Devarim & Tisha B'Av | God's Hidden Presence & Glimmers of Geula in the Rubble

Three weeks questions, riddles, stories and more and his family should be should see open and revealed gathers and rebukes them. And Rashi says everything that he mentioned in the rebuking asks the he spilled their blood. So who gave permission to rebuke? He's doing it publicly. It's like killing. You don't have a greater than that. is there are there together. So who gave him permission? How did he have the right to do this? Ever bothered you before? Never bothered you bothered. He says there's four answers built into the if you're saying what you're saying commanded you. One who prophesies and he doesn't reveal what he prophesies. So obviously he has to say the problem is when you're when you're doing it to an individual but if you're doing to a group so they're not going to get embarrassed from each other. If you're singling out a person within a crowd he's going to be embarrassed. Everybody's looking at him look at this guy. But when you're talking to everybody it's not a problem. If you're doing it in a way of you're hinting to it it's also not a problem. Everybody's going to understand what they want to understand. And all these things are mentioned in this puzzle. And and the fourth thing is if you can protest and you don't say one of the ways that prevents a person that does to do chuva is if he can protest and he doesn't all these things are hinted to in this speaks to these words that he heard from that's to whom is he saying this everybody's there together. So we don't have the problem of singling out an individual brings each one of these words hints to a different place where they have different complaints and different issues with the and that's what he rebukes him in a way of no not a problem and the fourth thing is Mosha is about to die he wants to do chuva theam says if you don't protest when you can is you can't do chuva so we made it for these four reasons that are hinted in this was able to rebuke >> but he said that later were foolish >> the what >> the >> not a problem even one of these things when it's not a problem even when it's to coll without all the others it's also not a problem the problem is when you're singling out an individual and doing so in front of a group he's going to be embarrassed not when you're talking to a whole group and they're all are charged with something >> the last point Theam says if one wants to do chuva >> he should protest when he can he should rebuke when he can. If he doesn't those are the things that may prevents a person to so has to do this and when he does so in front of everybody he does so in a way of he does so because we have no issue. So all these things mentioned are hinting to something. One thing is not mentioned here. Says the she forgot something. What about complaining about the water complain? THERE'S NO WATER. THERE'S NO water took you out to kill you in the desert. So they complained. There's a against him. How come is not mentioning it? says the a major when you're rebuking someone in English it's called you have to practice what you preach >> if you yourself have an issue with that you can't put this nobody's going to listen to they're not going to buy your rebuke if you yourself according to there's some kind of complaint about him as well he was commanded to speak to the rock he did it instead so if you're not 100% clean, you can rebuke others. You have to make sure you yourself are clean in that manner that you want to rebuke others only then you can protest is charging. He can't rebuke anybody when it comes to the of water and therefore everything else is mentioned but not the mice of water. So be this rebuke the says where those places were and says Moshe did so close to his demise. Why we play says there's four reasons why you don't rebuke a person close to when a person dies. You do it once, you die and it's over because you don't want to rebuke and rebuke and rebuke again. Good. Ask the wait a second. You should surely rebuke your friend. Double language. Why double language? Even 100 times. So what do you tell me? Why not? It's not a problem. put this as many spot a 100 times even until you do see the person that's doing. So the only reason he did it before he died is in order not to rebuke again and say you better rebuke again. How does that work? The child of the mahal good answer of the mal says the mahal when is the problem when you see a person doing something you have to rebuke even 100 times stop him from sinning but after the fact once is enough mosha is speaking now before he dies all these things happened a long time ago now to rebuke and rebuke again and again and again not allowed to that's why close to his death but when you see the person doing something wrong at the time of the you can even rebuke a 100 times. That's why the says you shall surely rebuke by the way beginning of we're starting now all the way till the end of what's the span how many years are we talking about here from the beginning of all the way to to the end how how much time passes >> only 37 days as opposed to how much bes till the end of bes only 2,39 years. So here is 37 days finishes is a little longer. It takes us 239 years. Today you see people give the title very easily. Everybody sa who really is the up there? The minister in charge of upstairs. What's his name? >> Upstairs. Where is he? >> You never met him. If you have a source not familiar with one gives a title to the it's the he's the owner who's and he says explained this to is the same letters as and who and he is. If you ever meet