זאת תורת החטאת

The topic of perek dam chotas is kishmo kachi. Different halachas related to the dam of a carbon chotas. And I believe that it requires a little bit of an introduction. In the spirit of chumsher if you re-analyze the parshas of the carbonois in the beginning of safer vayikra, it's interesting the Torah tells the story of the different carbonois in the Torah twice. It says it in parshas vayikra and then it says it again in parshas tzav. As a matter of fact, parshas tzav, the beginning of it is very much the sequel to what is the beginning of parshas vayikra. If you go through parshas vayikra very high level, the Torah introduces the concept of carbonois by talking about the oila in oila carbonoi. Then the Torah goes to the mincha, nefesh ki sacrif korban mincha. Then the zevach shlamim carbonoi, the third carbon mentioned is the carbon shlamim. Then the Torah gets involved in the carbon chotas and it goes through every single type of carbon chotas, kima. The par kohen mashiyach, the par olam davashal tzibur, the sa'ir that the nasi had to bring, the chotas yachid bi'er kishbo se'irah. The Torah even talks about the oila yoydi. And then the Torah talks about the carbon asham. So it's really five suge carbonois, the oila, the mincha, the shlamim, the chotas and the asham. The beginning of parshas tzav really starts in the same way the beginning of parshas vayikra started. The Torah again goes through these five categories of carbonois. The order is different. I'm Ramban in the beginning of parshas tzav who discusses why the order is different, but the Torah goes through the oila, the mincha, the chotas, the asham and the shlamim. When the Torah introduces each one of the five carbonas, the Torah starts "Zois Torahs Oil." That's how Parshas Tzav starts. Then it's "Zois Torahs Mincha." "Zois Torahs Chatas." "Zois Torahs Asham." And "Zois Torahs Zevach Hashlamim." If you look at the Rishonim, they all say that pashut pshat in what's happening is the Torah introduced the ikar of the carbon in Parshas Vayikra, but every carbon has additional halachas. This is the Torah of the oila with all the dikduke dinim. And then there's the Torah of the mincha. And then there's the Torah of the chatas, the Torah of the asham, and the Torah of the shlamim. That, for whatever reason, the Torah did not include in the initial parsha of Parshas Vayikra, but rather waited to the second parsha in Toras Kohanim, and that's Parshas Tzav. So, Parshas Vayikra will talk about the name of the carbon, what animal the carbon can be brought from. Is it a zachar? Is it a nekeiva? You have to do a shchita, kabala, zrika. There's a haktara, temura. If it's a mincha, it involves the kmitza and haktar, etc., etc., etc. In Parshas Tzav, each one of the Shulchan Aruchs of the respective carbonas gets filled out. So, now I know all the halachas of the oila and all the halachas of the mincha, all the halachas of the chatas, all the halachas of the asham, all the halachas of the zevach hashlamim. This is just pashut being maseider, doing what we do in the world of Chumash Torah. Just see these psukim a little bit more clearly. Now, as it relates to all the Torahs in Parshas Tzav, the "Zois Torahs Oil." Is every halacha in "Zois Torahs Oil" unique to oila but doesn't apply to shar carbonas? "Zois Torahs Mincha." Is it only for the mincha? So, the truth is some of these halachas are unique to the respective parsha, for sure. Others are an agaya really all carbonas. I'll give you the best example in the world. In the parsha of "Zois Torahs Zevach Hashlamim" is the halacha of pigul, which we know of course is negaya or carbonus. Tyra said it by shlomen, this dinim that I learned it from the fact that the Tyra said it by shlomen, but the bottom line is it's not unique to shlomen, right? So really each one of the halachas that are mentioned in the Zois Tyras parshios here in the beginning of parshas Sav, you have to ask yourself, you have to learn the sugias, you have to look in the Tyras Kohanim, you have to look in the Gemaras in Zvachim and Menachos to see whether or not it's going to be exclusive dafka to the parsha in which it's written, or it could be the Tyra wrote it in that specific parsha, but really it's a binyan av and it's going to apply broadly across the entire spectrum of carbonus, or maybe some carbonus, but the bottom line is each one is really a limud bifnei atzmoi. Our perek is going to focus very much on the psukim that are mentioned in parshas Sav regarding the Zois Tyras Hachatos. And the reason is because it's going to discuss some of the additional hilchos hachatos that were not mentioned in parshas Vayikra that are only mentioned in this parsha of Zois Tyras Hachatos. So I think the hakdoma really is to go through those psukim, and then Beiz Hashem over the next several dafin we're going to go through the Tyras of our perek of all these different halachas. So it's in parshas Sav, it's Vayikra perek vov posuk yud zayin. Vayidaber Hashem el Moshe leimor. Daber el Aharon ve'el banav leimor. Zois Tyras Hachatos. The following are the laws of the hachatos. Well, I know the halachas of the hachatos already from parshas Vayikra. Yeah, that was the introduction. But now I'm going to tell you all the halachas of the carbon hachatos. Number one, bimkom asher tishachet ha'olah, tishachet hahachatos. The place that you're supposed to shecht the carbon olah is the same place that you should shecht the carbon hachatos. That is lifnei Hashem, and the reason is kodesh kodashim. So we know that the carbon olah shechtasin betzafon, that's mefurash in the Tyra in parshas Vayikra. It didn't say anything about that regarding the carbon chattos. In the Zois there is a chattos we fill out that halacha. That Bimkoym Asher Tishchiteiha Oylah, Tishchiteiha Chattos. Number one. Number two. Hakoyn Hamachato Yiseyachleha. The koyn that did the avoydah with the carbon chattos, he had the zchus to eat it. Bimkoym Kodshei Yoycheil. It had to be eaten in a Makom Kodesh Bichatzar Ohel Moyed, which is in the chatzer of the Ohel Moyed. And there's a few things that you see in this passuk. Number one, that in contrast to the carbon oylah which was kullo kalil, the carbon chattos was eaten. This is not news to