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Zevachim 36
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Auto-generated transcript. Not time-synced to the video.
Today's is
and we are 12 lines from the bottom of
the two dots. Today's being learned as
we learned in a over there where is
there
says as it relates to
moment holds that it is going to be
cautioned. Now the Mishna in Hamzbadesh
is discussing the predominant of peric
madesh and that is the idea that there
are times that if a do ple goes on the
misbu
so that it's possible where you could
have dam that's pleim that are where
really they have no business being on
the m and have no capacity to
and in the event that they are on the
stating that
there's a concept of sometimes we don't
take them off we leave them there and in
base brisk it doesn't just mean once
it's there leave it there it means
there's a
forle
a little different than the traditional
it's what's known as thear
but either way the mish there is
discussing which
is
and which is and the truth is in kachum
very often you find that the measuring
stick to know how ple something is one
of the themes of the beginning of sed
kachum is that not all were created
equally all the limudim and the piras
really shout that idea but one of the
measuring sticks that are used to
determine how poss Something is is this
something that's
means that it's not that ple because
even though yeah it's ple but it's to
that type of
we are something is that means it's so
distant from the law of that even if it
touched even if it was put but you have
to get rid of it you don't even have a
of
so the mishna There is discussing what
type of is what type of is the mentioned
the of and included in is that a carbon
that has a bal the is that
is something that's so puzzle that even
if it goes on the you have to take it
off says commenting on what says I agree
with everything that you said with the
exception of balaka
was of moment said that if you take a
carbon that's mo and you put it on the
is going to be
says
who was a
so he said in the name of his great
the only time said that
when it comes to a
that's if the was in the literally in
the cataract of the eye the point is
it's not true for all mment it's true
for What's unique about
because the is that an is not subject to
the of the saysamos.
So in as much as kachum 101 is that an
animal can't be a
but it's true if it's an animal if it's
an o if it's a bird then you don't have
that stating that as much as an doesn't
have the regular of
but that's a it's missing an entire limb
then the is not let it on the in the
world of lust there's a is the in that
it's a more severe and that type of
or is that really an is not subject to
the
but there's a that's called is it a
and that type of even or is it a
but either way the
is that there are certain moment that
would make an apostle and there are
certain moment that would not make an
apostle. So said in the name of the
great that this said when it comes to
that's only true if it's a that's such
as a that's a without a question and a
behemoth that has such a
condition you would never allow to put
on the but it's because it's not
that has a sad cast albeit when it comes
to a knife there we're lenient Even when
it comes to the
additionally
the only time when it comes to is if
first the animal was hacked and
afterwards it developed the if however
the animal had the first and then it
became hctish later
and the reason is because if somebody's
it doesn't have the ability to ever
become
so So we know that all hectish could be
divided into two groups. It could be
divided into
and it could also be divided into
right depending on what you're learning
that would determine how you may want to
slice and dice all the different types
and subcategories of but in order for an
animal to be able to go on in order for
it to be shinar
even in
it has to have the requisite which means
not only is it holy but it's
it's not just that it's value It's it's
an animal that was kadesh and developed
the maintains its anes
being that it's sort of dead on arrival
this so it's for that reason even though
it becomes it becomes it doesn't become
so
that in as much as said
when it comes to m but it's only if it
was
but if the was there first and the came
second then it never
There's no way in the world is going to
be additionally
if somebody is
an female animal
that the is
because that's similar to an animal that
has a where the came before the soil.
always had to be a right. There are
certain rules and regulations when it
comes to what gender a carbon had to be
an always had to be a with very very few
exceptions always had to be able to be a
or a right depends on what carbon you're
bringing that determines what type of
animal it had to be. If somebody would
go and would be mish in a cave.
So that's a dead on arrival digger type
of problem because the minute you tried
giving it to it was already initial
because has to be it was not allowed to
be in a cable.
sounds like from the wouldn't even be
stating that
it's not so positive that it's not but
it's a for sure and said the name and
that too would be a situation would be
that in the event that it went under
you're going to have to remove it's like
said that is included in
stating that
number one it's only true if it's or
something similar to it's
that is going to be number two
it also has to be a situation where the
hect came first and the came second and
by the way as a derivative of point
number two would also hold that if
someone was as it
and the would be
so it's on that Last note that the Gar
now is going to ask Aasha Rabzer
asked Aasha from the Bria that the Gumar
brought earlier on the
Mishnad said that in the event that you
have an animal and this animal had a
schl this animal had a like a fetus and
somebody now takes from that fetus and
is mil. So putter you're going to be
putter. Now the assumption is that means
somebody took from the buser of the so
took from the buser of this fetus was
mil
the is that it's not considered
and the reason it's not considered is
because we don't look at the as being
part of the and as a result he didn't
bring a says
there's a very obvious here let's say
you would take the buser not from the
you would take the buser from the mother
it sounds like for sure you would
meaning the schl is not considered part
of the as a result it's not subject to
the but if you would take the mother
itself it certainly would be subject to
the
of now let's just think about the case
for a second we're talking about a
situation where you're taking the boser
of an animal you're being
and we're saying that you're going to be
for
okay we also know that this animal's in
a cave how do you know the animal's in
the cave has fetus. So by definition
it's a ka. Now if you do a little bit of
back of the envelope arithmetic this
case is almost then on arrival. It
almost can't happen. You know why?
