Zevachim 120

Today's d is and we are 18 lines from the top of the two dots today's being learned as mayor today's also being learned as a forio that you shall find the zivar So believe it or not, we're already holding at the very last of moving along here in per discussing is related to also is related to and which of course is very much. So we have a little bit of work to do. the Mishna said that as it relates to the of despite the fact that if you look in the it seems that it's very very severe number one there's an we talked about that a little bit there's a and on top of that there's even a but not every time that a person would be would he be over all the in fact the Misha mentioned that this three column that you have to take into account when you discuss I think it's to see it again inside. So it was about 15 lines from the bottom of in the very long Mishna. The Mishna said all where the was at a time that there was an at time that there's an then we are going to be all of he's going to get the whole suite of that are associated with this. What would be if the person was mashid at a time where there was a heteros and then he was at the time of however you get an even though the was at a time of the not going to be a so in the perfect world or in the imperfect world where the that's when you have the and in the event that the hect of and the was at a time of is you're going to have an assay and say you're just not going to have the if it was in the reverse if the hect took place at a time of is and the was done at a time of there's no kus because there's a hat there's But the you will have says the commented on the Mishna. He said this that the Mishna says that the is that in the event that the hectish took place and it was only the bish that is not going to be that's only that's with regards to the component of but as it relates to the person's going to be as well my time what's to this because the says and we learn from there. Now that is part two of the par of so we went through this a lot in the par of is divided into two parts both in but there's a proverbial and the talks about the talks about the par of Allah begins. It begins with the word. This is Raf Kahana talking that what's val means it's going back means on top of something. So it's going back on the PK that was mentioned earlier meaning the first P of the par of Allah is referencing the last of the par of what is it saying in the last of that there's a when it comes to someone that was and was only being that the parish of which states explicitly is. going on that says you know what the is telling me you know what the word is coming to say that even in that instance where you and you only where there's only but there's no on that which says that there is a even though the missions before that if only is not going to be a that's only true is talking specifically to that P that says that when it comes to you're not going to have the of when the when the hectish took place when it comes to over there it's going to be different but the is going to ask two now came with a he said number one with an allay with an you can't do that you can't switch an olive to an and say oh no that's not the word in fact is you should tell them it's not on it can't be referring to a previously how do you do that and besides a price and not like you this says used to give four as relates to these he would say as follows if the hectish and took place. Of course, that's when you have the whole We got to read this carefully again. the emphasis on the only took place and then the was What's the fourth? That's obvious. So had a shim had four claw. Now notice our Mishna had three column. Reb had four column. Which claw does shim have that the didn't have the most obvious one and that is if everything took place Bas had to say you're not going to have anything. Rabim had it because it's a cl. The Misha didn't have it because zil kur. It's so obvious. But the bottom line is shim's claw. mirror identically the clo of the Mishna but there's one word said in the that the mission didn't have and that is he said that as relates to the second when the hectish happened if the or the was not going to be which is both of these questions are so compelling number one and number two you can concludes Either way, going back to the Mishna on the very very end of the Mishna. So the Mishna mentioned different as it relates to different that were done on or in the Bikdash in the proper versus just read the words of the Mishna very very quickly and then we'll see the Gar is going to have a lot to say on the topic. It's the last line of what's the difference as it relates to between that are being brought on says you're going to tell me that there's no or there's no there's no period. Additionally, It's a whole list of things that apply to the and of course apply to the that don't apply to the Mishna concludes which means that they're going to be they apply equally to the and to the says the so we have whole bunch of things that are classic and fundamental to the and the mikdash. But when a carbon was brought on a bum, these somehow were not included. Obviously, they're all going to have to have a and this next that we're going to learn is going to be a whole bunch of bullet point. How do you know this? How do you know that? How do you know that? How do you know this? And is we're trying to figure out how do we know that these avoid this don't apply to the it says there was no because it says the only time you do if you're on how do you know there's no because the plastic says how do you know the mat of meaning that those had to be done around them So the way we have it in the is but if you take a look at the quoting is actually