Zevachim 116

We've all learned Chumash, maybe even thought we understood, but now, with his trademark depth and clarity and his signature up-tempo Daf Yomi style, Reb Sruly Bornstein uncovers the layers beneath the words, revealing a world of meaning, relevance, and beauty in every line. Where the derech halimud of the base medrash meets pashut shat, discover the shiur that's redefining how people learn Chumash. Reb Sruly Bornstein's Chumash Shiur. Find it on the Lakewood Daf Yomi app or wherever this shiur is being heard. Today's dots is Vochin daf kuf tes zayin, and we will begin about 20 lines from the top of daf kuf tes zayin amud aleph, the two dots. So, the Gemara is discussing the halachas of bamos. So, the Gemara brought a braisa that said that back in the day when korbanos were brought on ba- bamos before Matan Torah, it was tahor on the way to make it. So, even though these korbanos were not being brought in the Beis Hamikdash, but at the same time they had to conform to a certain guidelines. There was a Shulchan Aruch that how a korban was brought on a bama. One of the halachos was that only a korban that was tahor, only a beheima tahora was allowed to be brought on a bama, but a beheima teme'a was not. Pashut shat is a beheima tahora is a kosher animal. A beheima teme'a is a non-kosher animal. Frank the Gemara, the obvious question, "Yeah, the beheima was tahor by his shechita." We're discussing the shaat ha-dchak bamos, which is before Matan Torah, before the hakamas Hamishkan. At that point, there was no such thing as tahor and teme'a. There was no such thing as kosher and non-kosher. The whole idea of kosher is a novelty that came about b'sheim Rav Chaim Soloveitchik. "Amru Rabbanan b'ein son, may ois son she-asidan we tahor." That's the girsa of the Maharsha. And now we have me. At that point, technically, there was no concept of kosher and non-kosher. But, there were those in the know, and there were people that were aware that one day there would be a concept of kosher and non-kosher. And the idea that you were only allowed to bring a beheima tahora was what will one day be a kosher animal that you're allowed to bring on a bama, but what will one be a non-kosher animal that you're not allowed to bring on a bomber? Frankly, the Gamara but we know how they are. They had to ding know what was what. So, after you mark through of Hizda, I'm going to Hizda or Hizda says that when Noach was told to bring animals into the table, he was told that from the non-kosher animals take two and from the kosher animals take seven. And the same question, how did Noach know what was kosher and what was non-kosher? Said Rav Hizda, have you ever seen a table? Noach took all the animals and he brought them to the table and he told the animals to go with kosher table called the side. If the animal took more than two pairs, be a Jewish return. It was obvious that it was tart. Ain't that a table called the side? But if the table only took two, it didn't take more, it didn't take seven, be a Jewish shame to me. So, Noach knew how did Noach know? Have you ever seen a table? So, there was a messiah. There was a messiah what would one day be a kosher animal and what would one day be a non-kosher? Rav Avahu Amameya, he said a little bit differently. I'm going to quote the possuk says zachar u nekeva. Avahu Amameya, Noach didn't take all the animals, bring them to the table and then the table, like the Urim and Thummim, would somehow tell the animals, you to the right, you to the left, right? Exactly who's going to survive, who's not going to survive. He didn't know what's a kosher animal and what's not a kosher animal. Rav Avahu said the whole thing happened up in mass. The animals got up by themselves. They went to the table. Some went two, some went seven. If it was a kosher animals, but the point is is that there was already a revelation of some sorts of what was kosher, what was non-kosher. Thus, it was possible to have a law that on a bomber, even before Matan Torah, tohorim and temeim. What is tohorim mean? Kosher. What is temeim mean? Non-kosher. You're only allowed to bring a kosher animal on a on a bomber. How did they know? It's related to the story of Noach and the table. Says the Gamara, Amram Avahu called korban olos. All korban olos that were brought on bomos, again, this is before Matan Torah, were olos. Says the Gamara, olos in [ __ ] and Levi. Seems pretty clear that only an ola, as opposed to even a korban [ __ ] Frankly, one has to ask, how is that possible? Because the possuk says vayizbechu zevachim [ __ ] and the context over there is mountain and by mountain the Yidden in addition to everything else that went on brought carbons and the positive says they brought carbon noise Shalom. Now those carbon noise that the Yidden brought to mountain even though it was after mountain it was on a bomb because the mission wasn't going to be built until after the event happened a little while later you commission was Nissan of the following year. So at that point these carbons have been brought on a bomb. And they're bringing the carbon Shalom. So how can you tell me that on the bomb you need to bring the carbon they can't bring a carbon Shalom. It's a positive in the Torah that is the walking Shalom and clearly we're talking about bomb noise because it's before the mission says the way you have to say it's a call carbon this one the animals were allowed to be either this one frankly the matter of time you have to say that says I will Shalom came meaning the price of that says I call carbon this you can add a word always this one. Thus you have no cash from the fact that the Yidden brought on bomb noise the shots mountain carbon noise Shalom. The problem is another price. That price of says always have a noise Shalom. If it says have a noise Shalom then there's no way to edit this price. So you can't say and Shalom the price of says before you have a noise Shalom. Always in Shalom noise says come on I'm going to carbon Shalom you have to say the price of Shalom what the matter is saying is you have to say there's a between a Yid that brought a carbon on a bomb noise and a Ben that brought a carbon on a bomb noise. When we