Because when is there an to take the the
of a carbon only by because the whole is
comes from the fact that you're supposed
to bring it in the you're supposed to
bring it in the and if you went ahead
and you brought up
that was supposed to be eaten if you
decided to grill on your barbecue as
long as it's in that would be fine right
that wouldn't be a problem of that's
something that would be
go ahead and do Right?
That's why you're supposed to eat it.
But the point is that we're dealing with
an the problem is if we're dealing with
an then how does it have a baby and by
definition has to be a right says the
let's see it inside. So what is the
animal of this? It has to be right
that's obviously what it is. Has to be
has to be in a cave. Has to be because
we're ding regarding the boss. Has to be
ina because it has a baby. So says, "How
could you have an says I'll tell you
when it comes to an
even though
but holds
when it comes to right and if you'll
tell me that holds that even despite the
fact that it was
then I could explain the
cuz I could say I could say that this
price is going to okay and being that
according to if you would take this and
you would put it on the would be that
means it's
so I understand how it could be now to
the of
but if you can tell me I'm also terri
even going to
but he holds that it's only if it's
called as and as a result
command.
Well, if that's the case, then who's the
T of this B? Bryce doesn't make any
sense.
Who holds au
right again?
who holds a mal when it comes to it's
tells
this is a very very
how are you going to explain this
says the you can explain this you can
explain it by doing a little bit of
surgery you know what you have to say
the said that if somebody would take
from Baser of the Shilia and would go
now and be at so the is that you would
be potter. What's the dick? It sounds
like if you take from the bosser of the
mother you would be you would be it's
not the right. You know what the is not
meaning if you would take from the
mother.
If you take from the imm of the mother,
you would be there's a dick to be had.
But the dick is that if you take from
the mother, not any piece of from the
mother, the imm of the mother. Oh, you
took from the imm of the mother. You
would be what's the punch line. You
don't have to say that the bride is
talking about you could say it's talking
about you could say it's talking about
and if that's the case there's no at
all. You don't have to come on to you
don't have to come out.
It's not gonna be a cash. But the gim
says that I hear what you're saying, but
it's very very dark. You know why?
Because when the bra said that if you
take from the fetus, you're gonna be
there. It doesn't say from the imum of
the fetus. It said if you tooken and the
is
mean if you take from hen, right? Which
means the bosser. It doesn't say, it
says the bosser. It's but if you take
from the bosser of the mother it sounds
like you would be
if that's the case must be it is an it's
an invest
We're not talking about an we're talking
about this has nothing to do with
moving along
as
what would be if someone did a
cotchum of course and he did it with the
to leave the blood around until tomorrow
or the imm around until tomorrow
or he had in mind not to just leave the
until tomorrow but to take the and to
bring it meaning outside the aaruda
place says this is a
say that it is going to be
now this rahuda that we just mentioned
didn't explain yet is a very famous
rabhuda in the sugis that we're learning
right Now it's known as
that if someone has a
it's going to be a so let's explain this
a little bit. One of the carbon is ava's
piggle. Piggle loosely
translated comes in two forms
meaning
is doing or even if it's
and has a mind to eat or to be or to do
this or even
so let's just pick one case. So the does
the and he has a mind that he's going to
be.
So this man is to do it today and
tonight he's going to be tomorrow
to do it is in the mdash and he's going
to do it outside of the mdash. He's
going to do it somewhere. That's what's
known as a piggle. If it's if it's poss
but the point is that is the that's
going to pass
and says you don't have to think so far
in order for it to be
as long as the would have in mind
not even to be
not even to be just to leave it around
meaning you have to be at just to be
mighty at that in of itself would be
enough for and it's true for the it's
true for the says that in of itself
should be a problem. Now the Gmorra is
going to have a whole lot of resour
but let's just give it away a little bit
and that is that rahuda holds being that
in the event that the dam was left over
until tomorrow the dam would be posal or
if the dam was taken outside of the azor
it would be poss if the was left until
tomorrow it would be posser if it was
taken out of the azor it would be
possible you say having
to make the carbon ple is in it of
itself a
you don't have to have the fancy of
actually being
that I had a to put a critical part of
the carbon in a situation where the
carbon now would become that creates a
reality we'll see the gar is going to
say well the speak out
right that's how this works and the
itself of doing something like that
makes the carbon a ready puzzle. It's
only
had a mind to do
that's going to be a problem. But just
he knew to just leave it around even
though if I left it around it would be a
problem. Okay. What does that have to do
with having just because I had that in
of itself doesn't necessarily mean
anything. The mish continues and says
what would be if the was done with the
intention to do this on the ramp. So
with all the different of there's never
a carbon where the mitzvah is take the
dam and spritz it on the rampid
or it was done with to do this on the
side of the m that didn't have a
underneath it
or the had a mind to do a
carbon that's supposed to go
or a carbon that's supposed to go
Or he was bringing a carbon with his
supposed to be on the
he had a mind to do this or vice versa.