a different it's so it's literally the fifth in the only time there's a is if it's going to be how do you know there's How do you know that there's no because it says interjected and he said he said there's no said that was brought on you were able to bring on according to that was You couldn't bring well what's the two should be explained he said because you know the it's because it says in the par of the word and teaches me well if you're going to well then you're also going to have to they go hand in hand and as a result if the that bum is only is because it says that's how you know no well so too there's going to be no as well how do you know that there's no when it comes to a because it says okay we need help here from the end of the so it says the co's going to do when if it's going to be big you know big is something that didn't apply by the Because it says that the big how do you know that there was no between that to the mission says didn't apply to how do you know that it says that's that net again with the how do you know that there was didn't have to go to before he did or whoever was doing because it says so again this is something that's only going to apply there either way a little exhale so we have a whole bunch of to a whole bunch of that were mentioned in the Mishna so all these different that applied not on the they're all ines they all haveim and these are theim the drases that just mentions all these things that the Mishna says don't apply on is only true if the is actually being brought on the what would be if somebody was alas to bring it on and now he decided he wants to bring it on the balm. Why should I bring it on my rooftop on my backyard? Let me instead go and bring it to the bdash. He could do that. And not only could he do that, but in that case, you're going to have the meaning now already have to know if it's an so it goes etc. And by the way, it's not only it's all these. So all the we just said don't apply to it's only true if they're being brought on the bum. If however they're being brought in the bom and now already it's going to be governed by the regular of the so of and they relate to we know this already but rau made a beautiful he said look at the lion of the It doesn't say it's it says Maris if you would have because it was in Scottish to be brought on and now you're bringing on it's and it would not be subject to these that sounds like it's coming and this is rabbis But the says I hear it's a great deal. It's hard to make subtle because the braces were not properly censored. So could be the right reading of the is not but rather it's just and if that's the case and you have no dick some had this exchange in the reverse. if you have even if it was born on it's still not so says just the opposite that if you have even if it's brought on it's not going to be subject to all the laws of says you should be able to bring a riot It's that if you have even if you're going to bring it in the you're going to bring it on the it's not going to be subject to this in the that's exactly what said again it's that is a and if is not Then the lay falls off says the second version of that if you have even if you bring it into the and now you're being I don't care it's still going to be governed by the laws of the Second of that is at odds with something said if you have an that was sanctified to be brought out and it was brought now it has to be treated like regular which is second it supports the first but we're going on the second the of so just said if you have and you bring up what would be if you have it was brought and then it was taken outside now what do we say once it came inside it's so now it has to be treated like Once it went outside so no now it went outside already. Now if you look at the it sounds like the way the understood this it's talking about we had it was brought inside the was already done and now the buser was taken outside. It also sounds a little bit like the Shil is do you treat the or the dam the rest of the carbon as if it's a or do you treat it as if it's an it doesn't sound like we care about the fact that there might have been who's all over this but the bottom line is this is the shil the shil is in the event that there was an that was brought inside that holds says what would be if it was taken out do we say keep I don't care what happens afterwards or no. So the says isn't this already. Now just a disclaimer before we see the garel the gar is going to make now is a little what we would call favin right it's not a very direct it's not like who we have that rabse argued this point in fact are arguing in this is about to present uh sh in the sug of okay so what is that sug it's a mishna it's a mishna So this is the very very beginning of the is that it's going to be subject to what's there would have been that if you it's as if you put a bullet in the body of this animal. If a animal just dies. It's because is a product of the animal having some purpose, some function. It's where it has to be brought. Once it's in a you can't bring it, right? Just like if it has no purpose because of some ulterior reason, it's also not going to be subject to the laws of there would have been that he did the in the wrong place. Maybe it's if you didn't even do and maybe it shouldn't be subject to is now in the world of gurus where there's trouble with the this is like on the top of that world. So we're going to go with the that Rashi quotes as far as the next goes and what would be if you have is it going to be or is it going to be if you look in our it says I'm reading from the side it's said is going to There's to say that this is maybe what's going to be now what's even the right at first glance these