מצה זו שאנו אוכלים על שום מה

If you take a look at some of the other in the beginning of of he has a whole different understanding of this of matzah and not surprisingly he connects the idea that the carbon had to be matzah and it couldn't be with the fact that have a mitzvah they have an to eat they have of he says that the idea of a needing to be is very much related to the of and I think it's to speak out this goes without say but I think that in order to properly appreciate it we have to take a step backwards and we have to understand a little bit better why is it on pes that we eat matzah why is it on pes that we're not allowed to eat we're not even allowed to have in our and I think if we understand the role that mats and plays a little bit better by pes so then we'll be able to understand a little bit better the sug that we're learning right now this is not by the way the name of the paric is every we're learning is related to this but I think in order to properly appreciate what is being mealas and other sadikim we have to have a better understanding of the in of Now if it wasn't we'd probably take the shorter approach of going about this but being that it is it's already so I think I think it's to take the long scenic route and just expand a little bit on the mitzvah of matzah the is oft not in today's share but will close the loop we'll come full circle and hopefully have better of the Indian of so every Jew knows that now says the says that really it's only the first night that there's the rest of we've spoken many times over the years the said that really the whole is a you have to eat matzah I think calls it relative to the first where even if you're not hungry you have to eat a it's a mitzvah sometimes says the is referred to as a but for sure there is that's not our but for sure there's a mitzvah the first night of pes to eat matzah why is there a mitzvah to eat matzah why is there a mitzvah matzah and by the way you have to know the answer to this question. Number one could be that when said he means you have to understand the time. So why is it that we eat matzah? So I think a pretty solid answer to this question is why do we eat matzah? It's because the as they were leaving they were preparing they were preparing breakfast and they were kneading their dough and before the dough had an opportunity to rise was Mgala himself the baked the in a state of you know why it didn't have a chance to rise because they were sent out they didn't have an opportunity to wait around a little bit by the way they didn't even have a chance to prepare They had to take everything to go and as a result we say in it's because of this and the truth is that the to this paragraph it's truth is this that we quote in if you think about it is a player there's two very very very basic ashes that need to be asked when we learn we went through them briefly but I think then it was in but now we have to be in it a little bit and again this is like the How you say this? I think it's in just being intelligent about one of the most basic mitzvah inas the mitzvah of matzah two bashes I think you could stump your friend with both of these cashes number one it's because of the fact that when the left when did the yidden leave they left on Nissan when right they left in the morning happened by we spoke a lot about that in the but when did they physically leave they left in the morning of the first and says how there's no about that everybody agrees when did the leave they left vision on your Nissan 24 hours earlier the yidden brought brought a carbon pes right they brought a a carbon pes they took from the dham of the carbon pes and they did a not they didn't have a mb but they did a a on the muz and on the mashk and then they sat at night by and they ate from the bos of the carbon and they were commanded chapter and verse in very great detail exactly how you should go about it if you go through the parishes by when tells to go to go ahead and bring the carbon. He tells them clearly you should go ahead and eat it in matzah and you should eat it together with that means had a mitzvah of matzah the night before they left with no time to allow the dough to rise. I hear, but I still have a kasha. What about the matzahas that the yidden ate the night before? The matzas that the yidden ate the night before that matzah could not have been because it didn't happen yet, right? There's no here that happened on your dal and this happened on tesv or that was tesv at night and this is tesv IN THE MORNING. SO IF THAT'S THE case this can't explain why the ate matas the night before. Now I don't know if you would ask me I would think the reason we eat matzah by the with the is because that's the way the init and when the MIT HAD NOTHING TO DO WITH the fact that it was like so this is the reason we eat matzah again it's a nuanced question is because of the way the yiddan left mit on I hear but then why did the yidden matzah the night before. And doesn't it make more sense that whatever reason the yen ate matzah the night before is the reason that we're eating matzah today. I think this is something that requires a little bit of beer. Here's another kasha. This kasha is even a kasha and that is that told that you're going to have to eat matzah and he told me you can't eat as a matter of fact he told him as a matter of fact he told him there's a lot of if you look at the you have the entire parish of right it's divided into a few groups if you remember we don't but the initial of it is all mentioned before the leave they were told not just to eat a carbon pes they were told to prov and they were told you have to eat and eat and they were told that there's even an ISSUE to go ahead and to bake baguettes and make lafas they would have but the