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Zohar - Parashat Chayei Sarah - "Body and soul" - Part 6 - Rabbi Alon Anava
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[Music]
we're in parashat
we're gonna be continuing where we left
off we're reading from the zorin page
123a last class we
flipped pages i didn't mention that but
in last previous class we
switched the page and now we're going to
continue
i don't want to repeat what we said the
last class
so we're not going to waste our time on
elaborating on last class but we kind of
concluded because we talked last class a
little bit
difficult to understand with the
structure of the sphyrot
and so forth but the bottom line of last
class
was that in order to receive an
abundance a shiva from above
then all the way of the spheroid has to
be open and clean so
the energy the life force can come
through and reach all the way
to the bottom and with that we're just
going to continue exactly where we left
off and the line starts
and again this is a page 123 b
said
we already explained and and clarified
why it says in the torah the word
and again let's go back to the text the
text sometimes doesn't make sense
we mentioned that in the previous class
if you're reading through the text
and you're not stopping to ask questions
something's wrong
why does he say hey
that's grammatically the translation
the two lives of sarah oh why are you
telling me that
what do you mean two lives well she was
a cia
agent she had a shadow image
another life that nobody knew of she was
in one hand
a nice wife making cakes in the tent and
then on the other night at night she
would go and make a
secret missions what do you mean she had
two lives
okay let's see what it says here
it is
when itzhak was a
he went to the akedah we read that last
week the kedar was the sacrifice
you know how old itzhak was 37 years old
and because of this entire encounter
that of rama when went to sacrifice
itzhak sarah died because somebody know
where they're going
remember we learned a few classes ago
that
we asked how come abraham avinu went
with one donkey
it says we read it every morning
when you woke up in the morning and he
saddled or he prepared his donkey
but they went four guys there well one
donkey so if ramaphinu was sitting on
the donkey and the rest are walking
how come he didn't prepare a donkey for
itzhak it was a three day journey you
know what it means a three-day journey
so we answered that
didn't want to give a donkey to it
because if sarah would see
avraham preparing a donkey to its hug
she would ask where are you going
what are you going for such a long
journey that you're taking a donkey
if you're going around the corner you
don't need the donkey
so if ambulance says to me she's not
going to question me
my wife is not going to question me
where are you going but if i prepare a
donkey for a child for a son even though
he's 37
she would say whoa whoa whoa where are
you taking it so he says no okay
no donkey but the satan
you know the whole test with akida was a
bet in jamaica
because uh hashem was bragging to all
the angels in the heavens look at my son
of rama we know
everything that i say he does he's
willing to die
on kedush hashem on sanctifying my name
and hashem was bragging and bragging and
bragging so the satan
the same came the devil himself and says
oh yeah
you think he's so good you think he's so
great
let's see you testing him and asking him
to kill his only son that he waited for
100 years
so hashem says you think of hama has a
problem
i'm just going to tell him he's going to
jump on the on the donkey without asking
any questions
that's why it says in the torah
him and after the conversation that
conversation
may ask him so after the conversation or
the bit
so to say between hashem and as the
satan
then was tested so what did satan do
when he saw that avraham avinu
successful he went to sarah
and told her you know what i just heard
look and he showed her a vision
of itzhak on the altar and avraham avinu
is about to slaughter him
and it says that she saw that and right
away she died
so of course the text this simple part
of the
the revealed part of the text is saying
that she got shocked
oh my god has vision have a heart attack
or whatever whatever it is and died
amore inner explanation says no
she understood that that her husband
and her son reached to such a high level
that she fulfilled her mission in this
world
therefore she was ready to leave but
nevertheless let's just read again
the kevin d mitchell
and because it's on the altar was about
to be sacrificed
sarah died and then it says in the text
dikhtiv
came back or returned in order to
mourn her death and to you
how do you say eulogy you eulogize her
comes us over and says where did he came
from
that it says that avraham came back or
returned where did he come back from
directly to the funeral from the akida
and those 37 years from the day that
it's hack was born
till that moment that it was you know he
was on the altar
these 37 years were the main
part of the life of sava
because up until then she didn't have a
child i don't want to say the word she
was miserable
but you know what it is for a woman not
to have a child
everybody around has children and then
worse than that
avraham avinu goes to the mistress and
has a child with her or
that wasaba's idea
so the zong says the 37 years that it
was
alive that was her life the highlight of
her life
more than that it's the same numerical
value of the word vayi
you and they were
right why
how did he get to this gematria because
u the nude is 20.
