Zera Shimshon | Parashat Vayera - 'Exile is temporary' - Rabbi Alon Anava

[Music] so we are in parashat valera the book of bereshit will say it again as i say in every class there are two paragraphs with a similar name what we are in this week is in the book of is in the book of shmot and we're going to read from the book zero and we're going to explain one of the verses that we find in the beginning of this parasha many amazing stories in this parasha which i think one of the main ones is the akedah the sacrifice of rama and itzhak when they go to the al-qaeda and many other stories but the beginning of the parashah is referring to that we know you remember last week circumcised himself and this week he's sitting outside of the tent he can't wait for some guests to come over and finally from the horizon he sees three people he runs to them invites them to come over and then the story goes and tells us how much he went out of his way mind remember bear in mind he's a hundred years old to the third day of his circumcision most people would be sitting in bed with the with painkillers and the guy's 100 years old and he runs out to find guests and the parasha goes in depth explaining how he slaughtered three bulls for them each one of them he made them the uh the delicatessen a tongue mixed with mustard and oh what he made there anyways not to uh uh go off of the subject we want to talk on we want to explain one of the verses that is in this part of the story which doesn't make much sense and the verse can be found in our parasha chapter 18 verse 4 and it says as follows recline under the tree if you remember in the beginning he calls them over and he gives them water and he tells them to wash their feet and their hands and then he tells them instead of inviting them into his five-star tent he tells them just sit under the tree and he tells them in a very interesting way he doesn't say sit under the tree he tells them recline under the tree just lean on the tree okay so we want to explain this verse our sages asked the big question how come when he hosts them like kings why don't you just give them a nice chair why are you telling them to sit down on the ground and recline on the tree you should sit them on an honorable chair like you would give to your uh guests of honors and not only that you know what forget about the chair why are you getting to sit under the tree let the invite them into the tent you know how hard it is outside 140 degrees they're sweating they just came from the road tell them to sit in the tent why are you making them sit under the tree especially after he tells them wash your hands and feet so there's a few interpretations why he told him to wash the feet one of them of course because the the time people were walking either barefoot or either working with sandals so their feet are dirty from the road wash their feet but of course another explanation is that uh the the at the time people had a lot of idolatry and some of the idol worship was to bow down to the dust that is on the floor and he didn't want them to have a foul sand on their feet maybe they i it's idolatry and they do he doesn't want it in his uh in his house in his tent but nevertheless if you tell them to wash the feet saying in other words i'm inviting you to come in it's almost like in our day that somebody will come to somebody's house and they tell them please take your shoes off a lot of people don't like when you walk into their house with shoes which makes a lot of sense why you want to bring all the junk from the street into my house so a lot of people they have a custom take your shoes off and come in so we understand that was giving them some type of a sign wash your shoe your feet from their dirt but then you telling them but sit outside okay so we want to understand what's what's behind these verses and after all like i told you the torah is not a history book to tell me a historical event that is coming to teach me how to live my life and also to reveal many uh hidden gems in the torah that are hidden behind these verses and not always it's the story that i'm reading rather the message behind it okay so now let's understand why did abraham avinu told him to sit under the tree and he didn't even tell him to sit he just told him recline under the tree and don't come into my home so let's explain it says in the midrash specifically in midrash rabbi which can be found in parashat nasa and it says everything that the kardashians did to the angels on this encounter the master of the universe did the exact same things to his great great grandkids in the desert when they left egypt and it says that we know under the tree the commentary says that he built for the masuka he didn't just tell them lean on the tree in the speed of lightning he just built the sukkah so since the midrash in parashatna saw saying everything that avraham avinu did to the angels he did to the naysayers to the children of israel so the sukkah also to the children of israel when they left me time as it says in the torah as it says i have placed them i made them sit in sukkot when they left egypt now when you're reading this midrash doesn't make sense why why avraham avinu bothered to build the masuka just tell them to go into the tent what do you think abraham avinu had like a five by five tent his tent was five stars what's the big deal just tell them to go into