Or in the event that would have in mind
that the buser should be eaten right
everything is going to be fine but it
should be eaten by a Tommy is not
allowed to eat or
should be done by Tommy Tommy is not
allowed to do the
or not rather
or let's say he was bringing the carbon
that he's going to break the bones of
the carbon everybody knows
this decided he has a he is going to
Make sure he breaks every bone of this
carbon bas
or to eat it. We used to touch it,
right? to eat it half roasted
where he had in mind to take the dam of
his carbon and to mix and to make a with
so in all these cases it's going to be
even holds this is going to be and the
concludes
does not
by the way highlight that line the only
time is if it was if it was
What about
but as it relates to being it would only
be true.
Now that last line,
I saw in the brisk they struggle very
much because it sounds like that line is
coming to explain everything that we saw
in the Mishna and almost everything that
we saw in the Mishna was right. The
Mishna introduced the
of who holds that having a to put the
carbon in some compromised state where
it's going to be possible that in of
itself
creates a reality the carbon now becomes
possible. Then the Mishna gave 10 to 15
examples where you would have thought
that should be in effect and it's not.
And then explain
those lines are true according to
it doesn't have to be it doesn't have to
be and it doesn't have to be even is
going to be possible in the applied but
I saw some say that it could be that
line is true
as well because even though
holds that the of doesn't have to be to
do an
But still there's a concept of
means I'm going to leave it until
tomorrow
and as it relates to even though the was
not to do or
but it's still
which is
so yeah every single person in the world
that would these words
would say is big but you could be appear
that would work
either way on that note
again hold it's the first line of
says it's going to be
the
talk about
One, by the way, is by the carbon
that's in Paris. And the other one is
with regards to the carbon where it says
the first.
That's by the
carbon. Now I don't need two to tell me
the concept of
because one would be enough
if I don't need a second to tell me that
if you leave over the buser and you make
iter that it's going to be possible.
So I'll tell you that extra is coming to
teach me that if you even have a to do
that to leave it until tomorrow is that
it's going to be possible. So you want
to know my time? It's from an extra of
which I don't need
for the realer.
Now the gar is going to go on now for a
bunch of lines. Let's just mention in
case it's bothering you and that is this
would be a to literally where it was
the says
also said
at this point we didn't explain that is
going to ask this as a on but interrupts
and said
is it true theuda holds that thiser
is extra and it's coming to teach me
already used this or it's needed for the
following. So again the says
talking about the carbon this is what
the PK sounds like if you read it from
beginning to end
essentially what the T is saying is the
carbon had to be eaten on the day that
it was brought. This is a kadesh because
the was a schlam and usually had two
days and a night to be eaten but the is
different has to be eaten on the day
that it's brought felt that there was a
big dick here because really the seems
to be very very wordy
says the could have said
three words they
and I would have known everything.
There's a lot of extra words here and
from all these extra words
the following let's see
we learn from here
that's the
how do you know the
says the is if somebody was he lost this
he was then he found the original one so
now you have an extra or the vlad of aid
is a schlam and it could be in a ka or
if somebody made of a tida how do you
know that the buster of those animals
also have to be eaten that day.
Okay. How do you know that
must also eat
from the word right? We saw this already
earlier in the that the fact that has to
be eaten ironically is learned out from
it's learned out from the
sher.
How do you know that the Schlomman that
the Nuzer used to bring and the Shia
Pesak also eaten for day and a night?
Now Rashi speaks out the regular
Schlomman we know was not eaten for a
day and a night but the Xiaomi no and
the Shia pes maybe are different. Now
why would you think that the shami no
and the shami pes are different the
shami pes first of all what is the shami
pes the shami pesak is the right that's
the special that was brought not on pes
but what was the purpose of the we've
seen this already as well so that the
person should get to a point where he's
almost full like this when he eats the
carbon like it's going to be so that is
what's referred to as the shami test the
shami is one of the three carbonas that
had to bring the reason you would think
these twoas are The Xiaomi Pac you would
think is maybe like the Pesak. The Pac
was also eaten only right by the next
morning it was already nicer. The Xiaomi
Nazer is similar to the
carbon
because it too came along with breads
and being that it too came along with
breads. So they could be a mean maybe it
should be like that. So the regular
schlom we're never going to ask how do I
know regular schlum and the terrorist
has you have two days and a night to eat
it. But I could hear if there's
something extra in this there are
certain that maybe would be similar to
the the or the be similar to the and
maybe the
result but either way I mean that
okay
how do you know the breads that came
along with the carbon and the breads
that came along with the two only eaten
for a day and a night says carbon. So
again all these extra words a whole
bunch of and here's the punch line
the way you read the is is that regards
to all these things I just told you is
half of
regarding all these things of but here's
the bottom line when it says
this is not extra this is coming to
teach me a whole bunch of very important
is in the world of
eat
says how could you tell me
is from the extra mention
I need it for this says true but you
could learn both you know like MK if all
this was coming to teach me was that
you're not allowed to eat these
different parts of carbon beyond a day
and a night
the Tyra should have said the word and
the reason it should have said the word
because every single time the talks
about niser what does it say the word
niser or that's always the the word
that's the word is throwing us for a
loop over here and it's telling us and
that's what we're going to do.
