באתי לגני ה'תשכ"א Basi ligani A Soldier in G ds Army - by Rabbi Yitzchok Minkowicz - 5781

welcome to our special class on this we're going to be learning today a very very beautiful and special hasidic discourse based on the verse bosi lagani akhoisikala where hashem says i came to my garden my sister my bride but just to give a short introduction about this to the discourse the previous rebbe the rebbe's teacher the rebels rebel said the specific discourse and it was actually 20 chapters the rebel prepared it for print part of it was printed before you'd spot when they're ever passed away the previous rubber and part was printed afterwards it's a total of 20 chapters and this was in the year tough shannon we know when the previous trouble passed away 71 years ago 70 years ago on uchvat when the rabbit took on leadership the way he took on the leadership was by the city by the vibranium he would say the acidic discourse and he said it based on the acidic disc offers his father-in-law basically and he went into an in-depth discussion and insight into the first chapter of the basilagani of his father-in-law the second year they represented the same thing every single year for 20 years after the 20 years were up sid rubber again started the process of explaining an in-depth analysis of that original hasidic discourse so tough shinhaf which would be 11 years into the hasidic leadership of the rebbe the rebel gave an in-depth analysis to the eleventh chapter of this specific discourse twenty years after that in tafsir mama liftor ever gave another in-depth discourse into that chapter at the 11th chapter and unfortunately since then salman khalif and uh now we don't have any new reveal teachings of the rubber so we it's accustomed to we we study and we study again the teaching that driver taught in a in the year of tough olaf which is 11 years into his leadership and 20 years later which is 31 years into his leadership of the year of tao srimalev just to point out that in the year tough shinkaf which is 11 years later would you ever discuss in-depth the 11th chapter so there was actually three different hasidic discourses ever said he said one friday night that year yitzhak was in shabbat so he said one friday night right before kabbalah shabbat he said one on shabbos but if you're bringing in pasha bashalach and then he also said another one on saturday night so you have three of that year and then you have one in the year tough we're going to be learning the hasidic discourse that the rubber said the first selector scores ever said in topsy kavala the first vibranium friday night just to give a little overview a little bit easier to uh to uh follow so what the rabbit does is in the first chapter is he gives a general overview of the ideas discussed in in the previous specific discourse the first 10 chapters and then he goes now in depth discussion of the 11th chapter so we'll do the uh we'll we'll start learning the acidic discourse and right before we go into the in-depth discussion of the rabbit the 11th chapter we'll give again another introduction to that so again the siddiq discourse is based on the verse where king solomon says bossy lagani kala hashem is saying i came to my garden my sister my brother if you want to look it up you can look it up it's in share sharing song of songs chapter five verse number one so the madrish right away on this verse says if you read the verse what is hashem saying bossy lagani i came to my garden it should say basila ghana came to the garden what's mean lagani my garden so the meadow says the reason why it says lagani it's referring to lagani lignuni my garden what does it mean my garden because there was a place that i was present fully present at one point because we know when hashem created the world hashem created the world and he the shrina that the the presence of hashem was felt in this world in a very very strong way but what happened was unfortunately through the fact that people sinned they didn't necessarily do what hashem wanted sasha and felt uncomfortable so to speak and the shrina started to ascend out of this world in the terms of kabbalah mata from down in physical world male milo to go on high until till it went up to the seventh heaven what happened afterwards the screen was in the seventh heaven god's not felt and down in this world but then what happened was as the as the metro says there were seven righteous people starting with abraham every one of them started to proclaim god in this world start to recognize god in this world and as hashem became more revealed in the world by the talikium in this world so hashem became more revealed and this started and it went until moishrabenu and moisture remaining we know is the seventh and trevor points out we know that the sum there's something special about the seventh and moisture remaining caused that the shrine should come down literally ba'aret in the physical world and that's why the medra says bossy lagani i came to my garden because originally when i created the world i was here it was my garden i was all over the place but unfortunately i left because of the sins and now because of all the sadhikim and all the righteous people um praying and studying torah and doing mitzvos making god revealed i am back in this world so seemingly everything's great but whoever says but what happened was we all know that unfortunately that with the jewish people made the golden calf now what happens once the jewish he made the golden golden calf guess what the shrina leaves again this hashem is not welcome the shaman's presence is not wanted so the screen is leaves but hashem really loves us and he doesn't want us to be without him so therefore hashem gave us a commandment in the torah and what does it say in the commandment of the torah that says the us you should make to me a migdash a holy place and the shakhanti bicam and i will dwell within them so the question is asked it says the ashley miguel should make me a holy place which is referring to the mig dash so i will dwell in the the the specific mikdash why did it say in a plural language and the answer is because referring to each and every one of us every single human being in this world could make a mig dosh for hashem every one of us have the power and the ability to make hashem's presence felt in this world so by and by doing that we make a place that the shrino should be able to rest in this world and as the expression is the hashem says i will dwell but israel into each and every one of us so it has to start with each individual each individual making god pro god's presence felt in this world once we do our internal work our personal work then hashem is felt we're in the mishkan and then obviously from there into the whole world it doesn't start with the mishkan end up in us it starts with us we each do our avoider our spiritual work then the screener comes down into our lives then into the mishkan and then into the world but specifically what is our value what do we need to do to make hashem felt in our world so we have to look the way hashem instructed it to be done into the in the mishkan what was the worst spiritual work in the mishkan so we know in the mishkan they used they made um crush him they had beams and the rep again this is just an overview of the first nine ten chapters so explains everything what's the idea of the beams the beans is to take the beam is kept as is a cherish which is the same letters as shekhar falsehood by transforming the falsehood what falsehood the falsehood and the silliness of the opposite of holiness because it's called the other side of holiness and to making it into a a a cherish of the mishkan that it shouldn't be god forbid a world that what's what's prevalent is the the opposite of holiness but on the contrary holiness should be the reality in this world and that's in terms of the the walls of the misconception we have to take the falsehood and bring it into the embassy that's one avoidance the which applies to us to make sure hashem is a reality in our lives what was the other avoiding the mishkan by bringing the sacrifice what's the whole idea of bringing the sacrifices in in the base of mikdash they would bring a physical animal and you would stand by when you brought the animal and you just you have to think to yourself really it should be done to me but hashem is allowing the animal to be consumed to hashem but just like the animals consumed hashem and become close to hashem we want to become closer to hashem and this is our spiritual work what's our spiritual work that we have to stay away from the falsehood of the physical world and embrace a life of holiness and we have to bring our animal soul that wants animalistic things selfish things and bring our animal soul to the base amigdas which is coming closer to hashem and coming closer to hashem by doing the famous term what it says in in in um in the zoa to make a dear lawyers boric to make a dwelling for a place for hashem in this world and by making a dwelling place for hashem in this world we will fulfill hashem's dream because we know hashem had a dream what was hashem's dream it's explained at length wanted to have a dwelling place down in this world and by us doing our spiritual avoidance which means transforming the world from a false place it's not about materialism and physicality it's all about really hashem and coming close to hashem we will make this world a place which is a dear lawyer production now how do we do this how do we do this so the freedom explains in the mind when he says every one of us have to enter and to be part of the famous hashem we have to become soldiers in the army of hashem spiritual soldiers and the the previous rubber explains there's three different insights and what does it mean a soldier it's other salva is the hebrew word for a soldier but sava has actually three different interpretations one is where it says in job there's a verse in job it says it says and over there doesn't mean a soldier actually means time that means we have to bring bring godliness into our time our day-to-day day-to-day life that's one idea of sava the other idea of salva solve a constant word of sivyoid which means it's willing it's beautiful um or in another term it's called the scholarless when you when you weave together multiple ideas multiple thoughts multiple different ways of thinking meaning to say as we all know that we're all unique and everyone has their own mindset when we all come together in unity suffer we become unified that is how we can create become part of the army hashem and the third insight is as a soldier so again to recap what is we have to become soldiers what does it mean a soldier one is time which means bring godliness into the time of the world the other one is unity and the third one is to become a soldier now by doing these three types of levels of sovereign and you need to do all three time unity