the tent why are you building you a sukhana or running to home depot now telling eliezer to get the hammer and the nails and start building a sukkah some people take them three days to build the sukkah so this mirage doesn't make much sense but now we can take another verse to add on the confusion it says in the book of chapter 23 verse that you should know for generations that i have placed the children of israel in the desert in sukkot what's the referral to what we're reading here is when we're naked who is telling us about the holiday of sukkot we just finished the holiday of sukkot and in the book of icarus says you know why i'm telling you to celebrate this holiday and especially by building a sukkah that you'll remember for generations that when you went out of egypt you sat in sukkot now what is the sukkot that we said in the in the going out of egypt you actually think we were carrying sukkot and we were building sukhwa no the sukkah that we sat in when we went out of nitrime is the clouds of glory ananei hakavod there are special clouds that they surrounded us when we were in the desert for 40 years now these clouds were very high-tech clouds because we didn't take showers the clouds washed us we didn't wash our clothes the clouds dry cleaned the clothes as we wearing them and ironing them and the clouds changed the person grew the clothes grew with them so these clouds of glory what is called an aircraft this is not some vapor or some white cloud this was something way more advanced it's called ananeka wood but really i will perceive it as a very powerful and unique energy that surrounded them in a way that provided for them shade provided for them cleansiness provided shelter and many other things go look at the midrash what it says about anania kavod but don't imagine like fluffy clouds around them you're talking about three million people walking in the desert this is not some fluffy clouds rather it's a very powerful energy that when the nations came to look what's going on there well what's with this nation all these weird phenomenons are happening around them so these are the clouds of glory and what are these clouds of glory that's the sukkot that's the sukkah that we sat in when we were in the desert so don't think it was some sukkah like we what we have now with a cloth and some some leaves on the top and some hanging pomegranates as a as a decoration this was a very powerful sukhoi and it says that this provided for them safety and and shade from the sun and so forth and where if you want to learn about it more it says it's it can be found in the kuchimoni in parashat in the mirage go and see what it says about the the clouds there and it also goes and explains also in the tour you know we give some references where you can find more information about the clouds but it says something very interesting here it says the clouds of glory were in the merit of aharon and then it continues and says the man what they ate was in the merit of moshe rabino and he adds and the well where they drank water from merit of miliam so they have housing right the sukkah which was in the merit of aaron food in the merit of moshe drink and water in the merit of miriam how he asks you have an interesting question how come wanted them to make to commemorate the sukkot as we quoted from the book of ikra for generation but why to commemorate the sukkah that is in the merit of aaron and not to commemorate the man we don't have a holiday that we're commemorating the the well of the man we have a holiday that we're commemorating the sukkah that came in the merit of aaron and so he answers the man was a spiritual food it wasn't like a hamburger or something spiritual of course it had sustenance to it but nevertheless you tasted how you wanted it to say you want it to taste like salmon it tastes like salmon you want it to taste like veal it will be real but it was a spiritual food and the kanoshiba who gave them only so they will be ready to understand the torah it was kind of some type of a physical sustenance that made them receptive to understand the torah meaning without the man you don't get nothing and it was a big miracle where her sages have explained in the midrash the torah was only given to the ones who ate man so they had man prior to matantora and the man became part of their organs part of their existence therefore they were they were receptive to the torah meaning you didn't eat man you can't understand nothing and the torah was only given to the ones who ate from the man interestingly it says something very powerful it says the man was the material that allowed them to understand the torah but he adds by saying but the whale not whale like in the ocean the well the miriam's will the whale's water if you would drink it any sick person will be healed right away not only that it would make them smart as you know the story with the rizal in case you don't know the story i'll remind you very fast that when the rizal came to thought here in spot then didn't understand one word was that he's telling him so they went on a walk on a long walk they go down to the kinetic they go on a little boat they start drifting in the in the on the water suddenly the boat stops that rizal takes a cup of water like this and go up say now i poured it on it the result takes the water and from the whale from from a from the kinetic sorry see the water