problem is what how in the world is that possible? THEY WERE TOLD CLEARLY GO THROUGH the there's they were told that there's what in the world is going on over here. How was there ever a in the world that the were going to go ahead and they were going to make they WERE BOUND BY THE bal what's going on over here again when you gosh and you know we went through these parachies together you can't even read the again if you don't know the you don't know the say you know I can't help you but if you know the it jumps off the page this is not this is what it is it's that obvious both kashas are that obvious the reason we imat is because the next They ate mat. They were eating matzah READY THE NIGHT BEFORE. SO WHY DID THEY EAT MATZAH THEN? I'D LIKE TO KNOW. AND I'M ASSUMING that's probably the reason we eat matzah today. It sounds reasonable, right? Okay, you'll tell me that. But still, WHY DID THEY eat matzah the night before? Number two, what was the habit? They were going to bake. They couldn't bake. They could have made because they were bound by the lav of which was true in just like it was going to be true. Both of these kashas are bumas. So I think we have to go through both of them and we're going to do a second kasha first. So again, what was the that they were going to bake? Weren't they bound by the issa? You know why asked thisasha? The ramban asks the kasha. Now the rabban doesn't ask it. You have to read the ramban. But the ramban was very bothered with the kasha in par. It's a short paragraph. We'll read the whole paragraph. The reason that they baked matzo was because they were commanded to make matzos. They were told to you want to know why they did it because they were told is in this. So the reason they made matzah is for the same reason we're going to eat matzah in a couple of weeks is cuz the tyr said they had to eat matzah. So what does it mean? You know what that's coming to say? It's coming to explain why is it that they baked it on the road. Meaning they should have made the matzas in a matzah factory. They should have made the matas like everybody makes a matzah. So why did they do it mamesh carrying it on their shoulders? The answer is because they were driven out of Egypt. And they couldn't wait any longer. The catch is why why did they do it in that way? They should have done it in a more proper way. The answer is they didn't have a opportunity to do it in a proper way. And that's why they sort of had to bake it to go. But you want to know why they made that's because of the beginning of the par because they were bound BY THE JUST LIKE WE'RE bound by the second part. That's explaining why it was done in this haphazard way. But there was never a that the were going to go ahead and make because they were bound by. In other words, according to the when we say it's but it's a little bit of a misnomer here. You have to say it's not so much that the were going to make but they didn't have an opportunity. They ended up with matzah. That's why you they were going to eat matzah regardless. They were going to eat matzah regardless. What happened beigl they couldn't even make the matzah properly and as a result they had to like take it to go and they had to make it in this haphazard way and it sounds like matzah is a for that but again just to be 100% clear according to the raan the reason we eat matzah is not because there wasn't an opportunity to go ahead and to make the reason we eat matzah according to the raan is because of the azor the azor of matzah predated the fact says and that of is only an explanation for why it happened why it happened the way it happened. The problem is this reminds specifically if you take a look at Rashi Rashi says right they were thrown out before it had an opportunity to become this is actually a girl but says Rashi on those words the did not allow they didn't have an opportunity to make it into Rashi seems to be learning which seems to be the which is what we say it sounds like from Rashi would have made it into and if that's the case how could they have made it into this is the second we mentioned earlier how could they have made it into how could they have made it into there was no option to to make it into they were already bound by the which is already and has a hope doesn't go with that shots if that's the case how were they able to do this so if you take a look at the in on the mission says quote they were thrown They couldn't wait any longer because had they been able to wait a little bit longer. It would they would have allowed it to become sucked around because was only for a day, a night and a day. What does it mean? A day it means and then the night of and then the following day. What's the precedent of having a one day and a half type of but then day afterwards at that point they were allowed to do and they were eat they had a little bit of more time they would have been their dough with for the next day because even though it's true they were told to not let the but they were never told that there's an therefore they would have prepared at least for but they didn't have any opportunity right the says they had no choice but to go ahead and make it ma says look around regarding that second kasha how were they able to go ahead and and make it what was the going to make its weren't they bound by the answer is yes but not for seven days They were only bound by the iss for that one day and they were also not bound by as a result they were going to go ahead they were going to make the mat and like this they were going to take it to go and they were going to have everything that they needed. So this sorts out the second kasha from the without any already asked the kash what was the they were going to make weren't they bound by the weren't they bound