חקירה הידוע בענין אם עלו לא ירדו

As it relates to raid. On Misbech Mekadesh, I think it's Kedai to go back to the first Rashi of perek Misbech Mekadesh because to an extent in that Rashi it's Hafuch ba v'hafuch ba d'chulba. And speak out three orders all from the Brisker Shiurim that relate to the entire perek but emerge very much from that very very first Rashi. So what does Rashi say? Ha'Misbech Mekadesh es ha'Olim. Afilu davar pasul she'alah l'Misbech kidshai ha'Misbech l'yosnei slachmoi v'ein me'riden oso lachma. Ha'Misbech Mekadesh means what? Afilu davar pasul she'alah l'Misbech kidshai ha'Misbech l'yosnei slachmoi v'ein me'riden oso. So three orders in no particular order. Actually, tzirik tzereks. The first order. The side of Misbech Mekadesh is learned out as we saw from Sugya d'Oraisa. The pasuk is a pasuk in Parshas Tetzaveh. The pasuk's talking about the Misbech. It says, "V'haya ha'Misbech Kodesh Kodashim." The Misbech should be Kodesh Kodashim. "Kol ha'nogea ba'Misbech yikdash." Anything that touches the Misbech shall become Kodesh. And from those words, "V'haya ha'Misbech Kodesh Kodashim." "Kol ha'nogea ba'Misbech yikdash." The Chazal learn that Misbech Mekadesh es ha'Olim. That even a davar pasul that touches the Misbech, once you touch the Misbech, you get Kedushas Misbech and at that point the oleh oleh. Right? Just to try to visualize the the pasuk in the Torah. What the Torah is saying is that within the Azara and the Heichal and the Kodesh ha'Kodashim there was a Misbech. This Misbech had so much Kedusha that if something touches THE MISBECH, YOU TOUCH IT, YOU GET LIKE ELECTROCUTED. You touch them as back in a spiritual way. All of a sudden YOU TOUCH YOU GET KEDUSHA. SO, you'll learn teres kainem says the Torah. And you're going to learn katsum. And you're going to find out that there's a million different things that can cause an animal to be possul and you can't put it on the mizbeach. But that just means you don't go near the mizbeach because you're impure. Avacol negay bemizbeach. If something touches kedusha, yikdash, you become kodesh. Think of the musar shabbos. You attach yourself to kedusha you become a of kedusha. KOL NEGAY BEMIZBEACH YIKDASH, THAT'S the premise. That's what underpins the halacha of mizbeach mikdash. Stating that, in the oneness of mizbeach mikdash, what we see is that mizbeach mikdash is manifest in one way and one way only. And that is sheim olah loyeredo, right? That's kodesh. What is the nafka mina la halacha of mizbeach mikdash? The nafka mina la halacha of mizbeach mikdash is sheim olah loyeredo. What happens if the davar possul that's on the mizbeach goes off of the mizbeach? Kesheimshe olah loyeredo kacham yeredo loyalah. That's the mishna on page dal amud dal. A person that had to bring a korban and the korban became possul, now that davar possul is on the mizbeach. Let's say your home mizbeach mikdash is the dam koimes. It's on the mizbeach right now. Are you going to get retzu? No, of course you're not going to get retzu. You're going to have to bring a new korban. The kidosh of kol negay bemizbeach yikdash with all the musar that's entangled in it, at the end of the day it's manifest with regards to ein zach, ein halacha. And that is im olah loyeredo. That's poshut in terms of the way the halacha is manifest. Stating that, in bris day klal hakira hayeduah, in terms of why it is that mizbeach is mikdash only with regards to im olah loyeredo, specifically not with regards to im yeredo loyalah. And that is is the pshat that the whole kedusha of mizbeach To call in bemizbeach yikdash is only true while the double apostle is on the Mizbeach. Call in the game of the Yikdosh means that if you attach yourself to the Mizbeach, right now you're touching, you're going to have Kedusha. The double apostle right now is on the Mizbeach, but may Allah yet. You want to know why when it goes off the Mizbeach because now it doesn't have Kedusha anymore. Being that it doesn't have Kedusha anymore, it's a first day the Allah is going to be in the Allah yet. It's only when it's THE GAME OF THE MIZBEACH THAT IT HAS the Kedusha. But if you're not on the Mizbeach, so now you don't have the Kedusha anymore. So if you're touching a hot stove, so right now you're you're in contact with something very hot. You take your finger off, you're not on it anymore. So call in the game of the Mizbeach is the only time Yikdosh because that's when YOU HAVE THE KEDUSHA. SO WHILE it's on the Mizbeach so you have Kedusha ALLAH YET. ONCE IT GOES OFF THE MIZBEACH, YOU LOSE the Kedusha. That could be the Kedusha. The Kedusha of call in the game of the Yikdosh is something that the double apostle takes with it even when it goes off the Mizbeach. The reason why KEDUSHA ALLAH YET IS BECAUSE THE DIN OF call in the game of the Mizbeach is only in the game of the Allah yet. It's not so felt in the Kedusha. It's because the Kedusha gives me a very limited Allah yet. And the Allah yet gives me is is in the Allah yet. It doesn't give me an Allah yet. The same is the reason in the Allah yet because once it's off the Mizbeach, it doesn't have Kedusha. But if it had the Kedusha, then a body would be in the Allah yet just like in the Allah yet. Or is the Allah yet has the Kedusha. Once you touch the Mizbeach at that point, you're always going to have the Kedusha. Even when you take it off. It's just that the Kedusha can only give me a din of Allah yet. It doesn't have the ability to give me a din of Allah yet. This is a great Akira. Should they say over there a barrel but the right of the Kodesh says it's beyond the scope of what we're doing right now. It's beyond the scope of what we're doing right now to have all the guy but I ain't sure more maybe we'll get to it another day. That's the first order that comes from Rashi. Where do you see this in Rashi? Cuz Rashi said a feeling double parcel show all of them is there kitchen and they all say slack my day in my reading noise so actually it's tight in the back of my garden. This is the intro of Rashi the back of my garden. It's the inner reading noise and that's the is the inner reading noise so that the could do this only with regards to inner reading noise so or could be the could do this with be with regards to minor noise so also. The only reason it's not minor noise so is cuz then it doesn't have the could do this. It only has the could do this called comma. It's being the game in the back but if it's not being the game in the back at that point you don't have the could do this.