Zera Shimshon Parshas Devarim Shiur by Rabbi Simcha Bunim Berger at Scheiner's Shul

whose yard is tonight what's that oh W oh wow mayor whose yard side was yesterday for for mayor's grandfather also would like to make a special welcome to everybody on Torah anytime tonight we start live with Torah anytime so for all of you are watching and if you'd like to if you enjoy the shear and you want to share it I think you have to I don't exactly sure what this means but you have to hit follow me I think that or I think that's what you have to do okay Z it's a few days before letter B on page r p Alf obviously today Shear is going to be focusing on what can we do to bring mashiach what can we do what can can we do personally to bring it's so close he begins with the med on the in the beginning of this week's is speaking he says to them has has multiplied you and you are like the stars of the heaven l l means that there are so many of them you are like the stars of the heaven uncountable should multiply you thousandfold and should bless you as and then the next words are how can I carry by myself he goes from the blessings to let's see the blessings of hasem hasem is linked it's cure it's connected to I shall bow down to you in the what exactly does the connection between these two let's learn a little bit of medish let's learn some medish bowing down what does a person do when he bows down showing an act of submissiveness showing greeting in a way where it shows humility that's the you should know that knowing how to bow down is the key to bringing the Messiah and it's the key to all of our blessings he quotes the med Abu when he went to the AA he went with he saw in the distance he saw the place what did he see he saw like a Cloud he asked it brings down the medish do you see something he says yeah I see a cloud he asked the two he asked the two people who with him which was and do you see anything is this yes we don't see nothing he took he sees the place far away stay here yeah stay here stay here we're gonna go when we learn this PK we don't always give it so much credibility I mean we don't think about I'm going to bow down I'll bow down listen to what the med says he's quoting I'm going to read it in the original Med Jonathan everything is in the Merit of him bowing down if you want to know what was the secret of returning it's like it says that's number one the the success continues the med the quotes it when yro was taken out of MIT the first time M approached them and he said to them has remembered you what happened and they bow down the was given how do I know that it says when it says he went up to the mountain CLA all stood in a distance who gave birth to it's not here in the but it's here in the med Gus will end and we will all be gathered together [Music] what will all the people do they will Bow Down is because when do we say that come you know what that means right at the beginning when we enter shabas when comes we bow down the first what is this what's going on somebody can get a gar kadan please the gar kadan over there the gar says thank you thear Yeshua Ben Ley you can't walk around with a you're standing up as a says rash comes down to this world means he hovers do you know where he is he's on our shoulders he's with us even when we're in Gus wherever ye is the is there and if you stand up it's looking like you're pushing him away if you ever notice Hal menion go around a little bit bent over that you can get up that amount that you get up as V as much as you can get up because you're but not to be is everywhere when a person is he is bringing the lower down when respect to stand up straight it's a respect depend one second if you're standing in front of a m and you have to give a to give cover to a m so then that's one thing but if you're in front of there's nobody else and it's you in the then a person is supposed to be at that level of recognizing that wherever you go Hashem is with you and have the humility says now says the Z we're going to take it even a step deeper the what the Arabs do you ever see an Arab DAV the Arab that falls down it's us to do that we are not not allowed to do that we don't D in that way whener once a year we're like by once a year and even then only by the now even if there's no stone which is AER to do writes when a person is bowing down a person is connecting to to the name of the that's why there was the place to bow down once upon a time when we had a bik we could be there we don't say so we don't bow down and we don't have a bik says the over here he says like this which place did he see RAB which place did he see he saw harar what is harar he saw the bik he saw the B mik I heard from my rebi the rebit is the source of everything not that the world is the place of Hashem Hashem is the place of the world is known as when a person is in AOS we say was known as the of the world everything that exists in the world is the reason it's there and he not only created it but he supported it which name dides use in the Bri that was the name of Bria but there's a name bigger than that and that's the name yud V that you can't say and when you do say it on Yumer everybody would bow down because then you would Beal says thees and and the the sh over here is the name is the source of Bria if you took the name yud k VK and took every Pratt and timesed it by itself which means yud times yud he time hey V time V he time he you took the name y time Y is what 100 V time V is 36 he and time hey is 25 hey time hey is 25 25 and 25 is 50 186 is the gatria m is 186 all the possibilities of the world exist because of this name m every PR in the world comes from name when a person is says this when a person's and he sees in everywhere in the B is in every way so he's bringing the down to this world whenu said I'm going to go to that and then he could say because he was was himself to that name of it was the first time in the Bria that a Jew Abu encountered the place and was able to bring down has every year on Russ when we blow the Scher we that with that when the Sher blows there's a his within the hearts of Jews to their true connection which is how we going to know Mia is going to come there's going to be a shaer right now sh sh there's gonna be a Sher I'll tell you a funny story I'll tell you a funny story it's a I witnessed it myself it's a funny story I learned in Tela I just tell you just about people or mat people who wait for Mia people waiting for mashia it's a funny story it's a good one the B we're learning one Thursday night and B will be B it was about 3:00 in the morning they had finished learning and someone was being a little bit funny so he got a hold in the ISA and tells they had um they had for in case be ever a fire they had hoses you know and the hoses they had like the real from the fire department because tells there had been a fire many years NE a tragic fire so one guy unscrewed the pipe that you put the