valve and is a 12 this makes it 32
plus hey hey is the 5 that makes it
so there's 37 years of itzhak i mean if
you're looking at the text
i am hoping you're familiar i'm hoping
you're familiar with the text i don't
have to tell you where to go and look
but it says right
you and they were so the word
adds up to 37 which is the third 37
years of the life of it
so it's kind of saying the peak of
saga's life
from the age of 90 to the world age 127
that was the peak of her life seeing it
grow
in his in her home
as it says
what was the main part of khaya's life
from the moment he was born
till the moment he was on the altar
therefore it says
the two lives of sarah
it says it in the torah of course to
teach you
the first life of sarah was from her day
she was born
till the day she was like alive but the
next life that it's talking about
from the day it was born
till the day he died she died meaning
that he was on her on the altar
coming to tell you how many years she
lived after
itzhak was born
also it says here it's quoting a book by
organa it brings another explanation
that it says
begin the late lab banning it says that
up until that point she was like a dead
person
because like a woman without kids it's
like a dead person she didn't have kids
mandela benin
because in the book or level 9 says a
person that doesn't have kids
considered dead comedy
where else do we see it
we see it with raquel we're going to
read about it next week
come to me give me a child
why that's what it says in the torah
if you're not going to give me a child
i'm like that person
she had life okay so now we explain this
little paragraph why it says the two
lives of kaya let's continue
yehuda rabbi yossi the son of
aziz he went
on a journey to meet rabbi
yossi told to rebecca
and he told him please tell me my
master.
so just as you get the names i know
sometimes the nays are confusing
we have one side rabbi yossi who is
rabbiosi oh he's the son of rabbi
ah okay he went to a journey to his
rebbe
and rabiosi tells rabbi please my master
tell me
ishama hai parashta
he tells him please my master have you
heard
the uh explanation or the
interpretation of this parasha
that it's talking about avraham and
sarah
how the teachers or the sage of the
mishnah explained it
and interesting it calls it here mary
magnita
the translation will be the owners of
the mishnah
now interesting here it doesn't specify
here but who's the one who wrote the
mishnah
rabbi huda right tribute or nothing so
maybe it's talking about
it says maybe it's the son of a buddha
but it must be
it doesn't necessarily can be another
rebirth but nevertheless he asks him
please my rebbe
have you heard the interpretation what
they said about abraham and sarah
who the the authors of the mishnah
oh yeah what did they say there oh
they said that the interpretation of
when it's talking about avraham and
sarah it's referring to the neshama
amar he answered
zakah
happy are the ones the fortunate other
ones
the righteous people in their portion in
the world to come
now how would you react if you would go
to the rabbi and asking a question
rabbi uh have you heard this
interpretation and they're able to
answer you
happy are the ones who have a portion in
the world to come
that's what i asked you i asked you a
question
why are you telling me that why
the this is the path of the torah
belibhon
the torah is in the hearts
of the tzadikim like a wellspring
full of water that's again
kind of an annoying answer you come to
iran but you ask a question he gives you
parables or gives you these
questions almost like uh you know you
have to crack the atom
i had once a rabbi like that not my
personal rabbi but i would go to him and
ask him a question he would answer me
with this
just like a parable and i'm like i
didn't get my answer
and i would be embarrassed to tell him i
didn't understand what you said
so i would go home here you go to answer
i didn't get an answer he told me some
verse from the torah
i don't know what it means and i would
be embarrassed to come and tell him you
know i didn't understand your answer
i asked you a question and you answered
me with some fancy term
or with a verse or with some quote and i
don't know what you're talking about
same thing here rabbi yossi goes to the
berry and tells him did you hear the
interpretation
he tells him happy are the ones who have
a portion in the world to come
rabbi i know they're happy but what's
the answer
the ones who own the torah meaning that
it's like they have a wellspring full of
water in their hearts
oh really but it's not what i'm asking
you they have
them even though the sages
of the torah conceal it and hide it and
they cover what the torah says
but because there's so much water you
know when that wellspring
holds in it so much water you know what
happens it bursts
and all the water comes out and they go
to all directions
that's when a wellspring the water comes
out
now he tells him tashma come and come
and listen to what i have to tell you i
know
i gave you some parables and some fancy
answers but let me tell you what i'm
trying to say
i love you a lot rebecca says i hope
you're following the names
was the rebbe of riviosi and he tells
him come come come
i know you didn't get an answer but i
love you a lot let me tell you what i
mean
i will explain to you what the parashat
says i know i now tricked you
because i'm not joking i mean this is
funny how the text is but there was one
rabbi i
i didn't call him or considered him my
rabbi but if i would have a big question
i would go and