a soldier we fulfill hashem's dream of making deer but dwelling place for hashem down in this world now up until now this was explained at length in the previous service of the discourse in the first 10 chapters over here in the 11th chapter which is the chapter of this year the rebbe explains and again it's going back to kapha 60 years ago the rubber explains the main theme that he's going to explain in this clip of course the idea that we have to become several not time that was explained before at length and and not not unity which was explained but most importantly the idea we have to become soldiers which that is says that's really the main avoid that's our main spiritual work to become shoulder soldiers why because again you need all three but the fact is rubber explains the idea of sovereign which is referring to time that's like a condition in the work the work has to be take place in time but that's not the work itself in other words when you learn torah and you do a mitzvah it's sure you have to do it at the right time in the in in the concept of time in a specific place in the nature of the world but that is and and there ever says there's many many stories of urban how they they bring down godliness into specific time and place but again it's that same that's a preparation for the avoider the same thing also the idea that suffers unity that is not the work itself in other words that's the preparation for the work because the fact is we need to be unified and as we say for example every single morning in the prayers what do we say every single morning before we start darvening we say we accept upon ourselves the mitzvah via after the why do we say in the beginning because that's a foundation and that's the beginning of our avoider because we all know like doctor explains in tanya that there's many different types of people there's the intellectual people there's the simple people there's the people that meditate more more action-oriented oriented so we have to all be unified because the fact is everyone brings something else to the table but that is again that's only a introduction to the work what is the work so what is the work the work is two words i'll say it in hebrew and i'll translate it's called kabbalah the spiritual work is accepting the hardest thing for a human being especially ones that god gifted with a mind and a heart and a certain nature we all have a certain age that we're born with to accept doing what hashem wants to accept doing the right thing that is the hardest thing to do why because our mind plays tricks with us our heart rate plays tricks with us our natural instincts plagues tricks with us but the avoider is and this is the key thing there are voides we want to be part of civ hashem what's our avoider what's our spiritual work willing to accept and once you're willing to accept life is very easy and life is actually great but we have to be willing to accept it's an avoider and the problem is the world tells you not to accept but acceptance that's the job of a soldier just to accept and that is the main term of sovereign which is a heil a soldier a soldier accepts whatever you tell him to do he's ready to do it and this idea of acceptance kabbalah a soldier accepting that is the main point of the 11th chapter and that's what we're going to be speaking about today in depth and that is the main spiritual work of the jewish people which are called sivois hashem that's our name in the torah and we're talking about siva's hashem again we're talking today about the specific translation and insight and a meaning of sava of a soldier the one that's willing to accept hashem and that is the main idea we're going to be talking about today how we can become these real soldiers of hashem and making this world a great place for hashem okay so we already know today's today's course today's class it's going to be about being a soldier about accepting so the rabbi explains something very very powerful and he says like this this idea that we say that the jewish people are at suffer we're a soldier and we're called in the torah it's hashem the soldier of hashem where do we get that energy from so the rabbit says we get the energy to be a soldier because we know hashem has seven names we're gonna go into whole kabbalistic inside of names it's very powerful and very deep so relax and enjoy this powerful journey so hashem has seven names one of the names of hashem is called sava that's one of the names of hashem and the name sava of hashem is actually a holy name because we know there are seven names of hashem that these names if it's written on a paper you can't tear up the paper it's holy names it penetrates the whole paper one of those seven names is the name server in other words why is this important because since we are at sivas hashem we are soldiers we're accepting the kabbalah soil where do we have the strength where are we drawing the strength from to be able to accept i mean it's hard how do we accept because one of hashem's names is silver and the ability to accept comes from that name of tsava that gives us the power and the ability to accept as jebus says that everything everything that we that we do when we have everything has a spiritual higher source above and wherever you use the example that the altar breaks into in tanya and he says everything has a cause and effect so if we have the power to be a soldier it's because on high there's a level of sovereign and because on our highest level at summit therefore we're able to be foot soldiers here down here in this world not only that never takes it a step further so the fact that we can be a soldier that means you're willing to accept a real soldier what does it have to do with the name sava the way it's on high hashem's name which you cannot erase and therefore it says that this name that you can't erase not only is it a name it's actually connected to atsmus atmos means the essence of hashem and that's the whole idea of safa that we're at salvador because we get our strength from itself or one of the names of hashem but even deeper it's not only a name of hashem it's actually coming from the source of hashem self and the uh the the previous tribe explains as follows this name of sava where do we find the name tava so we actually don't find it in the torah we don't find it in the five books of moses where do we find it we find it in the prophets why because in the torah itself there's no name sava the only name of that we find if you do a google search and you can search the bible in the five books of moses you're going to find salva where it's part of hashem but that's not referring to hashem it's referring to the jewish people siva is hashem we are the soldiers in hashem's army in other words see even though the name of hashem is connected to salva but where do we find the name salva it's only revealed obviously it's one of hashem's name it existed all along but when is it revealed it's revealed in the in the in the torah not in the five books of moses but specifically revealed only in the prophets but that doesn't mean that until then there was no we weren't soldiers in hashem's army sure we were soldiers in hashem's army because the fact is in the torah it says in the times of moshe bainu we were called siva's hashem and especially in the time of martin terry we called civ hashem because we know when when hashem gave the turret to the jewish people the world was complete just like when hashem created the world and it's even much greater than after because afterwards they sinned so it was it was a tremendous level but nevertheless even though we're called citizens you can say wow so we're literally hashem the answer is no we're called sivois hashem you know that's not salvo we're not called savage that's that's reserved for hashem himself but siva is hashem we're a soldier that's um submitted and committed to hashem so it's hashem in the prophets it says sava referring to hashem himself we are called sava a soldier that's submissive to hashem himself which is one names the powerful names of hashem which is not erased now we're going to go down a step further so again just to recap so the our avoider in this world is to do what to be a soldier where do we have the strength to be the soldier to be civ hashem from the name svoyes salvo from russian is called salva which is actually rooted in the essence of hashem where is the name actually revealed it's not revealed to all the prophets so now we're going to go into explain on a kabbalistic level these seven names of hashem powerful names of hashem so the arabic brings that the the general idea of these seven names and he brings to the medrush the metro says like this [Music] you want to know my name based on my actions pending what i'm doing it knows it's not like depending on what my what i'm doing that's my name and he says for example when i'm fighting against the resolume when i'm inviting against wicked people people obviously they're not doing what hashem wants so hashem says you know what i'm called then i am an iniqram called svoice so the madrid says the names voice that hashem has is a name that hashem uses when he's fighting fighting waging war against wicked people now nader was going to take this in a step further what does hashem say ani negro according to my actions and like we said what's the action that when hashem is called swayze when he's fighting when he's waging war against what against wicked people but then it says ani i nicker occult services one second there's two opposites the first half says my site which means according to my action so what does that mean is that who i am no it's a name that's describing my actions if i'm doing something else i have another name etc so based on my action that's what i'm called that's not who i am generally speaking when you say hashem is called a name based on action so that is referring to that we know that the names of hashem are connected to the sphero again so we have the names were connected to the actions and the names that also connected what to the sv road which is the ten she wrote and thereby brings what the it's what it says in the uh holy book of shari o era and it says like this the name is which we said before hashem uses when he's fighting the wicked people so we know that the names of hashem the seven names are connected to one of the spheroids so which sphero is the name is connected to so it says in the in the safe ashari oira that the the named voice is connected to the sphere of nets so again so we see clearly that's voice is connected to with the idea of fighting the resolume people that aren't listening to hashem and also specifically to the sphere of natsuki so that's on one hand that what hashem is called based on an action and connected to a specific sphero but on the other hand what does hashem say it's i'm called that ani the essence of nikra it's oh i'm only called that in other