him, you should know his name. Yud and V and Alf and by the way how many Tos and SH 321 Tosco unresolved issue will explain there's nothing that's not hinted to in the Torah. What does it say in the toya that will come and explain to you all this fakus that you have in the toy? You have a you have an unresolved issue in the toy 321 table. Don't worry is coming soon. is going to explain to you where does it say this in the doesn't say this in the it must who is that the brother of the and he brings this that we just quoted the letters said to A person who has the letters of the word in his name is called fake as if it says will explain all the unresolved issues in the Torah because there's nothing that's not hinted to in the 321. There's 321 happens to be there 321 and he will explain had a list of qualifications to find very distinguished individual and then he says did he forget one of qualifications. When he was looking for people, what was he looking for? Wise and discerning people, but they don't appear. The persecutor says there are no you couldn't find them. There are no hard to believe. They're elders. No. explains what's the definition of he into the future. He understands one thing from another. When those that has to endure the challenges as a leader, they said thank you but no thank you. So they hid. They went away from Mo. couldn't find those because they wanted him to see what happens when you become a leader. Everybody's challenging you for everything. Thank you, but no thank you. And that's why Moshe could only find the but he couldn't find because they saw into the future what's going to happen to them. They didn't want to be involved. The elder of No in Madam tells us a story. There was a young Rav was appointed to the Kahila in Hamburg, Germany. He became the nu and he traveled and he came. The day that he came, he starts unloading and he unpacks. And as he's doing so, this lady comes in to his house. She looks like a simple lady and she says, "Listen, Rabbi, I want to take the big V of town. There's a a guy who's very very rich like theos of town. I want to take today." And she insists. He says, "Listen, I just arrived. Can we do this maybe tomorrow? Maybe in a few days. No, it has to be done today. Trying to help her. He says to his shamish, please go over to this guy's house and tell him he's invited for dinner today. The guy doesn't want to go. This rich guy very intimidating, but tells you something. You have to do it. So, he goes over to his house and he says, "Lav asks you to come to his house today. A dintoya is a woman who's suing you for something. He says to him, "What? He's suing me. He wants to have me and a dentoya in his house today. This young who just came tell him I'll think about it. I'm definitely not coming today and I'll let him know when and if I'll be able to come." The shamish runs over back to the and he says, "Listen, the rich guy said he's not coming for sure he's not coming today. Maybe he will come at one point he'll let you know. The says to him, "Go back and tell him he has to come today." No. Buts if the sham runs over to the D guy and he says to him, the wants to have you today appear. It's going to be a dinner today for you. The rich guy starts yelling. Who is he? He's like a guest. He just came today. I'm the boss. He's a guest. He's going to tell me what to do. Tell him that I'll still be willing to think about it, but I'm not telling. I'm not committing to a time and date. At one point, maybe I'll come. I'll let him know. The shamish runs over back to the and he says to him, "Listen, he insists he's not coming today." And he doesn't know if and when he he let you know. The says to him, "Listen, go back to and tell him the following. I don't have an army. I don't have soldiers who can force you to come here, but I have three very powerful letters comprising one word. It's called and if you don't come here today to I'm going to put you in what can you do after something else to it. He runs over to the rich guy and he says to him, "Listen, I apologize is saying you really have to come today. There is a powerful tool in his arsenal called that he can introduce against you." And the rich guy starts yelling and the guy runs out and he comes back to the and he says, "Listen, I told him he has to come today. I told him you can." He started yelling at me. The says, "You have to do what you have to do." and he'll do whatever he wants to do. 10 minutes later, the rich guy comes over. He knocks on the door. The Rav opens up. The rich guy smiles at him. He shakes his hand and he says, "Maz, you are now appointed to become our love." There was never a This was a test. >> Myself and this woman, we decided to see if you're intimidated and if you don't care and you just do the right thing. Now that we see that you're the fear, now you're officially appointed to our remember once I take I took this guy from New York. His wife was pregnant. There was some kind of an issue. He asked, "What should I do?" Says, "Grow your beard. everything will be okay. You'll have a kid. Guy's excited. Goes back to the states, works in Chase, Manhattan Bank. The uh his boss is really not happy about it. After a few weeks, he comments, "What's up with this beard? Shave it off." So, this guy calls me and he says, "Please go to and ask him if I can go to and to be and tell him to give me something else instead." just gives his hands things, hand has a cabal. I ask, "What do we do with this guy?" Writes me in a letter. Four words. We just quoted him. Don't be afraid. Just do the right thing. He was not willing to change the