ask him sometimes i would get clear
answers sometimes the answer was
some parable and i would go out and be
like i didn't understand what he's
what he wants from me he didn't sit with
you for two hours this was not the type
of rabbi that you sit
and he teaches you for the hours you get
maybe 30 seconds he gives you
an answer and you leave now we'll figure
out what he meant
so same thing here comes he answers it
with some fancy terms
he saw that his face became like what he
says come come come i like you
i i you i'm very fond of you come and
let me tell
let me explain to you the parasha and he
says as follows
[Music]
the body of the human
after the person dies you know that your
body
nothing saying it in a not nice way but
your body is a piece of mata that's what
it is
your existence is your soul when a
person dies
the soul goes out of the body the body
falls on the floor
they come and bury it and within a few
months the worms come and eat it and you
become manure of food
for the worms and that's it the body
decomposes and that's the end of the
story
i told you already not once or not twice
the tsar calls the body
a coat it's like a coat
you walk out of the house now you're not
gonna go without a shirt you put a coat
on
what does the code do it makes you look
distinguished
it makes you look nice or handsome or
pretty it makes you warm
and so forth you can put this pockets in
there it can help you carry stuff
same thing with the body the soul just
gets dressed in a body
so he says
never considers his body as a
role player in this existence
and especially in front of an in the
individual that is called duma
now i don't know how often you follow
all the classes that we learn but if you
remember
a few months ago maybe even more we
learned about a certain angel
that is in charge of genome you know
in our world as the department of health
so there's a minister that is in charge
of the department of health
there's the department of homeland
security so there's a minister that is
in charge of the homeland security
we have the irs so there's the person
who's in charge
so in the spiritual world there's a
place called gehenom
this is kind of like the irs and and a
few
a few other departments that we have but
there's a certain angel
that he's the minister the angel that is
in charge of genome he's called duma
so he says that saddikem they don't
consider
their body any importance to the
equation
especially when it comes to douma
al-shattera
until i mean what's important that said
the kim they don't care about the body
that's a dick lives a spiritual life
duma you know who douma is i just told
you that's the man who's in charge of
genome he also doesn't care about the
body
he says the body is not here when you
come to genome
he's not looking for the body the body
is in the grave decomposing
douma cares about what does he cares
about
pinkas simana the book that you come
with
what is the book that you come with i
told you already
when you go to sleep you go up to the
heavens and you write a journal
and in this journal you write everything
that you did i woke up
at 11 15. i wanted to wake up at 6 00
but i was lazy and i woke up at 11 15
and then i wanted to pray shakari but i
started checking my emails
and then i got involved with facebook
and then i saw it's four o'clock in the
afternoon and then he put my twilight on
it
so i decided to put filler and then
and i'm just joking of course but the
point is that you write a journal
what you wanted to do what your
intention was what you actually did
what you thought what you said
and then you sign it and this every
night you do
now if you do chuva then you erase
like with an eraser the bad things
and so forth and we're not going to get
into length explaining that
but you write your own journal and if
you do chuva
you erase the bad things you do good
things it's written in the journal but
at some point you come with a spin cast
and cast is a notebook douma doesn't
care about your body he cares about the
notebook and he calls it pinka simana
the notebook that you write everything
that you did in it
now if you remember we learned that also
a few weeks ago
and we learned
about the the
it it called the called it the windows
of the firmaments
how where and how does the neshama have
to go through
when it gets to allah if you remember we
spoke that first of all the soul goes to
and then it goes through one window to
another one if you remember
in the entrance of grenadan we said
that there are two cherubs and these
cherubs give the soul your journal here
take and also they give the the saw a
pass
that you can walk through the spiritual
doors to go into ganesha
answers
the souls after it goes into grenadine
to the lower place of ghanaian
it goes above to the place where it's
supposed to go to turgane de leon
so obviously rabiose was learning zob
and it doesn't have the wish or the
desire to go back down
saying in other words and that's
probably the reality that once the soul
leaves this world and it already goes in
through the gates of grenada
means the lower level of grenadine and
it goes towards ganeth it doesn't want
it doesn't have the desire to come back
here
we miss the people who die but the
people who die their souls they don't
miss this world
they don't want to come back here they
finished they're done okay
i'll see you when you when you come
so he says let me read it again
it doesn't have
it goes into the gates of grenada and
goes up
what is the soul does it becomes
a defense attorney an advocate
to the body
alia de duma alia duma
