וקול התור נשמע בארצינו

So just the end, and today is erev Shavuos. And today's daf is the daf of the first day of Shavuos. I was thinking the pasuk says in Shir Hashirim This is in perek beis. Pasuk yud alef. Just picking up in the narrative over here. Ki hinei hasstav avar. The winter passed. Hagasham chalaf halach lo. Right, those wintery storms, those cloudy days they're all in the rearview mirror. Hanitzanim niru ba'aretz. The flowers are beginning to bloom. Eis hazamir higia. You can hear chirping in the ear. V'kol hator nishma ba'artzeinu. And the voice of the tor is something that can be heard in the land. Hamelech continued in his very poetic way. Hite'en chonto fage'u. Daliyyotav smadar nasnu re'ach. Kumi lach rayati yafati u'lchi lach. And he goes on. And he says how is kachagve hasela baseter hamadrega. Hareini esmare'ach. Hashmi'ini es kolech ki kolech arev u'marech naveh. Some of the beautiful psukim in Shir Hashirim. But [snorts] what's the setup? The setup is that the clouds are dispersing. You can feel the good weather. You can hear the chirping in the air. Eis hazamir higia. V'kol hator nishma ba'artzeinu. If you take a look at Rashi in Shir Hashirim Rashi says what does it mean v'kol hator? Ki mashma'i. Torim u'vnei yonah. You can hear the turtledoves already chirping. And that's a sign that good times are coming. That's a sign v'kol hator nishma ba'artzeinu. The Gaon in his perush on Shir Hashirim says what does it mean v'kol hator nishma ba'artzeinu? Look the Gaon and I quote perush hator hu hatorah. The torah is referring to the torah. So higia eis liten hatorah. And what Hamelech was saying in pnimiyus because I don't know what they're saying or what that the time for Martin Tyler had arrived who will have seen and it was weird it was about and I'd say no says the guy in the house in a scene I should have come out to show all the good guy the guy says referring to the Torah okay in the world of previous that's a pal of dick that sounds easy but the guy about say no I'd say no is wrong I what's our saying no of course it's our saying no it's wrong So I would say no and what is that referring to it's referring to Martin Tyler which happened on our scene cuz our scene I is coming out to show to the pal of the guy our scene I didn't happen in our scene I our scene I happened in the mid bar the first year I grew up there were all my time another guy this guy isn't a Leo it's in Paris the volume the guy says one more Exodus forgive me I shall tell you what Tyler is only in a Scala in our scene I how much I'm a viewer of our scene I the guy in our scene I all of our scene I etc. etc. I'm skipping I'm Michael Murray by going in Tyler skipping a little bit I can Tyler like Nick Allen in our scene I so the guy has a whole piece where he says you shall tell us that our scene I and that's our scene I Martin and that's Michael Murray by Going closer when I go to go they were in our scene I anymore at that point it was in Tyler SAYS THE GUY TYLER LIKE NICK ALLEN IN OUR SCENE I SO THE GUY WILL SAY WHAT DO YOU MEAN Tyler like Nick Allen in our SCENE I THAT'S A RIOT YOU JUST SAID THAT TYLER IS IN OUR SCENE I SO WHAT DOES OUR SCENE I have to do with anything the Tyler says the Tyler says it's the guy who talks it's the guy who talks but OUR SCENE I ALL OF OUR SCENE I SO THE GUY BECAUSE OF the guy Tyler like Nick Allen in our scene I is Martin Tyler And it's Nick Allen in our scene I what does that mean by our scene I it means all of our scene I so the guy Nick Allen in our scene I so I saw in the most out of cook addition of the scene I on the guy Nick Allen in our scene I And uh Hagoy's very, very lengthy Hagoy's. So, they were written by Rebbe Lyo Koyen who's Ben Hagoyn Rebbe Dovid Koyen. The Chevroner Rosh Yeshiva. So, Rebbe Lyo Koyen Ben Rebbe Dovid Koyen, the Chevroner Rosh Yeshiva, he says, "What's the p'shat?" He says, "The p'shat is based on a midrash. And this midrash is in Tehillim. It's in Tehillim Samech Ches." The midrash says, "The Sinai may hechin ba, where did our Sinai come from?" Om Rebbe Yosi, Rebbe Yosi said, "May Har Mayria Nitlash. came from Har Mayria. Har May Eisa, and it was separated like a woman is mafresh chava. That's how Har Sinai was ripped apart from Har Mayria. Mi mokem she nekad Yitzchak Avinu. It came from the mokem OF THE AKEIDA. OM REBBE Akiva Baruchu, "Oh, Yovel Yitzchak Avinu nekad alav. Being that Yitzchak was nekad, he was nekad on this mountain, no el levono of the kabbalah al avos ateira. That's the place that's most appropriate for Klal Yisrael to be mekabel the Torah. You want to know where our Sinai came from? You want to know the rest of the story? The Tanna Rebbe Yosi said in this midrash, "Har Sinai is really the Har Mayria because Har Mayria was nekad and