בענין שחיטת פסח לשום חולין

I want to mention a fourth reason. And this one is a doc longer, but it's classic Ben Ben classic. And this measure of mine is in partials boy. It's paragraph passage Zion. The passage says I'm marked them as a vac passage Russia. The same thing makes a deal and that is that the term mentions twice this idea that the carbon passage should be Russia. It mentions in paragraph passage and then it says it again in passage of Zion. The same thing is ever passage of Russia. The same thing is ever passage of Russia. The same thing is why is it that the first time it mentioned that how come it's the same thing Russia that the same thing of the carbon passage should be Russia and the second time it says the same thing is ever passage of Russia means the same thing throughout culture that the same thing should be Russia. It's two second in the same paragraph in partials boy. One time the dog wishes on the the second time the dog wishes on the same thing. So the same thing is why We know that the law is It's a good morning to school is walking down the hill. That although there's something called the master of the cells when it comes to culture, but at the same time culture and the hell in culture the in school in the hell in culture. The same thing is the mean of master of all the love mean of all the master. So somebody brings the carbon and he has a master of all the different carbon all of the same thing. That's the master of all the cells. But if somebody would be the master of all of all the same thing is walking in that that's not culture and the hell in culture. That's the love mean of all the master. Over there wouldn't be a problem. Stating that the random with his grace of culture and the hell in culture. In his school in the master of all the same thing is walking says the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking the master of all the same thing is walking. The random there's one exception to this rule. That's the carbon Pesach. If somebody would check the carbon Pesach and he would have it in mind the same cooling the law would be possible. How do I know that? And the question that Simcha is, why is it that the carbon Pesach is different? And even in the carbon Pesach the Ramba is a Pesach shochat. It sounds like it's only the shchit of the carbon Pesach. And look at the pasuk. The zevach Pesach some cooling and it's learned out from a pasuk in Pesach and a pasuk that talks about the shchit OF THE PESACH. WHAT'S THE REASON for it? Why would it be that the carbon Pesach would be different and why within the world of the carbon Pesach would it be dafka the shchit of the carbon Pesach? Says R' Simcha, take a look what I wrote in my Or Sameach, my piers on the Ramba right here in perek zayin vovin halacha yud vov. And if you take a look at R' Simcha over there he says a dover nifla. He says, what's the svara? Why is it that if somebody has a machshava of some cooling it's not considered a machshava pisul? So R' Simcha it's a poshta zach. He said the reason is because in order for a machshava to pisul the machshava has to be made in yano. It has to have shichus. It has to have shichus. He says if somebody is going to go ahead and have a machshava that has nothing to do whatsoever with what it is you're doing the lav mino lo machriva. It's not going to have the ability to have any impact. So says R' Simcha that's poshul. If somebody would do a kabala zrika pick your carbon and you would have in mind the same cooling of course it wouldn't be a machshava pisul because there's no kabala zrika when it comes to cooling. The only place it would even be shiyach to have a machshava of some cooling there's one place in the whole world that would be shchita. But R' Simcha let's be honest shchita is kodesh and shchita is cooling as much as we know shchita lav avoda hi but they're not one in the same. Because shchita is cooling is be'eker to be mater basar l'achila and shchita is kodesh is to be mater basar l'achila but it's also to be machshir of to be able to go on the mizbeach. SO EVEN BY SCHITA IS A MATTER OF MACHSHAVA L'SHUM CHULIN l'shum