words what does that mean hashem the essence of hashem could be called svoice etc so what is hashem is hashem the name is hashem a certain sera so you see hashem is much deeper than this thus an action a specific action in other words on one hand it's saying that hashem is related to a specific action like for example spice where he's finding the wicked people and that's but on the other hand you're saying that ani has all these titles so really hashem is much deeper than a title or a specific sphere so over here and let me just pause for a second with another important introduction i should have said in the beginning one of the beautiful things about the the acidic discourses of yuchabat is rubber weaves in beautifully every single one of the khabad rebellion but and he also starts with the with the general hasidic leaders the bashar and the market so you'll see in the discourse now pointed out to you the the river brings in first of all which is the first prosthetic leader he brings in the maggot of his rich then he brings in the altareba the mitila rabbit the samakhsa the mirage the rashaba obviously the whole discourse is based on the friday girl and obviously they're giving his powerful insights so literally when you learn this mind where you're connecting with all the khabad rabbayim and the basham and the magid so on this subject now we're talking about hashem is really much deeper than calling him a certain sphere a certain action so he brings now the first one he brings in the moscentov and he brings in the balsam shanta explains that when we refer to the seven names of hashem that we're not referring to like we said be mentioned before the spheres itself but we're referring to the light that's in the spheroids another asphera whether it's cassette pharynx everyone is so the seer is technically a vessel for light but then what gives life force to the sphere to exist so the sphere itself is fueled by light so the bashante says when we say the seven names are have a connection to the sphero we don't mean the finite sphere as an as a the vessel of the sphere we're referring to the light in the sphere the light that gives power to the spheres and the bashantha brings an example and he says we know what it says in khazal on the verse that says a love any time you call anytime you call you're calling what you're calling to hashem so the um the the uh the boss of allah says like this a love call karen when you're calling a love you're calling to hashem what does it mean a love to hashem and not what so he says means you're calling not to the midos not to the attributes in other words so for example and he explains let's say you're praying and in the prayers throughout the praise you have hashem's names multiple names all seven names are found throughout the prayers so you can't say that when you're saying for example you're saying you're saying [Music] whatever he's saying hashem said one of the seven's names hashem you're referring to a sera it's a love it means you're referring to hashem himself not to a sphere now shuttle says even though we know there's a concept in the zohar that says like this and i'll say it in hebrew and aramaic and i'll translate it says referring to hashem referring to the light the garmayu and the vessel it's all really one because hashem the light and the vessel is really all one it's really all hashem the different different the question is how much is revealed if it's hashem himself wow there's no there's no there's no concealment if it's the light so to shun the waves come contracted down into a light so it's not himself that's revealed in the vessel it's already more of a concealment so one hand you can say what do you mean it's all hashem so even if you're referring to our spirit we're not turning to a sphere which is not hashem it's all hashem but nevertheless what the shenandoah says but it's if that's the case you're praying hashem you're referring to a certain syrup that's not a love because a love you want to pray to hashem not to a seer not to a vessel not even to you you want to pray to the light of hashem so therefore based on this the bashanto says when we say hashem referring to the spheres we're not referring to the sphere itself we're referring to the light which is in the sphere in other words the life force that gives life to the vessel of the sphere and like the bashar explains and he says because the fact is in every vessel you have the light that's in the vessel but then you have the light that makes up the vessel so to be clear you have a vessel and you have light in the vessel he's not referring to the light in the vessel he's talking to the light that makes up the vessel and he gives an example what it says in this door what does it say in the zohar and i'll say it in aramaic anti-stalin when you're going to leave it is going to be left over like a body without without a soul in other words that even after the light leaves the vessel steer is still there how can the vessels will be there if you have a vessel and a light and the light leaves how's the vessel still there and the answer is because even though the light left within the vessel the light of the vessel still remains and what is the light of the vessel so the structure explains that's referring to the seven names which is referring to the light that gives life force to the vessel itself not the light that's in the vessel but the light of the vessel itself so that is basically a teaching of the vasantov that he's saying that when referring to the names of hashem what are we referring to again to recap it's the names of hashem besides the fact that it's according to the action hashem is doing and we said it's referring to a sphere so the bashantha makes it clear what are we talking and we're not talking about the sphere itself we're talking we're talking about the light that create that creates and gives vitality to the sphere not necessarily the light that's in the sphero okay we're now going to take it a step further and never explains explaining this in reference to the names again the seven names of hashem the most powerful names you know they're race they're the holy names so it says in ghazal as follows not the way that it's written am i called and it explains like this when you write how do you write down hashem's name so you write it down you'd hey we don't even say the hey we say k because you want to pronounce hashem's name so when you write it it says that's how it's written now what happens when you call hashem's name how do you pronounce it you don't say you you don't say it we don't i can't even say it now because you're not supposed to say it so what do we say we say if you're praying you say al of dallas that's how you say it but you don't say god for you kevke so so do you ever ask the question why what's the reason that we don't call it the way it's written if it says you'd hey love hey why don't we pronounce it out and if there's a reason so why we do we we write it one way utk buff k and specifically called adonai you pronounce it differently so again just as i told that i'm going to remind you as every time we hit the beautiful point so before the russia never brought to bal shantov which is the first pacific leader now the europe is going to bring the maggot of mezaridge beautifully brings in everyone thereby him including the bashan of the market to explain this beautiful ideas about the steroids or the different insights of this clinic discourse so he brings to the market again what's the question now why is hashem written in good cave of k and said adonai and he explains to the market of measures and he says like this it's a very very explicit name of hashem and to take it even a step further a step deeper a step higher it's called shamer etzem it's a name which represents the essence of hashem what does that mean the rubber explains it's higher than all of creation why because the name creates everything you'd cave off case or created everything so if it created everything it's hard in all of creation so youth came off k again to recap the market explains it's a an explicit name of hashem it's the essence of hashem and it's higher of all creation what is what is that's why it's written you came off kay what is when you call something what does it mean you call something you say something you're revealing it you're revealing it you're publicizing it so the rep so the market mr says how can you publicize how can you call such a powerful name of your kevke it does it's impossible something that created everything something which is even greater than all of creation should be revealed in this world if it created everything if it's so powerful how's it revealed if it's revealed in this world this world will explode it's too powerful for the world to to exist so therefore but we need some kind of revelation in this world guess what it's not going to be utk bufke you know what it's going to be it's going to be shaymat and i one that we could reveal a toned down power of the infinite part of hashem the level of are denies a king over the world means we know it's impossible to be to be a king without a world without a nation so malchus is already connected to the world or for example there's no you can't be a master without any servants so that's where the component of ash and hashem is really relates to the world and from this level you can have a physical world a world a nation servants and so on and so forth so so what is that so basis so based on this the marketing research explains very simple i i'm not called on the level that i'm written why you cannot reveal called me that you cannot reveal the level of utk and the only thing you can have is adonai which is the part that relates to the world and in the part that relates to the world there's seven different names that relate to the world for example there we gives shame kale alaflamin is connected to idea of khasid shame elohim is connected to idea of guru adjustment and then he says the shame slovakias which is important to our continuing of this clinic discourse slice is related to the idea of the sphere of natsuki and the river continues on to explain what the market represent says based on another hasidic discourse based on another accelerated teaching on the magama's rich and he says like this we know it says in the ethics of our fathers so there's a simple insight but he's going to give you the cidic insight to this to this um mishna and perki avot so he says like this negan what does nagashima mean and the god comes from the word to draw down so in order to draw down the godsman in order to draw down the name of hashem into this world which means you want to draw it down you want to reveal the name of hashem in this world the only way to do that is you have to create avada's coming from a from concealment you have to lose it you have to conceal your k buff k when you conceal your k buff k then you can