anyone, I hope. But the carbon chattos was eaten. Number two, who ate it? Zichrei Kohunah. It's a little misleading because the passuk sounds a little bit like Hakoyn Hamachato Yiseyachleha. Dafke the koyn that did the avoydah, he had the zchus to eat it. But the Teris Koynim says that's not true. Really every koyn was allowed to eat it. Additionally, Bim Makom Kodshei Yoycheil Bichatzar Ohel Moyed. It had to be eaten dafke inside the Koydesh Had'Azarah. And the reason is because the carbon chattos was Koydesh Kodashim. Koydesh Kodashim is not allowed to leave the Azarah. If it leaves the Azarah, it becomes possul yoytsei. Third halacha. Kol Asher Yiga Bifsorah Yiktash. Anything that touches the bosor of a carbon chattos becomes kodesh. What does that mean? What it means is in the event that the carbon chattos was chulin and it's in a situation right now where it has the ability to be mafleid, well then the halacha would be that in the event that something chulin for example or something else would go ahead and would touch the carbon chattos, it would now take on the halachic status of the carbon chattos. So the carbon chattos is Koydesh Kodashim and it's only ne'echal liyom ulelaylah bizchrei Kohunah and it has to be eaten dafke in the Azarah. Well, if that's the case, then in the event that somebody is going to go and somebody is going to eat from the bosor now that touched the carbon chattos, it's going to have to be governed by the same exact it's the next words in the that we really need. In the event that a little bit of of a carbon is going to go on a that is that needs to be washed. Now it doesn't just need to be washed because it's not nice for the coin doing the to do the with a blood stain on his bag it. The didn't keep us is an of some sorts. As a matter of fact the Torah says the can't be shipped out to the cleaners but rather it's something that had to be done the college and had to be done in the as well. Another in the event that a carbon will be cooked in an earthenware you shall it has to be broken. Then we clean the let's say the carbon would be cooked in a that was made of copper not of earthenware or then you don't have to destroy the but what you do have to do is one form of and specific form of which is going to be discussed in our is what's known as which another called you that the carbon has to be eaten only by males and only by which we already mentioned. Finally the you will be done any whose down is brought into the with the intention of doing some sort of wait the the carbon becomes the you have to burn the carbon in a fire. It's interesting we know this is like it's come up a lot as well in one second. If you look at the the says you know what this possuk is saying the whole issue will be done on any whose din is that the supposed to be done not on the but rather on the what's known as the what I would say you're not allowed to eat the possuk of that carbon cuz they're also known as the toys of the which were the part of right they're also known as the animals that had to be burnt and that's the next two words in the possuk rather they needed you would have to go ahead and burn it. So the says what that possuk is saying is it's going to the possuk right before that that when it comes to a carbon calls the possuk was eaten albeit by but that's only true if it's a whose dam is going on the which which ordinarily any whose dam is supposed to go on the what I would say they now want to eat that's part of what I would say instead that's going to have to be burnt in the fire stated that what I would say this possuk has all of course the opinion so just like this the opposite of that is the states that if you have a whose dam is supposed to go on the which I would say and you now take the dam of that and you bring it inside the the dam becomes possul and as a result what I would say now the of the which which ordinarily you're allowed to eat you will not be allowed to eat but it's considered possul and being that it's considered possul it's for that reason it is something that would have to be burnt either way a whole of related to the carbon included in the parsha of parsha of this There's two that are going to feature very very prominently in the that we're going to learn right now. One even more so than the others. So, let's just go back, highlight it for a minute, and then we're going to dive right in. The said anything that touches the of the carbon cutters to the extent that the of the cutters is in a situation where it has the ability to be with say The that that touches the of the carbon cutters is going to take on the status of the carbon cutters. Next up that in the event that a little bit of the of the carbon cutters is going to go on a of a so the is that the itself is going to require but not just send it to the cleaners, but the cutters the is going to have to take place in the as far as itself. This of the as far as the cutters as we're going to see in the coming up now is true only if the did a on the down and after the but before this the down went on his back. Meaning, in the event that the would go and he would the animal and then blood would squirts from the cutters onto his back. There's no of the cutters cutters. In the event that the did this and then he has the or whatever. He got a little bit of dirty. There'd be no of the cutters cutters. The is true only after the not when it went directly from the and only before this the one that says that if you have whose been is to go on the there, is critical and instead of it going on the mizbeach, it goes on the beged of the kohen, that dam is what the Torah said to have it from a makom kodesh. The dam that the kohen didn't do a kabala with yet was not in the skadish to the point where it has a din to go on the mizbeach. Once you do zrika, well, there's no din anymore to put the dam on the mizbeach. Where this halacha is negaya, and the only time it's negaya, is when there was already a kabala, but before zrika, meaning where the dam is in a situation right now where the din is do with zrika with the dam on the mizbeach. Where instead of the zrika happening on the mizbeach, it ended up on the beged, the halacha is the chavis from a makom kodesh. There's a lot more to talk about.