are two completely unrelated issues. No, there is a little bit of a shik. The reason there's a little bit of a shik is because in the case of so you have that was brought in the wrong place. It was done. Now it's on the misb has an ability to be mad. The question is could it be madesh something that's coming from the wrong place or could it not be mad something that's coming from the wrong place. In a sense that's really zerila. Shil is we have so this is really something that to the world of now it was brought inside. The question is do we say that once it's brought inside now there's even if it goes out it's still going to maintain the and it's still going to be subject to the laws of again we had a disclaimer before we saw the it's a little bit of a but this is the nonetheless. So the gam says At first glance, wouldn't you say that this is in other words should boil down to whether something says it's certainly not in the world of who holds like hit the coin. Maybe the only time rabbit said him that's only by the why because we know what does the mission say in the beginning of right so being that it only has the ability to bead something that's so considered right in the vernacular of it's considered that it's not and as a result it's not included in all the things that has ability but as it relates to the idea of the may it has the ability to be even something that's not we know based on there's a limitation it could only be so that is maybe not considered but as it relates to this idea of who said that is limited to So the fact that it came from that would make it that would be a so therefore the says even though says for it's going to transfer over to the and the says that you can hear the same shing is where the instead of bringing it in was brought in at the end of the day says why is they're both the it's the northern part of the southern part of right it's this side of the room it's that side of the room but it's over here says it's coming from maybe there it's going to be different or maybe not this is one big with not 100% sure says this that we just said is and really was in other words suggested that even though there's a between and with regards to whether it's could be it could be that and would not necessarily translate to and the Garus said based on because the Gmorra said that this makim to say that rabb only said him when we're dealing with misbehav and the said it could be only said is with regards to the because over there we're dealing with at the very least right we're not dealing with two different as opposed to as opposed to the of which is coming from it's coming from a completely different place there. I could hear that maybe it's going to be different but the Gmorra is suggesting the Gmorra is suggesting that it could be it's posit that when it comes to the it would be able to be mad right that's not a sh and it could be it's that when it comes to you would not be able to be mad according to rabbit's you would because there's And it could be it's not because of the fact that it's for sure a different as opposed to which is now the didn't say it that that's for sure the way it is. just said it's not but that suggested was really the following in the event that you had already. So this is already a different case. This is a case where they was brought into the md and it was put on the so the sha is what's meaning is it going to be or is it going to be now again the impossible over here but you have to change the g as we have there's no why because once it's we know there's for is going to be what was the let's say it was not what would be the over there and the says this is going to be a what does the gamarra mean to the garra just means that you see that was whether or not you would have the of as it relates In other words, this Shiloh is he has the same exact Shiloh with regards to the In other words, he's not being between the Shab and the Shab which is not like the nuance that the Gmorra wanted to suggest in Ra. They're handling something else. T is the Gorana. See he held this sh was a sh as he relates to went through a whole bunch of different that don't relate to there was an interesting one that was omitted and that is what would be if the happened that night didn't talk about it but it was one said it's the other one said it's arguing in something said and in order to really understand what said we would have to know why is there so much in because we're talking about Gilg and Shilo and so really the sug and and it very much related to okay so what is this as the says I'll read the you sinned. I want you to take an and we're going to bring carbonas on top of this. Now it was okay for to bring carbon on top of an because lives in the time of and during that time there's a but the is it sounds like we're going to do it during the day before but there's another and this is by the way the very next is here's the punch line here it's that the which were brought on had to be during the day and there it's mash was brought even at night so the says that the raven whe it's to how you reconcile the ste that ra the one we don't know who So the was that as it relates to it has to be what did mean in the next when he said bring all the at night cuz that was already going to be no it was all one was the other one was what's the point the point is the one that was that was the one that was the one that was that was one that had to be during the day So that is so the two really boil down to how you reconcile the ste of these two that as it relates to the it doesn't require did not require no boils down to something the carbon part it didn't require. Because the concept of now it's an interesting like forever hence this is