say actually who come on mission when the carbon noise will be brought on bomb noise it was always in our Shalom noise. That's referring to Ben but then again a Yid that brought a carbon on a bomb noise such as the Yidden the shots mountain who brought carbon noise and the positive says clearly that is the walking Shalom and they could bring even a Shalom. So what carbon noise were brought on a bomb noise it depends. Are you Jewish or are you not Jewish? If you're a Yid it's always in Shalom. The Yidden the shots mountain when we say always in a bomb life that's referring to the big but the truth is that whether or not we're allowed to bring carbon which we're saying now they cannot is really the subject of a different kind of one says that we're allowed to bring one said no what's what's the matter with that person that a man was allowed to bring it's presumably related to a mccarran in the title somewhere what exactly is the mccarran except the passage says right in the beginning of the heaven heavy gun who made the sign of a woman so kind of brought a carbon have a broad carbon I shall accept the carbon of heaven he did accept the carbon of kind kind was jealous kind of all the rest of history a little bit of right about that in a few minutes but for now the passage says that have a broad carbon what was the carbon that he brought it was it was a it was from the best the choices of his sheep who make and of the fats says the is they could it can't be that it was a because we learned in this now we're 115 blood in and we know that in was which means all the was burnt on the so if the guy was allowed to bring either an or a so which carbon was carbon was it an or was it a it had to be a it couldn't have been an because it says if it was an he wouldn't have just been the he would have been the entire animal thus says the it must be that it was a carbon so the man who says that even if he's allowed to bring a carbon the rise from heaven heaven brought a carbon it says clearly that what was he he held there couldn't have been an oiler cuz if it was an oiler he would have been magrid the entire oiler and hevel was definitely a ben noah. Even the mishnah melech in parshas drachm drus aleph that discusses whether the others were yisraelim or bene noah. I don't think he ever cleared the shaila whether hevel was a ben noah or not. Hevel was a ben noah and still you see that he brought a korban shlamim thus this is the source that the mande amar says that a ben noah can bring not only an oiler even a korban shlamim. My time with the mande amar what does the mande amar say that a ben noah can bring a korban not bring a korban shlamim except it's also learned down from a pasuk. A pasuk in shir hashirim it says uritzofon uvou semon. So what does that pasuk mean? Says the gemara tisnaher umashema betzofon. Let the uma whose korbanos are brought betzofon move. The todai uma shema betzofon let the uma that brings korbanos in tzofon and dorim enter. Who's moving? The uma yisraelim are moving. Who's entering? The yidden. So the uma yisraelim in this pasuk is very cryptic. The pasuk in shir hashirim are referred to as an uma shekol masav all their korbanos are betzofon. What does that mean? Cuz they can only be good korbanos and an oiler is betzofon. The klal yisrael is referred to as an uma shema betzofon u bedorim. The reason is cuz they're not limited to a korban oiler. They can also be good korban shlamim. But the bottom line is that you see from here that a ben noah is considered an uma shema betzofon. That's the mande amar that holds that bene noah when they brought korbanos on a bama they were only let to bring a korban oiler. Thank the gemara umarnami michalveyim. The mande amar that says that a ben noah is not allowed to bring a korban shlamim i by hevel it says he brought michalveyim. Doesn't it sound like it was a shlamim? Says the gemara no. You know what it means? Mishamnem. Chalveyim over there doesn't mean the fats the chelev the part of the korban shlamim the one of them is there. It means the choicest part. Took the best part of the animal and that's what he was magrid but we don't mean chelev in the korban shlamim sense. Umarnami the mande amar that says that a Bnei Noach could bring a carbon shlamim. I the possuk accept olos and zevachim. Isn't olos and zevachim isn't the drash of that possuk like the Gemara said, let the nation shackle myself with zevachim move away. The Gemara says that's what it means. Who bikibutz galios with ourselves bring to kibutz galios with all the nations of the world? The nations from zevachim, from doros, and all the yidden that are living everywhere scattered around, they're all going to come together and they're going to come up to Eretz Yisrael bishas kibutz galios. Anyway, it's not referring to an umah shemaysav b'tzafon thus it has absolutely nothing to do with Eretz Yisrael. The faith Gemara v'kaseiv, but there's another possuk that says v'yeimei Mashiach gam atah titein b'yadeinu zevachim v'olos v'sinu l'Hashem Elokeinu. So that's when Moshe Rabbeinu is having his give and take with Paroh. He's telling Paroh, let my people go. Paroh says no, he says yeah. And then finally Moshe says, now we don't want you to let us go, but I want you to give us cattle. Gam atah titein b'yadeinu zevachim v'olos v'sinu l'Hashem Elokeinu. So that we should be able to bring carbonos. Now he asked for zevachim and olos. Again, 115 lines. Zevachim usually means shlamim. So you see clearly that what? That Moshe Rabbeinu was going to bring a carbon shlamim. I thought the Bnei Noach they're bringing these carbonos on bamos. See see isn't this a meforesh raya? It's a possuk in the Torah. How could there be a machlokes tanaim about something that's meforesh in a possuk? So the Gemara says it's true, they wanted zevachim, but over here it was zevachim l'achilah v'olos l'hakravah. Zevachim in the context of katzin usually refers to as a shlamim, but over here they didn't mean in the context. They meant it let's have zevachim l'achilah so that we can enjoy our food, olos which are kulei kulo that's going to be 100% l'hakravah. Great the Gemara another kasha. But isn't the possuk say v'yikach Yisrael cheil Moshe