it would went into the midbar. And why did it happen? It happened because Akiva Baruchu made a cheshbon. He said, "Oh, Yovel Yitzchak Avinu nekad alav no levono of the kabbalah al avos ateira." So, Rebbe Lyo Koyen says that I heard from my father, this is the Chevroner Rosh Yeshiva Rebbe Dovid Koyen. He said that the Gemara says in Taanis Daf Tes Zayin Amud Aleph, "May Har Mayria, why is Har Mayria called Har Mayria?" So, the Gemara says "P'ligta d'Rebbe Bar Chama Rebbe Bar Chanina." "Chad mi one said, 'Har she yosvi menu hora l'Yisrael.' This is the mountain where hora came l'Yisrael." The chavrusa of the other one said, "Har she yosvi menu moira l'oyvei Kichavim." "This is where yirah of the oyvei Kichavim come from." Rashi has two p'shatim. Why is Har Mayria a place with this yirah for the oyvei Kichavim? Lishana acharina, "Har Mayria, you want to know where the yirah came? It's Har Sinai. Moira l'oyvei Kichavim b'Matin Torah. Because when Akiva Baruchu gave the Torah, moira came. D'chasiv the pasuk says, that they shall cut her. And from there you see that by her Sinai, there was Yira. And that's how Maria shall be. Sham Yotza more like the fake the Marsha. Rashi was Torah and a possuk. Just the first Rashi in Shas. Rashi in time is not Rashi. But it's the first what? Kol Yisrael are Rashi in Shas. Har Maria is not Har Sinai. Har Sinai is Har Sinai. Har Maria is with the Makam Mikdash. So the old coin says Mati may be more than Rabbi. The heaven of Shiva. He said the feet of this magic tail and which PATTERN IS A in two places. Then you see Har Sinai but it's in heaven and it might be Israel. You want to know why? Cuz it was who fresh from the Makam Mikdash. Ke Halame Yisrael. Oh, THIS WAS A STICK. HAR MARIA. HAR THE TORAH WAS GIVEN ON HAR SINAI BUT IT WAS REALLY HAR MARIA. And that's this Indian. Then it says if you think about this is you misinterpret and this is not the day for this. But if you misinterpret a little bit the relationship between the Torah and the Makam Mikdash comes into a whole another light when you appreciate the fact that Har Sinai is really Har Maria. First of all, you see it says Torah with Jerusalem. Right? It's literally Har Maria was what Har Sinai was. The fact that the Lishkas Hagazis sat in the Makam Mikdash. What was the Lishkas Hagazis? That was the Sanhedrin Hagadol. Sham Yotza Yisrael. Where did they sit? They sat in the Makam Mikdash. They sat on Har Maria. Oh, but Har Maria is Har Sinai. Makes a lot of sense. They would be sitting on Har Sinai. The Ramban is like the Parshas Trumah which the Ramban references in many different places. If somebody understands the Makam of Har Sinai, he'll understand the whole side of the Mishkan because the Gilui Shechina of Har Sinai was the same as the Gilui Shechina of the Mishkan. Har Sinai is Har Moriah. The [snorts] Mikdash and Montresor Shimon Levi, whose avodah is to be in the Mikdash. We know there were two hats. On the one hand, Shimon Levi does the avodah. On the other hand, Moshe and Aaron teach Torah. What's the place to teach Torah? WHAT'S THE PLACE TO TEACH TORAH? THAT'S THE PLACE TO TEACH TORAH. It's something that's supposed to be done in Har Sinai. But either way, the Gaon says that you want to know what it means for Kol Torah. You want to know what it means for Kol Torah. It's the Kol of Torah. And what does it mean? Nishma Ba'aretz. Nishma Ba'aretz means Al Har Sinai. So who is in Eretz Israel? In the Mikra, in the Mikra, the Kol Torah is the Kol of the turtledoves. But in the Drush, in the Pnimius, said the Vilna Gaon, it's actually referring to the first day of Shavuot. It's referring to the Kol of Matan Torah. It's the Kol God of the Pasuk. That Kol, the Kol Israel was to hear the Kol of God, where Kol Israel literally heard God say I am God. That's the Kol that this Pasuk is referring to. But the truth is another Pasuk that's brought down in the Midrash Rabbah. In Shir HaShirim Rabbah, this is Base Tes. The Kol Nishma Ba'aretz. What is What's this Kol Nishma Ba'aretz? It means the Kol of the turtledoves. Is this what this means? Says the Midrash, Kol HaMashiach. It's referring to the Kol of Mashiach. The Kol HaMashiach Manovu Harim Raglayim Ba'aretz. The Kol Nishma Ba'aretz is referring to the Kol of the Mashiach. So just the Mashiach, the Kol of the Kol Torah of the Kol Israel that sits and learns Torah day in day out. The Kol and the Kol of the turtledoves that will be to learn today. So it means the Kol of the Kol Torah of the the kol Torah of Rashi and Shmuel, literally learning the sugiyah of the Torah and the yain know we should be zocheh to finally finally hear the kol of Melech HaMoshiach who's going to say >> [snorts] >> Yigiya zman geulaschem, it should be the kol haTor nishma b'artzeinu b'karov. Amen.