got me distracted but you see how interesting the water tough the boat stops la rizal says a few holy names the will miriam's will comes out of the kinet he takes the cup and he takes a little bit of water from the whale he gives it to rebecca in vital and he drinks it and suddenly he starts getting all these deep secrets from the torah so so we say here it says here that the whale actually healed everybody mikholma khalam venega from any disease and any affliction as it says in the midrash and he gives us four references midrash vaikra midrash different places shemishe pogba any person that would drink from the well of miriam right away becomes cure now you can understand how we're all going to be cured very soon when mashiach comes because the well miriam is going to be accessible to us all you need to do is drink a little bit of water and that's it no more diseases it says why is it so important to know my path why is it so important to us to know that hashem gave them a sukkah to be in right after they came out of me time what does it matter when they had the sukkah velam and why the text says i'm putting you in the sukkah so you'll know for generations that i took you out of mitzrayim what we understand from them that the main part of knowing so if the text is telling us that right away they're selling them in a sukkah that is for us to understand and to know that the text wants to know that they sat in the sukkah right when they came out of mitzrayim but here he comes and says no there's a bigger secret in this than just knowing that they sat in the in the sukkah and he says right after yom kippur i mean the says that as yom kippur ends right away we have to start building the sugar and if you're delaying it so you have three days from yom kippur to sukkot to build the sukkah why the kadasha told us right away to build the sukkah never thought about it technically sukkot you know when we should have celebrated sukkot in april or may because to remind us that we went out of each side right half a year later you were building the sukkah what's the delay so then the answer to that if we were decreed to go to exile after yom kippur because on rosh hashanah i'm being judged yom kippur the judgment goes out and in many cases a person will be judged to death in some cases the person will be judged just with a fine i'm talking about uh in this world a person can be judged with death too many sins from shaman they say okay kill the guy and sometimes it can come as the punishment is the fine okay burn down his house alone or whatever it is but sometimes the decree is exiled and that's what happens in most cases by the way because of rama vino last week we learned about it that abraham avinu did a deal with the kenosha and he says why are you showing me this horrible place he says well this is going to be for all your seed your offsprings your generations if they sin they have to go to genome says listen you know it doesn't smell so good here and it's not so clean and eat can we negotiate maybe a different punishment for my kids sashimi says okay we'll redeem genome with with exile so in many times after yom kippur the decree is to go to exile so it says here if after yom kippur we are obligated to go to exile because of our sins so you know what you do you go out of your house into the sukkah and this is considered exile but as there's also a special prayer that we say before we go into the sukkah what do we say in the prayer we say please hashem accepted that i'm going out of my house out of my comfort into a sukkah this should be considered like as if i was a punished in exile very interesting because here we see a punishment of exile but you know 100 years ago in russia if somebody would do something most cases they would just kill them but in many cases they would exile them to siberia for 50 years to hard labor so it's just interesting what type of punishment they they thought of because a lot of people say what's the big deal so we went to exile that's sort of a big deal let's see you go to 50 years to siberia for exile but nevertheless so this is why the kanojo is telling us right after yom kippu go into to asuka in case i was decreed to be punished by exile and now i'm saying okay except me going out of the sukkah into exile going out of my house into sukkah and this will be my exile so sages have said in the talmud page if we would not do the golden calf we would never be enslaved to any government look what we missed what an opportunity so today they're deciding in america to which government you're going to be a slave to are you going to be a slave to trump or you're going to be a slave to biden but you're still going to be a slave to our government and we are slaves here to the evil government of israel running right now by bibi and his gang and 100 years ago we were a slave to a different government until 500 years ago we were slaves to governments this is called sri abudh that there's always a government or a regime that is controlling us we were never afraid of that and you know why because we sinned in the golden calf because we didn't accept the government of hashem on us so shem says no problem you're accepting a different kingdom a different kingship a different regime a different government no problem star sages and you can find it again in the talmud attracted abu dhabi that it says if we wouldn't do the sin