ואל יבא בכל עת אל הקודש

Going back to the very very first part of the daf. And that is A carbon took place She never the positive tells you should Doesn't make sense that should be better than the itself. If you certainly you should be able to shalom in the oil might as well. What's the beer in the daf? It sounds like shalom schita needs to be in a holy place. And as long as I have some nexus to the oil might. I'm connected to it. SO THAT MEANS WE'RE RIGHT NOW this is a place that I can go ahead and do the schita. Well, if oil might satisfies that certainly the oil might itself would satisfy that as well. The Minchas Chinuch in Mitzvah Kuf Pay Daled makes a beautiful dirk in the words of Rabbi Yochanan. Rabbi Yochanan said It sounds a little bit like it's only be the ever that if took place in the oil might it's going to be kosher. If a coin wanted to go to the oil might and he wanted to the carbon shalom over there in that instance it's not something with that would be okay. And the Minchas is matmia. He says I don't understand. Based on the which is why is it a ever? If the Torah So why oil might itself not be kosher as well. So the Minchas Chinuch says a governor's one. I think it's just die. But I think you so did to be matam the parent of the Minchas Chinuch and that is the positive says in Parshas Acharei Mos I'm in the beginning of the parsha right at the onset of the Torah introducing by the oil might This is the second passing of Parshas Acharei Mos. So Hashem tells Moshe Go speak to Aaron your brother. Tell him the following. Me base oil might He can't just enter the oil might. He can't just enter the holy place whenever he wants. Where is that holy place? Me base oil might On the other side of the curtain, on the other side of the oil might. Where is that? Open the oil might where the oil might I shall which is and expect not to die. Can't just go oil and think the oil might And the reason is because there's such an intense level of schina that's residing on top of the oil might that you can't just walk in there whenever you want to walk in there. So Hashem tells Moshe go tell Aaron you can't just enter what we know as the oil might anytime rather In the event that Aaron is going to want to enter the oil might this is the way he has to do it. And then the Torah goes and delineates the entire because that was the one day that of course was a letter was allowed to enter the oil might. By the way, when you read the daf so came the Vilna Gaon's jumps off the page, right? That it wasn't even that on Yom Kippur the was allowed to enter the oil might. It's the oil might with this oil might. But the bottom line is Hashem tells Moshe go tell Aaron that oil might me keep the oil might and this positive is the to something every little child knows. And that is that the oil might was off limits. The only person that was allowed to go into the oil might and the only time that he was allowed to go into the oil might was on the holiest day of the year and that is on Yom Kippur. If you take a look at the Torah Kayam on this positive Torah says as follows. It says by the oil might me base oil might me base oil might right? What's me base oil might? We said that's on the other side of the oil might. Trying to describe the oil might. What does the word me base oil might Okay, so a bias is an abode. People live inside a house. So me base means in a vanic, right? True. Says the Torah Kayam what does it mean me base oil might? This positive is coming to give an azara that really that really really the oil might Aaron or or any coin for that matter was not allowed to enter the entire bias, the entire oil might. The whole is your whole oil might You would think that if a coin or the oil might would enter the entire not just the oil might but the oil might he [snorts] would be miso tell me why not It says open the oil might I shall the law almost Where does it say the law almost? Not after the words me base oil might but after the next words oil might the law almost the case How do you reconcile this positive? oil might but me if a coin or oil might would enter the oil might he would be miso but but if he would enter the rest of the bias just because he decided that he wants to do it even though he would not be miso because is going the words that's for sure talking about the oil might but at the same time I'm sorry he would have. So the Torah says that as much as this positive oil might everybody knows is the oil might that you're not allowed to enter the oil might but what not everybody knows is that really this positive is an azara also for a coin or even the oil might to just go ahead and enter the oil The Rambam in the beginning of base he brings this Torah Kayam. In oil might From Yom Kippur to Yom Kippur that was the only time that the oil might was allowed to enter the holy of holies. oil might As it relates to the oil every day he was allowed to enter the oil for oil might. The whole oil says the Rambam all oil might are prohibited shall we the