reveal the let the name the the you control that in the name of adenai into this world and to take it a step further says it's possible to say that what does this mean avad avatsma the name has to be so to speak lost in others in order to make and reveal the the godly light into this world what you need to have first is avad avad means you need to have it to be totally lost which we all know that in reference to when hashem created the world there's different levels of sumim there's different levels of contraction of light the first level the first sim there's different levels of the first tim somehow that's the only one where hashem is messiah totally um put put aside all that created a real empty space or many all the other some afterwards is contraction it's not total it's not total concealment over here it's been a way of silicon hashem has totally created 100 empty space so based on this the market says that's the meaning of avatshma which means that the the light has to be totally totally taken away and um and and the the magnus just continues to explain as follows so let's recap so again so the market's just saying is that in order to create light into the world you are in order to draw that light there has to be a concealment first and he continues on to say as follows what happens in this world when you disconnect from the physical part of the world and you bring in spirituality into the world and he gives an example we know that the high priest and yom kippur so what happens to the high priesteum kipper he would totally disconnect from the world he would he would um totally fast and he was praying a whole day so he was disconnecting from the physicality and connecting to the spirituality and we what does yom kippur called in the torah shabbat shabbat which means that the shabbos the holiness of shabbos is so powerful that it has a an effect on all the days of the week that it makes all the days of the week spiritual and yom kippur is even much higher because we know you in kipper we all know we don't eat we don't drink and um the clay and god would stay in the holy of holies i mean he was totally disconnected from the physical world then he was able to reach not only adonai he was able to reach a much higher level youth which is above the world and therefore there was something so powerful we know in yom kippur is the only day that you that the crying god would say literally the explicit name of hashem or as we call it before the essence name of hashem which is the utkev k and he would say it the way it's written so normally you keep off can't say because whoa how can i come into this world it's not going to work and that's why the only thing we have in the world is negotiable to draw down is the only other night avatar we have to totally disconnect from you at k1k but on when on the other hand when you're able to totally disconnect from the physicality of the world like for example in yum kippur and you're able to make it a spiritual experience you can actually even say the name of key now but so that's that's when the magadam is rich rubber asks a very simple question one second we have to understand hold on let's say an yom kippur it's a very very holy day you're totally disconnected from the physical world you're fasting you're not eating you're not drinking you're in the holy of holies like the the coin guddells there et cetera like the market explains and therefore based on that you're able to say you'd know why because you're in such a spiritual straight but jeremy asks one second but spirituality is also creation you became spiritual but spirituality is a creation youth k bufke is much higher than every creation so how can you say it kevke very nice you're in a very high spiritual level but you're still in the physical world you're still in a created world so if you ever explain something very very powerful he says like this that what really happens in your kipper it's not that you can bring godliness into the world because the world and godliness we're talking about real extremes yidd kevke this world as spiritual as you become can't connect but what happens is on your kipper you have the idea that you're able to do and i'll say in hebrew i'll translate it you're able to create a hebrew a connection of two opposites in other words it doesn't make sense you'd buff this world and that's the magic of young kipper that you can create a connection of two opposites why very simple the high priest had a soul and had a body how does a soul in the body connect that's the power the power is that you and a soul and a body couldn't coexist not only that we know the cayenne goddess the high priest can't be a high priest if he's not married you have to be married why because as high and spiritual he wants to get he has to be anchored down to this world at the other hand when he did they avoided he disconnected he became connected to the holy of holies the same thing also for example and came to time jim kippur is not a day that doesn't exist in the jewish calendar it's one of the 365 days of the calendar so there's a calendar it's one of the days but nevertheless we don't eat we don't drink so it's a day like a regular day but we make it a holy day same thing also in a place because we know that in the temple was known that space and non-space existed in the same place all calculation with the ark we're not going to answer the details but the point is space and non-space existed at the same place in other words all aspects of yum kippur was two opposites and the river says this is the idea when kabbalah is explained there's something which is called nimna hanim that there's something that possible impossible can exist in the same place that's only from the infinite part of hashem where does that come from that only comes from yud kevke what name the name the essence name of hashem so the rubbish explaining is that the utke wafkee has the power that it create opposites yes and no is the same thing space and no space time and no time that's the power and based on this driver says and again as i tell i'll remind you each time now they're always going to introduce the next cathodic leader now he's going to start with the khabar leaders that we did we mentioned about shantov about darwining to hashem himself the maggid which is referring to the lightness and now he's going to go into the altar river and he says this is what the altered says in reference to again we're still talking about the idea of the powerful idea of names that the altar of it says when we say names connected to the spheroids we're referring to what atsmus the essence of hashem the part of hashem that's nimna noise that can handle opposites so that what the author was saying is shame is not referring to the light of the spirits like we explain before them from the mosham we're actually talking about what the essence of hashem that yes or no is the same thing we're a place where opposites exist and he brings like this he brings from the pirates the partners won the cobalam and the cobalim which the pirates brings down says that what is the shameless the shameless are connected to the spheroids but what part he's referring to the light that's in the vessel the light that's in the vessel the valshamtv explains that it's the light of the vessel and the altar of it says it goes on the essence of hashem so you see over here there's three opinions there's three opinions to recap the power dish which represents the cobalam say it's the light of the vessel it's in the vessel the valshamptov says it's referring to light that that creates the vessel it's within the vessel and the altar of it says it's referring to what the atmos the essence of hashem and that's the true idea when we say a love because a love and referring to hashem and not to the medois we're referring to atmos the essence of hashem which is which means that the opposites couldn't exist in the same place things that don't make sense but that's the power of the infinite part of hashem we can understand it because we're finite and there's there quotes he says shame shamayim shagger befi coil everyone has hashem's name within him because hashem is part of everything physical spiritual it's all part of hashem and you ever says this is actually the novel idea the revolutionary teaching of siddhis why because the the the the teachings of the parties which is the kabbalah is telling us when he's referring to the seven names of hashem what is he referring to it's referring to the lights the lights that are in the vessels toyota they're saying is that when we say the shameless which referring to not just the light that's in the vessel but it's the light of the vessel of itself which as we know the light of the vessel is higher than the light of the light itself as as for example the the quotes from this over here and he says that when we say eat the ehu referring to hashem which is in the vessel by garment when the vessel is much higher than yihu hashem which is in the light the light of hashem why because we know the the rule is anything which is higher when it goes down it's much lower so light looks like it's higher but the fact is the vessel even though it doesn't look like the light within there there's a greater light so that is the teachings of the comes along the novel revolutionary idea of the altar ebony says that's when we say shame ice we're not referring to the light like the kamabolum we're not referring to the light of of the vessel itself like like the bashantov we're referring to the light of atmos the essence of hashem nymnahan noise which opposites exist and what what what this powerful light does it connects between hashem himself with with the vessel and that's the powerful the revolutionary of the episodes then we say shameless whatever name you're praying to in davening and when you pray it's referring to hashem himself that cr has the power and does create opposites and based on this jeremy says that's why it says based on my actions i'm called so what do you mean what are you based on my actions what i'm called so you ever explains like this even though all the names of hashem the seven names of hashem were referring to referring to spherot so in other words so how he's saying it's going to hashem himself and never explains very simple when we pray chakras or just a regular reading songs anytime you're praying we have one address we are praying to atmos we are praying to the essence of hashem because that is the true idea of a love who am i praying to i'm praying to hashem not to a someone on the side we pray direct direct to hashem like for example the ruby brings the das paulo i'm praying for the health of the child and praying to hashem himself and from hashem himself gets drawn down all the blessings to heal the sick to bless the year for anything we need comes directly from hashem now that's what we pray to but the way hashem created the world is the