olos u'zevachim? Isn't there a possuk that says that Yisrael took olos u'zevachim? Olos again is an olah u'zevachim refers to as a shlamim. So the Gemara says it's true, Yisrael brought a carbon shlamim, but I will not come out and tell you that this happened after Ma'amad Har Sinai. This after Ma'amad Har Sinai. This isn't Yisrael the Bnei Noach before Ma'amad Torah. This is all happening after Matan Torah. That's but the Gemara says that's all possible. Did Yisro come before Matan after Matan Torah? This has nothing to do with our discussion. If you hold Yisro came before Matan Torah, it's a raya that even before Matan Torah on Bomois the Bnei Noach were able to bring not only Olos but even Shlomim. So the Gemara says you have no choice but to say l'manda am I Yisro came Matan Torah that according to my number of holes that Yisro came before Matan Torah. So if Shlomim came Bnei Noach and he's going to hold that a Ben Noach was allowed to bring a Korban Shlamim. Meaning the machlokes is whether a Ben Noach can only bring an Olah or he could even bring a Shlamim is totally in the machlokes is whether Yisro came before Matan Torah came after Matan Torah. At first glance the two machlokesin have absolutely positive nothing to do with each other. One is a shaila, when did Yisro come? One is a shaila, could a Ben Noach on a Bomois bring a a Shlamim or is he limited? Is he only allowed to bring a Korban Olah? But says the Gemara, the truth is the two machlokesin have no choice but to be totally because Yisro brought Shlomim. And if Yisro came before Matan Torah then you have a raya that a Ben Noach is allowed to bring a Korban Shlamim except so the truth is the Gemara is going to digress now and the Gemara is going to discuss Yisro. So we're going to go from a discussion of Bnei Noach bringing Korbanos on Bomois. Is it only Olos or is it Olos with Shlomim? It has to do with Yisro. That's the Gemara is going to have now a half a Gemara, a classic Gemara with regards to Yisro. Before we go by there, so we didn't have that much of an opportunity to speak out Divrei Drosh and Divrei Agada throughout this week. So at the end of this week tucked away there's a little bit of Agada and this is one Gemara right here. The Gemara mentioned the story of Kayin and Abel. And essentially the had to understand the positive that describes Abel's carbon. The positive says that Abel behaved humble and so you know who make out there. So we know that Abel's carbon was signed. It was a it was a it was sheep. And then it says what am I supposed to call him what a carbon slob. And just like a slob and only the is is carbon and that's the emphasis over here. You probably sign in the what he was bringing was a carbon slob. But the man says no carbon means he took the fattiest part of the carbon. You will take a look at Targum Unkelos that's what Unkelos says. I who he also brought a carbon Abel me back here on a who me sham in hoy. He took from the fat. He took from the fatty part of the carbon. That was exactly what he that's exactly what he brought. It's interesting Rashi says that it was precisely the fact that Abel took me there according to the sacrifice. He took the fatty part of the animal that his carbon was answered. And Cain however when he brought his carbon he didn't take the choicest part and it's for that reason that Cain's carbon was not accepted. So again we're familiar with these but it's good to see the again. Positive says that Adam and Eve gave birth to two sons Cain and Abel. By you Cain me pre Adam in Cain took me pre Adam and he brought a holy the Abel heavy who Abel did the same thing. Abel also brought a carbon. This carbon was it wasn't me pre Adam but rather it was me pre Adam who make out there like we just saw. By you some Abel accepted the carbon of Abel but Cain was but did not accept the carbon did not accept the carbon of Cain. By you the Cain Cain was very disappointed he was angry by you but by you some Abel Cain comes to Cain the The of the story is Cain ends up killing Abel. Hashem comes to Cain and he says Cain ends up getting cursed. Either way, Cain and Abel both bring carbonos. Cain's carbon was me pre Adam. Abel's carbon was me pre tzoin. Abel's carbon was accepted, Cain's wasn't. Cain got jealous, he ends up killing Abel. Very nice story. The problem is what's missing is Why did Hashem accept the carbon of Abel and why did Hashem not accept the carbon of Cain? Posuk shani in the posuk it's not clear. And the emes is you would think at first glance that it's probably related to the fact that Cain's was me pre Adam. And Abel's was tzoin. And maybe tzoin, a sheep is more chashuv than fruit. Right? That's probably what posuk shani is. But the emes is that if you read the posuk beforehand it's there seems to be a little insight as to why Cain brought me pre Adam and Abel brought me pre tzoin. So what did Abel do for a living? He was a ro'eh tzoin. What did Cain do for a living? He was an oved Adam. So posuk shani Abel was a ro'eh tzoin. So what was he going to give a Kodesh Borchu? His trumos and ma'asros was going to be tzoin. Cain is an oved Adam. So when it came time for him to give a gift to Hashem, what's his trumos and ma'asros? It was going to be me pre Adam. So what did Cain do wrong? It's what he does for a living. What what do you want him to do? He should bring tzoin? He doesn't have tzoin. This is what he is. He's he's an oved Adam. So he took from what he does, his hard earned money, and he brought a carbon to Kodesh Borchu. Abel took me pre tzoin. That's what he did for a living. He was a ro'eh tzoin. Emes is Rashi asks the kashe. And Rashi says you have to say that just like the Torah says that when Abel brought his carbon, he took me chelb ve chein. And like the Targum Tanchuma says, what does it mean umisham in ho'in? He took from the best part of his tzoin. He didn't just take tzoin. He took from the best part of his tzoin. When Cain took his carbon says Rashi me pre Adam min hagorua. He took the worst peros that he had. Yesh Kodesh me emes says Rashi, zera Pishton oil." It was Pishton. That's what it was. So, he didn't take Michal Bayit. Hevel took Michal Bayit. It's for that reason that his