we would never be controlled by any government of course if we wouldn't do the sin then of course we would be completely under the control of hashem and you know it this is backed up by a verse in tehilim because everything that our sages say has to be a source to that so he's sending us to the reference in 82 verse 6 where he says i said you are angelic creatures and all of you are angels of the most high meaning that we are connected to the kalash bajo if you disconnect yourself from the kalosh baku then you're not going to be part of this regime you're not going to be part of the control of the also it says it says in the mishnah that it was engraved the commandments were engraved on the stone our sages spins don't say engraved engraved in hebrew is same letters same order means freedom our sages say don't call it engraved on the stone rather call it freedom a person who's attached to the torah is a free person that's why our seju says and again same letter same order don't call it that the ten commandments are engraved on stone card that if you are applying the ten commandments you're gonna be a free individual what are you gonna be free from being enslaved to any type of government any type of regime and it says in the talmud after all it was decreed on us in the covenant that we instead of going to genome we're going to go to exile it was decreed already it was already told now to have ramaphino oh a few hundred years down the line all your great-grand grandkids they're going to go to slavery they're going to go to exile um that we're going to have to go to a land that is not ours for 430 years that happened now when abraham avina was negotiating with hashem and how long we were in mitzvah 210 years so we're missing 220 years we got a discount we were supposed to be in egypt for 430 years and there was a huge miracle great discount but you know what now we're we oh another 220 years in exile therefore even though we went out of mid-time and it was great technically we were supposed to get a completely not discount to wipe off the death of the galoot but we had to sin with the golden calf so we still owed that 230 years 220 years therefore we had to go into other exiles which of course you would ask a question but we are 1951 years in this exile that's a little bit over this is a lot of interest if we're only owing 220 years why are we almost 2 000 years but this is not to discuss right now it just says that since we were decreed 430 years in exile practically we only did 210 years we owed more years in exile therefore after we went out on time all the the judgment came against us because the middah the attribute of judgment me that the dean came and demanded that 430 years so there was a miracle when we got out of it but nevertheless we had to do the golden calf and then we messed it up now comes another big question if we wouldn't do the golden calf so we would have to we would owe 220 years now you can say oh yeah they sin with a golden calf so of course they owe more years in exile but what if we wouldn't do the golden calf how we would pay up that 220 years but since hashem took us out of egypt prior 220 years prior to the timeline which of course would cause us to go into other exiles there but in order for us not to pay back the 220 years assalam sukhot so right away we went into asuka in the in the desert sashem says listen you went out of egypt into an exile so that backs up and supports the verse why did we have to go why did this text says right away that we had to go into sukkah to tell us because hashem says no problem you don't have to pay me another two hundred and 20 years in exile i will put you in a sukkah right away because technically we were supposed to be 130 years at 430 years in exile now the thing is it says in his cool uniftering if we wouldn't have done the golden calf we would get rid of exile can you imagine we could have gotten rid of a grid of exile and we know what that means meaning going from each from the desert into art israel and building mata midash we already learned that in the summer when they send to the spies if the spies would come back and tell them everything is okay you know the spies came back onto shabbat on the ninth above if the spies will come back and tell them everything is cool then on the tenth of ave they would dismantle the mishkan on the 11th 12th and 13th of ap they would have a three-day journey into here at israel on the 14th day of conquer the land and on the 15th day of bill better mikdash inaugurates moshe to be the mashiach and that's it fifteenth day of tu b'av would have been our independence day for eternity that's why tuba of the 15th day of is one of the most powerful days on our jewish date where the talmud says and yamim tovim there's no better days to the jewish nation but yomaki purim and tuber so this is the most applicable date for our redemption but we messed it up twice once with the golden calf once with the spies now let's continue if we wouldn't do the golden calf we would get rid of all the exiles just by sitting in the sukkah in the desert but unfortunately we weren't and that didn't help us and now we have the debt of the exiles and now he says now we can understand what's the difference between the miracle of the clouds of glory and the well of miriam and the man if you remember we just asked he deserves jim john asked the question why