the soul is starting to talk good about
the body no
the soul the body helped me he took me
to shul every day to pray
this the body helped me you know by
because there's also a judgment on the
body not only
not only on the soul the soul goes to
genome the body stays in the kevin in
the grave
so the soul starts advocating for the
body
um and the soul shows him who
to do that the body deserves
that the body is not as bad as it seems
and it it's desert it's worthy and
deserves
to inherit the reward of the payment
the sahaba is really the payment alba
auto remote of 400 worlds
what is this 400 worlds these are 400
concealed worlds he says kedil command
we will learn about them in
next pages meaning when it says
worlds doesn't mean a world rather
hidden lights now this is not lights
coming from a light bulb as i explained
many times
light means in hebrew light means
o but the the root is all
but really what it means is an
enlightenment
we spoke before in the class about the
laws of
when i said that the souls in about they
don't eat
what sustains them there godly
revelation
what's a godly revelation a lot of
people think that a godly revelation is
that hashem stands in front of the souls
and does
ta-da well that's not a godly revelation
that's uh maybe a magician in this world
does the magic and
ta-da but you can take it to the same
idea that when you're sitting in front
of a magic
a magician like this wow look at the
magic show and the magician goes
he starts moving his hand background
music smoke coming from all sorts of
places and he's like
[Music]
and everybody's like wow
how did he do that everybody's floored
because the magician took a napkin and
came out of a pigeon so the magician
goes
tada that's a revelation right he did
something he floored you the magician
how did he do that so of course that's
my uh
way of explaining so the souls are
standing in front of the kadosh behold
the master of the universe
and the master of the universe does some
mystical magical
spiritual enlightenment and the souls
are floored and you never know maybe
this is background music in general
maybe the smoke and the the the canon
stands there with gloves
and the soul so of course this is my
a way of explaining what's a godly
revelation
because a lot of people say okay i i can
relate and you're saying a godly
revelation in the world above what is
the godly revelation
so of course we don't know what's a
godly revelation i'm just taking it to
our
world that you're sitting stunned in
front of a magician listen i was
not a few years ago we went on some some
pesach retreat so they had a lot of
activity and then they brought a
magician
so my kids told me let's go see the show
and i was like i have time to see a
magician
i said you go no no we want you to come
with us so we sat
first line the guy floored us and
actually what he did was unbelievable
literally unbelievable i mean he did
things they didn't like pull the
pigeon out of a hat he did some
crazy things and we were like i couldn't
even believe i was like what's going on
here
so that kind of gave me the analogy or
the understanding that we
the souls are sitting in front of hashem
in the world above and hashem is
showing to us all these magical
spiritual mystical
movements in the world above and we're
stunned and we're like wow
that's where sejji says we have pleasure
it's like a spiritual magic show
so going back to our to the text
when it says that the soul comes in
front of duma
and says no no no the body was great
the body took me to shul the body took
me to dumitzvot you see that hand that
hand killed charity
and it's advocating the body and it's
trying to convince douma that the body
is worthy
and should receive the present or the
reward of four hundred worlds
well it's not worlds were we imagining
rather what's the world's
mean or in hebrew is a light
but comes from the word in hebrew two
you you don't see a godly revelation
right now
and by the way very soon we will see
godly revelation say very soon machia's
coming we're going to see things we're
going to be shocked
can you imagine how it looked in me time
that moshe rabin who came
and he goes like that and suddenly the
water opens
can you imagine their jaws like how did
he do that
so moshe rabino did some godly
revelations
we're also going to see that very soon
when mashiach comes but in the meantime
they're concealed
now here it says that the soul is
advocating the body
about the body that it should get the
reward of 400 godly revelations
that the body should receive pleasure
and a reward in the world to come and
obviously it's talking here when it's
talking about the world to come to the
body
it's referring not to the spiritual
allah that it we've spoken many times
rather to the world that is called the
world of the
resurrection of the dead wow
this is what rabbi yoshi says
that the body is a a
worthy of receiving these 400 uh
revelations almin dexter finn the the
translation is concealed worlds
but he says here that duma already knew
before that call them
duma knew already if the body deserves
it or not
you know how because they're announcing
on the soul in canadian
moshe bensava is coming
up to garnet and they're announcing in
ghana and everything
and then when there's an announcement in
canada and don't just say he
gave charity today the whole resume is
announced there
so douma also knows who's the soul and
who's the morning
but this is what ribria says in the name
of
what says but i have heard as follows
at the time when they're giving to the
soul this
pinkass this notebook
duma the soul