by the says yes and when the p says which just means why they did it in such a fast haphazard way but they were never going to make it was already off the table the and it's this way and rashi also held that a they were making and the only reason they didn't make is because they were rushed out and they had no opportunity to go ahead and and make the why. Weren't they bound? The answer is they were bound for a day. It was like a start. It was only for one day. And it was also said they were going to bake it, but they weren't making right. We always thought they were making. That's not what was going on over here. It was right. It was making dinner for the night. That's what they were making because the next night and at that point they were going to be allowed to eat and that's what's playing itself out. But now we have to address the first kasha. The first kasha is that if the reason we eat matzah is because of what we say in well if that's the case why did you didn't have a mitzvah to eat matzah ready that time was first during the day of truth is if you take a look at the on that already asks the he asks it he says if the reason you're supposed to the says So how come which was before that already had a mitzvah? I think the reason they had a mat was for a whole different reason. It's because the says that told you you should eat the right he told them you should be holding your stick. You should be wearing your shoes right everything should be done. We spoke out from the in of was to show the right it was all about the because if you're going to have like this the Yeshua is going to come because you can make all the in the world but if you don't have it's not going to happen. So this was all about the right that was that in but the bottom line is as the being that it had to be eaten it's for that reason they were told to eat matzah eat matzah but it has nothing to do with the matzah because the mitzvah of matzah was notes YET IT WAS FIRST THE NEXT DAY why then did they I don't know why they have to hold THEIR STICK WHY WERE THEY WEARING THEIR SHOE AND YOU EAT MATZAH you're holding your stick you're holding YOUR SHOES NO, THAT WAS SOMETHING THAT WAS NEG THAT HAD TO BE INCLUDED in the is you can't sit there and wait and let the the dough rise forever. So therefore it's part and parcel of has nothing to do with the and of that's related to the matzah that they ate in that was related to the mitzvah. It was related to the oft but if you take a look at some of the brings this in his there's a new of it called but if you look at the same they say the reason there was a mitzvah to eat the original carbon pes was alum ah it didn't happen yet chronal chronologically. It's true it didn't happen yet chronologically and knew exactly how it was going to play itself out and that ultimately there was going to be and that was going to be on mitzvah. So the way pes was going to play itself out for future generations was with a mitzvah matzah. So it's for that reason already gave a mitzvah to go ahead and eat matzah but at that point it was like it was A MITZVAH BECAUSE THE wasn't even in the bri yet the was something that was first going to be in the Scottish later but I'll again from the and that is that if the reason we eat matzah is so why the first night the night before how come they had matzah the marshall says it's for a different reason that was related to the there was a lot of that were related to that was one of them and had nothing to do with the reason we eat matzah today and when we eat matzah today it's not a z for that it's a for the fact that the second and the and theel it's that the reason they ate matzah the night before was tak for this reason it's tak for this reason and it was somehow Now mitzvah that was given even though the T at the time had not been given it was because at some point the reason was going to be in this was going to be in this gala. Now when we asked the kasha we asked it like in a nuance way right we said that if the reason we have to eat mat is taking so why they have a to eat it the night before we just added a they obviously had to eat the night before so wouldn't it make more sense that the reason we have to eat matzah is because of whatever the reason is for the night before it's all the same reason because just like the so that was a special for that tonight that was related to this has nothing to do with the dire but just to end with maybe one in what the Abu D and the and the saying right the saying a grace they gave us a mitzvah of matzah which at the time made no sense but it was all because at some point in the future it was somehow going to make sense right if you think about it just from a a philosophical perspective it's a it's a fascinating idea but I think a very very obvious sushto to this is the bas Now it's a long which we're not going to go through. Even if we had time we wouldn't go through because it's beyond the scope of of what we do but just one and that is we say everyone knows this. This is the next of And then finally these three is the way the Y is supposed to be the mitzvah of to the Russa. So we know and there's four different times the says and we say it's because there's four types of children. There's the and there's these is talking to the Ben. How do we know that? Rashi says it. And we say it in so this is the so the in his piece is Ira it's a few pages long. So he's going through why this is the chuva to the ben Russia and he tries to understand a little bit better what the Russia shan is in again way beyond the scope of what we're doing but the basi comes out and he says that the question of the Russia in his opinion is the Russia came to the seder and he came to the seder when there was a carbon pesak and he looked around and he