cabala. Wasn't willing to tell him to be mur 3 weeks. If he is smart, he listen to if he is smart, you listen to many times they called me with questions. For some reason they didn't call to report back with the good news. Sometimes they did. Sometimes they did give but not always. Maybe if he's listening to the sh he'll call us and he'll let us know. We learn one should not hit his students during during this time three weeks over there writes even with a little strap you shouldn't in other words don't think you shouldn't hit him with a stick even with a tiny little strap says even a tiny little thing and the le says parents to kids are included as well you're not allowed And yet the rule of the day, how can it be that one is allowed to hit his during the three weeks even though we just quoted that you can't even you can't and yet when is it and allowed to do not that we're encouraging corporal punishment but we're talking we're talking can you. >> He's choking. God forbid. >> He's choking. I hope you're not hitting him. I hope you're doing the maneuver and you're rescuing. If you don't know how to do it, call Hatah. But don't start hitting him. How's that going to help? >> What about you? Always hit only for the purpose of hopefully and not for a different reason. So they're telling you during the three weeks, stay away. Sometimes you're angry and you might do something that uh >> when you're angry how much how much more so you shouldn't hit. >> Yeah. >> You should only do what to hear. But says you should sew you should you should show as if you're angry externally but inside you're cool and collected during the three weeks. Even that is not allowed. >> So when is it allowed? During the three weeks how is it allowed? Even if others are seeing and may learn the wrong thing by seeing that >> during the three it's an element of sak you do a tiny little thing who knows what's going to happen sak sak stay away and yet comes the he says if there's a room that has a muza you can hit you're afraid of sakana the muza protectes The is brought in the D. The M brings him as well. Some right the whole sak is only when you're hitting with their internal organs. It's a sak heart and other areas. But if you're just hitting on the hand or on the foot, no problem. Some say the only sakana is during the from the fourth until the ninth hour of the day. During the rest of the day, go for it. And some say you should be mir no matter what. as the simple language of the suggests because it's an elements of sakana I suggest we go with this during this month during this whole period of aus and we intensify as we progress getting closer to tishab we enter the month of av suggests mercy so davka during this month that the name suggests My father is the month that we had so many so many in the past and in the present. So how does it work? During the month that suggests the most intense is when we had the most intense suffering. This asked told him it's based on a As a father afflicts his son, so too afflicts you. What does that mean? When you see your neighbor, your neighbor's son doing something wrong, do you hit him? Was it my problem? It's his father's problem. What do I care? You go in the park and you say, "Kid's going crazy." What do you do? >> ABSOLUTELY NOTHING. WHO CARES? IT'S NOT MY PROBLEM. But your own son, you do afflict. Every so often you maybe give him a patch only in the permissible way as we discussed before in permissible times. Why? Because you want to make sure that he doesn't repeat the mistake. You want to make sure that he grows up to be a to do the right thing. So you only afflict a person that you love. That's why this month is called a because we understand that all theim that we endured are coming from coming because who treats us as sons because you don't afflict one who you have no sh you don't have connection to and you don't love. So this is a very encouraging idea to tell us that there is conceals his face from us but it all is coming from while we're on the topic of the says the month of is also called every father must make sure that when he comes into the house there's which means that when a father comes into the room uhoh but he's intimidated they run away they don't want to do anything to do with the father the father comes in silly should be always not during this month we're talking about We're talking about MS. We're not talking about when a father comes into his house, it should be that the kids are so happy to see their father because he has a good relationship with him. They say wait till your father comes >> right good cup and bad one >> and he will give you the kiss and the hug that I can't give you right now mama that's what you meant >> what we're talking about the months how many months are there in a year >> 12 or 13 >> 13 >> 12 or 13 >> when is it 13 >> Uhhuh. Can there ever be more than that? No, >> but if I'm asking maybe there it can be 14 months. Can it be 14 months in one year or 13 months in a non-leap year? >> No. >> No suggest otherwise. And where does he write it in his says I think that after starts a new month what was it called? Don't think starts from al if a from al if a until is once is over it starts a new month a small one it's only 29 days 21 days and it's called so comes according to there are 13 months every year and there are 14 months in a leap year we're all wait >> that there that otherwise I wouldn't have this riddle you would get stuck with 12 and 13 months. That's what it means to me. When I see this, I see a riddle. >> If it wasn't like sounds like they have seven there's seven, not five. It's