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Zevachim 62
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Today's is
and we are about 15 lines from the
bottom of
the is going to continue to discuss the
we learned in aid
when the
came from
in the beginning of so they rebuilt the
mikdash one of the things they rebuilt
was the misbeh says the
rebuild the with the exact dimensions
that had had in the times of rather
they added four to the
and four to the gamma. So this is the
third time that we had this gamma here
in Rashi again says the gamma is like an
end so like an L. So they added four
amas to the dar side four amas to the
side. Rashi tells us the rest of the
story. The misbayak in the times of
Malik was 28 amus by 28 amus being that
they added four am to dim and four to so
it comes out that the misbeh during
bayeni was 32 am by 32 my time why did
they do that
because there wasn't enough space they
felt that misbeh
wouldn't be big enough all the carbonas
that they were going to have to bring
during bay on msbak That's 28 by 28. You
saw in the previous daffin would result
in a muk of 20 by 20. They felt the muk
of 20 x 20 is not enough. They wanted it
to be 24 by 24. The four extra that they
added went straight to the bottom line.
It went straight to the muk. And as a
result, those four extra would allow
them to facilitate the additional carbon
that were going to be brought during
heard said. And he told him,
by it says
you know how many there were during they
were literally
that are mentioned in the where promises
of that Israel will be so plentiful
literally like the grains of sand on the
beaches of the world it became true
that's how many Jews there were during
bas
and for that was 28 by 28 hours a that
was 20 by 20 was enough.
The second Bik says in the beginning of
Ezra that when Cyrus the great gives the
Jews permission to leave B and Persia to
go up to and to rebuild the second base.
So how many Jews heeded his call?
It was 42,360
Jews. Was it not enough? So where were
the more during bay
was
only 42,360.
said, "How could you tell me that you
needed a bigger
a bigger
told him over there?"
And during it was the miraculous
that had come down from the Gomorrah
said remained until the times of mana.
But you had this a shamayan and being
that there was an asel shay it allowed
the fire to consume the im much quicker
as a result the turnover was faster you
didn't need such a large
you didn't have this you didn't have the
it's for that reason that you needed a
larger
when they added this extension to the
dur one of the things they did was they
added these were holes on the top of
that they used.
They used to think
meaning what happened before they added
the before they added the there was a
bar on the floor of the right next to
the and they would pour the
on the on the wall of the misb it would
come down the wall eventually would go
down into this bar this drain there was
shin on the bottom of the ground and
somehow that's how the may and the yen
would leave the muk mikdash when they
added this extension to the basan
mikdash they didn't put a bar next to
the mb
but rather they put in the misbeh
why would they have done that? What was
the before and after? Meaning before
during the thought was don't put the y
and the in the msbak but let it just
flow along the wall of the misb. Now
they wanted to go into
they thought that the had to be which
sounds like it's with it's one solid
piece of you can't have any there can't
be any holes. Then they thought it over
and they said you know what
you find
you find a concept of
just like the maybe the
it gets consumed by the itself. You
don't put the on the
itself actually consumes it. So too they
thought the
should be consumed by the misbeh as
well. Thus they wanted it swallowed by
the actual
so now that they realize that doesn't
mean
to the contrary there's in it. So what
does mean it means it should be attached
to the ground itself
and it shouldn't be built on arches
or on top of tunnels. So it had to be
built on top of solid ground either way.
So the first base mikdash was 28 am by
28 am. Second B mikdash they added four
Amish tora four amus to Dim as a result
it was 32 A by 32 A why the change said
they actually needed more space during
bay sheni during bay even though there
were much less Jews during bay sheni
than the war during bayan but at the
same time during bayish you had the
which was some supernatural fire it had
descended literally
in the times of the again in the times
This was some supernatural fire and it
helped the consume theim much quicker
during in heaven and therefore you had
to make up for it by there being more
space but says I realize I made a
mistake and Rashid tells us a little bit
of the rest of the story top line in
Rashid
was sick and he forgot his learning and
then slowly slowly his came back to him
and that's why you find very often in sh
that he would say something and then he
would remember oops I made a mistake and
this is an example of that. So first
thought that was the reason for the
difference in size between the two but
then he afterwards that's not the reason
it's really based on a says
the
were involved in the construction of the
second base they were
meaning they realized how big the misbeh
was supposed to be. The reason they made
it four larger is because really it was
supposed to be four armors larger as if
to say
who said
the only thing he didn't understand was
he made a mistake here too. He didn't
know how big the was really supposed to
be. He thought 28x 28. That's why he
built it with those dimensions. But in
reality it was supposed to be 32x 32.
