Zera Shimshon Parshas Tzav 2026 with Rabbi Simcha Bunim Berger

Good evening. Welcome to Torah anytime. Welcome to everyone here in Bishim and yeeden around the world. It's the last sheer before also parasol. Actually this year Shabas works out as says because what makes it great as it says in the Torah is that on this day was when Claus took for the first time the carb in Pes and tied it to the bed for 4 days. And that day happened to have been Shabas and there was and every year Shabaso commemorates that day. That's what we're going to talk about in today's where and that's really foras. Turn to page Sam letter Zion par letter Zion. Tonight is sponsored by Sam Koig we should be to experience PES as per the moral tyra and for Bernie Burgerer from him elen shimi whose yard is besie Ben Hill. When all you guys get rich, make sure to sponsor Zerim as well as a payback. Fine. They're all Sher people. >> They're all on the elas. Gentlemen, you see where this is el fascinating. This zerim talks about onesh howenu was now being told for the first time to give clus divraenu was speaking bishame for an entire year. The makas as it says in the gor in the mishna in Idas was So Mishraenu had come from Hari where the Aishra had met him and had spoken to Clus and told them about the fact that was going to take them out. Like it says by they believed but this is different. This is different. This is Misha Rabenu speaking div it's things are not exact up until now is coming month after month to warn parro 100%. I'm reading from the and we're going to focus on a rashi The first thing he told them was it's Jonathan right here. That's number one. Number two. And the second after he said he told them onesh at that day and that in in that mid you should also inform clro about their job before pes they've got to take the lamb the the aer of mitim and they have to tie it to the bed. One of the reasons Kazal said it's called Shabas Hagod is because Claus had to have guts. They had to stop being pushovers and being a vodim and they had to now stand up to the Egyptians and take their getka, their god that they're serving and tie it to the beds. And the Egyptians were so intimidated. There's nothing they can do about it. But it certainly took courage from Ben Israel to do that. They've been slaves for all these years. And now they're going to man up and make this not just talk. Take the egg, take this cave, take their take the carbon pes what they're serving and you're going to go tie it to your bed now and they're going to ask you about it and they're going to say what is this and you're going to say we're shifting it. That takes courage. Now you have to be a god. Now how does the tyrus say this? Take a look. Perish Rashi is a harin speaking. Now notice rashi is not being quoted in its entirety. Zerosimshin or whoever wrote the safer. It just gives us a little excerpt. So I want to read the entire rashi so you can appreciate this of the zerosimshin. Raji says as follows. Dru. What do you mean daboo? How many people were speaking? It wasn't Aaron who was speaking. If Aaron did speak, it was back in the beginning. who was right early on not when it came to saying do you know what means says the each one would show respect to each other the z and Each one would say lambi. What does that mean? Lambeni. >> Teach me. Ku state rashi. Rashi is to quoting for us a each one. Mosha would ask Aaron how should I say it? How should we explain it to Claus? And Aaron would say to Mosa, you tell me my dear brother. How should we do it? >> They consulted each other. that consulting each other shall li in a very humble way, each one asking the other to help him and assist him in how to have this said. Therefore, the finished product that came to although was the only one to give it, however, says Rashi, it was a finished product through both Mosh and Aaron, through their collective discussion and their humility. That's how these words came to claw. Now let's take a look at the says why is Rashi quoting the over here? I understand what he's saying. Why is he saying it? What's the message here and now? Because it says obviously doesn't mean they should both speak at the same time. We know there's a concept called you can't hear two people saying at the same time. When two people are talking it becomes confusing. Right? That's why when we give the sh other people to learn quietly. And the Gmorra says there's certain times when Tyl is. You want to know something interesting? When people sing, the more people sing together, the nicer it is. What happened to the problem of Tylama? Why is ti not a problem when you sing together singing unison? >> Because the singing comes from the heart from hearts. It comes from the heart. When we speak it come from the cycle, >> right? It's coming from a different place. >> Two or three. >> I'm sorry. You can read with two or three people. >> Over there says because it's very something which is beloved. came from the hearts. So it can't mean that they both have to were saying this saying together because and maybe it means that should say it and Aaron should explain it. I can't speak. So toldu eventually so you'll send Aaron you'll say it and Aaron will be your translator. by the it doesn't say by the mak we sort of know how to figure it out ah he needs to understand already explain it to him we don't use the lion of even though is explaining it there. You didn't lose the lion of the So why here? Maybe it's because Aaron and Mosha were included. Like it says, maybe it's because as we read a moment ago since it said of them. Therefore, you don't want to use a lotion of individually maybe in this story because of it says in the explicitly that and were included A and B that therefore it says but I have a different problem because it says earlier and Rashi mentions this you're going to be what even though I'm telling Aaron about this I'm giving him the coveret but you he's not speaking you're speaking of so even though Aaron was there with them Why didn't he do it? It's mash that only was told. So what does it mean over here? Why is it says the unbelievable even though I know was the only one speaking? I want you to know when it says were both leaders, but they were the perfect example of what it meant to have not just brotherly love but respect. Moshe gave covet to Aaron his older brother and Aaron who would gave covet to his younger brother. I don't know if remembers but we said the reason that Aaron was that the was placed on his heart and the name of Hashem would light up and when the would talk he would talk and the would light up and it was on Aaron's hearts why says Rashi because his heart was hearts that he had no and no jealousy when Mishu Rabenu was in Gul for years. When Parro chased him out and Moish was living by Isro whenever the Abisher needed to talk to Clus, he spoke to Aharen. Aharin was the spokesman of the Aishtar throughout that entire tufa. And when came and said the chose me and he didn't want to go, he said he's going ahead of you. You know what that means? If you're in charge of a company or you're in charge, you have a very hush of a position and then someone else takes your position, >> how does that feel? And if it's your brother and he's taking your position and