we're commemorating the sukkot the clouds of glory and not the man and the will so now we can understand why we're commemorating the sukkot and why that miracle is a different type of miracle than the man and the whale the man is food the well is water but this is to to get rid of exile therefore it has a much better much more highest significance why are we commemorating sukkot not because of the clouds of glory the fact that it surrounded us the second we went out of egypt and protected us and right away came in order for us to get rid of exile can you imagine how amazing it would be if we would have now in an aircraft that would be pretty cool and we learned that obama being already negotiated on our behalf and you know what what was the negotiation there was many negotiations the negotiating that we're talking about here that we know says to hashem please i do not want my kids to go to genome i do not want my kids to get punished no problem i will send them to exile so we know already that i've been negotiated on our behalf was full of kindness as he was rooted from the sphero you know we're just learning that after this whole encounter with the angels he goes to stone and he goes to storm with the angels by the way and now starts another type of negotiating that you know says to hashem why are you destroying the city well it's sodom and gomorrah there's a lot of disgusting behavior there so hashem says maybe there's 40 said they came there maybe they're 35 maybe 30 maybe 25. and you see negotiating on the behalf of a city full of wicked people why are you negotiating for them for this city [Music] so it says israel abraham we see that even after the kardashian who agreed not to punish us and to send us to exile still nagged so maybe maybe we can also forget about the exile how about that can you imagine if you know is negotiating on our behalf they come and shake their hands and the conclusion is exile abraham turns around you know what how about we get rid of the exile too this is so full of kindness oh come on hashem as they say come on for the sake of hashem get rid of the exile we don't need that stamina you know what suffering what sorrow the exile will be for them yeah let's forget about it these three angels like kings and of the same way says please i will do the same thing please hashem do the same thing to the nation of israel right now rama when you treated them like like kings why so you can tell hashem please you saw what i just did to your people please do it to my kids pray to hashem please have mercy on them don't don't send them into exile so what did you do to the angels was in a motion of negotiating now rama vino was so special to the master of the universe it's almost like a man that never had kids and finally has a kid that he loves his kids so much almost whatever the kid will do the father would it will just melt his heart the kid will come to the father please please please pretty please i'm begging on my knees please the father cannot stand the sweetness of the child okay take it you got it was pushing on that nerve because he knew he has a lot of credit for hashem so avraham inu did exactly what he wants hashem to do to us he did to the angels built for them sukkot instead of inviting them into his tent he says my tent is nothing i'm going to build for them asuka from scratch and he made the the angels sit under the sukkot the technology is a temporary place of residence velodirat keva it's not a permanent and therefore we see the fish since the sukha is a negotiating tool for exile that instead of exile we get a sukkah and why is that because the sukkah is a temporary place of staying so the exiles are temporary it's not a it's not a a permanent place therefore abraham avinu told the angels recline on the tree he didn't tell them sit under the tree because sitting means permanent or if a wife he would tell them sit permanently under the tree that would refer to a permanent exile so he just told them just fleeing just recline on the tree under the tree saying it's temporary can you out of here now we can understand what it says in the tractate abu dhabi in the talmud that when the nations were also offered the torah the kanoshima told them i will give you one simple mitzvah and that's called the sukkah and of course it says why why are you calling it something it's so simple so it says let's see first of them do the switzwa and why is it called the mitzvah after all the torah was given to us but it's also to spread around the world and again came to the nations he also told them offer them the torah and of course they told the kalosh baku give us one and we'll do it so hashem says okay i'll give you one mitzvah let's see if you do it and here it says that the nations when they demand also to get the torah so hashem says oh you want the torah then you also have to go through exile and hardship like the nation of israel went to then i'll give you the torah too but therefore that's why the attracted i'm not going to explain the whole track yet i'm just going to refer to you to page three a interactive and you'll see the whole negotiating how the sukha also applies to the nations when it comes to exile but here we have an interesting explanation when abraham avinu sat down out of the tent what it says that it was so hot that hashem took the sun out of its socket and it was extremely extremely hot now