(ב) בענין ובמקדש נעקד יצחק

I just heard the here from the shear from Rebbe Yisrael Soloveitchik shlita parshas Vayeira. And really this Indian Uba mikdash neked Yitzchak and the kotzim of the Akeda is something that permeated and underpinned it underpinned the entirety of the shear. Over Shabbos I went through the shear from Reb Meir Soloveitchik. I went through the shear from Reb Dovid Soloveitchik and it's really hainu ha hainu kulam nishkavnu l'dover echad different authors and different sulfurs based on this idea Uba mikdash neked Yitzchak. Just want to be mesayem with a few mamish tiny hours. Each one is so short. The first one that Avraham Avinu is told take Yitzchak va'alehu l'olah right bring him as a korban olah. So the pasuk says that Avraham Avinu tied up Yitzchak and he brought him on top of the mizbeach and he takes out the macheles and he's about to go ahead and shecht him and the mamish at the last second va'yikra elav malach Hashem min Hashamayim Avraham Avraham va'yomer hineni va'yomer al tishlach yadcha el hana'ar va'ta'as lemo me'uma. Incidentally I saw in the Brisker room they said what's va'yomer Avraham Avraham like why twice? He said because when you want to stop someone from doing something that he shouldn't do you say Avraham Avraham right you scream it you don't say it once you say it twice. So he was mamish at the last second the knife was mamish at his neck. So va'yomer Avraham Avraham hineni va'yomer al tishlach yadcha el hana'ar va'ta'as lemo me'uma right? But the point is the shechita is taking place where? It's happening on on top of the mizbeach right? Va'ya'akod et Yitzchak beno va'yaseim oto al hamizbeach mimma'al la'etzim va'yishlach Avraham et yado va'yikach et hamacheles lishchot et beno and this is where he's going to go ahead and and and and do the Akeda. But the shechita was going to be on top of the mizbeach and in shear they asked why did the shechita have to be on top of the mizbeach? It had to be on top of the mizbeach. Va'alehu l'olah that's the ikkur that's the zrika will be done on the mizbeach. But why is the shechita being done on top of the mizbeach? So they say over in the name of the Brisker Rav that the Brisker Rav said because Yitzchak was an olah right? Should bring him as an olah. An olah is part and Sukkah. That was the reason that an ola has to be in Sukkah. Now, there was no real Sukkah, right? We would Sukkah in the base hamikdash. But the mishna says in daf nun ches amud alef that if kodshei kodashim is nishchat on the rosh hamizbe'ach, it's a kosher shchita. And the reason is because the rosh hamizbe'ach is treated is treated like Sukkah. The rosh hamizbe'ach has a din of Sukkah. So, being that Yitzchak had a din of an ola, and ola always requires Sukkah, so it's for that reason it's for that reason they had to make sure that it was going to be be rosh hamizbe'ach. That's one aro. Another aro I saw in the Brisker shiyur they bring from the Brisker Rav that the Brisker Rav said, Vayomer Avram el na'arav, shvu lachem po im hachamor, va'ani v'hana'ar nelechah ad ko, v'nishtachaveh v'nashuvah aleichem. So, one of the things that Avram tells Yishmael and Eliezer is we're going to go, v'nishtachaveh, we're going to bow down, and after we bow down, v'nashuvah aleichem, we're going to come back. So, what's v'nishtachaveh? What's the shituach? They see why he wasn't told to bow down. Like, why is he bowing down? He said it's poshut, because ubemikdash nekadi Yitzchak. And we know the halacha is that any person that ever left the base hamikdash there was a din of hashtachava. You always had to bow down. But that's what we talk about when we go to Sham Navel and Arov and hashtachava before because every person that ever left the base hamikdash had a din of hashtachava. Avram Avinu was leaving the base hamikdash. And being that he was leaving the base hamikdash, there was a din of hashtachava. And because there was a din of hashtachava, so it's for that reason he said, nelcha ad ko, v'nishtachaveh first, and after v'nashuvah aleichem. And one last short aro they bring in shiyur. And that is, so the pasuk says that Avram and Yitzchak are now walking, right? They left Yishmael and Eliezer ben Avram, tzazama im hachamor, behind, and they're walking now to Har Hamoriah, and they're walking now to do the akedah. The pasuk says that Yitzchak turns to Avram, and he tells him, hinei ha'eish veha'eitzim, uva'ayeh ha selo'ah?" He said, "Where is the Where is the selo'ah, right?" Posul, when you read the pesukim, it sounds like Yitzchak at this point doesn't chap that he's the one that's the o'lah, right? So, he says, "I see the eish, I see the eitzim, uva'ayeh ha selo'ah?" I don't see the sheep. Where exactly is this Where exactly is this carbon o'lah? And Shira they ask two kashas. Number one, so Yitzchak obviously doesn't have all the information about what's about to happen, right? He assumes though there's going to be a selo'ah. So, two kashas. Number one, "Mei eizeh an o'lah?" How do you know it's going to be an o'lah? So, you could say that according to the madama that holds that a ben Noach only allowed to bring an o'lah, it's good. But, there is a madama that holds that a ben Noach can bring a shlamim also. "A filo im timtzo lo imar." You can only bring an o'lah, right? But, "Mei eizeh a seh?" Doesn't have to be a seh. First of all, it could be a seh and may not be a bakar, right? It could be a goat. And the frat The frat if you're dealing with carbonos of a ben Noach, if you're dealing carbonos of a ben Noach, it could be any kosher animal, right? That's the gemara we spoke so much about the other day in Parshas Chukas. So, they ask in Shira, "How did Yitzchak know to assume that there was going to be a a selo'ah? 