raveled but as it relates to Yeah, that's again who holds what that this is a that's going to mirror the Mishna that we just learned the end of the Mishna that talks about the between the so here's the Karen, right? Everything is location, location, location. If you have this Balid, we have to go through what's Karen, what's Kvish, what's when you have it on, you can go through it a little bit quicker. Those are this is the punch line. the fact that there's an Indian you could be and as it relates to the idea that's also true but here's the bottom line the bottom line is that it's so we're up to the very very last which is going to discuss the very last line of the last. So going back to that after the mentioned between this related to the said so what do these three things mean? Rashi says in the Mishno is we know what is we know what that is. These three things are true as well. Now this is a little bit tricky because we just said that when the says the it's when the says it's not talking about pickle it's talking about right can be could be pickle physical souls always is that you have something you were supposed to do it within a certain allotted time you pass that statute of limitation So now already it's then there's an idea of where you have to do a he says so essentially what's this addressing it's addressing whether or not when it comes to right so how do I know that says the bryer let me tell you what you would think without the said we know that if something is meaning it's you have to burn it something that is also you have to burn it just like there's no right because there's no in the world of so it's like a question like if anything I would say that run should be like and just like there's no there should be no there should be no either but says that true meaning you need a to tell me that there's no because otherwise you would say I can operate a little bit differently in my head I could say maybe learn from that there should be no right yet there's no That's one of the things that it's right. So I don't know with adap you're telling me I would almost think for sure that there's noer because I would learn it from I could say maybe based on the there certainly should beer I can learn it from but it's true that you find the concept of but you also find that in the mik but being that doesn't require a kay even aar is kasha So I would think it's okay being that you find and no always come together and I know there's noul when it comes to so I would think there should be nouler when it comes to either and even though you're going to tell me shouldn't I learn it from can't learn from because requires as opposed to it makes sense to say that there should be no man's man sounds like it's Right? They're very similar. They always come together. So if that's the case, you would think that it should be. Now in the in the that's one of the things that have in common. So at the end of the day, how do I know it's a problem? The last it says and in that par the talks about and it says all meaning the schlims that were brought on the bomber the ones that were born in the bom and it doesn't matter if it was brought during the 39 years in the midbar or the 14 years of gilgal or the 369 years in or the 57 years or the 410 years of basikt or the 420 years of basikt At the end of the day, every single time you bring a garbage, what is it? It's always going to have the same and that means even the is going to be like and on that note with one final ends. But before we really part ways, with two horrors. The first the Rambam in his Pishnas says that the Mishna and the end of Paris, one of the themes of the end of the is that when it says in the isim and the more important difference where you find that is referred to as says is the Rama quote is referred to as and the reason is because the is maybe the most famous is that is forever and that's why it's called because is a forever ever. It's an inheritance. It's something that will never stop. And being that the of is something that that's why you find that is referred to as and it's regarding it that the said what does that mean? Because if you look at what the said earlier, destroy the school being that the before it said was to rest and he was in to be his boy So the gives us a little bit of Ram says and as it says and says I want to explain to you what the meant when he said the words he said look at earlier chose that's where he's going to rest and And he chose that is going to be his. So Hem chose says you should know at the very very very very end of the Rash on Armor right here. He brings the ram. Listen to what he says. He says, "I'm afraid." He says I'ming I'm afraid to say what I'm about to say but I think the being that was sugar in his mouth the s of these three that he quoted. And why was it these? Because the Ram used to say it every single day in the right. This is the thought that this is the way they're written in the truth mentioned next to each other. went ahead and he made a chose who chose will never unchoose will never unchoose. this is what the saying as if this is the way the are written. HE'S A THREE IN THREE DIFFERENT now we know it comes together from and says the I'm afraid to say this out of my mouth but I think I think the shib to say these three together got so excited and he said THIS IS THE HE SAID IT CAN'T BE THAT'S WHAT THE MEANT CUZ THESE THREE ARE IN THREE DIFFERENT zip codes and as a result he says I'm really not sure what to do about this but this is what Rash says he thinks The Rama made a wow to say that the Rama made a if you take a look at Margolus in his right here at the very end of he says that brought this and he said he says was right for being afraid because