Zera Shimshon Parshas Lech Lecha Shiur with Rabbi Simcha Bunim Berger at Scheiner's Shul

anytime. Welcome back to everybody from Bayman. Tonight is sponsored anonymously. [clears throat] All that need au and that we learn is we should be to see Yeshua also for and their little boy. Okay, tonight page letter fascinating subject lim of theu the father of clalisro that's tonight's sugia abrainu the tat from clusro the zerosimshin begins with quoting a medish the medish says says on the PK I shall make you a great nation if a person is in the what's the you right you will become a great nation you yourself explains the medish says there's a god out there that's going to be from you. What does that mean? There was no cloud you saw yet. What do you mean that that nation of godlia said it says [clears throat] means I shall give you I shall place you. It does not say when I make you into a kadosh into a new creation at par, you will then be able to have children. I am going to make you a barrier. You're going to be a whole new creation. Ah, you were created already. I'm going to take an existing creation that's the avam and make you into an Araham and then you'll be pray. That's the end of the medish. Now the zerosimshin just for full disclosure starts and quotes the middle of the medish. There's one introduction. Although the zerosim didn't find it necessary to quote it, but I want to give you the beginning of the medish because maybe it has a shus as well. It goes on the medish begins within making a request to the and he says as follows and it's not here in your in this version it's not but it's in the medish. Abraham said, "Have you not made him from the medish in last week's par say that didn't leave the world before he saw he saw how the world expanded and shim is the maximum There's 70 nations. So what's saying to the for already you gave the 70 um you gave the 70 so there is already 70 you have all the maximum what what what am I getting what am I getting and and how am I getting an um to which the said I'm going to make it from you I still have one more left means I guess that there's 71. There's one big one. It's called God. There's a big one. That big one, the biggie, the that's going to come from you. The is the source of 70 and you're going to be the source of one. You're coming from No. I'm going to make you a If you'll be ash in a certain sense, you'll be the source of something totally new. That's this. And then prayer. That's the medish that the quotes page letter. Thank you, Ellie. What's the said, I'm going I'm going to make the godo from you says because I'm going to make you new. What's the gad and what was we just set up because there's nothing left but the obviously didn't like that he must have had his own kasha he wants to understand what did he bring that we needed to know that Abra is being ash then on this medish on the medish of God says the cleer God was the great the God compared to the other of us. How so? Everything obviously that comes from comes from. But is the source not only of the Jews, not only of which came from, but also all of the Arabs, all the all of them, they come from a that's why there's so many, right? whoever they are is the source of all of them. Then like it says brings down is more than the gold and the silver of a mel. The zl of his animals were more valuable than the money of aimel. He was phenomenal of all the was the richest that's called he does not maser that and we're focusing on a haste the clim had more than anyone else cuz like we said the Arabs and everyone because Rav is camos. Rav means a lot. God >> is big is my what's the difference between go and rav is a har rav is the middle of har so god is when you take all theim and your mitarif you take like a migdal what's a migdal in English >> a tower. It's a which come together and make one big thing. But it's God is not rav is a lot. God means in it's big. It's a lot of things but it's still is a nishkot. A means to say that he has it together and he knows what he's doing and he's responsible. He's not he's not a he's not reliable. A god represents the person when he's got his act together. He's called a god who migdal right mdal god. So go means a lot of people. What does the clay mean? Because there's more people. That's what they're called. God, I don't understand the says this. is God like it says invari he is so close to us the reference of go mention where a lot of people no we have a kesher to the abisher kim me. Who is a guy? Who is such is referring to our closeness to Hashem. That's quality, not quantity. We have such intelligent that's quality, not quantity. Means quality. So who does the quality come from? Only from also ran over here that the comes our quality comes from. So if the definition of God means [clears throat] like the way he's saying then how are you cutting out there on the contrary who we are is based on it's all of them let's see it inside didn't come up from their office and they contributed. So it means just you what does it say med says isra Jakob is called kale is called wealthy a is called god not the wealthy one more than a so but again