carbon was accepted. Kayin did not take Michal Bayit. It's for that reason that his carbon was not accepted. It's interesting Rabbeinu Bachya says on this pasuk right here that we just had a Gemara. The Gemara discussed Hevel's carbon. Was it a carbon shlamim or was it a carbon olah? Then it says, if you read the pasuk, pasuk seems to have a third carbon. The pasuk says Vayehi miketz hayomim vayavei Kayin mipri ha'adamah mincha la'Hashem. VeHevel hevi gam hu mibcharot tzonu umimechalveihen. Vayisha Hashem el Hevel ve'el minchato. Ve'el Kayin ve'el minchato. It's three times in the Torah. So, it sounds like it wasn't a it wasn't a shlamim. It was really a carbon mincha. Interesting. But anyway, Rabbeinu Bachya says something actually. He says that there's a Midrash that says that Hevel and Kayin were 50 days old when this happened. So, you want to know how long Hevel lived? He lived 50 days. 50 days he was on planet Earth, and then Kayin went ahead and killed him. Says the Kli Says Rabbeinu Bachya that he thinks there's a remez noira in this idea. It's not just random. It's a fun fact that Hevel was 50 How old was Hevel? 50 days old. Okay, interesting. In a time when people lived a thousand years, 50 days is not a lot of time. But he lived 50 days, right? That's what he But it's interesting. Says Rabbeinu Bachya that it could be that this is the reason that every year when there was a Beis Hamikdash, the Yehudim on Shavuos, on Yom Ha'Atzmaut, they would bring a shtei lechem. The shtei lechem was a carbon mincha. They would bring it 50 days after Pesach. Sefirat HaOmer Yamin and then they would go We count 49 days, and on the 50 days with 50 day, which is Shavuos, we bring a carbon mincha. You know why we bring a carbon mincha on the 50th day? It's a remez to the Yom HaChamishim of Kayin and Hevel's lives where they two brought a carbon mincha. So, connected to the mincha of Kayin and Hevel, we go ahead and we bring a carbon mincha. Then Rabbeinu Bachya says, "Wait, that's that's above my pay grade." Where he says that this was a cipher Hevel, that Hevel was rewarded. Hevel brings a carbon. Hashem accepted his carbon, and 5 seconds later, what was Hevel's carbon that he was butchered? He was killed. Stating that, says the Rabbeinu Bachya, "Your reward was that would always bring a carbon mincha on shvuos. And the reason we do it is not to commemorate Kayin's carbon mincha. It's more to commemorate Hevel's mincha. Either way, I ain't saying Rabbeinu Bachya says in the flum, but Hevel and Kayin were 50 days old. Their carbon was referred to. Even though the Gemara says but says the Gemara it was really a mincha. That's what the Torah refers to it. It was a mincha. Connected that his mincha and then we too, we bring a mincha to Hashem. That's what the is. It's essentially a carbon mincha. The Chasam Sofer on this possuk, where the possuk talks about how the Hashem Hevel minchaso the minchaso but Kayin lo yisha. Says the Chasam Sofer, "The reason why Kayin This is the beginning. This is literally the beginning of the sefer Torah. Hashem is teaching us a lesson on how this world works. Says the Chasam Sofer that the story of Kayin and Hevel is a very, very valuable lesson. He says, "Why?" Because at first glance, it sounds like the good guy lost and the bad guy persevered. Hevel was the good guy. He brought the right carbon. Hashem accepted Hevel's carbon. Kayin was willing to bring a carbon to Hashem, but he took min hagrua. He took zero percent. What ends up happening? Hevel dies, doesn't make it past day 50, and Kayin lived. He showed great kindness. That's what ended up happening to Kayin. So at first glance, it sounds like that the bad person, the one that did the rusha, was the one who was a rusha the time life. And it was a time of So says the Chasam Sofer, "I'm going to tell you the rest of the story. The rest of the story is is that the world got completely wiped out at the time of the mabul. And who survived the mabul? Noach. Noach wasn't a descendant of Hevel. Noach he a descendant of Cain. No, he was a descendant of Adam Harishon's third son, his son Sheis. So, the emphasis says that it sounds like that even though at first glance it looked like Cain was going to be zocheh to see doros yesharim um mevurach, he was having nachas from his own offspring, but the truth is that if you knew the whole picture, you would know that Cain wasn't going to see so much nachas because Cain's nachas was going to have an expiration date. It was going to go up until the mabul. But then at the time of the mabul, Kodesh Boruch Hu says, "Nichamti, I have charatah." He wipes out all of mankind. All the only person he saves is Noach. And Noach is Sheis. But what does this have to do with Hevel? Says the Chasam Sofer that Hevel was nisgalgel in Sheis. That Adam Harishon was 130 years old when he gave birth to Hevel. And the neshama he gave birth to Sheis, and the neshama of Sheis was really the neshama of Hevel. So, that means that Hevel's neshama, which at first glance looked like got nothing, it ends up coming back, it's reincarnated, it's reincarnated in Sheis. Noach comes from Sheis, he doesn't come from Cain. So, everything, the whole shesh hemshech ends up coming but ends up coming from Hevel. Doesn't come from Cain. But says the Chasam Sofer it's really it's really even more than that because the truth is that this neshama that was originally Hevel's, then was Sheis, would be reincarnated a third time. And the third reincarnation was Noach. And Noach himself is the one that rebuilt the yeshiva. And says the Chasam Sofer the truth is it was really going to be reincarnated a fourth time. And the fourth thing was going to be Moshiach. So, this one neshama starts off as Hevel, it's Hevel, it's Sheis, it's Noach, it's Moshiach. The Chasam Sofer says it's oisiyos neshama of our big great zoisiyos neshama. So, the bottom line is at first glance you read the story it looks like Hevel, the good guy, gets butchered after 50 days, and Cain sees doros yesharim um mevurach. And it was just the opposite. Cain ends up losing everything. Hevel ends up gaining the neshama of Sheis, and he's Noach, and he's Moshiach. So, this neshama kedosha of Hevel