receives the this notebook with all that
the person did
it goes back and fights for the sake of
the body
that they should take in the body
by who by douma
that the body should be sealed
and be resurrected at the time when all
the righteous people
will be resurrected in triathle
which means that the body
is being advocated by the actions that
he did for the benefit of the soul
and who's the advocate there the soul
saying go easy on the body
not that i want to now disgust you or
make you have nightmares but you know
that when the body is placed in the
ground it gets decomposed and it doesn't
only get decomposed because of
you know whatever minerals are in the
ground
it's kind of getting eaten by worms
the more sins the person have the talmud
says
that the amounts of sins that the person
has that's the amount the worms are
going to eat the body
the person has a lot of war a lot of
sins a lot of worms
big sins big worms small sins small
worms
and if you don't believe me go and ask
heaven
the ones who bury bodies they'll tell
you the size of worms that they find
sometimes
in the grounds there so our sages
explain
that it's also a punishment for the body
why does the body get the punishment
because the body enjoyed the physical
things in this world
food sleeping fun marital relations and
so forth
so the body has to so to say pay for it
and how does it with the bugs the worms
eating the body
and the are sages man it's painful for
the body
even though the person is dead but
there's still some type of a feeling
and that's why we know that the bodies
of the kim of righteous people
doesn't decompose there are many many
stories that they dug up a grave of
what's a dick in their bodies right
there
and and i'm not going to go in length
but the talmud says very clearly that if
the person has a lot of
sins then there's going to be a lot of
worms big sins
horrible sins the worms are big and the
bites are like it hurts the body it's
part of the punishment
part of the cave part of the punishment
that the body goes through
but nevertheless there are two rewards
simultaneously for one for the body one
for the soul
we spoke about that in the class when we
learned about karet if you remember
and i told you there are three types of
cratons carret means to get chopped off
one carret is for the body that the body
gets chopped off
one caret is for the soul that the soul
gets cut off
one caret is for the body and the soul
now if a person is righteous and i'm not
talking about rabbi shimon bar
or anyone in that caliber i'm talking
about us that our acts
are acts of righteousness and you win
your court in the world above so you
will get two types of reward
first reward is for the soul this is
called the world to come
about organization wherever you want to
refer to it right now
and the next reward is for the body when
does the body get rewarded
in the resurrection of the dead when is
that going to happen 40 years after
moshiach comes
mashiach is going to come very soon i
know some it's very hard to some people
to
believe but mashiach is coming very soon
40 years from that day and i'm not
necessarily on the moment
but we're going to experience a
phenomenon that is called
resurrection of the dead and don't
imagine dead
corpse frankenstein coming out of graves
that's not how triathlon is going to be
it's going to be a very
very high level of a mystical spiritual
level
and i don't know exactly nobody knows
exactly how it's going to form
some say the bodies are going to form
from the ground many different
interpretations and explanations
but nevertheless 40 years after the
times of mashiach that in the first 40
years
rambam gives up that the world is going
to be the same
now i don't know if we're still going to
have jobs and riding cars
but the world is going to be the same
meaning that we're still going to get
married
still we're going to have kids we're
still going to consume food we're still
going to kind of be the same
we're going to have beta minas we're
going to have sacrifices we're going to
do mitzvoth
it's going to be in a total different
level because there's not going to be a
yet
and so for the many great things and
these are called yamato mashiach
that slowly slowly but we spoke in many
different classes
slowly slowly our diet is going to
change we're going to become vegetarians
all the trees are going to bear fruit
and many things no more wars no more
hardship no more death and so forth
and we have many classes explaining
about the time of machia but 40 years
later
will happen a spiritual upgrade and
we're going to experience
an error that is called that the bodies
are going to come back
and their bodies are going to get a
reward for all the mitzvot that they did
so it says here again that the
soul advocates for the body to be part
of the resurrection of the dead
and receive its reward now it goes back
to what rabbi yossi said
as it says in the torah
any if
now you are not going to hear this is
what by the way with avraham avinu
is talking to a phone we just learned
that in the previous classes
i have given money take the money from
me
give me the field okay that's the text
in the torah with obama windows
discussion with the phone
sade one is this money
or really it's not money kasif
is silver obama didn't give didn't come
with a briefcase
full of bills gave him silver
comes rubios and says what is this
silver for the
field and he explains
how much money how much did i mean i
don't want to use again the word money
but how much
shekel did the uh how much question
did avraham avenue give 400.