oil might oil might that they're not ALLOWED TO ENTER THE OIL MIGHT OR THE oil might How do I know that? Because it says oil might And you know what those we words mean after Rambam And then it me base oil might You know what those words mean? The oil might oil might it's coming to say oil might after Rambam a coin oil might the oil might oil oil might or even the oil might but not oil might the law the the oil might says the Rambam in the event that a coin would enter the oil might oil might not in the oil might shall we oil not to do an oil or to bow down. Interesting. oil might oil might it doesn't matter the oil might or the oil might like you would get malcus the oil might miso but he wouldn't be miso shall we oil oil might oil might the miso oil might Parshas OIL MIGHT OIL MIGHT OF course is the Torah Kayam right in the beginning Parshas Acharei Mos. So by oil might is an azara that the oil might or nobody was allowed to enter the oil might only on Yom Kippur. But really that's a mistake. The oil might or the oil might was not allowed to enter even the oil might. The oil might was off limits. You couldn't walk into the oil might to observe, right? You couldn't do that. It's oil might. It's oil enter to what? Take a picture? What are you doing? You can't do that. You can go oil but other than going oil In fact there's in the Torah oil might oil might me base me base means THE OIL MIGHT NOW THERE'S NO THAT'S ONLY TRUE SO THE OIL MIGHT IS GOING TO remain on a higher level it's going to be considered even after this rate. But the bottom line is as it relates to oil oil might This is sir for a coin to enter the oil might and do it oil might what's known in the vernacular doing a beer oil might. So he's entering. He's walking He's violating the oil might and he's doing a oil might. He's not doing anything. He's not accomplishing an oil might. It's a law in the Torah it is learned out from this positive oil might oil might after Minchas Chinuch the oil might What did Rabbi Yochanan say? Rabbi Yochanan said shalom in sha shochat oil might shall we oil to oil might the law oil might the oil might Frank the It sounds a little bit to me like it's only a ever It sounds like shall we oil might Why is it a ever? You should be able to do it kosher. If kosher oil might the law oil then kosher should be able to do it in oil So kosher. You know why? Because the TORAH AND IF THE LAW OIL IF A COIN WOULD WALK the hot killer into the to do a sheet they be over LOVING THE TORAH BY IT'S A BEER AND IF THE BEER IS FOR THAT REASON YOU WOULD NOT be allowed to do it half of the fellow. So I told him in it's possible to me. That's what's going on over here. It's based on this idea. He said the MS says The Gamorah asked the question of how do How do we know from a possible it says that So it was So what gave an explanation But what was Take a look at Rashi. Thank you very much. And the guy can't eat in the sorry. You know why? Cuz there are snipers. They're people that are they're throwing spears, they're throwing arrows. This is a a pretty intense visual. Right? It's a very dramatic rush. You don't see this every day. But the bottom line is is that It's in that instance What does it sound like? That's not something that you'd be allowed to do. Now personally you could say because of the it's not so appropriate. So it's as I had a guess it's like as I were a manic type of I would have to feel now you can't go cuz it's a beer honest. You're allowed to go to do a waiter. BUT IF YOU'RE NOT GOING to do a waiter it's not something that would be okay. This is I just want to be my own one But it ties into a rate by that we've spoken about so many times for sure in the double digits. So I think it's just mentioning again and that is We've mentioned so many times the bells casher on the Gamorah That climate on the base Where the Gamorah says that after Hannah was benched with a son Schmuel we're going back to Shilo now. She said and says let me tell you the rest of the story. He said Schmuel was a boy What happened was Schmuel was a young boy and he saw that the was looking for a coin to do a waiter with a carbon and Schmuel says I don't understand why do you need a coin to do a waiter? Don't you know that it's bizarre? This is it's bizarre. How do you know that? So he told them the dress up. Make a ball of So they say you know what? Let's bring you to Eli. Let's see what Eli has to say. So they bring Schmuel to Eli and they ask Eli that's true that it's bizarre. So he said yeah, it's very very true. He said this boy is saying good. Cuz he's a boy and the boy is high mesa. And they wanted to kill Schmuel. And Hannah started begging and crying. And they all said don't worry I'll give you a brock or you'll have another child. Until she finally uttered the epic words This is the child that I diamond for. This is an absolutely not. I want this child. I'm not going to settle for a for another child. the question in the two of them and the Malbim and all the talk about this. That why