So it's from the fact that the use the
word and not the word that's how I know
an extra. So right now the
is that it says
it's actual maybe not the whole is
actually but the word is different and
it's for that reason I know
but asks
all going to help you for half of right
so we have a for half of
that
but what about The second half
for that I would need a car in the
parish of I don't have such a
we know for a fact that that time is now
you know that
are you not
that in the event that would leave over
the tomorrow being
so too if he didn't leave it over the
only to leave it over. It should be
personal as well. So number one, the
doesn't work because it only helps you
mass and number two I know it's not
himself told me what the is. So the says
you're right
is and what's the
is like HIMSELF EXPLAINED IT THAT IF YOU
WOULD DO it would be possible if you
only have a to do it it's going to be
possible as well. Okay. So we now know
time of the time. Now we have to go back
to the Mishna because the Mishna
mentioned the cases holds
and then the Mishna gave a whole list of
cases where it's going to be. Now if the
anytime I have a to do something that
puts the carpet in a compromised
position that creates a reality and now
all of a sudden it's puzzle. So I don't
know it sounded like the Mishna
mentioned a lot of things that are
problematic.
All those things should potentially be
issues. Now which one of those things?
We don't have to do the work ourselves.
The Gar is going to do it for us. So
let's just go through the now that you
tell me time.
I think should have argued on all the
other cases in the
say slow down.
Right. That's a big word. Let's let's
let's work this through together. Which
one?
Let's take the case where a was bringing
the carbon and he had in mind that he's
going to take the bones of the carbon
he's going to break it or he's going to
roast the carbon
you want over there to say no way
right let's say you would do it let's
say you would do it you did the and then
when it came time to the bus you put it
on and when it was half roasted you
quickly took it off you ate it mama's
rear that's
not going to ple the carbon. Are you
over love? Oh yeah. But is the carbon
pos? Oh no. Right. The carbon is not
possible. So there's no you don't have
the so that's not a maybe the next part
of the
the case where the had in mind that
should eat the or should be of the
bad thing. So if you have to do it
should be a problem.
missile. Let's say he would do let's say
to would eat from the bus or it as long
as you have a good the carbon was a good
carbon so it's not going to pass the
carbon so there's no
maybe the
going to eat it is going to be again it
wouldn't pass the car
this by the way we have a lot of raid on
from the
we're going to get back to this at some
point in
different
another listener to answer these last
two of why according to
or
should not be a problem is because of
two words
what does he have a a basis is he in
control does he have an ammonus so to
speak to be able to go ahead and do it
in other words in order for to be ava
you would need that The that you had,
this very bad thought that you had was
something that is at least bey to be
able to do. This person who's doing is
not a he's not an right and he's going
to have a mind that au is going to that
you have a mind that is going to go
ahead and do something is not a
for a different reason. Forget about
because it's not something that's beyond
to do. It sounds like from this gamarra
the only time you could ever have a
would be if it's something that's in
your control right just to bring out the
point the Mishna says in the beginning
of the paric that if would do and he
would have avi
the carbon would be possible oh if does
the he has in mind that is going to be
sounds like it would be
what
right how far he's supposed to take so
this from agri is that the of kim is
only true by rabbi who does mash
It's not true by read
something that we're going to get into.
But moving along in
what about the case where had in mind to
take the dam of the carbon and to mix it
together with dust, right? That's one of
the case that Mich said the coin is
going to be kosher. Why is a kasher? If
you would mix it now, the carbon would
be possible. Right? This is a problem
because here you're handling the dam. If
you don't have don kosher now you have
no way to get a read. This is not like
the previous cases we were talking about
the buser and which anyways in the worst
case scenario even if it happened this
this terrible thought that you had if it
played itself out exactly good bad even
if it happened nothing would happen to
the actual carbon but this would be a
problem because if you don't have then
you don't have a carbon but not anyways
I'll tell you why is
this is another
who holds
What about this case?
In the event that the have a mind to do
this in the wrong place. So what the
mission say that's not a bad
it should be a problem here as well. The
not either.
So that's the case. That's not a problem
either says theor. What about this case?
Raud
should argue in the case where
did it doesn't have to be we're just
picking a case and he had a mind to do
this on the wrong so the was supposed to
go and he has he
or vice versa in that case
this new
that it should be possible now why
should it be possible why should it
possible. We just said holds.
So
doesn't matter if you did
or did it
or vice versa. So Rashi asks the and
Rashi says the is asking from one piece
where the was supposed to be done on the
and you did it on the that should be a
problem. And you know why? Not because
of this even. It's because there's
just like we know there's now take out
of the there's also something called you
can't take dam that belongs in the and
bring it into the
is
why is it that was not in the case where
it's
over there if it would really happen it
would be a problem. You know why not
the dam itself became possible based on
so bas
right seems very consistent and they
should argue in that case again has okay
you only have the
but if
because if it would happen it would be a
problem but for it to happen it's also a
What about just like
as well that's also not audited
is if
That bad place is a place that
you were allowed to do. You were allowed
to be and you were allowed to eat. If
however that
So,
and it's for that reason it doesn't pass
to have the sheet of as it relates to
now this really requires a little bit of
beer. It requires a lot of bit of beer.