The knew that and that's why they built
it a little bit bigger. But the says
this is one of the important that repeat
themselves that we know everything that
was built in the mikd it was all done.
So what do you mean didn't realize
what the real size of the was supposed
to be. It's not a question of you don't
sit down with a and figure out how big
the is supposed to be. It's something
that's supposed to be done.
Let me explain a little differently.
It's really based on a say
the compar
just like the bias was 60 long after
sold to the was able to be up to 60 long
that the could be as big as the mik
itself and just like the mik is 60 long
the technically could be 60 long as well
didn't know how to dash in this p the
was the but like all there was an
element of ambiguity and really it was
incumbent upon the to be able to
properly decipher what was said
he was able to see in high definition
but other couldn't and that's why there
was always a lack of clarity when it
came to so there was a pik that
The question was what does that mean?
Didn't realize that you're able to build
a up to 60. Somehow he thought it was 28
came and they said you could extend it
beyond. They decided to extend it four
but really if you wanted to you could
have extended it even further. One thing
is clear in this we'll see more about it
in the course of the d and that is that
the dimensions of the is not because
and
the second
was 28 in the times of was 32 if you
remember in the previous
was 5 by 5
was 10 by 10 the was one by one so
there's different shim for the I mean
these are all technically serving the
same thing there. It's the misbeh it's
the focal point of the aor of the it's
it's used for the but as we'll see in
the gor it's a so that the size of the
isn't either way
so they didn't come up
the times of Ezra
and they just received permission to
rebuild the bdash they have to figure
out now where to build everything so it
says bias
I understand how they knew where to
build a Bikdash because they were able
to see the surah. What does it mean
says Rashi? They were able to see the
of the original Bikdash and based on
where the of the original Bikdash was,
they were just going to build on top of
it. So they're able to look underground,
look at the foundation of the original
Bikdash and based on that they'd be able
to figure out where to build.
But the MB didn't have a underground.
There was no underground foundation to
support the MSB. So how they know where
the MSB is supposed to be
said? What they saw was a built ms
miraculously
and the who the gar refers to as a was
standing on the misbeh and he was
bringing. So they knew that where that
vision of was that's where you're
supposed to build
they saw the
wherever they went in they smelled the
but from that one area
they smelled the so they realized that
must have been the place where the were
burnt that must be the Makham. So you're
right. The way they knew it this was
supernaturally. Either they knew it
because they see they see this this
marin of standing and and bringing
carbon or they smell the of or they see
the of regardless
there were three that went up with the
yidden from balance. These would be the
last three Nim that the yidden would
have. And who are they
and as a matter of fact
discusses
we mentioned that brings in the
beginning of it talks about the first
mto
is a little more ambiguous says the it
talks about the third mik is there that
talks about the second yes it's so
they came with from bubble
one of them was made that you could
extend the like the we had earlier
The other one told him where was
supposed to be.
And the third one said,
"Whoa." So it comes out that it's
says this is a riot to what I said in
that very long. The is the reason we had
a very short. the that goes from the top
of
the bottom of and that is that even the
holds
and that's why that holds throughout
etc etc etc that is but when it comes to
which is of course the raita this is of
course the raita so the wrer tells the
ra that I have no idea where you got
this from
that even know
seemed to learn it in this we heard it
from the so what's the question how
could later start arguing we literally
got a memo from that
what happened to maybe we'll speak about
that tomorrow but either way
those were the three things that the
said so there was
one said that you could expand the from
28 to 32 really up the 60 Amnest that
was the Masagar. The other one told us
where the Mak was. They knew where the
Makt was. They can base that off the
foundation off the but
the third one said this of
why would it be so relevant
they're about to build onto you have to
know now
right
is that you need to know in g but when
you're building the second mikd why
would it be important probably is
because when the yidden built the
mikdash it took time and while they were
building the b mikdash they able to
bring carbon. So it was during that they
were building the mikdash that it would
have been
if you remember the said that the whole
and
the whole
is only when the building otherwise you
have the
either way there's a that said the same
thing that there were three that told us
three but this had a little differently
I
The first one was with regards to the
number one you could expand the four and
number two where the
is the second one not the third one the
second one was
what was the third one
that thera shouldn't be written anymore
it should be written we spoke a lot
about that in the second bar of the
fact that the has to have corners. The
fact that has to have a ramp,
we know what that is. And that it has to
be a perfect square. All those things
are
but the length the width and the height
of the that's like we spoke out before
you see there were different sizes of
throughout history
it says so sometimes when the Torah
mentions elements of the it says not
so Rashi says for example by the it says
by the says
by the it says
and the face so to speak of the is the
ramp of the point is that it says
by certain elements wherever it says
it's going to be
the
pictures that were on the side of the
according to
they should also
So the Torah talks about the
isb
says it's these pictures.
