אין בין כהן משוח למרובה בגדים

The Mishnah in Maseches Megillah Daf Tes on the base. This is in the context of the Ein Beins. Says as follows. Ein Bein Kohen Mashiach B'shemen Hamishchah L'merubah B'gaddim Ela Par Habah Al Kol Hamitzvos. So when you sit down Siyum Man Shlosha Yamim Kodem Purim to learn Maseches Megillah, right? So Why you picking Megillah Siyum Man? Because Siyum Man, right? And you want to learn Maseches Megillah and you start Megillah in the class and you know all that got to do with Haman, Mordechai, Esther, Vashti. They're all going to be coming and then you get stuck in these Ein Beins here. Right, it starts already uh Daf Zayin, Daf Ches. This is one of those Ein Beins that you try to avoid when you learn Maseches Megillah, right? You know, if you can make it past the Ein Beins, you're pretty good to go. You have a straight shot to learn Hilchos Megillah. But these are some of the hard Gemaras. There's a few hard Mishnayos and hard Sugyas that are tucked away. And this is the the one of them is a Horiyos Mishnah. So the Mishnah says as follows. Ein Bein Kohen Mashiach B'shemen Hamishchah. There's no enough community between the Kohen Gadol that was anointed with the Shemen Hamishchah L'merubah B'gaddim to the Kohen Gadol that never had the Shemen Hamishchah anointed on him, but he wears the Shmonah B'gaddim but not B'shemen Hamishchah Ela Par Habah Al Kol Hamitzvos. The only difference is the Par Habah Al Kol Hamitzvos. So if two Kohanim Gedolim one Kohen Gadol got the Shemen Hamishchah the other Kohen Gadol never got the Shemen Hamishchah. Ein Bein. There's no Chelek between these two Kohanim Gedolim with the exception of the Par Habah Al Kol Hamitzvos. Rashi and Tosfos here in Megillah Daf Tes on the base both say, "What does it mean Par Habah Al Kol Hamitzvos?" It means the Par Kohen Mashiach. That's what it means. We know there's a special Parsha called Par Kohen And that Parsha is mentioned right in the beginning of Perek Daled. In fact, it's the first Chatas that's mentioned amongst the four types of Chatoyos in Vayikra Perek Daled. And it's discussed in great detail here in the second Perek of Maseches Horiyos. The only time you would bring the power coin mashiach is if you're talking about a coin that's mashuach, hence the word mashiach, right? You're mashuach but if someone is a coin gadol and could or would or should have had seven he never did he's a mar rabba gadol that coin gadol would not be subject to the laws of the par coin mashiach. If you take a look at the tosfos that we just mentioned and it's a top tosfos in Megillah daf tes amud aleph R' Akiva Eiger has a tziyun. He says I'm yuma daf nun tzayin amud aleph tosfos dibra maskil aniri is here. So what was this tosfos that R' Akiva Eiger wanted us to take a look at? So the Gemara over there has a discussion. We know that there were certain hazoyos that were done on the paroches, right? On Yom Kippur there were hazoyos that were done on the paroches. There were hazoyos that were done in the kodesh hakodashim bein habadim. And the Gemara has a discussion hazoyos that were done on the paroches were they literally done on the paroches or maybe they were done more and kagan, right? Facing the paroches but they weren't physically supposed to go on the paroches. And the Gemara says something fascinating. Amar R' Elazar bar R' Yosi R' Elazar bar R' Yosi said aniri is here baroymi. He said I was in Rome. I was in the Vatican. He said I got access. I saw the treasures of the Beis Hamikdash and I saw the paroches when I was there. Hayu sham kama tipei damim and there were many droplets of blood shel par helem dover shel tzibur from the par helem dover shel tzibur v'siri avodah zarah and from the siri avodah zarah. But the bottom line is he said I saw with my own eyes the blood on the paroches that came from the par helem dover shel tzibur and it came from the siri avodah zarah. And if it was on the paroches you see from there that all those hazoyos that were done on the paroches, some of which are the par helem dover shel tzibur and the siri avodah zarah they were done literally on the paroches. Why? Because there are all these blood stains and it was very obvious that the Gemara says maybe it was blood there and the Gemara gives an explanation how we knew that this is what it was. Frank says it's a kasha. Hekhsher Reva, this is what the biggest toises Hekhsher Reva. The Bais Rishon they have a paroches. So in the first Bais Hamikdash factory Reva, there was no paroches. Right, we know in the first Bais Hamikdash what separated the kodish from the kodish hakadashim, there was this huge wall. In the second Bais Hamikdash they didn't have the wall and in lieu of the wall there was a paroches. But the paroches that Rebbe Yosi is talking about couldn't have been the Bais Rishon because the Bais Rishon we know there was a wall. The Bais Rishon they have a paroches factory