a itself, not so we all await the coming of Mashiach. What will happen before that? comes to announce he's coming. What is what gonna do? We always understood it to mean that there will be peace. Finally, there will be unity. There will be peace. Comes the he says a remarkable insight. Young people have advantages but they also have disadvantages. The advantages excitement, strength, enthusiasm. They are all energy, vigor, but they lack experience and wisdom. The old people have advantages of wisdom and experience, but they lack the energy and the what is going to do is going to take the hearts of the old and plant them and he's going to take the heart of the young. In other words, the energy, the excitement, and he's going to give it to the old and everybody's going to have one heart to serve with all the qualities, with all the advantages, with the excitement, with the wisdom, with the experience. And we hope that this going to happen. What does this mean? What this word? What does it mean nowadays? When you say, you mean right now? So, what does it mean? What do you add when you say the word bamu comes as and he says look at the doubtions that the word corresponds to 852 years theu what's a day of sobu's day is is a thousand years. The fast of is 852. So when we say we say according to our days, not according to your days because if we have to wait to you for your we going to have wait 852 years. We don't want that. We want the we count and that's much much faster than 852 years. We learn don't learn to it's the only day on the calendar we don't learn to you're not allowed to learn because it led our heart is a day of asks the explains and it's already in if there will be one day in fact a split second that there is no learning in the world the world will cease to exist as we know it the world continues to revolve the way we see and It's a stable place more or less because of the So how is it possible? We had already many tishabuffs. How is it possible the world is still here? And you don't learn >> time zones. Time zones. >> The time zones it's not does it's not spread over more than 24 hours. >> Says you know why is two days? It's a strange thing. Why not one day? Since you have the and you must get drunk. If you're drunk, you can't learn. If we will all be drunk on one day the world will not have a it will cease to cease to exist. So when you get drunk you celebrate you the people of are sitting and learning when they get drunk you finished your purim and now you're sitting and learning middle of the world that's why is two days but is only one day according to says since we don't learn if we don't learn how does the world continue to exist >> we can't learn just >> so there's a question maybe we discussed in the past I'm not You're not allowed to learn certain things those things that you are allowed to are you have to learn or you have permission to learn according to many you have permission to learn not to so if you only go with I have permission I don't want to use that permission and many people will not learn they will just say and say the kinos sit and sing say the kin and cry if there's no learning there's no world but the world is still here says the and he bases answer based Why are we not learning? Because that's a minis introduced to us by is also so when you don't learn because of the not in the middle of the year when you don't learn because you don't feel like it. That's toya it's called but here it's not called tora here it's called you keep your toya it's as if you're learning because it's that that told you not to learn that is to that's the keeps and that keeps the world entire so say if you want to see see you in return want to see ba mdash you want to see coming back to us Daka is a very unique word. We learn there's a code word to write the Hebrew letters. It's called corresponding to the al if you write corresponding to the B you write inbash is the only word there's also it's fascinating which means whatever you give comes right back to you if you want to say comes back to you Because when you flip it around and use the it's still as opposed to all other words. That's the key to bring the givea and will come back to you. Whatever you give comes right back to you. Since the destruction, where can you find the Where are those? I want to go right now to into those and find them. Where do I do that? How do I do that? Alfatia >> 46. But you said four. So 46 * 4. It's not so early in the morning. >> 176 184. >> Yes. But you said two is 10 lid is 30 and is 20 60 184 + 244. You want to find you want to find the kesh go into the that's and you'll find says stored away the light of the six days of creation to those who are mainly. So if you find if you want to find that light which is stored for that if you want to find the it is in it's in when you sit and learn you're going to find you're going to find you're going to find that great light interesting that came up recently. Unfortunately, some people are on their phone on chabas kesh. They're posting on Instagram, Facebook, WhatsApp, whatever it is. Otherwise, they're keeping chabas. A person who does so he posts on social media is that considered >> we understand means you're doing something. You're driving when there's 10 people who are seeing you. This you're doing in your private house and nobody sees it, but you know it's going to be publicized in a few minutes. More than 10 people will see it. Is that considered a falia? >> There's another caveat. You can also set it up to automatic schedule. >> Don't care about that. On Shabis itself, he goes on his phone and he