אדם חשוב שאני

Just one interesting matter of marking, I think, at Tush that is. So, when Rebbe initially asked for Pinchas ben Yair, "Do you want to come eat with me?" He said, "Yeah." Tsov u'ponav, right? Rebbe was very happy. If you take a look at Rashi, Rashi says, "Someach." He was b'simcha. Mipnei Mipnei she'lo hayu Rebbe Pinchas ragli b'shulachin. It's like it was based on this last line of Gemara. Because Rebbe Pinchas' minig was batel. I'll put the change on my shulchan. I like to learn in the middle of the zman. So, Rebbe heard he was what? Willing to come eat by him. He was very, very b'simcha. It sounds like the simcha had something to do with the fact that he knew he knew that Rebbe Pinchas ben Yair is not someone that usually accepts these invitations. So, if he's accepting the invitation, that's an incredible koved and made him very, very b'simcha. In the first perek of Maseches Kiddushin, the Gemara says, "Bayu Rava. Hilach mona v'kaddishani lach." If a woman goes over to a man and says, "Take a mona. I'm giving you the mona and I want to become married to you." So, we know isha niknes b'kesef, right? Kicha kicha misdayef. How does that usually work? The man has to do the ma'aseh kicha. He takes the money, pruta or shava pruta, dinar or shava dinar, let's say this b'shama. He gives it to the woman and says, "Harei mikudeshes li b'da zu." K'das Moshe v'Yisrael. Rava had a shaila. What would be if it was in the reverse case? And the Gemara has a whole hakira. Like, what's even the hava mina? What do you mean? The man has to do the ma'aseh kicha. Of course, it wouldn't be good. So, the Gemara says, "No, what Rava meant to say was "Hacha b'adam chashuv askinan." It's talking about where this man is an adam chashuv. So, she gave money to this person that she may marry. And this person's an adam chashuv. So, what's the svara to work? "D'vai hi anna d'kama kavel matana mina gamra mikanya nafsha." It's because when he accepts the gift, he's really being mehana her. Sometimes, when you give somebody a gift, you're getting more hana'ah from it than the recipient is. So, being that she's giving the gift to this Adam Hashav, she has a good smack in it, which means he gets it with my hand on her. We know even a miser that has value is considered a miser Kadusha, and it's considered a shovel Pruta. The bottom line is that was Rava's Hakira. Rava wanted to know if she would give him the money, and he's an Adam Hashav, do we say by he or not the come and come up my tone? We know government come up with an answer as if he went ahead and he gave her enough so crashing to Kiddushin daf zayin amud aleph. What does it mean by Adam Hashav as Kiddushin? So, okay, the Grashis ain't no regular come up my tone. Grashis says you want to know what an Adam Hashav is? He's someone that's ain't no regular That in and of itself that he's someone that doesn't usually accept doesn't have to be an Adam Hashav If someone is ain't no regular come up my tone, that in and of itself is the Nakuda over here that makes him now the Adam Hashav. Maybe he's by definition someone that's ain't no regular come up my tone. I'm not not getting into that. But, the point is Grashis makes an emphasis that Adam Hashav is ain't no regular come up my tone. I think this Gemara right here Kiddushin daf zayin amud aleph is a tzushtel to this Gemara in Kiddushin same daf daf zayin amud aleph as it relates to Adam Hashav shani.