normally what would that mean by most people when it would become too hot and there it says it would they would kick their sukkah when i was on the contrary with abramovino and hashem made it as it says in the torah the name he stands under the tree with them again there was a negotiating negotiated on our behalf saying see hashem i want you to give my kids the torah and not to the rest of the nations that we are going to be surrounded with wicked people and we can very easily go with him so he quotes a verse in the book of the limb chapter 12 verse 9 that it says wicked men walk on all our sides because if i'm surrounded with wicked people eventually i will become wicked that we're going to be surrounded with wicked people so he says okay please give them the torah and protect them and again he's quoting another verse in tehilim chapter 91 d by saying with his wing he will cover you and under his wing he will take refuge his truth is an encompassing shield that who said please give my kids the torah so it will become for them like a shield and a cover. therefore he made a sukkah to them elohim to the angels and then he prayed to the quran that he will do the same thing to the nation of israel so now we can understand more in depth why did abraham avinu a didn't invite them into his tents why he told them to lean on the tree to decry the reclining tree and why he built the masuka oh to show the kadosh bahu please do the same thing for my kids when they when they go out of me time so you can exempt them from exile now we'll just touch one more thing that is very important to know and then we can conclude it says the law is that if the sukha is high 20 amma which is a measurement amma is like a foot but a little bit longer if the sukkah is 20 tall 20 amma it's disqualified you cannot use this and the reason for that it says as follows is a measurement which is equal to eight centimeters this is eight centimeters in an amma there are six for him right so that will make it an amount 42 48 centimeters right because therefore is 8 centimeters it's all measurements like inches and centimeters in one tepe there are six measurements that is called goddalim it's almost like saying in a foot there's 12 inches or in a meters there's 100 centimeters so in one amma there are six er in each tephach there is a four godolim okay that's the names of the measurements now if you make the calculation what is really the quantity in 20 amma al-bamo shmonim 480 golda lime 480 segments how did you get to that four times six times eight right fourth it's called godelim godel is like a finger and again this is just the names of the measurements instead of me saying now centimeters inches and so forth so you have in each tepha four times six times eight that's what's in an amma you get 480 golda lime 480 gold elim is the exact a number of the word sukkot summit 60 cuff is 29 tough is 400 480. so we have 480 godaleem which is a measurement same numerical value of the word sukkot but now we find here another numerical value which is more powerful which is the minion the the numerical value of the name of lambda lambda utaf the wife of the same who is called the wicked one her name islamidud lamid is 30 you do 10 another llama dude another 30 and 10 which is 80 and taf is her numerical value is 480. llama deutlamit yutaf we learned last week in the who she is exactly she is the serpent the salvik the satan the devil oh what people refer to him sometimes as lucifer he's a nothing he's a nobody his wife is the problem her name is what they write in english l-l-i-l-i-t-h her numerical value is 480. she has control over most of the world therefore so we need a sukkah to be protected from her avaly malam above 20 amma she has no power so her power is under 20 amma and again a mine's 48 centimeters about a foot there is some argument in some say it's 50 centimeters but it's irrelevant right now but at what's above 20 centimeters why is this sukup sula it doesn't have powers because in that realm she doesn't have any control her control is 20 a mile below and so let's look up then we don't need a suka this is enough for us to start understanding the power of the sukkah is that it says this is what it says in the talmud within 20 emma you know that you are in the the the cell the shade of the sukkah but cell is not only shade cell is also like the the the wing of refuge so till 20 am under the wing of refuge of the sukkah what it means i mean the wing of refuge refuge of holiness and sorrowful exactly who she is and he wanted to break her power that's why he circumcised himself by the way is to weaken her power um so he put the angels in the sukkah why to diminish and to weaken her power if you remember you were here in the class that we learned if you don't you can find it online where i explain that the nahash the serpent islamid lamed yutaf she came and touched java and made her impure with the venom with this impurity of the snake that caused all the problems up until today so ramavina wanted to weaken her power and where do we learn this form we learned something unbelievable powerful in the book called meghalaya mukout if you remember a few months ago we learned the story from the meghalaya and it says as follows if you want to look at it it can be found in parashat and it says on the verse it says that that doesn't make sense you know what legend is bread