Aaron lost his position to his baby brother says he's going to be happy for you. That heart has the vetim on its on its chest. Now that's a heart says you're bigger than me. The chose this place to teach us what were all about. Why this place? Now listen to this. As we mentioned in our introduction, what's unique about this par because up until now it's true Mosha spoke to but the conversations were all about let my people go it was all about the makas that were coming up until now it was the abisha remembers who you are don't despair he'll take you out of Egypt look at the makas this was a turning point this is the first time that Moshe and Aaron are addressing Claus as teachers of Tyra. This is the opening like we saw a couple of weeks ago. So you should know that Claus before Mount Si before Hari already was given Tyra in Egypt. They needed aus. They needed to be involved with mitzvah. They should be able to get out. When the Tyra opens its doors and teaches us about the satra and the nina, it wants you to know a message. The tyra was coming from two brothers that had exemplary mid. If you ever look in Clawus and you see who's the God Hadar, it's not the smartest, it's the biggest sadic. Find a God in Clausal. Find a God in Clausro. Who is the leader? You know, I was once asked by a it might have been a fry, maybe it was a he asked me, I think it was a rabbi in uh in in one of the reformed temples in Bridgeport. He said, "How did they choose Rabbi Kim Kanefski to be the leader of the Jewish people?" There was a vote. So all of us say vote. Nobody votes. So how does it happen? as it happens by osmosis the big people rise to the top and there's no it people know who's m I don't want to say anything about leaders and eyes but you know what I mean there's no you can't fake it there's nobody gets voted in either you are which means to say you are through through a sadic. >> There's no white smoke. >> There's no white smoke. No black smoke. No white smoke. Yeah. No, it don't work that way. You don't vote. When did you have a was voted in? Right. Rebel Yasha was voted in. >> They run away from it. >> They run away from it. They from it. Right. Every claw you saw. Nobody's voted in. You rise to the top because of the Tyra and because of their because that's why they're the go our we value because of who they are as people. Now you have many many brilliant if they don't have even bigger midas right a person is has but who is right like it says in right if you have when is when you have more than That's the way it's mis in the opening statement of Claudius receiving thera fromu. It doesn't say dair. It says dab. Why? Because it's teaching us how was gi and what kind of leaders and leaders that gave each other such respect. There was such a covet for yenim. the why here because this is the beginning of that of how it means and what it means to be a Not to cloud your soul but to each other. Like you really one person was speaking but the way they gave each other it was like a it was like together when you heard you saw the respect. I want to tell you the of the beginning of the when Claus left came as the Zerim is telling us Rashes being it's talking about not the but the cover that they gave to each other in Clus every has an opportunity Unity to give cover to who? To where? How? Anybody who's hungry, come anybody who needs Who are you talking to? You're talking to who? To >> you. >> To yourself. You're asking the guests to come in. What do you mean? >> If you want to invite guests, do it today. >> Right. It's the famous old question. >> It's the famous old question. So, what do we mean? >> What do we mean? >> What do you mean? Yeah. You're sitting in a pes. You tell the guy from the other table to come over. Yeah. >> I never had that. What are you doing? What are you saying when you say this? So listen to this. My rabbi say, >> I once heard this from Abu Lar. Who do you think if there are people in Clus that don't have a place at the sedar? Who would they be? Homeless Jews. people who couldn't get their act together and they don't have a place to be. You know, we always want to have very of a guest here who's coming this person, that person. Very nice. But how about a ye who's mameish doesn't have where to be? Could you invite such a person? Cuz at less he probably didn't take a shower for a few days sleeping on a park bench just or if he has a place nobody invited them. Can you invite such a person? The answer is the level that Claus has to have to be another ye no matter who, what, where, and how. But this yeed needs a place. That's the secret to that's the secret to redemption. And that's not an easy aid to love any and every Jew unconditionally. Jacob Ainu when he was on his deathbed he wanted to tell Claus his children when Mashiach is coming what happened you know what happened >> went away right so he thought that maybe some of my kids or somebody might be an impostor there might be an asov Maybe like my father who had an as maybe there's somebody there who's not so not maybe it's like what did they say to him there he said my father our father just The reason you lost was not because of us. It's not because didn't want you to tell us when Mashiah is coming. But I once heard from my rebald afterwards he gave all those that was said with everything that he said afterwards like it says right he he prophesized about he prophes you want to know how it came back because they And that's the answer of when Mashiah's coming. He let them know you're going to bring it. You're going to bring it through your That's how it's coming back through you. When they said, they were on the same page. Then the disappeared came back and they got their answer. I'm not telling you the date, but I'll tell you how to do it so that it comes whenever you're ready with the of being together. When Cl saw for the first time telling them initim what was expected of them that go ahead and take sales. when he told them that message, it was a dab. It came out from both of them, right? It came together not as an individual. It came from Mosha. But you could hear in Mosha Rabenu's commandment that it was coming from the sh of him and his brother. You could hear that it was coming from and that's and that's the of means everybody who needs a place. By the way, there are boys and girls who are stuck in Erit Israel and they don't they keep two sidedum. They keep two sedarimum. Most people in Israel today are keeping one seder. So, whoever hears this broadcast on Torah anytime or YouTube or anyone of should be aware someone called me up today about his 25-year-old sister who's stuck there. Where am I getting a second SA from? Where am I getting the meals from? She's stuck. So there are and there are that are now in this year. So that will have an opportunity for those brim and girls and families that are there that couldn't get back especially the singles to invite them even if you're not making a seder but you can have the opportunity to make a sed for them and be that mitzvah of cold and cold. We should be the of what will bring us the is the between us. There's no whatever you are this whether like we always say Ashkanazi we're all part of the same family. It happens over here in China all the time. Yeah. Amazing.