what it now we learned about the
souls advocating for the body to get 400
concealed worlds how did he call it
he called it uh first of all he said a
400 worlds but it says almin de kisufin
al-min is world's kisufin is concealed
what does the word kisufin sound like
kessif
is silver in our modern day kasif means
money
kisufin means concealed we're talking
here about 400
concealed worlds that the body receives
if it's worthy now comes rubiosi
and he answers ah when abramovino
told the phone listen i want you to give
me the field
here is four hundred cases
what is the kasif of the field this is
the kisufa the concealment of the 400
worlds the godly revelation
these are the 400 worlds of kisuf is
also desire
not only covered the soul nafsa
and now the nephesh and the body has the
desire kisufin is also
a desire the khamu dim shi no tim lagoof
they're giving it to the body to inherit
le he not me lulamaba to inherit and to
enjoy it in the world to come
saying in other words and what is he
saying here
abraham abraham
avraham is going on hinting on the soul
the soul is advocating on the body
playing the case so the body can receive
concealed worlds what does abraham avinu
represent the soul what is he
advocating and bargaining on behalf of
the soul for 400 worlds 400 shekels
here's the 400 money
let's say so what is the field
it's hinting on the body so when
rabbi yossi comes in the beginning the
son of rabbi yoda coming to rabbi
and telling him did you hear the
interpretation about the
about the rabbis about the sages from
the mishnah that they're saying that
it's hinting about the soul
so rebecca confirms and says yes
let's take the text out of its context
figure about the text forget about the
man abraham
coming to buy the the sade now we're
going to say
that's the metaphor of the soul
the sade the field is the metaphor of
the body
abraham of he knows the soul goes up to
shamayim like we just learned
and advocates for the body so it will
inherited 400 worlds
this is avraham buying the field or more
to say redeeming the field
and that's why it's kind of connected to
this class that we learned before that
the text doesn't say that he bought the
land
it just says that he gave money because
really what it means
that the soul redeems the body
for the body to receive and inherit 400
godly revelations that will be revealed
to the body very soon at the time of
triathlon
so now we take the text and we dissect
it into more
to understand really what's going on in
the spiritual world
what the text is teaching me to
understand that abraham
represents the soul the field represents
the body
the soul is advocating for the soul for
the body
for what to inherit these godly
revelations very soon at the time of
and with that we can conclude by saying
that the body and the soul have a strong
connection
the body has helped the soul do it as
mitzvot and
as a token of appreciation the soul will
fight for the body
to reap its reward and some people by
the way will inherit
allama ba but they're not going to get
resurrected in triathlete
and vice versa by the way you don't not
necessarily will get both
you can get the world to come meaning
the spiritual lamba
and not be resurrected in sria madim
and vice versa you can be resurrected in
triathlon but not inherently
or both so now what you have to take
from this is where do you want to hold
very soon when mashiach comes
do you want to just inherit him do you
want to inherit
or both lose both
so of course we are interested in
inheriting both
both that can only happen and if this
time right now during the exile we are
involved in learning torah doing meets
vote acts of kindness
with all the difficulties that we have
with all the tests that we have
and of course to know what to do and how
to do it then there's only one way
you learn torah you know what to do so
right now what is required from us
is to focus only on our spiritual growth
with all the difficulties with all the
challenges with all the tests that we
have
focused on your spiritual growth how can
you grow spiritually you have to learn
torah
you're not going to find that in any
type of other teachings
the only way to know how to grow
spiritually is learning it's going to
come from the torah there's no other way
i don't think there's going to be
another way now once you learn torah
then you
start applying it to your spiritual
growth because you first of all know how
to do mitzvot
so you gain a lot of its spot in your
bank then you learn like we just learned
two classes ago with economy
with thomas how to become a better
person how to work on your attributes
to refine yourself so eventually it's
all boils down to how
you spend your time for your own
spiritual growth which eventually will
get you close to the master of the
universe
which eventually even though we're not
doing it for the sake of the reward but
eventually we'll get you to be
resurrected at the time
of the resurrection of the dead very
soon and after that you inherited an
eternal life in allah maba
all because of your hard earth and your
uh uh
hard work while we live here in this
world at the time of exile
we should all merit to reap our rewards
and enjoy
the godly revelation in this world in
kyoto in the world to come in
the shame we should merit to be part of
the ones who see it with their own
physical eyes and with him and
foreign
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[Applause]
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you