and we know what pot is bread but he took bread bread doesn't even make sense so some people will explain oh pat is a slice of bread so he took a slice of red bread that's what the text is now if you open the translations i'm going to tell you that the megalith comes and says i will take a piece of bread which is a bread which of course all the commentaries ask why you said twice the same thing it's almost like saying uh i don't even know in english you don't don't even have such things these two words means the same thing maybe there is another first professor in english but but tell it is in hebrew there's a lot of words that are the exact same word and it can be used in two different times like part and left and path is bread left them is bread most of the commentaries ask why cafe la lashon why is it saying it twice the megaliamo court answers was able to overpower break and rectify tough pay what's tough pay is pot the other way around part is written pataf switch the letters around because anything that is the opposite of is always the other way around so taf pat is paid f switch the order around his pot top pay 480 that's the numerical value because pay is 80 tough is 400 480 camps of destructive angels that are controlled by la medium and utaf who that's the numerical value of her name which means that she's the head of 480 camps of thousands and thousands of destructive angels that are under her control her numerical value equals 480. she controls 480 camps avraham avinu did a an action that he was weakening and breaking through the pot which is the numerical value of 480 her camps of of angels therefore right away when they came out of islam put them in a sukkah saying in other words that's the power to weaken you tough to protect them from lamenting and all the rest of the angels that are harmful because all their enemies came after them why because there was a judgment of a attribute of judgment and why was an attribute of judgment because the judgment says hey there was supposed to be 430 years in exile there were only 210. and for that we can understand what why up until today this mesikim they run after us and in our generation i mean it's there in every generation but in our generation we see the amalek the power of a malik who made a pact already with the same and his wife to come and become our enemy so two thousand years ago more we saw it with amman he was like he was part of amalek and every time we see amalek is coming against us 80 years ago hitler amalek in our generation we have also a malik amalek always comes right before redemption right before a miracle comes to fight us how is amalek fighting us in our generation through the internet through premiscuity and lewdness and all this disgusting behavior that we discussed last week in the lecture of what's going on here i told you already that 99.9 of the internet is used only for disgusting things that's the reality you can argue as much as you want these are facts 99 of the internet is for pornography and junk like that to contaminate the entire generation i told you that the entire technology that we have was for the sake and because of that because they wanted to promote this filth in a much more sophisticated way faster and more efficient this is amalek amalek doesn't necessarily have to come in the shape of a human we know that amalek has a quality that is called shape-shifting he can come however he wants and why to destroy us to make us impure so in our generation the filth that is governed and controlled by la medulla madutaf which she is the serpent manifests through her army that like merceries is amalek and alec is coming now to contaminate us with disgusting behavior horrible movies that are out there and the entire generation is contaminated from this disgusting behavior of promiscuity lewdness and so forth and it's all over the place you can't get away with it and of course what is the the end result that we become sinful and we become filthy spiritually unclean so rama vino already then knew where are we going to that he wanted to break klamath he wanted to weaken her power he wanted the ready to tell shem hashem they're weak they're going to they're going to sin and if they have to go into exile at least exile into asuka so unfortunately we only have a sukkah seven days in the entire year what are we going to do the rest of the year the rest of the year we have the torah the holy torah that is our our wing of refuge or as it says in tehilim it says in tilim with his wing he will cover you this is the wing of hashem the torah and under his wing you will take refuge and what is the refuge the torah so now we started here and ended up here we started by asking why did abraham put them under the tree and told him to recline so we explained that very simple he didn't want to put them into his house he wanted to build them asuka so later on he can pray to hashem look what i did to these people please do to my kids give them sukkot give them a place of refuge he told them to recline under the tree and not to sit to signify that the in exile it's temporary if they see it it will become forever reclining is just you're just reclining so the exhale should be temporary and now we can connect the two dots that one of the major reasons why we are still in exile is because of the fact of this disgusting behavior promiscuity lewdness and all this abomination