'Uva'ayeh ha selo'ah?' Mei eizeh a seh? Mei eizeh an o'lah?" You're making two big assumptions, right? You're being very presumptuous over here. "Mei eizeh ha teishni?" This is the way this carbon is is going to go down. So, they say "Mei eizeh dikduk?" They say because they understood that Avraham Avinu was going to have to build the mizbei'ach. Avraham Avinu was going to have to build the mizbei'ach. And the Mishnah says in Maseches Menachos daf mem tes, "Ein mechanech es hamizbei'ach." If you have a new mizbei'ach, the only way you could be mechanech the mizbei'ach is "Elo betamim tzo'an u'vakar." You have to bring a tamim tzo'an u'vakar. A new mizbei'ach that's going to be used always had to be a a tamim tzo'an u'vakar. Being that it had to be a tamim tzo'an u'vakar, well, what was the tamim tzo'an u'vakar? It was a selo'ah. So, Yitzchak chapped, "There must be It must be there's going to be a sell oil. And if that's the case, he said, "Oh, I have sell oil. What's going on over here?" Oh, but they say that's only true if you hold this was a misbehave. That's following this mcdonald's. But if this is a bomber, there's no of kind of a bomber. Hello, but the Thomas but the terrorists is the one that we said mcdonald's naked I mean that this had to take place in the base of mcdonald's. If it had to take place in the base of mcdonald's, so it's for that reason it's for that reason. This was his question for I have sell oil with the assumption that this was going to be a sell oil. Louis the misdafino, maybe you could be moist of one connection. We're really going to end with this. And that is the rabbit of peshaw in Hanukkah satira he asks a good luck with the kasha. And by the way, come on in the star brown this kasha specifically in the brisk issue room. So, from the issue it says over this kasha and and David does and does. So, I have this a lot of fun with this kasha. But this is a kasha that comes from the rabbit of peshaw in the safer Hanukkah satira. Yes, the kasha the person says by my shishi. That was already the the third day and I want to be in the leaves of yes, I have a problem and you small behind and he starts walking together with he starts walking together with you small. And you small have a problem of I mean I eat my sell oil. So, the peshaw asked that why did you small first ask for I have sell oil now by my shishi? They've been traveling already for three days. Right, this is going on for three days already. So, if it's going on for three days, why did he wait now until day three to ask this question? Some say I saw that at this point you small wasn't sure that he for sure like he didn't know what was happening. Maybe you small's going to be the car. He didn't know exactly what was happening. But now he hops, right? It's just me and my father. I don't think it's me, so He's starting to get a little nervous. But I asked you know, it was the three of them. But you know, now it's it's already only him. But I'll go burn him. He why did he wait until the third day? Like this was his question. Why did he wait until The rabbit of said that till now for sure he was the carbon either. He soon for sure he's the carbon either. There's no question about it. Right? But what happened after leaves the behind? Put it on the walk is in with the damage with the carbon. So being damage with the carbon, so that get this point said What's going on over here? It's probably can't be me. If it's not me, it must be he said I asked you know what it is. He wants to know what the is. But he first have on day three. But I'll sing in the feet of last word that we said from the from maybe you could say that until this point you have a video I don't know if he thought he was the carbon, didn't think he was the carbon. This is already something that rabbit. Right? That's already an Indian that already talk about. But in his mind this was going to be a regular carbon. It was going to be a carbon of Obama like any other carbon. But what happened on the third day? They looked up and they saw the And they have what's the in the what's the area? We're going there. So now have you know where this is going to take place? This is going to take place on the area. This is going to take place if this is going to take place in one second. Now we can't just put them in the area. Now you have to have a video. Until this point I don't know maybe I'm going to find a carbon. Maybe he's the I don't know don't know. It's not the point. But now it was the whole point of the fact that until this point how is this carbon going to play out? Is this going to be or is it going to be the third day? But you know the smoke is there. Now till now he doesn't know where he's going. That's the whole point. But now he knows where he's going. Now he sees the smoke. And now we have that it's going to be the third day. We have to have a I am the carbon. I'm not the carbon. Maybe maybe he thought he was the carbon. Okay, like the said, he thought he was the carbon. So now when he saw it on the third day it was the culture that's why he first asked the culture on the third day. And we are going to stop here.