We'll just give it a little bit of beer.
And that is there is an idea that in
order for
it has to be
but we're not talking about
what are we talking about? We're talking
about Yehuda's
quote unquote and the Gomorrah is
suggesting that we should apply
to the
and the Gmorrah seems to be answering
you can't have because that of
is the and the is not a that's
in the probably can't either maybe you
could but that's not something you're
supposed to do. So the point is it's not
and as a result it's not
again
it's right the learn it out from the
word right has to be
okay so I have a lim that teaches me the
of the
but this is a new that is learned out
it's not even learned out from above
that anytime I have a mind to do
something that if I would do that it
would render so now it should be
possible as well. So you're telling me
that there's no because at the end of
the day the is not
what does it have to do with let's just
explain this a little bit better that's
if you take the dam and you bring it
into the right it's only by the way we
know that but
if you take the dam of and you bring it
into the we're discussing however that
because there's such absole there should
be
that if you think about doing it should
be a problem as well. The Gmorra is
saying that just like you find by the
has to be that's
so
also has to be a why in the world would
that be the case the does not explain it
but either way says the that's the you
want to know why
was not as it relates to
the minute you take the dam into the
it's going to be
so it should mean from a
and from a
answer is because the is not a that's
true
that it has to be
says it says in the so the says
So says don't bring a carbon that's but
then it adds not only
so what's coming to be says
it's coming to me two things number one
number one that was brought
number to
additionally it's coming to teach me
that if you did a talking about but you
had in mind to take the
is that it's going to be possible.
You see clearly doesn't hold this far.
In fact, in this price taco holds
that just like you have
so
that's going to be a problem. But the
says one.
So if you look at the changes the word
from
right the first was
now the say
but we learned inn and this is
said
we're talking about that was born into
if it was born it's going to be amazed
but if it's going to be a problem
stating that said that was true only
bishop keeper if there was a that was
with it. But if wasn't done with it,
it's not going to be a problem. In other
words, ready for this doesn't even hold
the
is that if you bring the and you do
that's when it's going to be a problem.
But now
over there where you actually brought
the inside
only if you did this is going to be a
problem. If you didn't do this, it's not
going to be a problem over here.
was was a like certainly now this
clearly is a contradiction to the
previous because the previous said
if you had in mind just to bring it
inside it's going to be possible. Now we
have rabuda that says that even when you
physically bring it in it's not possible
unless you actually do this if you don't
do this not. So we're a little bit uh
confused over here again, right? We have
three that we're trying to juggle
because
in our Mishna seems to hold there's no
when it comes to the cash is why not has
an eight. Maybe the only time you have
is we don't really understand it so much
is if it's a
problem somewhere else actually said
that if you have a
it's going to be a problem which is not
like and it's also not like the gave to
explain obviously doesn't hold you have
to have a that's then the said I have
another
says there isn't even such a concept of
there's not even such a
If you do this, that's when you're
dealing with an issue keep but if you
didn't do a keep that it's not going to
be a problem. So a little bit fat over
here inud and the gets out of it by
saying he had to say this two right just
to come back to what we need is clearly
said only said
right those are the two cases what
emerges is that's only
there's another which is one of the
braes that just brought that holds that
if you would have a to take the and beas
with it and bring
that too would be a problem. So really
this last piece of is a very important
addendum to the because in it sounds
like only if the was or really
according to
that would be a problem as well but the
is going to continue. So we just bought
a Bria that said
it says
and from the word
two things number one
that's number two
that's also going to be a problem. So
now we're going to digress a little
We're going to focus on the first of
those two learn.
Is it true to the
is going to be
you would have thought
it says in the third
literally this and then it says
literally those words and in this price
is for a bad thing.
Now what does it mean? So Rashi says top
line
but the bottom line is I have a blatant
contradiction between twoas in one is
and in the other
specifically says means not
it has to be a real like but something
else not. So how do you reconcile this?
says again I'll leave it to the bottom
line is this which seemed like a very
innocent
right turns out this is like a super
controversial you wouldn't expect it you
didn't see it coming but that's really
what it is because both halves of this
both said
not that way and said
not that way so both of these These
Yehudas are really very very big.
Anyway, let's uh come back to where we
are and that is has a very big in our
and that is
what are the words in the
even if you have a mind to eat it to be
to spritz it to pour it all those things
that it's not necessary is it's going to
be possible in the we have a hold that
if it was and you had a mind to bring it
into the that would be an issue as well.
So the gumar now is going to bring a a
statement that was made by the abba a
comment on it's a lisha comment and I
think it's kadite just to refresh
ourselves from a gumar that we learned
about a week ago and that is the Mishna
had said that as much as it's true if
someone has
it creates not only a carbon but a very
unique type of it's known as pickle.