the Ram did not make a mistake at all. In fact, when the Rama was the the Rama wasn't the because he knew that in written next to each other the Rama was dishing them because in they're written next to each other and at the end of the day if the whoever was put these three together that means he's telling you a story. So the novi is not the novi is the mess of the but that's it says margles that if the threeim are next to each other in succession as it relates to that means there's a drussa to be had but then says that the truth is that if you're familiar with and if you're familiar with different yukim and different you're going to realize that really there's a macar to sit and learn different words in as if as if the literally was written as this is what remember my goal says in other words when we approach soil is poetic it's bringing out different ideas right it's really that's what's going on over here but it's says marisat in the world of the raan that the Rambam learned as if he was learning as if it was as if it was etc etc as if it was this is the way the Rambam always approaches and there's many to this and then Rolas does what he always does he starts cross referencing you to all the and they have to start pulling out all over the place they try to have a little bit of mahalik what's going on one of the ru margles references and where he talks about this is in his mra And I think this is the place to give a proper shout out to the to put out in honor of the is one of the earliest forum that Ru Margolas wrote. It had been only in the very antiquated print and out of print for forever and it was reprinted just now. Mameshin tamp by M Aliasidi Shimanowitz and the who did the work is the very very talented Hagoshi with footnotes. It's an absolute masterful job. And by the way, it's not just margar but the second half of the what he refers to as are very important. Some of them are very rare that relate to. All things related to hill very right it's very and in this there's footnotes and there's a lot going on over it's a beautiful so in the page is very just to mention very very the in this is the so's talking about how important it is to give and then in the middle the rab says you is very very close to the sha to the the cries the rur of the shimishma there's no pik anywhere that says shabish so what did the mean WHEN HE SAID HE WAS quoting right we all know where shabasim comes from but it's not a it's in the said as it says shabasim He has another there's a safer it's called mayor how he knows this was mayor margus maybe but he doesn't write which he sometimes writes but either way the was margles he wrote a shu mayor and invy ra margles that he's working on the sid of he has a little bit of a shila maybe he can help me out a little bit. And this is what the MES writes back to. He says we know that he talks about these different levels of mal each one has a different name and the name is indicative of all these different things says he says that the highest level of are what's known as the he says that's why they're called they're called because of the fact they're very kesh because they're on this higher level said the bal There's nowhere in that you find that the are referred to as we know the butesh WHERE DID THE RA GET FROM and the rama made a whole out of this that being that in it's referred to as that's why it's called says go if the rash would be familiar with these rams if he would and he says that there are many other he just didn't share them with us but if he would be familiar amilar with the ram and he would that the looked at as if it was a looked at as if it was a well if these things looks at and he's as if he was the didn't make a mistake when is putting together the he means in what it's a random there has to be so he's tak But if you know it's a as a matter of fact says that if you take a look in and this is an says it says you know it doesn't say that anywhere. It doesn't say anywhere. You know where it comes from? Comes from that's exactly where it comes from. Said is already a safer learn the same exact only he could do this. The same EXACT and this is exactly what the is doing. You're right. You're right for being afraid because there's no way in the world that the Rama made a mistake. Just to get a glimpse. We haven't done this in a little while. just to get a little glimpse of the of this is from and also from but he starts saying will you find places in that quotes as if it's a yeah just mention few it's not a anywhere this is in You're not going to find this anywhere. That comes from there's no such ping. That's dominating in the morning. That's not a ping anywhere. It says there's no such pos here that's you say just goes on and on and on says as pos He says the reason you always found that by the way he believes is because even when was not allowed to be written but was always written and that's the means why do you always find because it's written as opposed to that was only but being that he has to he talks about this in histo but either way this is the first of the last two the last just to end And that is so in we say the right the 15os all the different at the very very end. And finally in his and other as well they have another they throw in one more after they have like and that also would have been in the there's two of the that reference the Bikto again and I think the is so posh we almost don't even have to say it but we're going to say it anyways and that is that we mention when we in the beginning of says there were three mitzvah that the were commanded they were going to have to do when they entered And the brings the to all three. What's the that were told that when you're going to enter you