blessing doesn't come strictly from hashem to us it goes through the lights and the vessels of the spheres so what when he was so there was explaining recently my sayani nikra doesn't mean that we're calling to the mice him we're calling directly to hashem we're praying to the essence of hashem once we pray hashem here's our prayer and he decides to give us blessings so he sends down the blessings through the lights through the spheres but on the other hand ani nikra when we call who is hashem that's the the simplicity of the essence of hashem and the same thing also replies to all the names the same thing also obviously applies to the name smokers the one we're referring to in this discourse when we say it's referring to the essence of hashem and therefore when hashem says when i'm waging war with the wicked people i am calling svoice what does that mean hashem himself is waging over them but the the the way it goes down into the world it comes through the sphero of natsuki so again just to recap what we learned until now this is a very very powerful um idea so what rebel is saying is like this we want to be part of hashem we want to be part of the army of hashem which means we're ready to accept where do we get the ass where do we get the energy from from shane swakes and we went through a whole hasidic insight what does it mean swacka is returning to one names of hashem which is referring to what one of one of the way hashem wages wore in the way he won the sphere of nets but the way to ever explain the three different levels of teachings when we pray that when we pray to hashem it could be either to the light or to the vessel or to the essence of hashem the novel of this that it's referring to when we pray we're praying directly to hashem hashem chooses to send down the energy the blessings through the spheres what the siddhas teaching of khabad is we pray only to hashem hashem sends down the blessings through one of the channels of the spheres now that's in terms of the names focus but let's get back to the point what does it say what is that is waging war with the russian and we said that has hashem choose to send down his energy with the name smokers which is connected to the sphere of nets so the rep is now going to explain the connection between the sphere of nets and the war so now they're going to explain what's the connection between the sphere of netsoch and the idea of mohammad and war so rubber explains like this that idea the myth the idea of the sphere of nets ah that we find unique applies by a goddamn by a big person what does that mean and again just i want to give this claim but we're not dealing with big versus better or worse we're talking about the attribute of natsak is found by a big person what does that mean a big person in hebrew it's called a goddale an adult an adult by by an adult the media of nuts the media of nazar we're talking about the attribute of nets obviously every attribute you can use for good and for bad but the attribute of nets is specifically by an adult why never explains like this when it comes to a small person a young person or is there calls it a cotton a small person not everything is is that important to him certain things a kid will throw a temper tantrum on it and certain things a kid doesn't care about but when it comes to a god oil an adult who knows the answer of nets he has to win in everything and everything he doesn't give up on anything and whoever says someone that is a bigger goddard someone that's a bigger person and again we're not talking the quality of a quality person we're talking the fact that someone that's bigger an adult an adult is somebody that the attribute of natsukin winning is very very strong by the person and generic as an example what's the biggest person in the world not physically powerful as a king a king is the most powerful person in the world as we know the torah says [Music] from his shoulder in the back back and his shoulder which is not even his head yet he's higher than every single person so the torah gives the description as a reference to a king that the king from his back from his shoulder he's higher than everybody now so even though it's a shoulder it's from the back and it's for and it's and it's um it's it's external and it's lower than the head nevertheless he's higher than everyone but uh so therefore we're dealing with so we're picking someone that we can say okay the king is the biggest what happens when it comes to king when it comes to a king the attribute of netsach winning succeeding applies on everything and the attribute of netsocks succeeding is strong and there's no there's nothing that we give up on a king goes till the end the king has to win and now there ever brings and again i mentioned i'm going to tell you every time we come to a another new uh leader so we did the balsham though we did the magi with the alter now we're holding by the middle the second kabad which is the fourth from the general from older obeying so the middle rabbit says like this and the winter is going to explain this idea and he says this follows he says when it comes to waging war there's two types of wars there's one war a strategic war you want you want to go amass wealth you want to get captives so there's a you're going in first for a certain success you want to be successful in a financial game material gain that's one type of war that's one word then you have another type of war the other type of war is because you are right and you want to show your right you want to say you're powerful and you want everyone to fear you and and and follow you two types of wars one is for gain and one is you're right and everyone else is wrong what's the difference and everybody and the mitchell rebel explains as follows we're bringing in the middle europas everyone there obey me well represented in this clinton discourse you're going to expose like this when when when you're going into wage war to create a gain to a mass wealth to take captives to take slaves so it's it's it's a logical thought out war meaning to say is everything is calculated you have to make it you have to make a calculation how much you're going to gain how much you're going to be successful and pending on what the gain is that's how much you're going to willing to invest in the war so for example if the war is going to cost you let's use this modern terms a million dollars to fight the war and you only get a half a million dollars worth of of reward of reward why would you do it you're not going to do it so there has to be a calculated reason why you're going to do it why because the whole thing is it's in a calculated intellectual thing and therefore because it's a calculated thing and let's say for example yeah you're gonna invest a million dollars in a war and you'll walk out with two million dollars worth of goods perfect now it's a financial gain war so the king for example doesn't have to get involved he's not going to sacrifice his life from it it's a financial gain if it makes sense we do it if not not it's a business war that's one type of war the mythical ever explains then he explains like this is another type of war there's a war that you're going in because you want to win you want to show you're strong you want to show you're the king you want to show you're the ruler now who is going to do something like this only a king that the attribute the spirit the the spiritual attribute of the sphere of the is strong by him because if he doesn't finish his weak who cares to win life is good i want to be comfortable but a king that nitsakan is very strong guess what he is going to go wage war now what happens let's get into the mindset mr explains you're dealing with a king he wants to win is there a calculated reason why no is there a calculated risk no so therefore because it's about winning and showing who's boss and who has the power he is going to give up all of his treasures his treasures treasures that perhaps even if the war is going to cost him uh the treasure houses that he he has or even that his parents invested which have and the representative discourse powerful heirlooms of kings from before and tremendous wealth and beautiful wealth and that's why for example these these these treasures are hidden and they're concealed um that no one can see what happens is he's making a big celebration of our mitzvah and i don't remember a king but he's being a wedding he's making a party etc so then he what he does what does he do he doesn't take it out and spend it he'll show it to you you get a tour of the powerful you know beautiful um james and treasures etc you can see it but he's not he's not spending it but when it comes to winning that war that he wants to show or she wants to know that their boss and especially if the person that he's trying to show his boss rebelled against him he'll he'll give it all up he'll spend it all without any calculation because he wants to sow the king wants to show that he's boss why and the other explains like this the reason is it's very very powerful and important to know this because the sphere of nets its source is the essence of your soul the sphere of nets again it's in the source and the essence of your soul so therefore because again think about this why are you going to war because you want to win win comes from net nets rooted in the essence of your soul now therefore since it's part of essencia soul so therefore not only is he willing to risk all his treasures all his assets he's actually willing to go in war himself and risk his own life why because powerful point pay attention why because since natsuki is in the essence in the essence the depth of a soul his life is only external so he's willing to give up his external life for his internal essence of his soul which which is very very powerful and therefore he will sacrifice his life his revealed life which to to stand up for netsuck which is part of the essence of a soul and so that's the analogy in the middle of use to show us how where nets is it's the essence the essence of the soul so the same thing also the method says this is what we understand when it comes on a spiritual high when we say hashem is referring to hashem we're turning to the sphere of ah which is sources and the essence of hashem and therefore because it's sword so deep they reveal it on high and not only that hashem is willing to give up anything and everything so that he can be successful in the war against wicked people powerful okay so we're still into the powerful ideas of the shame suckers as you see again explained svakes is connected to nets and nets is really connected to the essence of hashem now like we gave the example from the king that's out to wage war so now that was going on to explain and he says like this we find in the uh because we mentioned that the shane swaka is in the torah in the five books of moses it's called hashem the jewish people are called