What's unique about pickle? If somebody
eats from the bosser of pickle, he's
like eating onion keer. It's like eating
on pes, right? Just to put it into
perspective, he's going to be it's very
very
the only time that's true is if there
was no other that was done in any one of
the meaning if other than this pickle
everything else was done perfectly
that's when there's a pickle. If however
there's another problem then not right.
It has to be where without this
everything else was fine. Obviously,
this is anything but fine. This is the
worst case scenario. It's pickle. But we
actually take into account what would
have been had we not had the pickle. And
it's only if the answer to that question
is this would have been a perfect
carbon. Then the is now it's going to be
pickle. Now there was
interestingly enough.
What would be if first there was a
piggle and then afterwards you had that
other
say I don't care at the end of the day
once at some point there's another like
that makes this carbon apostle a carbon
at that point this will never become
pickle says no I actually care about
what comes first if the other comes
first and then by the time you add the
mash's pickle this was already not a
perfect carbon so then it's not going to
be the pickle but if you had the mak's
pickle first then not is going to
introduce what would If someone had a
who holds that is aval
and then afterwards would have a mach
would it be pickle or would we say that
it's not pickle at first glance what
would you think for sure it shouldn't be
pickle
it's like
so you would think Hey, it's now another
problem that this carbon has you don't
have.
This carbon is going to be a not a
carbon
is going to be now that it could be even
though Yehuda holds something called
but it's not treated the same as a
regular
if one would have
first it's so actually have to
technically be first based on the
previous but if you would have av and
then afterwards have avas the pickle
would still be avle. Says the said
the in the event let's say was done and
then afterwards there was
that the would be pickle. You would have
thought what do you mean once you had a
so that's like a
at this point it can't be pickle anymore
because outside of the pickle this
carbon anyway is problematic when it
comes to it's different that is not
going to be said I'll prove it to you I
actually have a the pigle
because every pickle right every pigle
in the world until you do a it's not a
machev pickle
Right? Why not? Because pigle requires
in order in order for it to actually
become a pickle. Yet
the cover of a pickle. But once you do
this, at that point it does become a
pickle. Says Raa, how's that even
possible? So this is a little bit of a
heart shila. I think it's cuz I to read
Rashian inside. So is five lines from
the bottom from the top.
I'll prove to you that is not like a
regular
pickle. the piggle.
What would be if someone had a piggle
and the pigle that he had was
so pickle can come in one of four shapes
and sizes. It could be
is going to be from the case where you
had in mind to do the
in other words
means
right. So you have in mind to do this he
did this
before the actually does this. It's not
right because
you have to have
because we know every pickle is not
doesn't really have effect
until you do this rec today.
However,
this before it became a piggle cuz it
doesn't become avig.
Why was it? Because when you had a mind
to do this tomorrow,
you had a mind to leave the d around
tomorrow. Now doesn't need that doesn't
need ONE NEEDS PICKLE NEEDS. SO really
this that you're having in mind
tomorrow it's
second and it's not going to be
until you actually do this yet
when you do this
that's
one of the cases when you do this
we don't say
we don't say that once it
At that point they can't be called a
must that doesn't because
then every time you do
you are dead on arrival because you have
the
before the pickle that's pickle 101
because
doesn't require
said I'll prove to
the
so it must be this way says over there
over there it was one
is saying even by two it could be
there's enough
where the
is the versus where there was
and
it could be the of material of is not
here's the punch line is not that
there's no soul that was in the carbon
before the pigle was that's not the nuda
the nuda is that there's no soul study
other than the mak's pigle that created
any carp understood that the of means
that you need a kasher carbon
at the time that the pickle's going to
be that's what you need again the soul
pickle and that That has to be the mat
theor is being could be that's not the
criteria. It could be the criteria is
not that the carbon has to be kosher.
The criteria is that there can't be any
soul in the carbon THAT'S COMING ABOUT
FROM SOMETHING other than the pickle.
Meaning just explain this a little bit
better. Even though this car as it
relates to pickle that's posit that the
carbon is possible as soon as you do the
you do
the carb's possible right we know the
carbon is possible. What is
the pigle the but
it's anyway right away right so you'll
tell me it's not called because it's
ready puzzle the ter that's the piggle
so we're just extending that a little
bit more the fact that it's
doesn't bother me because
came about through the pickle being that
it came about through therefore it's not
initial but as rel
and pickle
It could be over there. It's going to be
different. In fact, not only do we not
have a right is going to ask we're going
to give it away is going to end up.
So we thought
is so it's from every
is actually going to knock out says
and the question was actually asked
right sometimes happens already
knew about it.
from a
in the event that was done with you
to do a that's supposed to go or to do
that's supposed to go
if it was done with a to do this today
it's going to be meaning you would have
thought according to obviously right who
else according to maybe it should be
possible it's kosher oh and we know this
right for the mission This is one of the
examples of
there's no problem over here.
What would be if after the had a mind
had a mind to do this or something else?
Because the first did nothing first did
nothing. So now you have a white board
essentially. It's a regular carbon with
a weird mash but that's fine. It didn't
impact it. So as a result if you had
what would be I'm sorry
what would be if he had in mind to do
not but to do
then ready possible.