Reva. We know there was no paroches Bais Rishon. How do you know that? Because it's right in the Mishna. We're in the first perek of the Gemara. Ain bein kodish l'kodish begadim ela par kol hamitzvos. That the only time you were able to bring the par of the tzibur was if you had a kohen mashiach. But if you didn't have a kohen mashiach, you weren't able to. So Frank Reva kasha that what Rebbe Yosi see? He saw the paroches that had on it the blood of the par of the tzibur. If he saw the paroches with blood then by definition he sees Bais Rishon. And if he sees Bais Rishon, then l'chora where is there a par of the tzibur? For the par of the tzibur you need to have a kohen that's mashiach b'shemen hamishcha. How do you know that? That's the Mishna in Megillah daf 40 bais. And everyone knows there was no shemen hamishcha in Bais Rishon. Yishaya Hamelach when he hid the Aron he hid the shemen hamishcha together with it and there was no shemen hamishcha. So Frank Reva bomba kasha says toises vitirutz the Bais Rishon have it. You have to say that what Rebbe Yosi saw was the paroches from Bais Rishon. Ub'paroches d'bov ya'ari and was referring to the paroches that was by the door. There was a door there and it was by the door. But it's not the paroches of Bais Rishon. It's not the paroches of the Mishkan obviously. But rather what it's referring to is a paroches that was on the wall. But this is what the Reva was struggling with. He didn't understand what Rebbe Yosi said. He saw blood from the par and the par has The par has is by a and there's no par of by a why is there no par of by a that's the mission of and the mission of the garden and the par of all call her miss voice And you see clearly that there's only a par of if you have a coin that's there's no so there should be no par that this is what is struggling with over here so the reverse is you have to say it's by a but by a you don't have the coin that's I there's no par it's the par by the door is par that's on top of the so going back in I don't know what the reverse talking about To revive had a that says they didn't bring the par of the but by a you had a that there's no par of the unless you have a coin garden that's the and where is this mission of we just learned the mission of and the coin of the garden and the par of all call her miss voice It doesn't mean the par of the IT MEANS THE PAR COIN OF SO WHY WOULD YOU NEED THAT THE PAR OF the should have to be brought by a coin garden and not only a coin garden with his so he SAYS THE REVERSE THANK YOU AND THANK YOU the mission never said that to bring the par of the you would have to have a coin that's the mission said to bring the the par coin of you have to have a coin that's the mission Which makes a lot of sense because it's the par coin of right we refer to the coin garden of why calling a right so when you call the coin of that's why in this context right not to be taken out context but in this context that's what he's referring to and that's how he's described but the point is the point is so to read, the mission never said that the par of the tzibur requires the missioner never said that the par of the tzibur requires that it should be brought by the kohen gadol by a shani either was no kohen gadol he's talking about the par of the tzibur. Par of the tzibur doesn't require Now, what was the Rebbe meaning? was to you with our missioner like What was his hava mina? Hava mina was cuz if you look in the par of the par of the tzibur, the possuk says It says before that the kohen mashiach should be the one that brings the par of the tzibur. That's where the Rebbe was coming from. That's why he thought that maybe that's what it means. And by the way, even the missioner makes a little more gishmak according to the Rebbe. A and then kohen mashiach mashiach ella par habah al kol hamitzvois. Sounds a little bit like the par of the par of the tzibur. I don't know. Maybe not. But the BOTTOM LINE IS THAT'S WHERE THE Rebbe was coming from. What's the Tosafos kashe? Tosafos kashe is but you don't find anywhere at the end of the day that you needed a kohen gadol to bring the par of the tzibur. And you certainly don't find anywhere that he had to be a a mashiach mashiach says Tosafos that I don't think the Rebbe learned our missioner properly. Either way, this is what Rav Kiveka wanted us to see. And this is a very important tzusta. Right, you can't learn Megillah daf tes amud bais without knowing this Tosafos. It's a critical Tosafos. Pashut pshat, how do you learn this missioner? A and then kohen mashiach mashiach mashiach ella par habah al kol hamitzvois Tosafos Megillah daf tes amud bais and the Rebbe in Yuma daf nun zayin amud aleph learn that what does it mean par habah al kol hamitzvois? Talking about the par kohen mashiach. Whereas the Rebbe in Tosafos Yuma daf nun zayin amud aleph learns what's it talking about? It's talking about the par of the tzibur.