to hashem where zwaka is in the bible so it's actually in the prophets in the prophet isaiah it says like this if you want you can look it up it's in isaiah chapter 5 verse 14. so it says like this is um yeshua yeshua says no not isaiah in yahushua joshua joshua chapter 5 verse 14. yeshua says like this he turns and he says joshua says are you from our side of you from the animal side so the so the voice says back for you and he says no no i am hashem i am the um fighter of hashem referring to hashem himself sloan he used the term small and he says after bossy now i came what mean after bossy now you came and when did they come before afterbuster that came out it means in theory i should have came before and khazal teaches as follows and it says rashi brings other commentaries and he says like this that the truth i came before i came in the times of moisture but he was praying and moisture didn't accept sava the part of hashem which is called saba and because moisture didn't accept him to help so therefore we don't find the name torah saba if moishe would have accepted it would have been the term as well so where is it revealed first in the prophet yahushua where it says shabbat shabbat salvation okay once it was revealed in the prophet yahshua so later on the prophets it's also revealed as havaya swakas hashem which is a lower level notices of the name and then later on there is hashem swakas which is a lower level than sabah now on the other hand what is revealed in the torah itself hashem we are at hashem why because the ultimate goal is to be at civilization what does that mean citizen that saba shouldn't be on its own but that suffer the soldiers should be humbled and submissive and so um and connected to hashem self and that's why it doesn't say in the torah this is the word sever because the term sometimes merger arena was busy because the terror it's all about that sovereign should be humbled and dedicated to hashem himself where is the beginning of the avoid where does the spiritual work start it starts with like it says in the prophets hashem later on it's the name just over himself and then the ultimate level is what hashem with itself is dedicated and submissive totally to shame so you see these three levels so now we're going to explain these three levels based on a new chabad rabbit teaching you know that we had the basham of the magette we are the altar rebel of the middle rubber and now we're going into the sabbath so that sam said it's going to explain these three levels the levels of the level of silver and the level of hashem and then somebody explains like this the shame hashems hashem that's the way hashem is fighting with the russian with the wicked people that aren't following what hashem wants what does it mean hashem swakaris that means there is a dark side of life and there's the opposition of god and godliness however hashem fights and islam helps us to fight and because hashem is fighting hashem's focus we're able to successful and be able to overcome the war but what are we dealing with with dealing with the way there is an opposition to this world what is that referring to it's generally speaking that somehow explains referring to the the part of hashem the way hashem has to comes down into bia briya yitzira asiya the three lower worlds through the parser which goes down um which which creates a concealment ungodliness but nevertheless even though garnish is concealed but the the light comes down from hashem swako is to combat the enemy that exists in the world now so this is the difference between what civilized hashem like it's in the torah because when it comes to hashem so what is the what is the subject the main part is hashem that sava is humbled to hashem so the main thing is ut kevke which with kevke is referring to the level of attilas and we know that silas is all about godliness that's the partner toyota but on the other hand the part where it's hashem swaka is it's referring to the way hashem comes down into the world of briya yet syria and asia now so therefore the beginning of their vote that someone says that is hashem which means dealing with opposition in this physical world briya you'd see rasia then you come to the level just in the which is basically you're connecting atsilos the infinite part of the infinite the highest world with the world of brilliant serious here until we reach the highest level which is which was in the days of moisture abandoned citizens in times of moisture with its several the soldiers connected to utica buffet which is the idea at the level of the revelation of atillus and the river says this is what he said he quotes in the term of tedx now that says it's possible you can add and say that the difference between hashem smokers the way it's in the prophets and civilization ontario it's it would be possibly like the two types of war that exist like we mentioned before which is from the mithla rebbe one is to gain captives or for just for the sake of winning war in other words like this when you're dealing with hashems which means there's a world there's opposition and we cannot we cannot overcome it but we can transform it so that's like the spiritual it's like there's a physical work to to gain wealth so the same thing also in a spiritual war you you you're trying to gain wealth which basically is opposition and you're trying to transform it but what's the ultimate the open is not just to to transform the ultimate is to get rid of the enemy the alternates to get rid of the opposition that the the they should be totally nullified the physical world shall be nullified and that's the idea of sivoice hashem where the where with the main thing is utk k bufke and we're finding the word that that there shouldn't be any existence be and the only real existence should be what god and godliness and again now we're going to go into we're bringing a new rubber there was a new rebound into this mimer again we did the ball shantae the magi the alter the middler some excited we just did and now we're going to bring in the mirage and the mirage is going to explain this idea how we can do it on a spiritual level in our spiritual work with hashem he explains like this these two ideas of hashem knows where we're dealing with the world or we're totally above it so he says this is the idea which we we've learned many many times and tanya and other catholic discourse the the the difference between is scaffio and his why what is the avoid of iscafia the avoid of escapia is that means is a physical world and there is opposition and you cannot combat it escape means i see it i'm holding myself back that means there's something that you're trying to resist that exists you can't transform it but you try every time you resist every time you practice a scarf you practice resistance you're creating um you're elevating holy sparks that are in this world which basically generally speaking as you know what's their void of vestavia where the altar explains in tanya that's their void of the banuni the baini every single day is a struggle and as we know it's the baini's calling oh even the kim he is constantly and consistently serving hashem oivit present every single moment he's serving hashem he's in middle of a spiritual work because the animal soul didn't go away but when you do your your appropriate work and what does that mean you do your work that every single you do you do you try to do for the sake of hashem whether it's eating drinking sleeping whatever you're involved business it's all for the sake of hashem so when you do that you're actually elevating holy sparks in the world which is like we said when the king goes out to wage war to to gain um wealth and and assets and so on and so forth that's called transformation so the russia is saying is the one avoided but then you have the avoid is where you totally transform the bad negativity into good in other words you totally obliterate and you nullify any existence of bad or evil and that's the main success in the war like for example scoff you'll be saying is devoid of the banany but why because i think it's not called the over the sum right now or even hashem means in the in the in the in this in that he accomplished to be anointed hashem he's not even the servant because he's only busy with god and godliness he already did his spiritual work he's not waging war because there's no negativity there's no there's nothing opposition to god in his world and the uh like for example we all know the difference between the the uh moisture of anu and yoshua joshua so we all know for example moisture bainu level in reference to yeshua because it says that yeshua's was like his face was like the face of the moon what's the idea of the moon because we know what the moon is constantly just changes it's small it's big it's big it's super small but it says moisturabeno was like the face of the sun the sun is consistent it's always shining there's no changes why because you don't have to wage war if you're on the level of sivis hashem it's all about utk bufke not hashtag which is the level of yeshua so in other words like this the beginning of the work is a scaffold like the famous verse nama pum khabileiko you have to battle with the physical world and you have to elevate the sparks but what's the ultimate diabolida the ultimate is which that's ultimately the real success in the war we're just dealing with godly god and godliness in the world now so that's dealing with the world whatever says we all know how do we draw down god and godliness into the world the way we draw down god and godliness to the world is through hashem gave us a torah and by learning torah we draw god and godliness into the world and since we said there's two ways one is dealing with the world as an opposition and we practice this kaffir and the other way is just bringing enlightened to the world so you you must say you have these two components in terror itself which basically generally speaking that's the difference between the revealed part of toronto nigler mishnah talmud etcetera and then see me exit is kabbalah mysticism um the teachings of the rebellion my maryam and so on and so forth which in general before we go into the difference between negligence that's in general it's also the difference between learning torah and praying why because when you pray you're engaging with the animal soul this real war there the godly soul wants to pray cleave to god and the animal soul wants to leave can't wait for the kiddos club or when israel over versus the god they saw that wants to cleave to hashem so it's a real war going on between the godly soul and the animal soul on the other hand when you learn torah it's peace because the light is so powerful that even the animal soul loves it it loves it everyone loves learning torah like it says it says in the in psalms king david says part of solemn that i redeem my soul with peace what kind of