is referring to the and it says Hamzbe
by the car and if you're going to tell
me wherever it says Hambe it means that
it's so the should also be now what's
the according to it's this according to
it's the but the bottom line is these
things should also be the B says
okay so you're going to tell me that
according to those if they were the ones
that were the author of this Bryce so
they would have added the Gmorra says in
the as a matter of fact
the says
on that day which day referring to a
where there was a who was the and he
went up to do but the didn't believe in
so he may believe he was doing really he
poured the water on his feet and they
started pelting him with and because of
that
one of the corners of the broke they bu
and they brought salt and they They they
stuffed the hole
but they didn't make it because in order
to make it you would actually have to
replace the Ken and there was no Karen
just should have looked like the was
how did you know they couldn't make it
by just stuffing the hole? How do you
know you need the Karen? So the price
continues
you have to have
the Yeah.
So he holds the was the and why are
Karen why are those things because it
says and by the it also says bottom line
is in like the garra says yeah you're
right wherever it says it's and being
that it says by
is going to be
what is the so we just mention whether
it's these pictures on the side of the
or whether The car is the but the bry
says a whole different definition.
It's the area between the corners the is
the horns of the misbehan
the place where the khan used to walk
and it's an widear says well slow downh
is that where the khan walked couldn't
walk between the and because how you
going to get when you have to make a
turn you have to go through the cars
it's not possible that's what they
walked the way you read the price is as
follows
the is it's two number one it's the area
of which is an because the Ken is an why
and it's another you have like a little
lane where that's for the kahan where
they have to go and walk around the but
the bottom line is is what's the
says the
is
and the between the says
basically respectively had a different
definition of what the ku was And they
both explained it as being something on
the wall of the MSB. Either it's
something decorative or it's the and
says they're right because when the PK
describes the wall of the it says
it's clearly describing the wall of the
you have to say there were two different
one was on the side of the which was
either a
one was on top. It was like an
indentation inside the
roof of the misb. The purpose was is
that you know it can get slippery on the
misb with all the blood and everything
else going on. So they shouldn't slip
and go off the misb. So it's for that
reason they dka made it in that way.
Either way just to exhale for a moment
before we go v. So we just learned a
lot. So uh just a few random thoughts.
Number one. So the right at the
beginning of the had mentioned that when
the yidden came up the extended the was
28 by 28 am but the during was 32 by 32
am they made it bigger why did they make
it bigger
who was
and he was a little bit unsure so first
he said I think it's very simple I think
the reason they made it bigger is they
simply needed more space why would they
have needed more space so he said that
because maybe there were more people
said no you can't say there were more
people during during because the
describes says it's
they were literally and what do you have
in the beginning of when the y didn't go
up to rebuild the second base 42,360
in the beginning of so there were much
more in
why would you need the misbeh to be
bigger zing
You're right. The reason is not because
there were more people during bay but
during bay you had the shayim that was
messiah during bay you did not have the
shayim that was messiah so two first of
all so the garra says there were a lot
more people during bay during bay I'll
tell you the medish is in and it's on
the
so the medish talks about how many there
were during the times of the just one
excerpt that's relevant to some of the
that we learned this week says the
message
you want to know how many years were
living in the times of the BT
you can figure it out from the
so we're clearly talking about
how many carbon did bring the day that
he built the base
22,000
may have enough and 120,000 142,000
together
how many were involved in the of there
were 24 the were brought the
so think about how many there were do
22,000* 24 and then do 120,000* 11
that's how many there were so can you
imagine how many yidden there were so
you want to know says the medish how
many yidden were around in the times of
do the based on the amount of if it's
22,000 times 24 120,000* 11. So it's a
creates an incredible amount of
so this is for
what it says I'm going to tell you a
story
assuming this was the last
it was the last right before the
I want you to give me one look of every
single carbon
They brought him 600,000 peers of In
other words.