does what you're not allowed to do. Anabisk. >> I'm saying that I'm saying >> when he does so on Thursday, it's not shabas from the onlooker. That's what I'm saying. >> Right now there's I don't know. >> I'm assuming some social media will you you will you will be able to see when it was posted. It was posted 3 seconds ago. >> Everybody knows he was released from the hospital 2 seconds before Shabis and an hour later suddenly you start seeing noah he was sleeping and everybody knows this. >> I'm okay loophole for >> I'm not looking for loopholes. I'm looking at the activity itself. I want to know is that considered when it's done privately in your house but it will be publicized in a few minutes >> response to let's say something that happened in the news that happened at Shab it couldn't have written before >> oh good you're responding to something happened in the news during shabas >> couldn't happen before we know for a fact >> says when you post >> it says when you post a maybe in a smart way you can set up ahead of time but when you respond to something that just happened and you couldn't you take a picture of yourself with today's newspaper shabus morning. That's impossible. I don't know if you have any eye and you produced it yesterday to be to see what's going on. I wonder people have to see what >> So you're saying he's not which means he would be a Russia disqualified and he is if he touches the wine it's you're saying no. Is that what you're saying? Yeah. What this is >> the cuffs is on your phone. >> If he's what >> there's a touching your phone and posting insane. He set up an automation. >> When we know for a fact that this guy does and in fact he tells us >> I USE THE PHONE everything else I do. We know for a fact the activity itself is that considered that's my question. There has to be somebody on the other end to be able to receive, >> right? There'll only be a thousand people on the other end. A thousand people on his WhatsApp group. >> Not not No one saw him. No one saw Shabas. >> No one saw him. >> No, they saw the grammar of what happened after. >> They saw the result, not the GMA. They saw the result of of his >> I wonder if it's a >> So you're saying the means when 10 people are seeing you. But if it's going to be known later, that's not called the >> Yeah. If you watch if you watch something on the news that someone did something right, you know, a day after. Is that you know >> I'm saying like >> is that something public? You know, no one two people saw it happen and they it was caught on CCTV camera. They showed they showed the film the next day. >> You're going into a different question. Can I watch on Shabis on Sunday something that was recorded on Shab? >> No. No. Not only people don't shut I'm just saying this concept of seeing something later as opposed to seeing something as it happens. There's 10 people that has to see this this this activity. >> It happens within a split second. You post something. >> So it's still not they don't see it. >> They're in America. >> It's still not >> could be in a different country or could be also keeping shabas is only in front of 10 people. No, the whole concept over there is that you correct all and you don't care that more than 10 people will see you doing that. It's not something you do in a over here. You do it publicly. So it's you know >> but you're not that's a question. You're at home. You're in closed room. Nobody sees you. >> The question is when you will when people will find out is that considered a but they didn't see you doing it. >> So we need to define what's you know what's considered public. What's >> that's my question. We need to define what's considered public. I would say it's obviously yes, but then another >> the question is what does the mishab boy have to say? Not me. >> Do you need them to get zero but 10 people in the same place like a minion? >> Otherwise, you don't have >> people means when you're doing something you're driving in the street and 10 people saw you. >> So this >> they don't have to be present together. If you're starting in the beginning of the street and saw two people saw you, you're advancing and by the end of the street another eight people saw you that was not in front of 10 people not at the same time. It's not adus but this is not seen by anyone only by the result and we understand how it came about is seen by a lot of people. That's my question. Recently there was a story I think the Supreme Court did something on Shabbat. No Jews saw this except the people who were in the room. So is it not? >> We asked about a person who keeps shabas except this. I'm not sure that they answer that definition. Far from it. >> Why doesn't he drive on shabas? Also >> shabas. Some people drive on Shabas and they eat kosher. Some people eat kosher, don't eat kosher and they don't drive shab. Everybody picks >> picking and choosing unfortunately wouldn't drive. It's already post. >> So if he only ate kaz, you would say the same. If he only kills every so often. They would be okay with it. But he doesn't drive on shabas. Serial mirror doesn't drive on shabas. Sadik. One of the probably is a giant. Would you say that? I don't think so. And says, "What is the definition of 10 Jewish people saw it? or that he knows them that he's doing it. This will become public knowledge among 10 people according to that Houston we have a problem. >> Even two people from your community see >> two. No, we need 10. No, but like based on that that you know potentially is going to be >> so I mean if they go to public that anyway who says I don't believe them I don't