ends up being a an unbelievable contributor to Klal of Israel as opposed to Cain that comes and goes and is part of that generation that was completely wiped off the face of the earth that Hashem says he regretted he ever created. Either way, a little bit of the rest of the story. Just one other and that is I saw the says something beautiful. The says the means but what's the word he also what's the word word here? What is right in the beginning of the you have an extra word here. What is it? What what does it mean? Says the says the that the truth is you know very often the says the very often people give to really they don't want to give they give because of peer pressure. So they see that one person did all right I don't have a choice I'll match you or whatever it is. Right you have all these but the point is is that people give not because they want to give it's not necessarily coming but rather they're just copycats. They see what the other person does and maybe it's social pressures or whatever it might be and the bottom is they end up doing the same thing. So the says first Cain brought a carbon. Then Abel brought a carbon. You could have Abel you know that Abel's whole carbon was just my brother did it what am I going to I'm not going to bring a carbon what's it going to make me look like? So I better do the same thing. So that's what the Torah is coming to emphasize. The Abel Cain brought a carbon just like Cain brought a carbon Abel also brought a carbon. He wasn't copying Cain. No no no. He was bringing the carbon in the same exact vein that Cain was bringing the carbon hashtag peer pressure but either way says the of again we're discussing when the specifically when exactly did come? When did arrive at the scene? Now the truth is that if you open up a it doesn't seem to be so ambiguous. It seems to be pretty clear. When did arrive on the scene? It's right in the end right after which is the and then you have so what's the the fact is the matter of the that says that history came after Mont Tura. I mean, the partial history begins with the story of Israel, and then Mont Tura is for Shishi, I think, right? It's later in the partial. So, how exactly could there even be a shalom? So, the katana is really katana. But he's my history calling me doing mashmo shamo above in the sky. How does he know? He says, "What do you mean? He says he was being a sadger." Sharix said the seed of it says by Yachlas Yeshua Amalie some of the picora. And right afterwards it says by Yishmael Israel. So, the juxtaposition between the end of partials Bashalach and the beginning of partials Israel which seems very, very clear that that's when that's when Israel came. Says the Gamara, "Plus my daughter even not Mont Tura shamo above." He really came after Mont Tura. And like the Rambam speaks out of fear shalom Tura, you have to say ain muktam um ocher by Tura. Says the Gamara, "And what's the rest of the story Shiki Shiki the Tura of Israel?" Cuz when the Tura was given to class Israel, are you calling holy holy 25 of my life? The color of God went me so far in my life. The Malachi of the column of the sun and all the Malachi and when the Malachi of the column heard the color of God, then these were the colors of our scene. They got very, very scared. And what did they do? They started singing to our sham. He was spooked. Sham as the possum says Ubecha loy kuloy omer this God made the Marasha. And they all came and they gathered to the Marasha. Omru what did they tell them? "My color when I say shamo what's what are these noises? This is scary. Sham and Mar below below tell me is this going to be a Mar? I'm going to let me tell them no no Mar. Mar Amalie the Israel and all the words I mean by God she didn't mean Mar. I said swore never to be another Mar. Can't be a Mar. Amalie said they were they said Mar and they made it really the color of God when I said swore that he's not going to bring them out. Did he mean only Mar or did he mean even a Mar so they came now with the other side of the shalom. Maybe he told me Mar Amalie Mar shalom. so they're making to suggest that judge the world with maybe because he swore he won't bring a lie but he will be talking no one swore he's never going to destroy mankind. They said if so what are we hearing come to the table it's been hiding at tough kook iron I would go and get them for 974 years before and the time has come to give it to so it was 974 years before this this was 26 generations later says together it's LF door that this is the thousand generations from when the title was created whatever that means until I actually give the title but either way it says you want to know what these are hashem is taking a something that's been hidden for 974 generations and he's finally giving it to man he's giving the call and then he ate and he means the title he heard that he got up and he said hashem is so these are the ones that brought are rather familiar right usually when the brings like I have to think it's never heard of but these are familiar with hashem by hashem the hashem hashem say how many times on and really this is the pair of them begins all of them all of them covered the and then the says all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all of them all Arsinai. But listen now how beautiful the possuk reads in light of what the Gomorrah just said. So Kail Kail Kail there were tremendous Kailua's going on with Mayan Arsinai. What happened? The Malchios of the heard these Kailua's and it was scared. And what did they do? They began to sing Shira. And they ran to Billam and they told Billam the next words. Hashem bit me off. Is that what's going on? another mabul? Has Billam said no. Hashem swore he's going to be a Malach they'll never destroy the world again. It's never going to happen. That a mabul so Mayan mabul so is. So they said if so what's going on? So he told them Hashem Hashem is taking eyes in eyes of the Torah. When they heard that they said Hashem gave brochos to the Yidden. We got brochos from all the pagan kings but the bottom line is that is the rest that's cited in this possuk. That's Tehillim perek of tes. The Kailua's Kailua's Hashem Kailua's Hashem Kailua's Hashem