minui macha. Okay. Okay, so everybody knows that there's one carbon in the world that's different than all the other carbonos. There's one carbon in the world where the iker of the CARBON IS NOT AVODA l'shum adam. The iker of the carbon is l'achila and that's the carbon Pesach. [laughter] That's why the carbon Pesach is l'zecher l'chaya. And that's why by the carbon Pesach someone that is zaken or choleh can't be part of a carbon Pesach. And that's why in the sugya of ein bozerin dam even if you have a k'zayis of the mureh before you have a k'zayis of the bosek you can't bring the carbon Pesach. And that's why there's something called machshava L'SHUM OICHEL THAT YOU HAVE IN ZAKEN THAT YOU DON'T THERE'S A HUNDRED RAYOS to this. This is the yesod musar that we spoke about countless times when we learned maseches zaken. But the bottom line is this is carbon Pesach 101 that it's fundamentally different than all the other carbonos. All carbonos the iker is avoda l'shum adam. Granted there's a pelek of it that's achila. BUT WHEN IT COMES TO CARBON PESACH the iker is achila and that's why the Beis HaLevi said that in the minyan of mitzvos d'Rabbanan never counted any of the achilos of a carbon as a separate mitzvah with the exception of mitzvas achilas carbon Pesach. It's the sixth mitzvah in the world of the Chinuch. [laughter] It's a special mitzvah in the world of the Rambam. IT'S BECAUSE THERE THE ACHILA IS THE IKER. AND BEING THAT ACHILA is the iker there it's different. Come to the zakar simcha. When it comes to the schita of the carbon Pesach, when it comes to the schita of the carbon Pesach, that schita is really very similar to schitas chulin. Because schitas chulin is coming to be matir basar l'achila and this, although it's not exclusively coming TO BE MATIR BASAR L'ACHILA, BUT THE IKER IS COMING TO BE MATIR BASAR L'ACHILA. THAT'S THE ONLY PLACE where machshava l'shum chulin has shaychus to what it is you're doing. That's why the Rambam said "V'amartem zevach Pesach hu l'Hashem" that this is the one place in the world where machshava l'shum chulin is actually going to passel the carbon. This is where May Simcha says in Or Sameach and he tells you to look at an hishtakel over here in Meshech Chochma parshas Bo. So fear now zakar simcha that I want to say that it could be during the 40 years that the Yidden were in the Midbar. During that Kufa, we know Rebbe Akiva holds that they were allowed to eat Basar b'Achila. The Rambam in the end of Perek Dal Halachos of Shchita paskened like Rebbe Akiva. That means during that Kufa they were allowed to eat Basar b'Achila. Was there no Shchita? Of course there was Shchita. Chasam Sofer, there was Shchita dafka in the world of Korban. But during that Kufa, when a Yid went and he did Shchita on a Korban, that Shchita was very unique to a Korban. BECAUSE THERE WAS NO SUCH THING AS SHCHITA as a way to GO. IN FACT, YOU WEREN'T ALLOWED TO SHACHT KORBAN. THE RAMBAM HOLDS YOU WOULD HAVE KOROS if you went ahead and you Shacht Korban. If that's the case, during that Kufa, it was a double pasul of Rebbe Meir Simcha that if somebody would have gone ahead and he would have Shachted the Korban Pesach and he would have had in mind with some Korban, no Shaychus in the world. What is that? This is a a Shchita that's unique to Korban and you're having A MIND, YOU'RE SHACHTING an animal, which by the way you're not even allowed to do. But that would be the equivalent of pulling a putting a bullet BETWEEN ITS EYES. THAT ZECHUS WOULD HAVE NO SHAYCHUS. If that's the case, during that Kufa it would be a De'oraysa min ha'Torah. A De'oraysa min ha'Torah l'Machribo. Zechus Rebbe Meir Simcha. When it says in the Torah of "V'Achalta Moisav b'Osei b'Chippazon Pesach L'Hashem." In Perek Yud Beis Pasuk Yud Alef, it's talking about the Pesach Mitzrayim. Moshe Rabbeinu was telling Yidden how to bring the Pesach Mitzrayim. Pesach Mitzrayim yeah, Achila has to be L'Hashem. The Gemara in Nazir like two people could eat the Korban Pesach. One eats it L'Hashem and the other person eats it L'Shum Achila Gasa. But it's Zogen "V'Achalta Moisav b'Chippazon Pesach