have to believe the activity has to be seen by 10 or you know that 10 people at least will find out about it according to that we have a problem and the Mishna Bua writes what's so harsh about It's like you become a however if he's doing this on a regular basis if he only did so once he is not called But some says that even once earns that person the title of however the call this negotiation is called if he does so intentionally to rebel. SO THEN ALL OF US NOT just even if he doesn't do so publicly is viewed as a I'm terrible. However, since according to many we can view this usage of the phone as a and not a also elevates the person to a to become when it's done and this according to Mr. will be called but it's a it's not >> but if the action was publicly doing something >> it's not a if we're willing to view it as a only >> if whatever he post was an actual and whatever they saw they saw they saw him potentially doing >> no he's writing a message to all my dear friends have a great chabist >> writing a picture >> that's a different that's that's a the posting itself whatever he's writing a message to his friends. You're also going to call him a many po discuss this of most poe that does not give one the title of a more than that. a person who keeps shabas. He goes to Davin. He comes back home. He does kish and then he goes on his phone. How do we look at this guy who the he writes I don't know what to do with these people before WhatsApp this is about 200 years ago but he writes I don't know what to do with these people. I see these people who are not your normal malabis. They go to sh they do kesh and then they do certain activities. Now why is so terrible because you're rebelling against who created the world BUT YOU YOURSELF TESTIFY I BELIEVE IN YOU BOW DOWN to you come back home and you do you created THE WORLD HEAVEN AND EARTH IN SIX DAYS. WOW I BELIEVE IN YOU and then you go into I don't know what to do with these people. So he wants to say this is called there's a concept called you do something which is wrong but you for whatever reason view it is something which is permissible. It's called it's not called intentional because for whatever reason you convince yourself this is a permissible action. It's not but you decided it is. So he's not mated. So he's an ag he says no. And he says how much more so their kids their kids are like sedukim and the raam writes about that sedukim. He writes about and he's talking about the same thing. Don't call them mum. They are like they grew up knowing they're Jewish. They grew up knowing this thing called chabas. But they grew up with this concept that there's certain things that you were allowed to do in Shabb certain things that we're not allowed to you have to go to you have to you have to do you can also go on your phone you can drive whatever it is that the person says he says to himself this is permissible and therefore he says I think we should view them as he says once who wants to be and to consider when they touch the wine but one who wants to be and view them as you can't protest. So this will apply to our guy as well. Especially since we're saying according to most po it's only a and I don't want to take it lightly. It's very very severe. Stay away from this activity. But if we're willing to look at it only as for this uh purpose, he will not be called a mum because he is the one who says if he does so intentionally no question about it even agrees and he writes about it that if he does so intentionally of course he will be called and everything will apply and his dean is just like a deen of a goytentionally I DON'T CARE ABOUT I know you're not allowed to and I don't This guy is saying, "What am I doing? What am I lighting a fire? Am I driving? I'm just doing this on a screen. What does that mean? Is it one of the What did you say this in the toy? He says it's allowed. I think it's allowed." Maybe some rabbis. I think it's allowed. Probably is a rabbi who allows it. He decides for himself it is mut. He is 100% wrong. 150% wrong. But he convinces himself it's mutazine. But it's not m and since it's so we're not going to view him as a but we're all going to do that you have a big problem but he is also talking and he's saying but I'm saying we're even far away from him because it's only at the so it's easier for us since he's talking about a heretic there was a heretic who once came to up and said, you know, you mourn for the loss of many, many years and according to you guys, you wait for the third one, but what you're saying is contradicted from the says which house is the talking about over there second mash. So the P is calling this the B the last house will be so much beautiful how it's going to be but the P IS DESCRIBING THE SECOND B is the last one so how can you ask for the third one the P says clearly in a nua this will be the last one let's talk about the second B mikdesh >> in English you can see the last one the previous >> great what about kesh >> and if it works in kesh great as I'd like to see a proof that you're right. Answered him. >> Just like English, it's even stronger because from the in the you and I'm going to bring a pious boy in is going to be sent to what if they don't believe me? So says, "Don't worry. You see this staff that you have in your hand? Throw it. is going to turn into a snake. They all but what if they don't believe me? If they don't believe this sign, they will believe on the second the last sign and that is your hand is going to turn is going to have and what if they still don't believe me? Oh, don't worry. We're going to give them blood all