for how long >> every WhatsApp status >> I don't know what's up in this year I don't know about WhatsApps >> you just say hashem repar up as a list. >> Oh, that's easy. But you have to. So you don't have to go name by name. Just anybody who's on that list, but you have to. The says, "How do you know that a person who sees his friend drowning in the river or an animal's about to devour him or an armed robber comes, how do you know that he can't just stand a sense and say, "Well, that's very interesting, fascinating to see. He must jump and help." How do you know this? If that's the case, if you see your friend in trouble and if he is sick, he's in trouble and you have the says anyone who can d for his friend. What do we call him? He's called a sinner. He brings up us to support it. He says, "Why he's a sinner? What did he do wrong? He just didn't do it. And he says, first of all, he transgressed. You wouldn't want somebody ding for you. Why are you not ding for your friend? And he had an opportunity to do and he didn't. And one who saves one person, it's as if he saved the world entire. And he nullified these three things. And therefore, he is called a sinner. It's an obligation. Comes the one. Listen to the language of the Mary wanted you not to see your friend in say okay what does it have to do with me I don't even know the person that's his problem let him go to the doctor wanted to havedus and between all people in they said you know what if you see your friend in trouble you know dump for him yeah you're called a sinner not that you really are a sinner it's the right thing to do it's midas it's the right that want you to do but it's not a complete obligation but we have a problem with if you can and you don't you call the sinner comes the asks what does it mean what's stopping you from ding you should say if you don't for your friend you call a sinner what is this language who's stopping you from doubing And he says, we're talking about that you know you have the by to heal people and you don't d for them you call a sinner. But a regular guy who says he has the to heal people by his prayer. We're not talking about him. It doesn't become an obligation. It's the right thing to do. comes which I think we mentioned a few weeks ago in he says when the after says and you say amen you fulfill so meaning but doesn't seem that it's an obligation otherwise certainly according to >> can we that someone who's he saying because when is not enough for him to >> that would works very well with the >> you're not a greater person than that. Why didn't you with a little more cababana you would save unintentional murders from being happening in what exactly did he request? What type of comes and he says in this prayer asked to create a new healing for mean a new healing says normally in we learn before strikes the person with something there's already a built in and then a person just has to dive in who takes that healing that it was stored somewhere and he gives it to him but because doesn't delay as soon as a person is immediately strikes him so as if there was no chance to create the healing first what did here so there is no healing so therefore has to request cannot create a new healing that doesn't exist because there as There was no tie because she was punishes. How careful we have to be not to disgrace. You're not allowed to yell. When you're dvening, you're not allowed to yell because when you yell, you're suggesting to you probably can't hear. So, let me TELL YOU EXACTLY WHAT I need. You loud and clear. the two together. That doesn't mean can do that. >> True. More than one. But we're stuck with before the if we'll answer maybe we'll answer also the how come is yelling. He knows the be written a thousand years later. You don't yell in the same you go from the depth is against you don't have to yell when you yell you're suggesting that doesn't know your so you have to yell will hear you so how come yelled here because yelled but he didn't say the name of the person who's sick suggesting I know you No is no problem when you yell everything out loud you say you can't read my mind so I have to yell to you but since he kept some secrets I'm not going to tell you the name that means and therefore he can yell similarly some people yell what do we say there listen to why are you yelling because why do you say right after that the next two words whoa You know the hidden three secrets. If I'm telling you you know the hidden secret is I can start yelling explains in a different way. Miriam is sighing. She's in pain both physically and spiritually. She's a ma. She was punished. SHE IS SIGHING. SHE IS SIGHING. WHEN SHE SIGH SHE CAN'T HEAR HIMSELF. And we learn the same page in it has to hear what he's saying since Moshe can't because Miriam is sighing he had to yell and Moshe is consistent because in by the frogs Mosha again he yelled why you yelling because the frogs were making so much noise in and Mosha can't hear himself yelling melee he had to raise his voice and then there's no problem to yell. Do you need to mention your friend's name? Do you need to mention his name? >> You don't have to mention his name. Why? Because said he is the source. You don't need to mention the name. So we like to use the name. Comes. Who's that? The grandson. And he says, "What do you think? Moshe didn't mention a name." He didn't mention Miriam and her mother's name. But he did 332. Miriam 332. So he mentioned her name and he mentioned her mother's name. But I'm going to mention because the test says you don't have to mention the name of the person when he's near you. But if you d for a person who's not near you, you can mention the name. And that's the sole mob is mentioning her name in a in a code way that only should let him know. And now we also know because revealed to us 332 >> the person says that his mother say your name or any relative we know who it is. Let