i mean you can ignore it as much as you want you can doubt it as much as you want you can turn your head here and says i don't know what you're talking about but that's the reality the world is is infected from all corners of the world with this disgusting behavior and it's everywhere it's all the internet all the media the fashion everything is only to bring to this type of behavior a company is trying to sell you a shampoo you have a woman who's left naked by me i'm coming to be shampoo why are you showing me a naked woman sometimes you come to buy a coffee the woman is half naked why is why they all the time half naked so i can associate the coffee with this type of and what happens promiscuity lewdness abomination disgusting behavior and it's promoted everywhere and it becomes the most dangerous when it penetrates into the torah if you want to leave it out there that's why right after the story we go to the next story of dom because dom was a place of premiscuity and lewdness and abomination homosexuality they were all it was that the whole dome was focused on homosexuality when the angels came to lord and their people came to lord's house and they told them bring us bring them out we want to be with them we want to rape them and up until today even in the hebrew term to to this type of abomination is called masdom an act of stone sodomy or whatever you say it in english so right after this whole thing obama you know exactly what it's going to what do you think of rama we don't know what's going on you think he didn't have an iphone and he didn't have a facebook account you know exactly what's going on you go on all these social media all you see there is naked naked girls and disgusting behavior and everything is all around this one thing to contaminate your mind to contaminate your eyes to contaminate your soul so you can go away and away and away and drift away from the kadosh boho instead of saying in the camp of dusha so what we want to take from that is one of the major disasters that we have in our generation that is delaying the redemption is this and that's why ibrahimovic was so particular about breaking and weakening the power of lamidullah because he knew exactly where it's going so each and every one of us in our way has to put himself and herself in the in the realm of dusha and if it's a man is to guard his eyes and guide his ears and guard his behavior and it's not and if it's a woman that should be extremely modest has special or not to affect another person a woman walking half naked in the street half the street is looking at her why do you need this attention why do you need to cause this problem and we need to go under the wing of the shrine under the wing of of kedusha and here is referring to asuka we know very well that the sukkah is referring to to the torah that sukkah has four walls the torah is also called the the oral torah is called the four walls of alecha you have to dive into the torah that is the wing of refuge and that is what's going to hasten the redemption when we are focusing on kudusa and not khastel you know going completely the opposite of glue shell so even though we learn the beautiful text of the parasha but we need to apply it in our life and to understand you know was our first forefather and it says the act of the fathers is a trail and a way of living for the kids so we have to understand what we have to do and one of the greatest things where we can learn from that abraham of ino in this act did a great act of kindness a great act of hospitality it says in the holy books that even if there's a decree against us of annihilation of exile of anything but you know how you you bypass that if we're nice to each other if we're nice to each other any decree against us will be will be a nullified so that's what we need to do if ramaham is saying look just be nice to each other he doesn't know the people he could have told him here's a here's a piece of bread get the hell out of here but other than that he treats them like kings telling us treat each other nice treat each other nice you might not see a connection but that will help you to have the refuge of the torah by treating another person nice we can get out of this horrible exile like that just a little bit of uh avatar of uh uh free love baseless love no no no no conditions unconditional love we get out of this horrible exile hashem i hope that we paid our dues already with the length of the exile and the exile is about to finish all we need to do is a few more adjustments and each and every one of us should take on themselves what can i do to add these little adjustments so we can finalize this horrible exile and to minimize the damage and bazaar the shame so we can finally see with our own eyes the kamingo mashiach can walk safely into the land of israel and most important not be controlled by any other government or horrible regime and finally be under the control of the government of the kardashian instead of uh voting for trump and instead of voting for biden vote for the kaloshvar but they're both puppets of the kanoshima it's irrelevant who of them wins we vote for shem instead of voting for a regime or a government or any other kingship vote for the canaan why do you want to go anywhere else so bazaar hashem we should see very soon with our own is the real government over the kalosh here physical inaudible [Music]