So he wanted one from every carbon they
brought him 1.2 two million.
And every one of those
had at least 10 people that were
said I heard
some of them had 40 and some of them had
said and not everybody was able to even
bring the car. There were people that
were there. There were people that were
the bottom line is think about how many
how many there were. And then the mag
continues says
one time the went up to be bring the
carbon and there was just no room on the
to facilitate all the Jews there was
they trampled him
because they went ahead and they crushed
this person continues
what was their secret to procreate on on
such a level says
a man would marry off when he was 12
years old as soon as he was old enough
to have children
and then his son would get married when
he was 12 years old
by the time a person turned 26
he was ready
regardless you see that how many yidd
were during bay 42360
yeah that's when the yidden originally
went up But fast forward 420 years later
in the times of grief millions and
millions of Jews. So I mean you have to
understand it's a little bit of a mean
is that when the came up originally and
they built him as so he comes up to
doesn't see any Jews there. He was so
upset and that's why he went that he can
that the aren't going to get nicer
anymore. they were living in there. It
was so meager what was going on. But
maybe they saw that there were going to
be much more than regardless just one as
it relates to how many Jews there were
in bayan versus how many Jews there were
in the times of bay. So then said that
maybe it was because of the you had the
sh that was
there was no during
immediately on this sends us to another
that we've spoken at many times in the d
but always for a different reason and
that is a
over there says that it when
describes
see tells the I want you to rebuild the
base on miktosh the boy
And the word the which is of course from
the of is written
should be with a hey at the end and it's
written as if it would say the says why
is it missing
it's referring to the five things that
mikt had that didn't have
to now if you count it it's really
between seven. Rashi says that
are really one. So that's one. That's
all related to the there was no ini
there was no ini there was no ini there
was no ini and there was no so we've
spoken in the past there was no there
was no what's a md without so obviously
it's levels of there was no
if there's no then maybe there was no
doesn't that render the
exactly what the is so that's that we've
spoken about in the past but what we
need Now
is the soar seems to say there was no
and there
said that I once saw the this H that
came down from and it looked like a dog.
It was like and the gummor says that by
it looked like a by it looked like a he
once spoke out of from the
that the garra says that if a has
thinking while he does
which at first glance seems like such a
bizarre he had in mind that will eat the
say it's not so bizarre
the says that the looked like a maybe
that's why he thought of a dog whatever
the the punch line is but it's not so
bizarre The H of the was shaped like a
so says on the one hand
who lived during he said that he saw the
and it was and here there were five
things that were missing during one of
the five things that was missing was the
so the says in there really was but
the was there it was there it looked
like a kev but it didn't do anything
there was no supernatural powers to this
age other than its mere existence but in
terms of it having an ability to consume
theim quicker than an ordinary could
that it didn't though and Rashi says
that's an argamar as well when initially
thought that the reason would have to be
bigger why because there was no that was
messiah emphasis on there was but there
was no that was going to be that is but
I'll tell you something interesting
something that we've spoken at once and
that is
in pares
brings
begins
says the
word mishk is bigatri of 410 and it's a
rem
ofish of so we were going to have a
mishk for 410 years continues he says
ham mishkun is 415 it's mishkun plus hey
but if you add the five letters hey shin
cuff
It's 415 plus 5 you end up with 420.
That's rem to the 420 years that there
was
written in the
hey
back of the arithmetic is 479 and it's
rem to the 479 years that had a mishk.