what is that referring to? The Kailua's of Tehillim perek of tes are referring to the Kailua's of Mayan Arsinai. Either way a little bit more Gomorrah and then we'll speak out a lot of more rate. Either way says the Gomorrah a third cheetah says Krias Yam Suf that you want to know what Yisroel heard. It wasn't Amalek. It wasn't Mayan Arsinai. What it was was Krias Yam Suf. That it's the possuk says Yishua perek hey. It described the reaction that the Malchei had when they heard about Krias Yam Suf. So you see that the world was was very afraid of of Krias Yam Suf. Yisroel was included. Yisroel heard it and he did something about it. Yisroel didn't just hear and they heard it and that's why he ran and he was talking that was Megillah. Says the Gomorrah said the same thing to Shluchim Yeshua. The Shluchim when Yeshua sent his miraculous to go and conquer Eretz Yisroel said they come to Rachav and Rachav gives her description of the events of Krias Yam Suf and how it took place. And she tells the Meraglim Kisha Manu Is Asher Hoivish Asher Is Mayosiv. She too talks about we heard about Krias Yam Suf and we heard about what an unbelievable event it was. You see it was a very big deal. Yesh I heard that. That's why Yesh I came Why isn't Yeshua Perek when Yeshua Ben Nun himself wrote Sefer Yeshua and he describes what happened. See he wrote that we heard that the people didn't have a Ruach. When Rachav gave her account of the reaction of the people to the events of Yetzias Mitzrayim, she added a word. She said Why did she add the word Kamma? Since the word Kamma should normally actually What she was referring to was not that they physically couldn't stand, but rather the Kamma over there is referring to the Kishrei Eiver of the Eiver Kashus. And she said that they couldn't have any Kishrei Eiver. From where did she know? So the Gemara in the Shaar HaNavi says that That's how she knew. In fact, every Sar and every Nugget in Kenaan had been boiled. Rachav actually She was 10 years old when they left Mitzrayim. The Zonsa Kol Men Shonim Shonim Shonim And she was Mezuna for 40 years. Acham Nun Shonim At the end of the When she turned 50, Neskayra, she was Megaya Omri. She said She should have Mechila Beschar Chevel Chaloynu Pishnim. Those were the three things that she used to do Aveiros. She used those same three things now to save the Meraglim. And it's for that reason she felt Take a look at Rashi. Rashi says she Davened to Hashem that the Aveiros that I did with these three things should have Mechila with the Mitzva that I just did with the very same three things. Either way, before we go weiter, just two hours. Number one, so we have Machlokes in the Gemara about Yishmay Yisrael. What exactly did the Yisrael hear? One man says he heard Another man says he heard My name I see my I but you see my Israelite before 9 minute I see my and what do you know about 3rd 9 minute I see my what he heard was no chemist he heard take a look at Rashi. So what does Rashi say? By Israelite 1st Rashi Mash crease the on Muhammad so Rashi makes a little bit of a joke. Rashi takes two shots. Rashi takes the 3rd shot and the 1st shot crease the on so that was the 3rd after the Gamora and that's the 1st shot of the Gamora so I'm a little bit bothered he asks it on Rashi it's not going on the Gamora but on Rashi. Rashi says it was crease the on so on Muhammad so on and he says that if Israel was impressed with crease the on so why did he come right after crease the on so why did he have to wait until Muhammad so on it was crease the on so on Muhammad so on crease the on so so wasn't enough 1st came crease the on so then came Muhammad so on it sounds like it was crease the on so but it was also Muhammad so on and as if to say one without the other somehow wouldn't have gotten wouldn't have gotten Israel to come it was that for the fact that he had heard of crease the on so and then he had heard of Muhammad so on again that's just the moral of the Gamora but that's what Rashi says it was both two things it was because of those two things that Israel ultimately ended up coming as I said to Rashi I didn't say to Rashi he says in the but I was thinking maybe you could say as follows we must have you know we know that describe Amalek as I should have there what does it mean I should have there so Rashi says Rashi that Amalek made the waters of Israel cold so when they hear the left doing the flies we just want to go to the moral now crease the on so Rashi everybody had heard about this all the money everybody was spooked from the Jews they had all heard about crease the on so and everybody was afraid to say hello you say as you had a lot of people you got to just write it you write it you write and father. That's what was going on at the Christian household. And at that point, the Jews were considered to be 100% untouchable. Nobody was going to start up with the Jews until Amalek came. Amalek came, they started up with the Jews. And they Rashi brings in that even though Amalek got burnt, even though Amalek got burnt, but at the same time, they cooled off the waters for everybody else. Meaning, before Amalek chopped it with the Yidden, the Yidden were considered to be untouchable. Nobody was going to go near them. People were afraid of them. There was a certain year that people had in class. I mean, the people had year of them, nobody was going to start up with them. Until Amalek came. Amalek showed it's doable. And even though they lost, even though they got burnt, literally, in Rashi's muscle, but it doesn't matter. At the end of the day, they themselves showed that the Jews could be This what was once thought to be unfathomable, inconceivable. How are you going to start up with a nation for whom God just split the sea? And God created all these plagues in Egypt miraculously take this nation out of its right. I hear. But they showed it's doable. Once you see something is doable, it makes it more doable for the next person. So, then could be Yisro had the same year for Klal Yisrael. Yisro heard about Kri'as Yam Suf. But just like the nations of the world didn't want to start up with the Jews, Yisro wasn't going to go there, either. And whereas for everybody