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בענין שחיטת מיעוט בתרא בקדשים
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Auto-generated transcript. Not time-synced to the video.
I think it's Kadai
to speak on a little bit of raid. It's
been a few days and go back to raid that
we spoke about at the beginning of the
week and that is raid that relates not
to to but raid that relates to
the truth is tomorrow's daf we're going
to return to our regular program. We're
going to have again a lot of hashita
here at the end ofash and that's going
to segue us into. So again, we're doing
a deep dive right back into the basic of
so I don't know if this raid is more
related to four days ago or maybe more
related to what's coming in the future
den. Regardless,
in the beginning of the week, we
discussed
the
which is also the
which is what would be if you have a
whoed
of
in a way where it would be a
declared
would that knock out the would that
knock out the said take we mentioned is
the Rashi says the is
and then the
he didn't even have to he went ahead and
he
And the is do you say that being that
you got it right already so at that
point I don't care that you messed up
the no the end of the day I messed up a
part of the and as a result this is
going to be a problem said there's no
way that's the because once you get of
it right at that POINT FOR SURE IT'S
KASHER SO HOW COULD YOU disqualify
a animal once the animal was already
gish temple that it's kosher. If it gets
the glad kosher symbol on at that point
you can't make a tra anymore. So says
that the So what was the Shiloh?
was not
rather
we also mentioned that there's a big
ship
what is
Tom is asking a very good and we said
the
and really understood that
should be a problem was only
is
to say
but
speaking that's
never thought that there was a that
should be an issue stating that brings
that says no Rashi learned the even
that is that even though
which means that
was Okay. But if you decide to go and do
the and you mess up the
is not going to be a
what's the so we mention
who said
that we know when it comes to you have
to sh the whole
what is the of what's
is the that the sheer of how much of the
sim you have to
And anything beyond is not even included
in the sim or is the that the shear of
how much you have to do is the entire
sim [gasps] you just don't need to the
whole sim for the entire sim to be
because
I have a whole in other words is is the
inra or is the not even part of the it
might as well be the foot as it relates
to the if the shear of the is and you
don't need more than so that last is not
the part of the if the shear of the koi
just rub is when I shed it's as if I did
the whole thing that means when I shed
I'm really shing everything I just
didn't need to physically sh everything
in order for it to be considered an as
if I treated everything
it's part to me that rash understood
that the way
and the The way Rubik works is is that
really I need to shack the entire sim.
The of says you have to shack the entire
sim. No rub teaches me that if I shacked
the roy as if I shacked the entire sim.
But here's the point. It's true if I
shack the as if I shacked the entire
sim. But what if I decided to go AHEAD
AND SHACK THE WELL THEN THE IS happening
not the is happening my and if I go
ahead and I mess up that look at the is
going to be possible. meaning the mastra
is not any less a part of the than the
first parts of the nas I don't
physically have to do it in order for it
TO BE BUT IF I DO PHYSICALLY DO IT then
the didn't happen I'll
my and if my messed it up m if it was
the last me if it was the first mid the
reason there would be a between the last
me and the first mid would be because I
didn't have to do the last the last m's
not part of the
if the last is
as the first m is well then I HAVE TO
GET THAT PART right just like I have to
get this PART RIGHT NOW IF I work with
so I did picash then we consider it as
if I did the last part in the same way
also picash I got everything I NEEDED TO
GET but once I DECIDE TO GO AHEAD AND DO
the and I mess it up turns out a part of
the was messed up part of the is messed
up that in and it of itself is going to
be an issue that's the ink mahalak of
the blevi as it relates to understanding
rashi.
I saw
in the shuvas abnar this is in ya simur
he asks a bomb casher
a cash from the world of kachchin
the mishna in yum
we saw this Mishna together in some of
the previous staff over here discusses
that void that was done by the keer and
we know that all that void that Kipper
had to be done by the Mishna says that
when the would do the
so he had to act fast. So what he do is
he would
and then he would allow someone to
finish the
what does mean? It means he would finish
the last uh part of the he would do the
proverbial matra and he would quickly
run ahead and do the kabal. Now
ordinarily the if he wanted to sh the
entire animal mitzvah we know when it
comes to
scotch he would check the whole thing by
himself but over here he couldn't check
the whole thing by himself. He didn't
have that liberty because he needed to
be the one that was going to do the
kabala because all that had to be done
by it. So he would check and he would
quickly do the who would do the last it
would be done by somebody that wasn't a
god says
that the has
and we go
that when it comes to the as much as you
don't have to do IT BUT IF YOU DO IT YOU
BETTER get it right why is it okay for
someone that's not the to go and do the
mir TO DO THE MASTRA OF the oner
has to do all the AND THAT'S WHY HE'S
doing the up until the and that's why
he's doing THE AND HE SHOULD ALSO have
to DO THE MIRA WHAT ARE YOU going to
tell me cuz you DON'T HAVE TO BUT ONCE
YOU DO IT IT'S A PROBLEM SO IF no one's
going to do but how could you allow to
go ahead and do it once the non is going
to go ahead and he's going to do it at
that point.