was Schmuel Cuz he passed the street in the presence of Eli. Everybody knows that the only time a time when you are is if he's not coming to be ready from an issue. But if he sees his ready doing an a veil or he sees people doing an a veil You're allowed to go ahead and be my first and even be a more of The island was looking to find a coin to do a waiter cuz they were of the opinion that it was it was odd. If a coin was going to do the waiter obviously he was going to wear the big day corner because otherwise he would be a big odd. The city is that coins only allowed to wear the big day corner of a waiter. But to be a waiter he's not allowed to wear the big day corner. The MS that a waiter if a coin is going to do the waiter wearing the big day corner he is now GOING TO BE OVER THE COIN. SO BY SCHMUEL SAYING A WAITER he's saving the world from this terrible a veil of being over the coin at the time of Schmuel which is a waiter. So it's a waiter. So what's the problem of being more of a waiter? As I think the As I think the question and to be this question but we won't spoke out here between the two of them going and between the two of them going and between the that said and if we let it's a double half of a fellow. It's not something I think you'll ever hear in brisk or the Shiva's that learn culture but at the same time a a plea of the and that is that could be the to say that even though Schmuel is a waiter but at the same time that just means that if it's all wants to do it's all good to do a waiter. But a lot of a coin does a waiter at that point a waiter the waiter is considered a waiter. Schmuel he mean it's bizarre. And a lot of a does the waiter can't have a waiter. But if a coin goes ahead and the coin does the waiter it could be the coin is not a waiter. And then it's going to be considered a waiter. If that's the case a coin would have done it it would have been considered a waiter. If it would have been considered a waiter he wouldn't need the big day corner. If he needs the big day corner he's not being over the city of a coin who wears the big day corner he's going to get because of the fact that he's wearing a coin. And as a result there's no a waiter and that's why the Gamorah said in that Schmuel was a boy boy. One of the boys or my I should say to say this is the Rashi in the Rashi in the where it's in Rashi that even though Schmuel is bizarre but the boy would not be allowed to do on Shabbos. So Shabbos of course was in the base of Schmuel. But it's in Rashi that only a coin would be allowed to do the waiter. Not the boy. And in here too everyone which is what's the difference if it's bizarre? So why is only a coin not a boy? So there's different that are said to answer this question. A boy the say that the fear this very big dish maybe there's to say that there's a fundamental difference between a boy and a coin. When a boy does it's a waiter. When a coin does it's a waiter. The waiter that's on Shabbos is the waiter that's in a waiter. But the waiter in that's possible that this is the Schmuel is only going to work not which is maybe a good thing. It's fine. That rate is a very big dish. But the bottom line is it's only going to work but if we're going to this again we had to say it again cuz we mentioned it so many times. If we're going to go with that dish then when a coin does the waiter it's considered a waiter. Well that would mean for a coin to walk into the Schmuel and to do a waiter that's not a beer honest. That's not why cuz he's not doing a waiter cuz a waiter he is doing a waiter. I love a waiter that means if a boy wants to do the waiter he could. BUT IF A COIN DOES IT THEN IT'S a waiter. If it's a waiter and if that's the case it would be questions By the way there's a Rashi in the love that says that the reason they didn't do too close right to the because you know the animal could always be my best right it's always concerned about what the animal might do. So to bring walk an animal into the right I think we could all understand on our own why maybe that's not something that would be okay. But the carrots was a fire carrots. And that is you want to know it's because otherwise you'd be over the love One second there's a love to walk into the Schmuel. I was always told as a kid it was a love to walk into the Schmuel. That's true. We were told the most severe part of that love. We were told half the coin. But the rest of it and the all the love of the of the base Schmuel that's whatever reason they didn't teach I mean I understand why. But the bottom line is really does it is it the going to the also? And that is there is every coin even a coin unless you're doing an a waiter. So I told him enough. Schmuel a waiter Schmuel a waiter you would not have be allowed to walk into the to do the waiter. But the it's kosher. You want to know if it's a coin? Yeah. Why you hate the acre? I would have to say again Khalil and that's the love in the Torah. Says the Schmuel. Which love? The love of the love of the coin.