saw the y were bringing the carbon pes he said why bring the carbon pes so his father told him what do you mean don't you know we once slaves in and the mitz they worship the and as a result we were told and he went to the ram and the and he explained to them the whole in of how by us going and us bringing a a carbon pes we're distancing ourselves so much so incredibly far from the aar of the Egyptians this Russia this Russia who's not a fool he's a Russia he turned to his father and he says I understand why 3,00 and 300 years ago this made sense. The Jews, they left Mit. They were steeped in the culture of the Egyptians. They had inside of them. They needed to do something to go ahead and distance themselves and themselves from. He says, "But now we live in a world where most people in the world believe in monotheism. They believe in one God." He said, "Today it makes absolutely no sense. If you want to celebrate Mit today, do it in a way that makes sense. Do it in a way that we can relate to. What are you gonna go? You're gonna slaughter a lamb be blood spritzing all over the place. Why? Because you're trying to be it has no it has no that's the how he fits this into the brilliant. He says that what was going on and then heav says there's a big in the world right now of and people they want to go ahead and they want to say that maybe this mitzvah is not so important and that mitzvah is not so important. He said it's the gist of the world today. this minim and that are going and they're suggesting that you know I'm I can understand celebrating the pes but you're doing it in such an archaic way do it in a way where it makes more sense I'm skipping all the way to the punch line to that you should go to him and you should tell him you should tell him my tell You tell me you don't understand. You're a little bit misguided. You see, you think that the way tame mitzvah works is that because something happened, it's for that reason we were given a certain mitzvah. It's actually just the opposite. THE TYRA CAME BEFORE the world, which means that the mitzvah predated the events and the happenings that are the quote unquote tama mitzvah. As a matter of fact, says the BI, you want to know how this really works? It's because of the mitzvah that we have the time of the mitzvah. The mitzvah is not a of the Tom says the BI is a of the mitzvah. You know, we tell the Russia says the BI. You point to the P, you point to the mat, you point TO THE M. IT'S BECAUSE of this that we don't do this because we left mitz. It's because of this that we left. The mitzvah is not a the let me read it inside. IT'S IT'S just the opposite. The reason we have the mitzvah is not because OF THE TIME. WE HAVE THE mitzvah says that means THAT you tell me he did it because didn't make any sense. He was never a slave in there was no yet to be slaves. The terret says the mitzvah is the mitzvah is the mitzvah. The mitzvah have that are they have there's there's there's layers and layers and layers in terms of why we do mitzvah that we do. There's a tom nigla and the tom nigla is something that's mentioned in the but don't confuse the whole and existence of the mitzvah based on that time. As a matter of fact, it's actually just the opposite. This mitzvah was here. This mitzvah is one of the is the foundation of the whole world BECAUSE it just so happens that and what did was he matched the mitzvah to the actual mitzvah working in the reverse working the other way around. This is the chua that you're supposed to tell the rash. Again, you tell them you're misguided. I understand what you're saying. You're not saying so terrible, but you're missing the whole point. If you believe and if your impression is that the mitzvah is a of so now this mim to have an intellectual conversation of what you need to do is you need to tell him I said you tell him nicely don't say hak but whatever but either way you have to explain to him that the wasab it's not the other way around and when you understand that then of course this whole kasha of the bench doesn't even start. This whole kasha that he has is not even a havina because it's the other way around. The tam is not the sa for the mitzvah. The mitzvah in the reverse is the sa for the time. What's the first mitzvah that we do at the lea? We eat matzah. We sit down and we eat matzah. When ate matzah that first night when they ate it, there was no uh there was no time, right? There was no reason for them to eat matzah. But the time was in the spiral later. It was something that was in the scholar afterwards. You know what you see from there? You m SEE THIS THE IS NOT DECE FOR the mitzvah. The mitzvah is dece FOR THE IT'S BECAUSE THEY WERE told it was BECAUSE THEY GOT THAT MITZVAH. THAT'S WHY it was like if this is the FOR THE MATZAH IT WOULD MAKE NO SENSE WHY YOU'RE EATING MATZAH THE NIGHT BEFORE. But the reason it makes SENSE IS BECAUSE THE TIME IS NOT THE S OF THE MITZVAH. THE MITZVAH IS WHAT BEGETS THE TIME. AND TO BRING OUT THAT POINT ON THIS NIGHT, the night of the night of the night where we have to inculcate and sh is what yiddish is all about. We have to understand this very basic that the time is not the for the mitzvah. It's the mitzvah that's IN THE TOWN. AND WHAT COULD BRING THIS OUT BETTER THAN THE way and the said is the why is we eat the matzah on lev even though the time didn't happen until later. This is the biggest. THIS IS PART OF THE BAB. THIS IS IT. LOOK WHY READING MATS. READ THE SAYS WHAT DO YOU MEAN? IT HAPPENED THE NIGHT BEFORE. The is teaching us this on this on this night. I think this is the of what the B is saying. This is the barbell and the shabalet and the abu and we are going to stop this first or second I don't know how many raid bites this was she over here is hashem more to