this person >> if he is if the person is next to him you don't have to mention his name. But let's say I know my son has what's your problem mentioning the name wants to say that there's some kind of a association potentially between the name and the gazer and this person. This makes a lot of sense according to that shinashem if you change your name it could change the gazer. So if you mention the name it can actually go against the person. So don't mention the name. So if you're next to the person, you don't need to the which I put in test bring the name of the that when you're next not not next to the person you do mention the name the name of the mother and that's the in most but according to it's a problem to mention the name because it's associated with the decree of the sickness that is on on this person the best fashion to heal a person is actually not medication contrary to popular belief it's really where the comes says the biscuit. When someone asks you, you just came from visiting Huven, right? How is Huven doing? Is he better? Yeah, much better. Should be careful. If you're saying that, and he's not really better, you may go into the realm of being considered a pursuer. Because when you say to, oh yeah, he feels much he looks much better. So the person you just said it to is not going to happen. So you're denying FROM HIM THE CO of the real healing that comes through his prayer. So you're wow when a person asks you how is your friend doing? DON'T SAY HE'S TERRIBLE when he's not. But if he's not really much better, don't say that. Be exact. Don't take away the of prayers that really can't help. So humble more so than anyone else. Kazal speaks so much. They praise about praise the mid of everybody wants that good and should pursue him. What's the secret? How to have that happen? The says we have a rule. The word what does it do? The word the word always comes to minimize to exclude meaning. If if I will be no myself as an meaning to minimize myself the result will be good and will pursue me my whole life and then I will allow me to sit in the likes people who are humble which is the to make yourself smaller that will lead to and that will lead to being able to be in a's Similarly this minimizing yourself making yourself small and humble that's and then if you will be the minimizing yourself being humble then you will be happy. Why? Because first of all a person who was minimiz what to complain about others. So it's a practical reason if you're humble you're not looking for every he's this and he's this and I'm better than everybody else. So you're always happy because you don't find faults in anybody else. And since like very he likes a lot those who are humble, he will make you happy. Is going to make sure you are because likes those who are humble. Normally the more important the thing or the person, the more out there he is. But the person says a person who sits in hiding quietly he is humble. He is the in the eyes of the one who sits in hiding. Woo he makes himself humble in the he is the true who makes him exalted and elevated said talking about the once told him you know I'm not afraid afraid of failure sadik come HE IS STILL CALLED WHEN HE F when he falls when he fails he is still called as long as you get up but there's one thing I cannot forgive myself for doing I I I just I it's so many years and I still regret what I did back then says what happened the was known from a very young age as an a was brilliant and the loved him. So once calls him over and says you know soon Bidesh will be built Kohanim will start serving in Bidesh you are a co you should start learning coach you need to know what to do so he says I smiled and I said to you I'm planning to be a I'm planning to be ash so I'm concentrating more on this of moyed nashim andikim that's what normally we learn in yeshivas says to him listen mashia can before you become and become before you open that that you're planning to open mashia will come and they're going to need you to work YOU'RE GOING TO MISS SO much so that the entertains the thought that maybe kohanim today are not allowed to drink wine because what if comes today and you're going to be drunk and you won't be able to say I answer the how are you comparing the If you become drunk, it's you yourself are disqualified from being you can't serve right now. But let's say I'm an inch and I don't know what to do. It's not a problem. I'm going to stand right next to you and YOU THE BIG YOU KNOW EVERYTHING. SO YOU'LL TEACH me and he says to Bianca, it's been maybe 50 or 60 years since I said this and I can't forgive myself for that answer. The G says it was very witty. It's clever. What? What's wrong with this answer? It's cute. Says, "Don't you understand? What did I have to think that when when should be built and they WILL CALL HIM THEY WILL ALLOW me to stand next TO THE HOLY?" WHAT WAS I THINKING? And I keep regretting this for 50 years and I can't forgive myself for saying that. will only bestow his and a person who is asks I don't understand is a great prerequisite to have you why not highly recommended why does he have to be an ash what does he have to be rich why does he have to be a gibbo mighty And what what if is he a weakling but he's a big time an why can't he have the bestow on him? What's the problem? Says it could be that this rich it could be that this poor guy is really an but there's no clear proof. It could be that the reason he's an because he knows he has nothing to be arrogant about compared to all the rich people around him. What can he be arrogant about? So really what we require is anava. But when you are rich and mighty and you're still an anav that's true anava because you are in theory able to become very arrogant over everybody else who's not as rich and mighty as you. So then we know that is the real deal and therefore specifically on that person that you should all be somebody