else, it was a year of in the sense of a year of onish, for Yisro, maybe it was a year of onish. But the point is, there was a year. He He was afraid. He He got it. He understood what was going on. But at the same time, he was afraid to come too close. Rashi, it says that it could be Yisro after Kri'as Yam Suf, he was Maga'ya, but he stayed back home. He didn't want to come to the Jews. This gevaldig. He was afraid. They were untouchable. What happened? Comes Amalek. Amalek came, he cooled off the waters. He cooled off the waters for the enemies of the Jews. Now they were comfortable chopping with the Yidden. And he cooled off the waters for people like Yisro. Now they were comfortable coming. They were comfortable stelling, too. Till now there was a year. Not a year of Not this year that's described in Rashi's The year that Rav Azarya was referring to, a year of Aramis, but the bottom line, a year nonetheless. So, you want to know what caused this story to be Maguire? It was much more so CHRISTIAN CHRISTIAN WAS WHAT DID IT, BUT THE CHRISTIAN only would have cared cuz he wouldn't have been afraid. It was after Azazel Azazel came and they actually dared now he's comfortable. Now the Jews are so to speak touchable. Now he can either way that's the connection. That's Christian Azazel Azazel that's the first thought. Second thought is is the Torah in Aravah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in in Torah there says it says regarding the Torah that we learn in Torah there says it says regarding the Torah that we learn in Torah and all the sorrows the millennia of sorrows that the Jews have had to suffer through it all came about because of the Torah and it's pretty obvious that the Torah what the Torah had to do with now all of a sudden the Jews became vulnerable had we not lost the Torah and the Torah so I'm thinking as follows we just want to get more the Torah says that the Torah in the Torah when the Torah was given to Israel the Torah in the Torah says the Torah that are described in the Torah and paracord test that we say when we put the safe of tire away in Shabbos and Davening. You will call the choir colors over and those colors were referring to the colors of my mother and what was the reaction when they heard those colors? They were very very afraid. And this guy and they thought that maybe there's a marble that's coming to the world and even though I said so there's no marble so maybe it's a marble to Finally calm them down and I said all it is is the tire that's doesn't affect you. I said just bring the tire like you have nothing to worry about. The Jews will deal with it but this is not your problem but the bottom line is that that's what's going on. I SAID BUT THEY WERE AFRAID. You see the colors of my mother the colors of my mother made them very very afraid. One of the colors that we say in the hill and paracord test is colors of the obvious fish. What does it mean? The colors of the obvious fish. Okay it's referring again to the color of my mother I see. And so you have to when he spoke the words of the obvious fish They left his mouth the obvious fish on fire. The next and they went on the obvious fish. You want to know how the obvious fish were written? The obvious fish were how did I say write the obvious fish? This is all but how did it even in the world of I say write the obvious fish? It wasn't with the yard of wasn't with you men. You know the obvious fish were written with the pair of I say spoke the colors. Those colors were the obvious fish. They were they made they engraved the stones. And that's how we got the obvious fish. The obvious fish were an embodiment of the color of so my mother once said he said that maybe that's an epic in the idea of a column right as a college. What do you mean by writing as a college? Because the mixture of the king that was written on the roof was the color of the college which is a Russian talent. Either way I was thinking either ways I was thinking you know what we would have had we would have had the color of the we would have had the color of the college with us the daily dollars. What's the color of the college? That's the color we just learned. The color of the college was fear of all the others. It was a color that brought fear into the hearts of all the all the others. Had we still had the others we would have the color of the college we would have the color of the college this color IN THE WORLD THIS COLOR TALKED AWAY IN THE MIDDLE OF ALL THE CULTURE WE would have with us every single moment of every single day. If that's the case and color of the others I think it's half of the either way You can order right there. We now return to our regular program which is says the color of the college is allowed to bring a color of the college is allowed to bring a color of the college says the color of the college you know immediately how do you know that you know he's allowed to bring a color of the college today? When there was a color of the college he was allowed to bring a color of the college he was allowed to bring a color of the college anymore stating that a color of the college is allowed to bring a color of the college how do you know that the color of the college is allowed to bring a color of the college the color of the college is allowed to bring a color of the college the color of the college is allowed to bring a color that it's only allowed to bring a color of the college that have the color of the college but the color of the college says the color of the college for that reason called the color of the college my color of the college the color of the college and you can bring a color of the college it's also for a year to help a color of the college bring a color of the but it's also also for us to be a color of the college my color of the college said if you want to guide them if you want to sit down and and help the guy along, that's okay. I mean, you can physically help him, but the pass skin for him, that's something you're allowed to do. How do we know that? It says in the Torah, a maiseh of Rebbi Ephraim Eimdis Rebbi Ephraim was the mother of Rebbi Shmuel. She had a carbon She sent the carbon to Rebbi She wanted advice