L'Hashem." That P'sukim say "V'Amartem Zevach Pesach L'Hashem." "She'Tezbechu L'Shem Hashem." Which the RAMBAM SAYS IS TELLING YOU WHAT? THAT L'SHUM KORBAN IS NOT GOING TO BE OKAY, DOESN'T MAKE SENSE. BECAUSE IT'S DE'ORAYSA MIN HA'TORAH L'MACHRIBO. BUT THEY HAVE ALL THE OTHER KORBANOS, THEY HAVE ALL THE HALACHOS AND ZECHUS EVEN BY THE KORBAN PESACH. BUT IF YOU look before Pasuk Yud Alef in the Pasuk Yud it says "V'Ahavtem Es Hashem Elokecha b'Chol Libavcha." And you're going to promise say there "B'Chol Libavcha." And then [laughter] you're going to bring the Korban Pesach "V'Amartem Passover or now already you're living in the cool for where there is A LOT OF BEING THAT YOU'RE LIVING already in the cool for where there is a lot of SO COME TO EAT THE SCHOOL AND THE SCHOOL IS GOING to pass over is really one of the same. It's the meaning it's the meaning now already now already and that's where it's the when you don't want to try and there was no Indian of because there was no Indian of so where is the Indian of that's something that was when you didn't come with Israel before the Passover it's the whole of Passover when you pass over when you didn't come with Israel then it's already the Passover I'll tell you what the said in the Passover over here in the what emerges from this is really a the but what emerges is the and that is that the whole shifted fundamentally in the world of from when the were in the mid bar when you didn't come with Israel the definition of was very different because when the were in the mid bar the only that you had was a that was the whole of culture and shining but when you didn't come with Israel now all of a sudden every required the the became a very different that misses if you look around in the you'll find this is the whole of culture with the whole of and that is we know love of this is culture 101 what love of is a brings in the name of the mayor of also known as the mayor of Orleans but the mayor of Orleans one of the said that why is it that love of it's because the reason you're doing the is part and parcel because you want going to want to eat the and the only time you can eat the is if you do a if that's the case there's to say is all going to get over it get over it that the only time going to say that Shchita is Lav Avodah he was only once he didn't come to Eretz Yisrael." But when the Yidden were in the Midbar before they came to Eretz Yisrael, at that point Shchita was very much yes and Avodah. So, in terms of understanding the shift and the move in the world of Rabbi Akiva, Shchita Avodah Shchita Lav Avodah, that's how fundamental it is. The Chomas Zeches is Vochim, which is very much meyusid on Shchita Lav Avodah. This is something that was meshchadesh stuff when they didn't come to Eretz Yisrael. Before they came to Eretz Yisrael, not. Let me say this, I saw in the Seforim from all the Sinai's Rabbeinu Yonah the Baal Megadim Chadashim, Rabbi Chaim Machaim, Rav Zev Wolf Fleider from Pittsburgh in the Shaalos U'Teshuvos Beis David and other places, they quote different Mareh Mekomos from different Gedolei Achronim that said this Chiddush, that according to Rabbi Akiva Shchita Lav Avodah was not true when the Yidden were in the Midbar. Because then the only Shchita he had was Shchita Kosher. I was Malak who I saw at the same. The Vilna Gaon the Panim Meiros, the Baal Panim Meiros, the Maharsha, the Chida Rabbi Sternbuch Rabbi Meir Simcha, the Chiddushei HaRim, Rabbi Rafael Hamburger, the Maharsham, and Rabbi Meir Shapiro, the founder of Daf Yomi in the Shaalos U'Teshuvos Eretz Yisrael. Some of this is very noteworthy and Kedai to maybe talk about in one of the coming days. But the bottom line is this is a Yesod Musad that the Gedolei Achronim understand everywhere from Vilna to Poland and everything in between where the Gedolei Achronim all took out this Nekudah in the world of Rabbi Akiva again. This is just for Meshech Chochmas because uh why not? And it's so Geshmak. But again, "Tain li Chocham Yechkeh Lo." There's so much Raid that comes out saying Shitas Rabbi Yishmael and saying Shitas Rabbi Akiva, we are going to stop here.