over. But wait a second. You call the second sign the last and then you're saying the third one. How is it possible? You see the means when you're talking about a series of two, the is the last of the two. But it doesn't mean there's not going to be one after that. And the most beautiful thing about this passage that describes this batimb the first ba mdash and the second bdash you're going to see from this dam that is the third even though the passage describes is going to be the last one for the second one there is going to be a third one this will be a sign for you for THE FOR THE MDASH that even though it says about the second That's from the first two that were built by a man man-made bet. The third one coming soon built made in heaven >> comes now >> the who answered this guy who asked this question I don't know the name of this love just to see the severity of there is ais that wants to suggest that in tishab one is not allowed to go to sh >> not allowed to >> to go to shul you're not allowed in tishab why a person in a does he go out of his house does he go to sh no mut that person is right here how can you go when you're crying it's the most intense time of the HOW CAN YOU GO TO SH and therefore the wants to suggest he has a side to say that you don't go is that we do and we all do go to don't take this as not to go to sh we have to go to but just from the fact that the entertains the idea that maybe you shouldn't go to shul you see the severity of the concept called me that person is right here in front of you the base of ministers being burned in front of your eyes and how severe it is and since it's so severe we say the only time a year when is it that on the 10th of of not on we say when do they say when is it that on the 10th of A one will say and we're not talking about a wasab and we push pushed it off to Sunday it's not regular year like this year is on Thursday is on Monday or on Tuesday when is it that you will say on the 10th of And you fasted on the 9th of A. You did this and yet should say on the 10th of A in all prayers. >> Five points >> H >> according to the 14th month. >> How is that going to help you leap year? How is that going to help you? You fasted on the 9th and you said in old fis now we're saying oh you have to do it again >> in old fis and the youth on yudav >> because the still kept burning on the 10th >> because what >> still kept burning on the 10th >> so do you say it every year and then on the 10th >> no >> maybe you're flying from to >> if you're flying it's according to the time it's according to the time where you If anything should be the reverse going to help you. No. >> Now you this is going to be eliminated. >> You're going to do kdish. This is going to be eliminated. It was already if you skip one of the you have to make it up. So you're going to say it's over. And how is it going to help you for on the 10th? Even if you skip doesn't require neither is a the answer is he brings the name of fast on the on the 9th and the 10th. They are that fast both on the 9th and on the 10th. And those they fast on the 10th since the 10th is when the is burning in front of you all day long as you said they would have to say in all three prayers that's not there's not going to be any destroyed his house was he allowed to was allowed to destroy his house of we learn don't destroy destroy a until you build a new one before. You're not allowed to destroy a unless you have another place to d you want to do some renovations. You won't be able to do it. You can wait build another place. Now you have place to d and then go build. Who gave permission to destroy it? And since it says his entire why didn't as if he listened to his own rule, you're not allowed to destroy. So why is he destroying Bid before he built another one >> was was to destroy the people of the so that was not the same >> you're saying one of the 10 answers I have >> you're saying you're saying it's a since he took out his wrath on the stones on the wood otherwise he would KILL US ALL SO HE HAD TO DESTROY ONLY THE MID TO give all the more out of 10. You only have nine more answers to go. So one thing was replaced by another. That's as far as what we do means we do instead of bringing but who gave him permission. If you do break your sh without listening to so I'm going to go home and d I know what to do. But that doesn't give you permission to destroy the sh. First answer, what's the reason for the issue? Because of maybe you plan to destroy the shul and build a new one and something's going to happen and you're not going to be able to do that. But the gor over there asks how can baba bin buddha give an to herods to build a base of midash to destroy the base mid in order to to build another one doesn't retract is not going to retract. There's no such concept of called by individual will have an o and something will prevent him from doing it. But a if he decides to build one, he will build one. He can destroy the first and when he decides to build the next one, the third one, he will says the says he destroy destroy Bidash. But the ple continues meaning before he destroyed the base he already had plans he already started the future building we will see it not a problem you can build a if this is not fulfilled this place doesn't have kadusha and I can destroy it if you didn't and you build it without you limited but gave us keep the otherise I'm taking this away since you build it with is not fulfilled and we didn't fulfill the night he can take the house away explains the source of the says where the sh has a blemish let's say it's falling apart then you