from Rebbi how to bring this carbon. So, he said a school she wanted to bring it as a carbon. So, Rebbi went and he told Rebbi Shmuel Ephraim and Rebbi Shmuel were double tray. Umi guloy, go take two boys, Rashi says, that are the same age. Interesting Rashi. Take two [ __ ] cuz a [ __ ] can't bring this carbon. Benei gil echad, that they are the same age. Shekein noiv l'dover, why do they have to be the same age? Take two people that are very similar. It's noiy, it's nice for a carbon to be brought by two people that are the same age. Maybe this is a a little bit of a beer an additional beer and why the shnei se'irim on Yom Kippur had to be exactly alike. Sounds like there's some hiddur in the mitzvah. Shekein noiv l'dover, says Rashi, for the two bachurim that are going to bring this carbon to be very much alike. Either way, go to a part of the yam where you can get fertile land. Rashi says land that no one ever did anything with. V'shiklu tivcha d'ti take new wood v'afiku nura m'morasha d'ta and make fire from a new pan v'asku na'alei l'sheim shamayim and go bring l'sheim shamayim. Either way, Rebbi wasn't going to bring this carbon, but at the same time Rebbi helped Eimdis Rebbi Shmuel bring the carbon and he gave her a whole Shulchan Aruch of exactly how this carbon should be brought. So, you see that even that number one, a [ __ ] doesn't have a right is allowed to bring a carbon on a bama. A yid is allowed to advise, but at the same time you can't be hands-on. So, you can be party on an advisory capacity, but to actually get involved and to bring the carbon and to chop the wood, sounds like that's already something that you would not allow be allowed to do. says derech agav from The way he described it is like what's this price? It has to be fresh. It has to be that it had it used already and use it now to bring a carbon. So to the and they were brought every day had to What do you see that? From needed the that was going to be used for to be fresh but also the he said take fresh wood. Why fresh wood? Because you can't use recycled wood. Can't use recycled wood as a carbon. How could that be from himself was said that the had to be fresh wood but he only said it regarding the wood that was going to go on the bear. But by the he's might have wanted to buy it because one says 18 and then she claims all of Mishkol the context of when the goes to and what does he buy from the bias? Like buys the history of it is why didn't he buy the The initial reason he bought it was because there was a David counted the Jews Russian living in and David goes and is realized something has to happen. So the David and tells David that bring carbon always and if you going to bring carbon always that they might get the is going to stop. Stop. So David goes he buys a plot of land. He buys it from Arnold also known as Arnold. So he buys it from Arnold and how much did he pay for it? He paid mayo's shekel castle. He said it is another that says by eating David big castle commission. Okay so the steel. One person says he paid 600 shekel. Another person says he paid 50 shekels. Says the Gemara, what he did was he collected from each person 50. What's 50 * 12? 600. Together it's 600. That's how you reconcile the 50 and the 600. Talking about the two purchases. First he bought 800 and the cool and the rest he paid 600 for. Talking about the 800 shekels. How do we know that? How do we know that he didn't just buy the land? But he bought because the person says the person says clearly that he didn't just buy the the parcel of land. He bought the the the clear he bought more than that. That's the all these different they're reconciling the 50 or was it 600? Different way. But what's what's the bottom line? What do you see from here? What are the mentioned is the 600. Clearly said that it's a that he bought the 800 and when it says he bought the 800 what did he buy? He bought the he took his he took his tools and he used that as the 800. I thought it was the one that said that you have to have that just like the has to be new, fresh. So to the 800 have to be fresh as well. Must be there's a between the 800 and the So how could have told his who were going to help they were going to guide make sure you take presumably based on that says that just like the had to be so to the 800 had to be as well. He seemed to say that that's only true on the not on the because when brought on the Dovid haMelech bought the clay bucket from Arnon and he used that to go used as the the eitzim. Either clay bucket were recycled, they had been used already, it wasn't new. So you see there's a chelek between the mizbeach and the bamos. Who said it wasn't new? Maybe he took brand new clay bucket. He didn't use clay bucket that was used. He used clay bucket that was new. My my reigam, one of the things that he sold them, my rabbeinu did was the myrigam. What are these myrigam? Okay. My myrigam is the carcass of the daichan dishai. So this is some sort of tool that was used for threshing. It had teeth like the teeth of a goat. Either way, it's like some wooden goat. That's the literal translation. How do you know that it's a possible he needs some tichlum myrigam chodesh bal pipiyos. So you see we referred to this myrigam as charuts. It's able to make holes, bal pipiyos, it has teeth. Nachum bar Rav the brave, Rami bar Rav Dodi. Rav was on tour with his son and he asked the same steer. So it says "Vayiken Dovid." Okay, it said it wasn't 50 or was it 600? So he told him "Shesh meos v'shesh chamishim." Shesh meos. He said the first shita the Gemara brought. He took 50 from each shavet and it was together that it was 600. But the freight the Gemara "V'akati kashya na hadodi." There's still a steer because chasam kasef achas one pasuk says it was kasef, silver, the other pasuk was zahav. It's a big difference between 50 shkalim of kasef and 50 shkalim of zahav. "Al achi komer goyvei kasef." He took kasef but it was b'mishkal shesh meos zahav. So it was more expensive. So what it what it cost was 600 zahav but when he collected it, he didn't make people give zahav. So the currency that were giving was kasef but as far as the value of the kasef, it had to add up to shesh meos zahav.