peace by learning torah but by learning torah that's the greatest peace you can give to your soul because the animal soul loves it loves the light of torah now that is the difference between prayer and torah but in torah itself there's a difference we said between the revealed part of the torah and and the the internal partner so that's why because when it comes to the rever revealed part of terror for example you ever learned mishna you ever learned talmud there's questions and there's answers and there's discussions and there's debates and there's commentaries you're struggling but it's a good struggle but you're still struggling you're struggling with god but it's a struggle on the other hand when you learn to this you're engaging with the lights we all know we learn to this the light is on it's a whole different level there's no questions there's no arguments it's that is the ultimate in having a true level of peace when you learn to this now we all love it now the fact is unfortunately we're living in gullus so this all to have the ultimate revelation of of the revealed products of siddhas we could ultimately have that or mashiach comes because we know mashiach comes it says that the spirit of impurity is going to be taken away from the world there's not going to be any existence of anything opposite of god and godliness and that is the ultimate that is the ultimate winning the war winning the war is when all impurity leaves the world in other words even though today we have a lot of beeruin we have to do a lot of transformation every single day we deal with the world we deal with struggles and so on and so forth and the truth is jeremy says there's not really much left to elevate whoever calls it pakistanis small vessels we have to elevate but this is not really the goal the goal is not to elevate the sparks but the ultimate goal is when shia comes the ultimate success the ultimate victory that there's not going to be any negativity in the world there's not going to be anything any opposition to godliness the only thing we're going to see and know is god and godliness and this is going to happen specifically by learning which is going to be revealed through the king messiah's driver says because real success we're all negativity all klippot and all sitra is going to be obliterated that has to do with this siddhas has the power just to bring in a light and not to have to deal with any negativity now so the fact is like this when is it really going to happen when mashiach comes but we know it says the altar brings in tanya all the revelations that we're going to have when the shia comes we have to do the work today we our work makes it happen then so therefore because we have to create the future where it's only regarding godliness that's what we have to learn acceptance today because learning excellence today creates that spiritual experience which paves the way that we can have a full experience where mashiach comes and like there ever brings then it's known that the balsham tov now he brings back to malshamtov the balsham tov lived the life of yirus hashem he was in all of hashem now there's different levels of error you can be in all of hashem because you're afraid confession is going to punish you that's a very low level of error it's a level but it's a low level then there's a level of hearing or you're an or you know of hashem and then there's a higher level you're just like you're oh you're like totally all in one with hashem so the vashem have lived a life on the highest level of years hashem not god for he's afraid of punishment afraid of doing something wrong afraid of rebelling or created this connection he just was in awe of just being with hashem and now the valshantov lived the level the highest level of era on a level of year the way it's gonna be revealed when mashiach comes you know era or the way it's now the mystery comes it's two different worlds now we're dealing with struggle with darkness we're afraid concerned mashiach comes here is going to be wow you're one with the light of hashem while shantou lived that light that light in this world and um devil says that the the spreading of siddhis which is the reveal revealing the hidden part of the turtle which is only great and that's only not dealing with any challenges which is going to be at the level of mashiach whoever says that started when the alta river started to reveal the torah of mashiach this is the torah of mashiach you learn siddhis you can taste going to be like when she comes the after restart of this process so therefore there but says since we are paving the way for what's going to come to the future by bringing in this powerful light so therefore we have to do our spiritual work what kind of spiritual work the spiritual work of nietzsche to be successful in totally being winning the war today the war today of only dealing with god and godliness only bringing in the light now even though today's avoid officially is elevating the holy sparks because we know that in soccer in only godliness only the light that's green comes but again as you mentioned before since to create that in the future we have to do the work today so therefore we therefore today we also have to do that in sacrament we should only bring in the light and whatever spells out what it says in um it says in the talmud it says like this that the world is gonna exist for six thousand years so the first two thousand years is going to be toyo chaos and then there's going to be 2 000 years of torah and then there's going to be 2 000 years of messianic days now in the 2000 years of messianic days and especially in the 6000s here we're in the 6000 here and especially at the end of the time at the foothills of mashiach and he quotes the motto ragnam ragnazowa says that in the lowest times like we know for example the head is on top you have the heart and the feet have the lowest life the times before mashiach is called the raglan it's the lowest spiritual state we have times we have the temple the talmud the mishnah it's a lower spiritual aid but our regal the lowest state is connected to the regular feet of mashiach which is standing on the mount of olives waiting to greet us so we have to be busy not only with transforming holy sparks but we have to be busy with the sachin of we have to be successful in winning the war how do we do that the best and most powerful way is by spreading the teachings of this like we're doing here right now we're learning to this on youtube with the whole world as learning sidness through this teaching and many other teachings this is the way we're making the world ready for mashiach and as the brother brings from the famous teaching the famous teaching in the talmud the talmud says like this whoever goes out to the war of the house of david if you want to go out to wage war in the house david you had to write a bill of the war a divorce to your spouse and now there it brings the rubber russia again bashanta we did the magid the alter the middle earth at some of the mirage and now we're up to derby his famous teaching and his famous talk and he said like this that in order you know in order to use this um statement from the talmud in reference to king david that if you wanted to be in king david's war you had to be willing um to get to write a bill of wars to your spouse so that was to the rebel said that in order to go ahead and wage war against those that are spiritually fighting the house of king david what you need to do is you have to disconnect from your wife what does that mean practically he explains that with a with an introduction what does it say if you want to go out in the war of the house of david what does it mean the house of david the war of david why the house of david so the rebel rashad explains and he says like this there's a difference between david david and ben david even though it's referring both to the same person knows there's times the messiah is called love it like for example the famous verse in ezekiel that says you can look it up chapter 37 verse 24 25. what is what is what is that what does the prophet say abdi david melaka which referring to mashiach says my servant david doesn't say based up in bend of it my servant david will be the king on them forever so you see they see it's called david but on the other hand there are certain times he's called what ben david the king of avid and never explains very simple before david is revealed before the mashiach is revealed it's called bend of it the king of david it's not david yet itself but what happens afterwards once he's revealed then it's called david himself so again so david david is when he's revealed before he's revealed it's been of it so based on this trevor says that's why it says based of it the war of the house of david why and whoever says because on david hamelech on king david there's no such thing as waging war you can't wage war on king david david is the mashiach david is the essence of the revelation of the power of hashem based of it ben david there could be a war but not in dubai himself the war is unbased of it which means before mashiach was revealed before the russia was totally revealed in its fullest and um before he's revealed over there there could be a war and what is the war against the house of king david on a spiritual level and there were quotes from the talmud that says if you see generation after generation rebelling against hashem and like the the like in that uh civic talk from the arab ashami explains that what does the means do iraq are there two generations twice and he explains like this there are those that rebel against hashem what does that mean that they're going against hashem's torah and hashem's mitzvos in general which includes the coming of mashiach but then there are those derek the first one is in general all tyra mitchels including mashiach but then there are those that rebel against the fact that mashiach is coming in other words even though they're not against hashem and they're not against learning torah and doing mitzvot they think it's a great idea you should we love hashem and we'll learn terror do mitch voice but they learn terror and mitchell it's like you go to college it's in academia it's a study they do it cold and we know the difference between learning cold just as an academic and heresy and totally disconnecting from hashem it's a fine line and what they do is unfortunately they bring in a coldness into all the areas of terror and its ways and especially and unfortunately in the faith of mashiach coming now the fact is how do you combat that we have to go out we have to go out call you somebody's comment based david and we have to fight the ones that are going against hashem and getting those against either totally against hashem or they believe in a shamanitarian message but they don't believe in moshiach and jeff says clearly how do you fight that but as the talmud says