wasn't just responsible from even Who brought cla the man who became Israel? If god means quality and the quality has to come from all of them going to tell you unbelievable. This is what he wants to explain. What does the medish say? The [snorts] comes from you. What do you mean comes from you? From you. Comes from the other ones too. So what does it mean? It comes from you. I'm going to make you a What does that mean? Let's see the if the Aisha would have not changed to Abraham Aram was not capable of giving birth to a and was not capable giving birth to a Yakov and was not capable to a cloud. Aram Ben born on the was not capable of having what happened to his name and his go. What happened to his golf briso? Like every Jewish child, when do they get their name? Give when they have a bris, right? Abraham also got his name when he had a bris. Was just 99 years old. That's when he had his bris. But that's when he got his name. His new name. The new name was very similar to the old name, by the way. Just an added, hey, but it was already a new name. And it's a new name that represents a new barrier. this name and this person is capable of having and will have the and then he will have children that's the first so I want to ask you a question Rabbi say this is for all of the and the kinder so only could have a kid Could a the original one without the he could he have a child? >> He had >> he had Yeshed that's that's without the >> right. >> Now what does Rashi say in this week's para? What does Rashi say when he took him outside? [sighs] He said he's the one gonna be Irish. What does Rashi say? Stop looking at the stars. The >> was added. >> No, the was taken away. Hey. Hey. >> Two. H. I'll change your name and you'll have a new mazle. There's a gimmorra. This gimmorrah is found in two places. Shabas and nidorim. And the mar points out that the gummoras contradict each other as a hashmo for this zer. I want to show you the goras and the grain on the sh of the gumar and shabas is at the end of the and of the garra says as follows. And he brings up means to say the masle doesn't hold them back. Even if you're born with a certain mazle, Tyus brings this down. person is born with a masle as you can change your masle. You can change your masle can change it. What's the your own child? I looked at my I looked at the same I'm already giving you the merits of claim they're not here and you will have a child didn't think that Abram could have a kid zir he was wrong because he did yet the gimar Nidarim has a little tells the same story with a little bit of a different twist which makes it contradictory says like this and you'll have and you'll have a kid. Now the gears is that's an interesting gear. It's in brackets and change like it says in my late. Let's take a look at the inim and see how he explains this. For those of you who would like, I made about 10 or 15 copies of this marshall. You can either listen to me read it or if anybody wants, it's right over there. It's um anybody wants to see the invenu's masle changed changed. That question is already a loaded question. How many times how many times was Abram's masle changed? >> I'm asking the question. How many times did you think before I asked the question? >> Once. Once. Right. This Gmorra says at all They're contradictory. I want to explain to you something. Raavinu didn't say I can't have a son. I can't have a son like I want to have. I can't have a son. That's what they say. You're saying that he can't have a son. Can't have any son. He brings he says my mazel is known as a star named Sadc which is in the mv. In order for him to have a child, the Aisha took the masle in which is in a cold place and he put it where the sun shines and warmed it up. So what's going on a couldn't have a kid and a changed his masle to have a kid but the type of kid he could have would be a ben a ben a noad from that's the best he would be able to do in that version of a but a it's not 2.0. It's a briadosha. It's a whole different person. He will have a different mitus. He'll have a who can have claw. Let's see the inside. The first time he got a he was 70 years old. It was the Brisbane. His mazel was in a place in heaven that precluded and didn't allow him to have any children. It was cold. That's when he said, I looked at he didn't make a he was right. He saw very good. He can't he doesn't have the wherewithal to have a kid. Created him that way. That was his masle. And he put it me for me and you it is. But for the to move a star from here and a star from there is not a that says. [snorts] So the gimmoran shabis that says I can't have a kid is talking about abramisbisarim at the age of 70 he was impossible to have a kid [snorts] the abisher changed his mul and he had what a sor got all upset if you would only understand that [laughter] that's not what you want don't be so upset don't worry about it. That's not it. We didn't get to as a matter of fact you can't have a kid like that. If you pay attention to Rashi, Rashi says Abram doesn't have a Ben. Sora doesn't have a tail. >> Look at Rashi is making a difference. Tail means can't give birth. Abram