So in this case he had in mind to do a a
he had in mind to do a that was supposed
to go
but on the next day. So there it's going
to be possible
if he had a mind afterwards.
If he had a mind whether it was
or
it's going to be
in either way it's going to be by now
there's one piece that we need in order
to understand this. Rashi quotes it.
that it's really but says that the ready
earlier in the was this of
that hold not going to go into this now
but it's true only sole
and what is the price of
that's what we need bold letters
that could be in small letters
in bold letters. So if you have in mind
after
it's why it's not
because there's a problem over here you
don't have a
this is checkmate a similar
Now the way Rashi learns the gam this is
only do this is talking about a regular
pickle where someone had a mind to eat
the
but was that a to eat the so he had in
mind that a tom is going to eat the
baser
what's the is that being that is not eat
you would have thought it's not a good
is maybe not ano that creates
said I'll prove it to you. meaning I'll
prove to you that if you have in mind to
do an that's not a good it's still the
because really
before you do this is not
yet if you have a mind to eat the
before you did this
it's it's possible I right now right now
you're not allowed to eat it so you see
clearly even though you can't eat it now
it's fine doesn't have to be roy
meaning that as long as it's enough. So
just like an is considered regarding
soil
of would be as well
when you do this it's going to be and
you're going to have to do this anyways
for in order for it to be so it's
inevitable that you're going to end up
doing this it's going to be so then even
though
it's going to be okay but there's no way
to make him be allowed to eat it. So
it's for that reason that maybe would be
different.
Wow. So this was this is not something
one time said. This is
must have been a fest brisket, right? If
this was marume but either way
the carbon that wasn't roasted or the
from which the truma was not taken
from if someone is and he eats from it
he's going to be now the background to
this is
which we went through already and that
is if someone's
and he eats
is
stating that the only
is is if it's a situation where
had he been he would have been allowed
to eat the but if had he been to would
not have been allowed to eat the for
example it was
so then is that he's not going to be of
so used to say that you could have
thought a carbon that wasn't roasted yet
from you didn't take you can't eat has
to be roasted that's the way you have to
eat the carbon pes right and told you
that you have to take trauma from,
right? We know there's like a real type
of trauma. So, you have to take trauma
from it. So you could have thought that
it's not in a situation of
and as a result if a Tommy would eat
from it he wouldn't be so
it's not the case that in these two
situations
and the the is that being that the
and
those are the real mater of these things
even though there's still something that
needs to happen there's finish that's
required but that's not in this right
we talked about it's not that only if
it's something that you're allowed oh my
will prove it to you the time we learn
to it says and this is said in the
parish of
the
it's marble that in the event that a
would eat of
is he would be of course what do you see
from here
right you're never allowed to eat either
it's or it goes on you're never allowed
to eat still
even though they're not yet ready to be
eaten
so too you're going to be over here
in other words you see as long as you do
this and it's me that could be eaten
that it would be enough for you to be I
right now the mice I can't eat it. Yeah,
you can't eat
it.
There's no And the reason there is no is
because
what does it mean? What was the of
it says so is that even if it's not
something that's
but as long as it's
something that's so that in of itself
would be enough for you to be able to be
that's true
didn't go to the and
carbon is going to be eaten by the so
there you don't have the papay
And it's also notem. So you can't
include it in that word. You can't say
maybe it should be like no is not a that
it doesn't have to be something that
you're allowed to eat. And is
that if it's that if it's something that
and you eat it then you're going to be
but this is neither here nor there. It's
like
it's for that reason it's not going to
be an issue. It's not every day that you
skip the last line of a paric but it's
in parenthesis and on that note
by the way just like the high level like
what just happened in the last like 10
15 minutes of the so it was a digression
right was a digression but if you look
at the sign of the digression it started
in as much as but doesn't have the
ability to stare a pickle
and was then two other places where said
something
they're all
but they're all not they were all
digression. The second one was regarding
and the last one was
regarding the
and the was and the said
he exhale. So, as it relates to raid,
just to lighten it up a little bit,
this week's para is parasyak and there's
a kum component to parasyak. So I
thought in the spirit of it's maybe just
to talk a little bit
some of the caution that's tucked away
in par
the pulk says almost immediately after
and his family emerged from the
those words I mentioned a few times in
the but specifically this is
The very next
and he took
he took from all the kosher animals, all
the kosher birds and he brought carbon.
What type of carbonos?
smell the
says, "I accept the
and as a result swore."
The first thing that did when he emerged
from the was
the very very first thing and after he
built the misbehave
who said that why is it that the very
very first thing that Noak did was is he
built him as Bak and he brought carbonas
and he said based on something that he
heard from Marag his father the brisker
of who said that it's the inic of
he's talking about the
says the was very very precise and then
he says there's a that everybody had
that the place that built their
That's the place that built the and
that's where he did the
that's the place that built his when he
emerged from the
carbon and that's where brought his
carbon when he was born
and that's where he was born from.