At that point, at that point, it turns
out that the Mia was done not by audit
of why is that not an issue?
from
dees there's another cash
in the world of kin this kasha I saw in
the
in aish
right in the beginning of also known as
carbonus right the is called carbonus
it's
if somebody goes and
And then he did the
it's going to be
because once you got rid of it right so
who cares that you did the
at that point
in
what's going on over here what DO YOU
MEAN YEAH BUT IS A problem is a problem
it's a so WHY IS IT SO posh that if a
would go and he would do the end of the
with a
that it would be because YOU GOT OF IT
RIGHT. It's true. If you get rid of it
right it's fine. But the me you the good
pun. THE MINUTE YOU DO THE AT THAT POINT
YOU BETTER GET THAT M RIGHT BECAUSE IF
YOU get that m wrong well then the it's
on that and now you have that's already
a problem. So at first glance at first
glance we have two
is a problem that's a take yet in the
world of if a non
doesn't sound like that's an issue
that's not a steer the law that states
that had to be done by the and if you do
the
doesn't sound like that would be a
problem at first glance at first glance
what's the at first glance
What's the now? It feels like the
isita's
and
right. That's certainly what it feels
like. It's certainly what it feels like.
And
is I had the a few days ago to meet
Solovves,
my friend Pearl. he was staying at his
house and um he gave me the opportunity
to sit down and and to talk to him and a
little bit of learning as well. So I
asked him this
and he told me it's posh. He said it's
posh because when you
it's considered when you it's considered
a so that's why
it's going to be a problem.
It's not. And that's why in the world of
where we're reckoning not
does it have to be done
it's not. So I said one second
right so you always have to understand
the rem said that and is really want to
say and that's why he said right away
that
just means not
and that was pretty much the
conversation he told me to take a look
at and he said take a look at
the whole conversation took less than 60
seconds but the bottom line is I have
told one thing but the rashi the boom
the bottom this was his mahal
There has to be some over here between
and between the which is going to be
more the I also had this to discuss this
with one of the briskeras this week and
um over the phone and he told me that
he said
he said that doesn't bother him that
he said why? He said because what's the
says that had to be done by the he said
it's it's just the
has to be to the has to do the he said
it's if the does of the and then
somebody's going to go ahead and he's
going to do the it's not considered that
the didn't do the meaning there's no den
that says that if a nonod does a kipper
the avoid becomes apostles,
right? There's no that says that if a
nonodle does avoid the apostles, it says
that that the has to do the as long as
the did of it, it's considered that the
congodle DID IT. I SOMEONE else did the
last me. Who cares? That doesn't bother
me. The fact that a nonodle did the
mute,
that doesn't stare the fact that doesn't
stare the fact that the ra of it was
done by the kodle. So that it's still
considered that the kongo did the and as
long as we can see it as if the kong did
the in of itself is going to be enough
and it doesn't bother me that also did
it meaning let's say could do it and a
nonod could do it it would be maybe fine
again after divide the but it was done
by the
he said
and um told me a very very long But I
just want to suggest maybe one thing and
maybe it's posit at least again this is
clearly for conversational purposes only
and that is and that is that
why is it that if somebody has a
as it relates to let's talk about the
second
said that it's
that if someone has
by the
is it's not going to disqualify the
carbon. Why is it different than
which is a which according to as quoted
by the with the lus of the it's true
even on a dice at the gap I didn't have
to do the m but if I messed it up it's a
problem so I didn't have to do the at
the very very end but if I had
let it disqualify
let it pass so why is it that if you do
is it's a problem I just ask the
question a little bit better right So
right this is uh to quote my son that's
the first question everybody asks when
they start learning kach
so why is it that if you have a you know
it's going to be a problem the rear
liner said
okay nobody have a why should ava be a
problem when you're doing he also said
that after sitting and learning kchum
for two years you still don't have a
clut exactly how to answer that question
but the bottom line is I think he's
right but [laughter] the bottom line is
is that what what's what's
but the
and the brisk is it's based on the fact
that anything that you need to do
anything that's the of the carbon if you
have a the is going to pass the is is
that is carbon but you have to figure
out a way to get the into the carbon
right how do you bring how you your to
the carbon so if you're doing something
that's the carbon and you have a at that
time that somehow brings the into the
carbon and knocks out the carbon but
here's the point the
of what creates
is anything that's in the carpet and
really the
talking but you know most instances it's
the same and the Bryce over there says
You would think that if somebody does
and he does
in the world of pigle