can't have a son. A son means to say roll. Rashi is very medu. He changed the lion doesn't say sorry can't have a ben sorry can't be tailored will be able to be tailored it's to her but pal You went out one, right? Because that what did he say? Like the garra says I looked at my I'm only going to have one kid. The gears is right. Don't change the gears. Where you are right now, you're only having one kid. That's it. This was Titman. I'll change your name. I'm going to make another This is a not it's the first and the only one. But this is like we say this is this is the real one. That's right. there because so therefore therefore once he got the thenu became the father of all the nations. This is God quality not quantity. He needed the help of in English. If he wouldn't have changed his name, he never would have gotten to be able to have the and the so was changed twice. [gasps] That's why this over here doesn't talk about moving the stars around because the stars were already moved. That's and like you said, like someone said over here is to because is to by a he could do with those genes was make a Yesh. A yeshm also has the name of Hashem in him. >> Yeah. The Gmorrah says >> Yesh. >> Yeah. Two nations Israel and Yeshu. What's the difference between the two? Says the Medish. Very big difference. Because of Yeshu, Hashem will hear our >> they'll push us so that Hashem will hear our prayers. >> Where does it say? >> It says in the medish because of them hostages mishas. They'll make us crazy and we'll have to d they'll push us to have to reach out to the and will have to answer our prayers which he does. He always does also has the name of he quoted it. I don't remember where the medish is now. I owe it to you. I'll find you the medish. But the listens to us because of them. So the name Israel and Yeshal have more than a kesher. It's not just the kesher of the name of Hashem. It represents our kesher totselves. And unfortunately if we don't do it ourselves then we have our cousins there to unfortunately help us right to help us should listen to our voice. We should listen to our voice without their help. If we'd listen oursel so it's up to us it's up to us and then if not us then through them then Hashem listens to our prayers then Hashem and then unfortunately we have to and you have to come on to we should do it ourselves which we have the capability this is what the zerosion is teaching us theu You could have kids as but you want to be berious. You want to bead a nation that the world was created for. A can't do that cuz a is a product of a poisoned world of a of a of a of a society that wants to kick Hashem out. shame they make a tower of mdal let's make a shame for ourel and kick out the can't produce a person that can produce hashem so who will has to produce himself says how did he get this nation how did a nation of godo quality come because of thanks to the That is that was he changed himself and he changed himself. First he stopped being and then afterwards he became we're finished with this says a person should d when he comes to he should go in double doors. Of course we talked about it's a bunch of but the people over there didn't Yeah. They they didn't they didn't hear it. You know the Torah anytime Eden didn't hear it. A person should do walk in two doorways. Walk in one doorway into a vestibule and then you come in. >> Why? Why? What's up says interesting. >> When you walk outside when you come from outside you go inside and you go into the vestibule. Did you go into the sh yet? No. So, where did you go? You left outside. I'm not outside. Inside. Outside. Then come in another doorway. Now you're inside. You can't go from outside to inside. You can't do that because then you're not really in. You're half there. Yeah. We're talking about this. Right. Right. When you're holding this in your hand inside, you're not even inside. You're still outside. When a person wants to d and you have to be close to the So first walk through one door. What does that do? Get away from there. So you're not associated with them. I'm in no man's land. Then you can come on in. Then the second door brings you in. A couldn't go from being a to being the father of an to bring down such hale in a shamas from one step to the next there had to be two stages he became a who was able to have kids and he changed his masle from yenam so he wasn't already the same person because the first person couldn't have kids he could have Then he came through another cleansing stage stage. Then he became this person had already no sh to the original person. He had already gone through two times he went out from this one and from that one then could be that's what the says now but only because there were two stages from here to there you're already connected when you're here to there stop I'm in an in between stage what is born then is a odom Now you can have a real. Now you can have a Now you can have someone which is to be all of us. When you make a bris you're to the that's when we get our names too. We should be to the to give us the us alone without any intervention from anyone else. Tucked as broken as I