you have to write a bill of divorce which means what does it mean your wife what does it mean spiritually it means you have to write a bill divorce about anything in this world spiritually i mean physically i don't know any type of materialistic level in other words even though for example according to torah you're allowed to do it and as you see the evidence says it says question get listed your wife you're allowed to be married to your wife so what does it mean what you mean you married her according to according to the laws of torah moshe et cetera but however when you go out to the fight the war of king david there's no calculations and you have to be willing to do risk everything in anything and as the as the rebel explained before what does it mean you're going out to wage war you're willing to give up and sacrifice all the treasures and as long as you're not willing to sacrifice any tr a certain treasure and you're you're making all these calculations and this is permissible according to torah and you don't want to totally give it up or you say this is not that important that's worthwhile to wage a war like he gave the example from a cotton a small person that makes different calculations these are calculations that you're making with your intellect and even it could be a using intellect holy intellect but that is not the ultimate in serving hashem and this is not the way we're going to win the war and reveal what david king david mashiach you want to reveal meshiach you want to reveal david you have to be willing to give anything and everything up just hashem should be revealed and in order that hashem should be revealed david messiah should be revealed in other words we should have the revelation of king david himself the only way it's going to happen is when you go out to war in a way of need suckling where it's the essence of your soul what does that mean practically as durban says that even something small is important to you like we explained before the difference between a a big person a small person engages in war because a small person this thing it's it's it's a wage one this thing i won't but a big person which does real knit cycling real he's gonna win even in a small thing if you're a position he's going to obliterate you he and he will give everything up even the greatest treasures that he has and he's even willing to risk his life to be successful and to obliterate the opposition and that is the idea of writing a bill of divorce that you have to be willing to risk anything and everything and not to think about yourself and throw yourself in the war of base david that david king mashiach should be revealed now obviously it's a tremendous sacrifice but we're willing to do that why because you want david to be revealed and here the represent something very powerful when a person does his part that there's nothing that's going to get in the way he's going to do everything or anything he can that messiah should be revealed and hashem is going to be revealed and he's going to learn to this teach to this connect to the infinite hashem not engage in any opposition what happens then is you get drawn down from heaven are you ready for this you think you release some big treasures so that that mashiach should be revealed that you're going to teach to this but guess what when you do your part hashem goes ahead and totally opens up every single treasure that he has for anyone that fights the war of king david in other words when we do our war of king david by revealing mashiach in this world and as the expression is habbal the tiger messiah somebody says in attracting talmud in in shabbat page 104 you can look it up side one someone that wants to be purified hashem will help you and when you just purify yourself a drop down in this world from heaven they give you blessings infinite blessings it's also mentioned in tract at uma on in the in the end of the third chapter and but on the other hand the help that hashem gives you we know what's the what's the what's the help that hashem gives you what's the treasure that hashem gives you he gives you the treasure the greatest treasure the treasure of yira shamayim to be in all of hashem to have a tremendous awesome relationship with hashem now once it's about once you have the gift of your shamayim which means i just want to do what's right for hashem then there's no difference between something which is huge between something is which is easy up until things which you're allowed to do you're sacrificing it for hashem why because you receive the gift that yuri shamayam that you're in all of hashem and you know that this is not what hashem wants you to do so anything hashem doesn't want me i'm not going to do it anything hashem wants me to all do it and besides besides the tremendous treasures of yreshma hashem gives you hashem also makes everything available and opened and hashem is willing to sacrifice hashem's life and as we know it says when we go into goddess guess what hashem goes with us in tagalog as well and that's what that's what it means hashem is sacrificing his life hashem goes and goes with us why does hashem go with us in tagalog because he wants to be successful in the war not to transform and elevate the holy sparks but he wants to win the war and because he wants to win the war he's willing to reveal and give up any treasures is opened and there brings the verse where it says sitkas personal israel which says in the prophets and the khazal teach us what does it mean sit customers only be israel hashem does righteous by spreading the jewish people all over the world that the the spiritual work is in a way of um a way of pisroino like any the rabbit quotes from the talmud that says dhaka kashmir and some people hashem did a tremendous service for us he did a tremendous hustle for us that he spread us all over the world why because we're all over the world we can do our holy work and we can actually bring in converts to hashem which is elevating the sparks that are indulged have to be elevated but what's the ultimate of our spiritual work of pisrainoi is prasas they said you shall i am that we're not gonna need any war we're not going to need to do any escapia or on a practical level like we mentioned before we're going to do the avoidability totally connecting like a sadiq to the godly light in the world and um the the the the rebel quotes from the previous serpent he says and he finishes off like this this is what we say that the jewish peoples we started the discourse the jewish people are called siva's hashem what does it mean civil hashem that we are soldiers what does soldiers do we do the will of hashem what's the will of hashem to obliterate any any opposition to hashem and when we do that hashem opens to us tremendous treasures so that we can be successful in a war and the end of the past the end of the end of the of the chapter 11 uh finishes off just like it starts in the beginning of the chapter in other words the beginning of chapter says that we are civ hashem which means we're soldiers and that's our main avoidance when we do our avodah soldiers then hashem opens up the treasures for the soldiers and also like we explained that this server has different insights one is man what does mine mean time and also from his scholars civilian which where it's unified so as we as we as we explain the beginning of the discourse that they are void of time that's that we have to avoid the in time the main avoid is to be the soldier but we have to do that boy in time in the physical world and we have to be all unified but the most important of the most important spiritual workers we have to be soldiers which is to recap and this is important we're going to bring it back full circle what is the job of a soldier the job of a soldier is kabbalah soil to accept a soldier is someone that accepts and does it in the way of nitsaki which means i'm accepting to do what hashem's will and i'm going to fight with natsukin all the way and anything what i need to do small big it doesn't make a difference we're going to accept anything and everything so that hashem is revealed in the world and the same thing also that causes to be drawn down from from high from hashem that when we do our void and we disconnect from the world and we're willing to do anything for hashem know that everything which says in the ethics of our fathers everything that that that comes from above comes from us which means that anything that we any spiritual blessings we get is because we do our part which has to do with our avoider and when we do our avoid when we do our spiritual work then hashem opens up the tremendous treasures from from above and gives us the greatest revelations the greatest gifts which is the gifts of siddhas which is going to be revealed mashiach comes and as the verse says you shake new meaning hashem is going to give us a huge embrace and a huge hug and a huge kiss and the what what is that referring to what is that referring to practically and spiritually it's referring to the insights of the torah that's going to be revealed when mashiach comes and um and just like the avoid that the spiritual work is the work of a soldier but nevertheless which means we have to be willing to do kabbalah soil accept everything and do it in a way that we're willing to not get to give up on anything but nevertheless the condition is we have to do it in a way of at the other inside of silva of time it has to be done in this physical world in this in a set time in a set place and the same thing also the revelation the greatest revelations are going to come down the ultimate goal is that the revelations we should have not i shouldn't give us a great blessing but we don't see them down here but the blessing should come down in time and in space literally down this physical in the physical world and the greatest gift is our physical bodies will feel god and godliness as the verse says with neglect hashem hashem will reveal himself the rho call buster every single flesh every single physical human being will see and feel godliness so as you can tell this is a very very little long hasidic discourse but a very powerful acidic discourse the rubber lays out here a very very powerful description of our spiritual work and it's important to know our spiritual work we have to know that we're soldiers we have to willing to accept we have to willing to accept and do whatever it takes to make sure that god is revealed in this world as jeff says clearly we do our work hashem will help us hashem will give us tremendous blessings the greatest blessings that we'll feel and we connect hashem in the biggest ways hashem will give us blessings that we're going to feel and see down in this physical world and let's hope and pray that our next class will be together with the rebbe and yerushalayim thanks so much for joining us for a very special class ambassador have a great and blessed week