The mishk was built
built the mikt 480 years after built
mikt is 480 minus one. There was a mishk
for 479 years. So says
This is the summation of the
in the first
for the three periods that the yidden
would have mishkone
410k
415 plus the five
and 479 that's rem that there was a
mishkid or
and brings
He says it's an unbelievable ramis
says but you have to understand one
thing why would the terror write
415 as opposed to 420 and now you have
to add the five letters why not write a
word that means 420 says I think it's a
rem to the five things that the gar says
in we're missing during during and
that's why it's writtener five rem to
those either way I saw the on
he says that in the word the first was
built by
is hey that
was complete with those five things that
were missing during his was complete he
had it during I'll tell you something
interesting this is the majer
he makes a we say in
so
and then the second that we say it's the
emperic is
so
now it's easy to get confused that and
another say every morning in
so in you say
in every morning It's
not but rather what's the difference? He
says the is that who wrote the hill
brings
that from count
is count the next 11 were all written by
Rabenu
said his at the time of Mishkan. At that
time there was a tremendous gill of
being that there was a tremendous say he
saw
there was a real mik who wrote it's
was written by Ezra Ezra lived in the
times of a mikdash but it wasn't a mikto
what are the five things that were
missing was qualitatively it was it
wasn't what it WAS WAS
BUTRINA itself
So you want to remember which one is
which one is
which is
half of a fell either way.
We'll get back some more. Right.
So he said the K the
those things in the were all as opposed
to the length the width the height
that's not and that's why you find
throughout different periods in history
they were of different dimensions
said
you just have to make sure that if you
want to make the really small you could
do that but it can't be smaller than the
how small was
there and said an so
they started laughing at
it's a it says it was 5 by five one man
said 10 by 10 but you can tell me an how
can you tell me an laughing at maybe
this is in line with
maybe it's in that vein people were
laughing at him I'm not sure but either
way they laughed at
was there and he stood up for he
Maybe what Rebi means to say it means to
say the
which was an as we saw in previous maybe
that's what he's referring to
commented and he said
he calls him that's usually something
you call a rebi so he calls who was more
than rebi he says you know what I mean
of course that's what I meant and then
he turned to the people that had laughed
at him and kai And he told him, look at
Rashi.
He referred to them as on that note
calls these people that laughed in the
tells another story where another
called somebody
was learning with his nephews
said the following.
Now never married a woman named the real
gives
so as soon as he says that they jumped
up they told him they corrected
it's not
says you call them you are you have to
know what that means
the wood that made to put every morning
on with on the of the for the carbon.
So one of the mitzvah that the ganam had
to do when they brought the carbon every
morning is they had to take two
blocks of wood and they had to put it on
the fire and it was incumbent that every
single morning there being two zer. So
how big were these? So they were an amma
long, they were an amma wide and the
thickness of the wood was
it's like the thing that they would use
to smooth
a container that has a saw. So if you
want to make it smooth on top so they
would use kalin. So the thickness of the
kali that was used to be a saw that's
how thick it had to be. You remember
when we say it was an amma it had to be
a smaller amma versus a larger. It's not
clear what a small is and what a large
am is but it had to be says
why do you have to be a small the says
and we learn from that
you have to make sure that the aren't
going to protrude beyond the it sounds
like the is that the shouldn't protrude
beyond the going to tell me that the
means the of the but why does it have to
be a small ammo let it be a regular
And the won't protrude beyond because
the was a regular just didn't understand
why this
it has to be an either way more about
the
ramp was on the side of the
so like this itself during it was 32
long but whereas the mb was a perfect
square The
wasn't how wide was it? It was 16.
So what it means is referring to the
carbon and the carbon like all were
brought which means the side of the
side of the but we learn from here could
also mean the thigh of a person in this
case a foot or the bottom of the person
that the Mak the face of the misbeh
should bear and the feet of the misbeh
should be biten and that's how you know
that the ramp which is referred to as
the pa that's the top that's the way you
ascend the misb was on the dam side
whereas the yer the feet were on the
northern side were on the sen side but
the gumar saysen
just because the feet were bit how do
you know that means the head has to be
dark if a person lies down says face is
is going to be on one side and his feet
are going to be on the other side. If
he's lying darens, his face is going to
be dar and his feet are going to be
tough or vice versa, right? It's going
to be they're going to be on opposite
sides. But if a person stands or if a
person sits up for example, so his and
his punim can both be on the same side.
So just because you know that the yerk
is unsuffen, how does that imply that
the pun is in? If this person is lying
down, then by definition, if his feet
are here, then his head must be there.
Well, who said he's lying down?
It was understood that if the is
compared to a person, it's a person
lying down.