And tell that why did the ram say
what there would have been a maybe
brought the carbon there before he was
born or after he died obviously it's
when he brought it when else could he
have brought it said it's pos what the
rama means when he says kisha is not
after he was born 10 years later but
literally literally in other words the
first thing that did when he was born
was is he brought a carbon and that's
what the means of
carbon and was because we know there's
three pillars on which the world stands
and but one of the three pillars is and
the perfect world is to bring carbonas
was the first person to be created the
world was just created it's the sixth
day of creation and he understood that
in order for this
means without breaking that carbon. So
the first thing that he did was
the minute he was born he went ahead and
he brought a carbon. So
emerged from the table and right now is
the only person in the world and he
comes out and the world is being
restarted from but the point is no is
person number one in this world right
now as it relates to the second version
of the world. It's all starting from
Noyak. So what does Noyak do? He does
exactly what Marishian did. What was the
Marishian's first move when he was born?
He went ahead and he brought a carbon.
So no followed in his footstep. What was
the first thing that he did? He went
ahead, he brought a carbon. Now in the
we have a whole on this idea the premise
of Rome. We bid it from many makers and
kazal that when no was born it wasn't be
a continuation of the previous world but
rather no emerging from the ta was in
many ways his
but the point is said that's why the
very very first thing that did was
because that was the first thing that
did and it wasn't punct that was the
first thing did it was something that
had to be done first cuz the only way
the world could have a
is if there's going to be carbon is the
first person in the world.
So the world should have a he brings the
carbon right now through whom the world
is going to regenerate. He's that first
person in the world as well. This is the
first moment of this new creation. So
what does Noyak do? He does exactly what
Marishian does. He went ahead and he
brought a carbon. That's the first. The
second is and I saw this also in the
shurim from Rome Levy. And this I saw
also in the from
and that is if you take a look at the on
the
says the what was this built
this is the
built
when he was pushed out of
and he brought a carbon on it
and when the water of the m came it it
got ruined
went and he rebuilt it. He was he fixed
it up and he went ahead and he and he
bought a car. It's in the
this misbeh.
rather he took a misbehav
that the brisk said that what's sounds
like this was like important like what's
the significance of it and why couldn't
just build his maybe that's what the
means when it says
Then he went ahead and he built him says
that's not what it was. Where's this in
coming from that didn't build his own
misb from scratch but rather he took a
mb that had already existed the misb
from no less and he went ahead and he
and he built on it said the brisk that
the in the beginning of the second parag
when he talks about the
so he talks about how precise had to be
the way he opens
the place is very precise
and you're never allowed to change it.
Skipping to
when the came from
back there. So there were three that
came along with them. One of them.
He was made with
the measurements on the
carbon.
But the Rambam says that when the Yidden
came back to they needed a no to tell
them where the was said to build and to
get the mos right is something that had
to be done ali. If it wasn't done ali
you can't go ahead and do it
never had a nvu as far as we know where
he was told this is where the mame is
and this is the place that you should go
ahead and you should bring your carbonus
so how would have known where the makame
is said that's why it had to be that the
place that brought his carbonus was a
place that already had an existing misb
and it was really done al from who knew
where
Misb was when he built his misb and
that's how was able to be and that's how
was able to know where to build a misb
but it's not that is going ahead and
he's renovating the because
is in the mik and the only way you're
going to get it right is and as far as
we know
and it's for that reason it's for that
reason said mara
says
means that he went ahead and he just
fixed up the was already made by other
this is what the rish said over in the
name of maragris but I think that it
could be it's very very muy in the rama
I'm sure this always bothered me and it
could be this is you go to the raom
again in days and read it carefully
I think we've read this together in the
a couple of times right
carefully the place that
built the misbeh which was in the of
right that was the place that
built his and that's where he was
and that's the place
that's the place built his
when he left the
AND THAT'S
DOESN'T SAY.
What's the It's going back on what he
said in one line earlier.
It's not the same as it's
the
is just building on the already existed.
It's the I think in this we've seen so
many times
there's a grace to this from that's the
second the third and this is a classic
the says
takes from all the kosher animals and
all the kosher birds and he brings
Frank
all the kosher animals
can't take all the kosher animals. We
just together there's only three animals
that are to go on the
right. Those are the three animals that
you're allowed to put on the a sheep, a
goat or an ox. All the other animals are
not okay. They're kosher to eat, but
they're not coaching to put on the So
what's
so said that there's a
that tells us the reason why it is that
picked these three carbonas to be the
carbonus from where you're allowed to
bring a carbon.
I gave you 10 behemoths.
Three of them are in your domain.
They're easy for you to catch.
Some of seven of them are not in your
domain. They're hard to find. The three
that are in your domain.
The seven that are not in your
I'm not going to be
to go ahead and try to find the ones
that are not
the ones that are
the reason these three animals are the
animals that were chosen is because
these three animals are in the of a
person. The other seven would be very
hard to come by. And being that they'd
be very hard to come by,
said
that was all true
was in the he already had all the
animals together for him there was no
for him there was no to have to go ahead
and take all the ANIMALS THEY WERE
MAMISH with him so
That's we're going to do a part two.
There's a lot more.