have a to build a base and we said that asks that at first glance this Rama would seem to contradict what the Ram himself says right in the beginning of this is the first in says to build a house that it should be it should be prepared The ram here too brings him a car that there's a mitzvah to build there's a mitzvah to build but brings a different height says that there's a mitzvah of says that there's a mitzvah to build and much very much to try to be. So we said and we said maybe it's maybe it's even that it's but really throughout that tells that when you're going to enter the land of Kenan I'm going to find the city that I'm going to choose that it should be the holy chosen city and then within that city there's going to be a m that I'm going to choose and that's going to be a very very holy place and from that point forward. All the carbonas that you're going to bring is going to have to be in that madesh. All the is going to be over there. That's where the is going to be. That's where you're going to bring the carbon. That's where you're going to bring the burum. It's all going to be in that chosen place. Now, the truth is that the yidden from the second year that they had left Mitzim, they already had a Mishka. Right? When the Yidden entered Erit Cananan, before they were told where that chosen place was, they already had a Mishka. But the Torah goes out of its way to say that despite the fact that you're going to have a Mishkon with you all along, but there will be a time where we're going to raise the level a little bit where I'm going to say don't just have a Mishkan, but I want you to now build that Mishkan or a bias in the in that place in that chosen place. In other words, it's from the just read the two int that got as soon as they left. This is something that they got after they already went ahead and they built the mishka and they WERE TOLD THIS IS SOMETHING YOU ALWAYS HAVE TO HAVE with you and they had it with them all the time. 39 years in the midbar, they had it for 14 years in Gilgal. They had it for 369 years in Shilo. They had it for 57 years in but then also told them that there's going to be a day where I'm going to tell you that I want you to convert that Mishkan into a bias. I want you to convert it into the mukar and that's going to be in that very very chosen place and that place was chosen in the very very end of with the story of David and then finally in the fourth year of his like we saw in yesterday's went ahead and he built a bik that of finding a was true it was it existed even when the mishkan they had a mishkan FROM YEAR TWO BUT THEY ALWAYS KNEW THAT THEY WERE GOING to one day have the and that was going to now take the that they had and was going to raise it to another level. It's these are the two the initi but there's another mitzvah says the and this mitzvah is when you're going to come to you should go ahead and try to find that place that promised over and over and we counted over 20 times times in that there's going to be a chosen place. There's going to be now you're not going to know where it is until I tell you. But I WANT YOU TO MAKE I WANT YOU TO GO AHEAD AND FIND IT. We know that already. that they had in the is to have a bias. This is live. This is to build a to find that chosen place that the wasn't just something Hashem said I'm going to give you in the future. There's a mitzvah. Try to find it. Try to find it. It's a mitzvah an independent mitzvah of just to say this was true even when they had a still to go ahead and to find that place that it's that two in the bdash this the the there's the and then there's the there's the there's building a in the place that chose to be what's the difference what's the difference between the and the that we spoke out from the that says that when had a mish it was our abode and said I'm going to come and I'm going to be a guest Right. Says, "I'm going to check into your hotel and I'm going to visit you and I'm going to spend some time with you." When the mik was in the said that home will be my home and when we're going to convene together, it's not going to be that I'm visiting you. You're going to be visiting me. You have the this is going to be an Indian of such a manifest level that is literally going to have a who owns a house. He don't just come and check into hotel who literally owns who do and that's the that's the of what was able to feel when he came to the mikdash the first is what he was able to feel all the 479 years when he was visiting all the different places and the different phases of the Mishkan but I think it's posh parit that when we understand on a historical level on a ram funding a level on a fundamental level that there were two very very different kufas of there was the of says I'll be a guest in your house and that's has A BIAS IT'S OUR BIAS THAT we're inviting into first is which is that's of meaning you brought us into not only did you bring us into you even you even gave us a mto and not only did you give us a mto but you even gave us a you would have to say why would the mishk be referred to as miko it's not always so but even was a bias I'll say it was a bias it was a bto just didn't have a tickra but a bias it was see even had we had sheilo it would have been but she as galdic as was it didn't come to the ultimate and that's why in the we go ahead and we're spout the two what do you On that note, on that note, learn every dam, every word gar, every linear, every is a of it's a of of bringing carbon. It's a of doing the mikdash. We should be z to go there to stroll again. We should be to have a mdash. We should be again to have the and we should be to be able to do the and we should have the opportunity to sing. Amen. Bomb.