can becomes a The can that says the major blemishes they brought into the base one has permission to destroy it. Not one kesh has the pano as a major major and the truth is you don't need the pano because already in thinking brings us as well inade and he brings it from sole of speak about it discusses it also in guess what we've been warning for bidesh for many many years bidesh was uh burnt says B was not burnt but clearly say that in many places and the say that the Zel says it's what's called in English fake news akadeshu brought angels they carried seed in Malbanium and they had bricks and fire and created an artificial base of looked exactly like the real And they put it on fire to satiate the eye of Titus that Russia. So he should think he was able to burnish. The real was it stored away destroyed when the time is going to come is going to reveal to us where it is as the gates have sunk into the ground. Everything sunk in the ground. It's stored away. IT'S NOT DESTROYED. SO THE minute start is going to decide it's the time. He's going to show us where it's stored. He never destroyed BD. >> What's that? >> Evidence of that. >> Sure. When shows you where to dig and to expose it, you'll see the evidence. Until then, we wait and we believe the words of say the language of ash the third we anticipate will come down to us from created the mikdash and he's going to bring it down the base is already BUILT WITH A FIRE UP THERE when the time is going to come he's going to bring this to us so you can destroy the base of midh down here even if we'll say he did destroy IT BECAUSE THERE IS A BASE OF MIDASH READY WILLING being able all we have to do is do the right thing and would bring it down. The seventh answer we have is your answer is if it wasn't for destroying we would be destroyed had mercy on us and he only destroyed the Bish and we are saved since the we are in right now is called Mikdash SO HAS A PLAN it's not like he destroyed the base of without building a new one HE LEFT US ALL THE SHS in the world there is a place to d and to serve It's not considered to be destroyed without building a new one. Others explain the whole problem of destroying a is because the kadusha in the but since the says that removed the before the destruction of now it's just a house a house you can destroy. And the 10th answer exactly the opposite of this answer is say there's some kind of form of always in that area since the is always there. The wrath that was only on the stone and the wood but as if is there the essence of kadusha normally when you destroy a shul you take away the kadusha it's no longer there but since left the kadusha there it's not considered that he destroyed without leaving you another place and you can go there today in the where the kadusha is the first nine days of a are the bad days bitter days all kinds of afflictions that we had to endure. A day is 24 hours. 9 * 24. We saw what happens with math a little earlier. Let's do it together. 9 * 24. You want to do 10 * 24 is 240 - 24? 216. Uh 216 is goua. Strict judgment. That's why we had to endure is is 216 is also the gimat of a lion and that is why the sign of the month of a is but the mashia is born in the last 4 hours of tishab so you have to take off from 216 4 hours this mama is a little easier 216 minus 4 >> 212 >> 212 212 is you Ah now we understand there is a a rule whenever you see in that's from whenever you see that's that's they fought with 212 12 because of that the strict time of the 212 hours of strict judgment caused the destruction of Bidesh. But we are certain says the we'll be able to celebrate 212 Israel the fight as if has with us because we fought with we'll turn and we'll switch and we'll flip to >> what's that >> I'm subtracting four striking four because in the last four hours of tishab mashia is born. So the harsh time is only 212 out of 216. How's it possible? That means everybody does. They all put big yamas grow a beard all the way down. How is it possible? Says that that's of the author of that told us of and he says in it will be in its destined time. One who judges others favorably, he is judged favorably. If we will start judging people favorably, they will judge us favorably. The entire generation will be viewed as zakai. You don't need anybody to do chuva. We would like it to happen. But just for the fact that we will start judging people favorably, the whole GENERATION IS CONSIDERED ZAK. If the old generations because the time is the time is here. When is it? WHEN IS IT FINALLY going to happen? Time to redeem. It's the time. When is it going to be? noon noon. Okay. 613. When we keep the 613 mitzvah or at least we anticipate to fulfill those mitzvah that we can't. We learn those of those we can't fulfill right now. When we have that desire to keep 613 says the time will come. >> What's the 63? The time to redeem is dependent on us keeping the 613 m. The last thing I want to mention, I was asked by Ashkanazimardimal and to announce there's going to be an urgent appeal mish emergency situation. There is a father of many many children that lost his house many many years ago. He is homeless. He is called and he wants to restore his house and to bestow the kadusha and the and to eliminate the whole world with this is an emergency appeal and they ask everybody not to reach into his pocket are asking that everybody should donate as much as he possibly can just to excel a little better in that apartment of baseless love and emits Hashem this saddic of a father he's going to have his back in he's going to have finally a house and he will invite all of us there amen