And this is the you see for me that
anything that's
be like the talking about that is that
is going to have the ability to go ahead
into the car. So maybe you could say
it's posit that if somebody
and then he fears and he does the
is that that is considered and that's
why
is a problem
on the level because like the was when
you do the you're doing
because not only of the in the entire
it's just that you didn't have to the
last in order for it to work. But once
you
right that's a double that's the way it
works and it's for that reason it's for
that reason in the event that you
it's going to be a problem and if it's
considered a right I think it's posh I
mean it's not posh but there's mock to
say that it should be considered an
avoid as well cuz a [laughter]
is considered a what you did in the past
it should also be considered did in a
what it is that you did in the midstra
stating that let me ask you a question
when you get up to the masra right now
do you have to check it do you have to
DO THE M YOU DON'T HAVE TO DO YOU COULD
STOP RIGHT THERE IF I DO IT IT'S A IF I
DO IT
IT'S
DID I have TO DO IT NO I DIDN'T have to
do it if I DIDN'T HAVE TO DO IT you
can't have
Because that's the rule. The rule is
NOT
which is also something I don't have to
do. When you're learning
the question is is the
Yes. And it could be even
that ALREADY IS THAT. BUT THE question
is if that's the case, if it's a and if
it's an so why if I did the miracle
the carbon the terror is because I
didn't have to do that and being that I
didn't have to do that being that I
didn't have to do that. So it's for that
reason it's NOT IT'S NOT IT'S LIKE
OCTO'S GOING TO TELL YOU THAT'S NOT IT'S
BUT THERE'S A IT HAS TO BE WHEN I GET UP
TO this point I don't have to do the
next move if I want to drop my guns I
could drop it take the sword put it on
the floor let's make peace I have every
right to do that I have every right to
do that means it's not of anything if
it's not
it's gonna be okay and I think I have a
bru to this the beginning of per sh the
fourth IC of
so
whether the
was
if somebody would have the says but says
true for as well if somebody would have
a pelis during any one of those it would
be a problem
once I do the first at that point if I
would have a pelis by one of
later zas it would not disqualify the
carbon why because once I did the first
zero right I don't care what I did
afterwards because I don't have the
ability to pass after I already made
caution let me ask you a question is
there anyone in the world who's going to
tell you that the latter
of the [laughter] of the are not
considered of course there and there's a
mitzvah
that you have to go ahead and you have
to do there's no sh in the world that
these ARE REGULAR ZAS BUT YOU CAN'T HAVE
A MASH'S PICKLE. Why can't you have a
MASH PICKLE? THE TER IS BECAUSE IT'S NOT
OF KAP BECAUSE IT'S NOT OF KAPOR. So you
see already that we could spell the and
we could say that even though it's all
but it's only the I need to do where I
have the ability to be uh I have the
ability to have but the I don't have to
do doesn't have that ability with the
same way the I have to do the here I can
the later are also now full different
because once I do the I have to do I'm
done I already got my full you know I
still have to do
But again, that doesn't bother me. The
bottom line is that you see from it
doesn't bother you. But here's the
bottom line. The bottom line is is that
when I go ahead and
it's considered a
considered as well. Why then is it if
you have a
not going to be an issue? It's because
over there the criteria in order for
this to be considered an for the to
disqualify is it has to be anapor
that that I don't have to go ahead and
do it. It turns out it's not it's true
if I do it it's the same like the first
part of the which was [laughter] but
right now we pause we freeze the screen
and we say do I have to do this move?
Yeah. Yeah. Yeah. But do I have to fear?
I don't have to fear. So if I don't have
to fear rice, LET IT BE a
you know when you learn you take for
granted
and say right that's
right like why is that right
almost
I don't care about what do you mean is a
big deal according to someone
right try being a doing
It's not going to end well. So these are
not things you're allowed TO DO.
IN THE THAT'S THE
less than
this is NOT BUT IT COULD BE the
he means
you need to be I don't have to do that
and if I don't have to do that would
make it not bottom line is I think this
is a fascinating concept and that is
that when you learn
is this big deal
one of the most sugis in the first part
of isashi
with the other
by the way we may come back to this a
lot more to talk about as it relates to
the there's a lot there but it's
interesting that when you learn The mid
pasra is this whole now who are you mid
pasra nice to meet you when you go the
midra gets its own name it's called and
the mir you want to be a non do it he
did I don't care the whole
doesn't bother me it's clear that this
some distinction going on over here the
but could be this is the could be the
that when it comes to
what we care about is or is because
really that's the only thing I'm zoning
in on
anyways what I'm focusing on is not
if I do it the whole nine yards but I
don't have to do it and it could be that
I don't have to do it that makes it not
so that even if I do it and I do it the
wrong way it could be it won't be an
issue