Maybe it's a person standing or a person
sitting up. He told him, it says, and
ravu is a play on words. It's like
someone that's lying down. But the says,
that's not what means. Ravu doesn't mean
lying down. Ravu means that it has to be
a square.
It doesn't say but according to you if
what the Tyra means to say is not that
should be squared but it's like a person
lying down so that you know if the the
feet up it's softened that means the
head the ramp has to be it should have
said a different word it should have
said and
you're right it says
the used this word and rava has a double
meaning it means number one it should be
squared from the fact that didn't say
but at the same time it's also mashma
like a person lying down so if you know
that the were in soften and you were
comparing it to a person lying. That
means the head has to be that's how you
know that the ramp was on the dam side
of the
there was a that knew that the kebab was
on the side from somewhere else not from
but soften like a person lying down
which implies that the end but rather
the time went.
So when you went up the you were
supposed to go up facing and we learned
from there called
we learned from there two things. Number
one any turn that the coyan made in the
mikdash but certainly on the itself had
to be a right turn. It also had to be
misre. The only way to make that work
that the coen would always be facing mis
and would always be turning right. It's
much easier if you're looking at a a
picture, but the only way to make that
work is if the Kum was in Dar. So if the
Kevish was on the Dharm side of the
Misbeh,
you're going to have to be facing Misro
going to the right. Otherwise, if the K
is on Sen and you're facing Misro,
you're going to end up going left. The
only way you're going to be going right
by facing Misro is if the Kev is on D.
But the Gmorra says, what do you see in
that Pik that you have to go to the
right? All the says
doesn't say anything about making
writers.
So the says I know that from somewhere
that was this big mikvah that built.
So it was very decorative. It stood on
12 buck.
Three of them were facing
and we learn from here.
So how do you know that? So Rashi says
because if you look at the four
directions that were mentioned by the
it's
counterclockwise. If you're walking
counterclockwise and looking at the
thing, as you walk, you're going to be
walking to the right and you're going to
be walking mis. So, we see from here, we
see from here.
So, I know they had to be facing mis
and I know they always have to make
right turns because you're facing the
thing walking counterclockwise, which
means you're walking to your right. No,
but the gar says where do you see that
in this? Because it says three would
soften, three were
the just describing the says why does it
say the word so many times it's coming
to teach me this idea of
just one last before we end the d and
that is that the mentioned olive. So the
yidden when they come to build the
second mikt they want to know where to
build the ba mikt. So thear says
itself they knew where to build. He knew
where to build the bias. Why? Because
they were able to see based on where the
mik had previously been. That's
because they were able to see from the
from the foundation and based on that
they would know exactly where the banto
was supposed to be built. It sounds like
when the came up during bay shi they saw
the bias the foundation of bas was still
there you say in alar's bubble
right we're mourning
that's what alar's bubble is and then at
the end of the we say
that we remember
who destroyed dest
they literally tore out the even the B
mikdash was destroyed. Now pis this is
referring to the first basar
morning the second mikdash they were
mourning the first mikd so doesn't it
say clearly
but the truth is it's a because what
does the say
referring to didn't destroy the first
basd destroyed the second mikdash so the
truth is this is actually referring to
the second ban it's parak in the of
kanso theor says
And he said
that was
and then he throws
it. I saw they bring in the sh that says
that the hum discusses who was worse the
lived in or the yidden that lived in
lived in. So one terrorist the Gumra
says the Yidden during Bas got to Bdish
back we the Yidden who lived in Bay
never got to Bdish back right the Gmorra
has a discussion over there has a
similar discussion and says I'll tell
you
were never destroyed they were destroyed
as it says
that's the Roman Empire that destroyed
the secondar's
bubble that's the garra
says that is saying
about
so from
this year to this they see clearly that
although it says but that was referring
to that was by had this that's why the
said I know how they were able to find
them as but it's to say that the
says that this
was also referring to Alar's was allian
said to me that even
destroyed the first bas but he left the
and then later would come and would play
a role in
and they would destroy the first the
says that there were four periods in
history where chaped with the one of
them was
Adam
this
guy doesn't
with the with the mash and arom which is
that of the first mikdash were intact
and as a result the yidden knew where to
build the base of mikdash but they
didn't know where to build was the
misbeh
so the garra says they found the e
because they smelled the so they knew
that must be where the misbeh was
alternatively because they saw the he
was
finally
So just two more
the very last the last places.
