כפתור ופרח

That's the first thought. The second thought is So, we're talking about the givian and the kaft of a ferach of the menorah. There's a well-known expression in uh Jewish literature. Somebody says a good vort. Kaft of a ferach, right? It has a makar. The makar is a Brachot Rabbah. It's in Brachot Mechitzah. It's Sadiq Aleph Yud Aleph. Rav Chanina bar Rav Marina says Tarvayin amri bish- bishaim Abba Nehorai. They both said over in the name of Abba Nehorai. When somebody would say a gishmak is acht Rav Tarfon, hoyo omer Rav Tarfon used to say kaft of a ferach. So, the makar to this expression, this nusach of kaft of a ferach, it comes it comes from the great Rav Tarfon. Truth is, there are other expressions, right? The divrei picho chein, sfasayim yishak, right? By the way, there's the other expressions as well, like I hear or get out. But, there's different expressions. All of them, if you think about them, you know, make sense. They're very intuitive, exactly what the havana of the expression is. Kaft of a ferach is like a little bit of a surprising nusach. Rav Tarfon used to say kaft of a ferach. Like, is that a compliment, right? I don't know. If it was me, I would say, "Did I just say good and not say good?" Like, you're not even sure. But, kaft of a ferach was Rav Tarfon's nusach, and at first glance, it's in a yoma el d'shaini. What's pashut shat in this nusach? So, I saw in the sefer Nezer HaKodesh from Rabbi Chaim Machum Migalugo. He was a great goan. He's buried in the old cemetery in Vienna, for anyone that's ever been there. But, he wrote a pirush on Midrash Rabbah, and it's a shtickel apikorsus, but it's like a Kabbalah light, as they say. There's definitely things there that are understandable. And on this Midrash, he stellt zu a Zohar Kodesh. This is a Zohar that's m'fursam in Shulchan Aruch. This Zohar is brought down. We have factical ribbis on this Zohar. But, the gist of the Zohar is as follows. And that is, the Zohar way it about how there's an Indian for a person to be Machado Torah on Shabbos. Specifically, if somebody has a father or a mother that are not alive, and he is Machado Torah on Shabbos, the hidush is something that this person's father or mother is going to have a tremendous enough from in the next world. And by the way, the Swarm of the ocean say that it doesn't have to be a hidush that no one ever said, right? A double hidush You learned something you've never learned. Maybe that's also considered a hidush. But there's an Indian in Shulchan Aruch, this is where he brought down in Hilchos Shabbos. Parenthetically, the Riazal said that the fourth commandment is the fifth commandment is So what's the connection between the deeper of Shabbos and the deeper of So the Riazal said, and I quote, "The reason is ki hidush Shabbos. A person has an obligation to say a hidush on Shabbos. And when a son is hidush Torah, and when a son is hidush Torah, his father gets tremendous covered in the next world. So shall that if somebody wants to be his father and his mother be Shabbos, the hidush Torah the hidush Torah That's the covered a person can give his father and mother by being Torah and that's the between and that if you want to be covered Torah Shabbos. You think on Shabbos what should you think? Right? You didn't forget Shabbos. You think Shabbos. You eat Shabbos. Remember to be Torah on Shabbos. This is a because when someone is Torah on Shabbos, when someone is Torah on Shabbos, he's the spits of covered That's what's going on over here in this in Parshas Lech Lecha Just to read one paragraph to get a a sense of the of what the desire is saying. Man who brought Kadisha. The kama yoka. How much covid covid? The Torah Allah Torah. And crowns on top of crowns. Do we put on the father of a person? Somebody walks and somebody says a on Shabbos. Somebody today sat down and he set up Kadish. In Shamayim. They call this person's father. And they bring him in. And they come and they give him covid covid. And they put a crown on his head. And they put another crown on his head. And they literally says I want everybody to come to hear this that by said. The imagine. And then all the come and they line up. And they kiss this father on the forehead. Come and and then the they line up and they take a crown and they put it on the head of this father. He didn't do anything. He didn't do anything. His son is sitting somewhere in a study. He's in learning. And in the of what the son is doing, all of a sudden this father is getting this unbelievable covid. And the desire goes on and He said you know see from here. You see from here that if somebody learns Torah that as a reward for the Torah that he learns, they go to the father. They put crowns on his head. They kiss him. They make him look beautiful. They give him this incredible covid. He said what was the of a rock? The of a rock was there to beautify them in the area. It was to make them just look like a candelabra. It should have this intricate design. Right, the said the were the Alexandria shot cups. And the came from this place. And the look at certain beams and you're going to see what it's like. It's beautifying the menorah. It's like the menorah. He said when somebody says a khidish in Torah, somebody says something smack in learning, you know what they do? They shine the person's father in the next world. His khidish of Torah is the caft of a ferach. And he says, "By the way, it's not punk that it's the menorah because we know all right, it's the yadron and the oil of the menorah represented the oil of Torah you're doing all the khidishim but the bottom line is the bottom line is the reason used to say caft of a ferach is because there was an Indian, there was an Indian that when a person says a khidish Torah, it's the caft of a ferach. Caft of a ferach for the person's own neshama, it's a caft of a ferach for the neshama of the person's father, the neshama of the person's mother and that's this remez over here of caft of a ferach that we're mentioning over here.