the where the faucet and it sounds like a shifer it was 3:00 a.m. and one mischievous bucker took the thing off and started blowing there was one A different realic what aad he was in the bathroom when yenna BW he came running out he says he's here he's here where is he we should be on it's where is he he's here theer will bring because the Scher will awaken the cas that we have the of that name let's go V Let's Go V it's the next Med over here today you are like stars in the future the the med you will be like your master what does that mean you shall be CL you be like or like a flame this is not in the but it's in the and listen because it's so important you want to know what it means now you're like stars but you're going to be fire like Hashem what does that mean says the medish if a person serves we consider him like the like it says like them shall be all those who serve them if you serve hasem and you attach yourself to you shall certainly be like him know what that means so to We Shall be like him when a looks like a ye when a Le acts like a when a and when the Messiah will come there will be such a difference between us because the of Hashem within us the of Will Shine forth that other Nations will see and perceive rabai we don't even realize and we don't even appreciate how holy we are a is soes a has such K we are but we don't realize it because it's dormant but as the med tend teaches us the more you connect to the the more you would attach yourself to Hashem the smaller we become in our own personality in our own GAA the more empowered we are by Hashem the more shines upon us the more you're ready to receive the greater you become then become bigger and bigger you know what a star is everybody knows that stars are huge the sun is a star the sun is a star but it's a little bit closer than all the other stars so there for it's huge the other starss are bigger than the Sun you're bigger than the sun too but you're like a star the light is so far away and there's so much Darkness it's so distant that we don't realize how much it is but when you get closer and you could see how huge these stars are then you see how much power there is cloud is like we are like we have trem tremendous amount of within us tremendous but we ourselves don't recognize how much that is which eventually be like you'll have so much light that it look you're obviously you're not Hashem but you're part of Hashem and I want to repeat something over here which we said a few weeks ago K to say it again especially like we just said the Torah anytime people just came aboard so we're going to share this point and this is a they they're the ones who built the they're the ones who had already a vision of the before it was built say that understanding or his connection was it was a mountain a mountain is in this world but it's up on a mountain before was gone all the other people chased it away with all the sins Etc he started bringing it down it was on a mountain then continued came into to as a field it's on the same area he already revealed the gate he already had a bias how did they do it they conquered their y they conquered their y says when and did anything in this world it wasn't because of the Yar you go to eat great food filled us up with all this good food why do you eat because I'm hungry my body wants by AB wasn't what their body wanted it was what their wanted they weren't eating because of their body they were eating because of their Nish and when y had children it was his through his body that was having children and that's why Hashem became a and that's how hasem became a with so that Z is known ASU how do I know we're going to learn a new in this the of yanu is not Zer that's going to die the Zer of yanu is the people who are going to be no matter where you are you have aov isri how 180 B 182 I said m is 186 says the rebba says the rebba but if you add in B it's another four so you get 186 so I asked walking back from the shear 37 years ago I asked him I said it doesn't fit what what kind of business is this you have to add the letters y I in if it's a g it's a gatria what kind of business is this this is The Knack of the ver he said listen some people when you count letters You Can Count a letter how how much is the letter worth Y is worth 10 K is worth 100 baz is worth two so K is worth more than baz correct because K is 100 the other one is two but let's not forget that every letter is a letter too that every letter is there's its value and the alphabet the alive Bas is made up of 22 letters correct so alive is a letter baz is a letter giml is a letter in the that one is worth more than the other but as a fact that they're all letters Alf is a letter as KF is a letter as re is a letter as giml is a letter when you want to count yeden based on yobu yov is the one who was that although a had an yes gone and asov was born by gone there's no such a thing as gone you're born a Jew you're always a Jew he created an his is we are born thanks to his to him of course but once once the three of them work together so you're Jewish no matter if you do Mitzvah or if you don't do Mitzvah no matter if you're an Alf or a k or you're a baz or you're a hay it doesn't matter you don't have to be observant to be a Jew B you never sever the ties just like the Kinder it's a type of connection who are these three when did that happen with Yu with yov with with with with and S and R they were and only Jewish people have that we have so when you walk around or when you bow down the is with you you're a walking continual when you're you're bringing the down lower to this world when you come you bring this that bows down is bringing the down to this world it started with and when told to tell I'm going to take them out you know what they did they bowed down they were Nal because they brought the here when says I want to build a base I make this I bow down to that's called that's in the person who's responsible for creating that M that yeen I can now be connected to the is how is he not just CU Y is 182 he's 186 how come because I'm going to count his letters once for what they do because it's value in what they do and a second time because because you're y's child you're in will bring you a to know that is the of and that we are his that's our the fact that is the that's why the says you walk around he's on your shoulders you're pushing him away you have to be humble's here the of is what brings the lower down into this world that's the says the M let's see if we can go back says the med will be Mar you you know why because it says the fact that our can make a bik our hotess can push away the but our humbleness our togetherness our being subservient that being connects us to the says the if a is called theer that a has to the the that the has to us is like no one else when the M will come will see that will be able to bow down because we're going to feel that you know who brought it we did