So over there brings this over there
says the same thing that is
and and apparently that's a real thing
is it's just that ordinary we don't see
it. They were able to see
on the mil that's to the that's how they
knew exactly what is what exactly is
being says
that is being
so go up to they become who is the
that's
sounds interesting brings this brings
very small to one line.
Apparently there was a mic not to say
and says that's not a good mic. You're
supposed to say you say by you say by
all that feels discuss
the way we have it in our period
mean
period
means the carbon
has been washed in fire. So we're asking
please Hashem accept our and accept our
we don't have anymore. So brings and
what exactly is means the third that he
brings is that
you have to know where to put the where
to put the period. It's not
rebuild period. Oh, and now accept
it's
return
and bring back the carbonus then it's
first he says is that maybe it's not
such a maybe simply means it means
but maybe that's what it means as well
but then he says another you know what
is means it's referring to the you know
what the is means means it's referring
to the carbon that the sar brings. And
what's this carbon that brings? The
carbon that brings iso of that's is the
of themselves of the
we'reing every single day that should
be.
So either just is another way of saying
or is going back on what you said
previously. You have to know where to
put the
don't have. We're not asking we don't
have or
which is the he says
that's the one with that's the says
that's the you're supposed to have. So
what do you have when you say that's
what you're supposed to have the
is the last one and that is you're
supposed to put the after
you're not supposed to put the after
we have time just one final and that is
we mentioned so what does it mean they
was never burnt on the what does it mean
so then asks writer and he says we don't
mean
we mean
but you're
himself was never burnt. The truth is
there's
and is discussing the
rain for a long time
and something very bad's happening. So
the there was a whole procedure that the
yidden had to do a whole what you were
supposed to follow and it says that the
yidden would go into the and they would
bring the ta the bema we spoke about the
beamer earlier in the week. would bring
the beimma into the and they would put
apher they would put ashes on top of the
beimma and then they would take ashes
and they would put it on the head of
every person says why why did they do it
so one man says the reason they did it
was to show
we're worthless we're literally like
like said
one said
the reason is I want you to remember I
want you to remember what's the
difference. It could be now offer. Could
you put offer let's say as opposed to
apher? Could it be like dirt? Something
else that has no value or does it have
to be ashes? If you're remembering a
said it has to be if it's just something
that's not so you could be offer or it
could be or upper with an says that if
the idea over here is to remember listen
to say so it has to be
it has to be from burnt human bones
to Remember
that's what says except the whole idea
is according to remember
and the idea of is
so let's take it to the finish line it
has to be the right type of it has to be
what's going on over here
was the never
He wasn't touched. He was never touched.
What does it mean? Of course, it means
says right here in
says, "And besides
now, besides that, it just seems like a
very interesting that you're gonna have
to find apher ashes of a of a burnt
human being. It's a very very bigish
that that's what the that was what was
supposed to be done but the bottom line
is says it in both places but it's I had
what's says that the way to remember
is by taking the ashes of human bones
and flesh that's what you're that's what
you're supposed to take what's going on
over here is like this that there's a
rea so we've gone through a lot of rea
olive recently because it talks about
the the so the rebels is describing the
and it says over there
the word.
And then he prepared fire and he
prepared.
And then took and he put him on top of
the and on top of the
and he literally tied him down as if he
was as if he was about to be. And then
the gets dramatic. He takes
AND THEN LIKE AND FINALLY he hears the
boss and everything stops. But says the
Asian says
it says there was fire. If you look at
the puzzle doesn't say anything about
fire. Here it says there was fire. He
says, "You know what thehat must be must
be because the Gmorra says that when the
would prepare a carbon, so you would
have to first put and then put the had
to be
an
he was an if he was an so first there
had to be if the says there were then by
definition
there must have been as well. That means
there was fire.
That's how the but the bottom line is is
that contrary to conventual wisdom
was lying on fire. Now it's true never
burnt them
but that was
but something happened to he was lying
on fire. How did something not happen to
say you could understand when they talk
about you have it right here in it's in
other places in
what means
it means the apher the little part of
that was burnt there was apher and that
apher is the
That's makas.