Zera Shimshon on Pesach by Rabbi Simcha Bunim Berger at Scheiner's Shul

Good evening. Thank you to Torah Anytime. Thank you to Torah Anytime for doing such an amazing job of being against Tonight's the last on the Thursday night. Bashem will try to do one on Tuesday right before Yam with with a zeros. But for tonight, we're going to do the separate regular and then tonight's sponsor whose yard site is today as well as the medical test from the sponsor should go well on par in par on page tough cuff page. a gimmel. It's in the middle of a very long piece of yud gimmel. This piece actually has two parts to it. We are going to talk about the carbon pes the dam that the put that told to put the blood on the mash and the muz says and I will see the blood and I will subsequently and I will pass over will be on the birthday of say he was he jumped over. So on page to pay gimmel first column first column smack in the middle welcome everybody I know I just want to say I know it's not easy they're paving the parking lot so we don't get a ticket they're paving the parking lots on both sides it's what we call an iit abalagan I I understand that the who came tonight and who's here came with real mysterious nephesh. So to the was able to show up. Nowasha, the Zerimson asks a question. When toldu to have the blood placed on the mashk, which is the top, right? The top. What's it called? The top door. It's called a lintil, I think it's called. And then the two sides which are the muz. He said first then alham you know it's a small detail but at the end of the day whatever says has to be has to be exact and if said and Mashk and Mishenu reversed the order and said Mashkuz asks there's got to be a reason for that. What is the significance of the order that Rabenu felt the need to switch it around? says the zerosim as all good raonim Jewish raonim will answer the question well it don't forget it's the night of questions isn't it we ask what is if we could figure out a little bit I know it's a and I know the says I want to pass over these houses but vis with the blood on the doorway. Why this? What's the in this mitzvah? Why this one? That's also a great question. Wouldn't it be sufficient to just put the blood on the mashk or one of the muz and the mash? Why do I have to have on three different places? Even if it's only in one place, you know has good vision. He sees well blood. Even a little speck of blood. Just a drop would have been good enough. Very easy. I see you're doing what it takes. You're doing your nephesh. You did the carbon like we talked about. It's not so easy to have the guts to take a tie it up. Did you put the blood on the door? Do you really need the blood in all three places? took one of the places that would be a that would be already marked off and and I know that say I know that there is certain symbolism that these represent I need to understand says maybe a A little bit deeper. Why does the reme have to be by the p? How about if you put the blood on the roof? Bird's eye view. Then would that be okay? Doesn't sound like it. It sounds like it has to be. That's what just said. You can't be innovative and decide I want to put it somewhere else. want to make a big X on the top of the roof. No, you can't do it that way. You put it where the says these are the questions of the TV. It wasn't wouldn't be appropriate says to dip the blood in and put it one, two, three. You had to dip it in mizuza. Dip it in mizuza. Dip it in mashkai. Three different for three different applications. No, that's where the question is. Ellie, which is the correct order when the aish said, we said the aish said when told clawen says mashk and the muz switched the order. I'm happy you pointed it out. Y just came in. So it's to understand that switched around the order. That was his original question would switch the order. Every time they put the blood, what's going on? What is the [Music] reme was a place full of sorcery, full of witchcraft. Mit was a place full of tumish with the kish that they had created. The Gmorra says bring down they were batting not 10 to 10 to nothing, not 100 to nothing, a million to nothing. No ever left Egypt. They were measher them with kish. You know there's an invisible fence that people have. They have a dog. They have this invisible fence. Yeah. You know where the invisible fence started in mit. There was an invisible fence mind. Yeah. But that they more than you couldn't go. You couldn't go out. They were stuck. His name was there was kishf. It was an invisible fence. An invisible fence around Egypt. You couldn't get out. The original of invisible fence through until that time they were batting a million, not just a thousand. They were batting, they were nobody went away. You were in e you couldn't leave the eel of auishim. And when left all 600,000 whoever wanted to go unfortunately there were a bunch who didn't want to leave they were stuck and whoever wanted to go left. How did the kish when and how was there an end to this kish? You know when Now, with the mitzvah of dam, as we're about to learn tonight, the zer is that it was the blood on the doorposts that created the passageway in the from Shabas. Some people do says that the mashk is quoting the medish was the z the misb that created made and spritzed blood that those mashkish was like a portal they created a doorway from the energy of the hakadoshim They created a doorway as dur this doorway you can go through all the kish. They created their own portal that they could be able to walk through this as we're about to learn that this was a halig doorway created by the devotion of the hakidoshim. So now they had created a passageway within the block within this invisible fence that Mits had made. Now they had a way of tunneling through going out with their own. You should know that the place of the was placed on those houses. the that he's about to quote. Do you know the Gmorra says is one of the factors that has to do with a person's masle. You move to a new house, you move to a new and the masle changes hopefully for the good, right? in Los Angeles, a very I don't know if I have to say his name. Whoever knows who he is knows who he is. He lives on one of the not so wealthy blocks. He's a Yeid who might be a billionaire. the very influential atm in Los Angeles. There's a very fancy street, June Street, Las Palmis, Hudson, the Grace Fencers. All of his kids live over there. He still lives on Alta Vista or Formosa, one of those blocks, the other side of the street. As long as you're in this house, you have good masle. I wouldn't leave if I were you. This house has been good. He stayed there. He didn't move. He's still there. Has a lot of m big He's still in the live in huge houses. But him, I'm not moving the Reb. This is my M. I'm staying right over here. A good maza house. That's where he is. So the house has to do with mas. The gummor says there's three things that are tosha and bias. Those three things right they bring masle you let it be superstitious. There's a simmon. This is already the the being a little bit cabalistic with us. And he's telling us that you should know if there is a place where the it's by the of the There is a spirit a spirit of negativity that is which is at the which are at the gateways of a house is and these these Therefore, it is important and critical that place on the p of his house that he place the name of the aishar. Which mitzvah is that gentlemen? Mizuza. to place the muza on the house to counter all of the negativity that comes. I heard from my reb heard from my rebies that when a person builds a house, the mazikim and the shim feel like we've encroached some of their place. the the mazikim and the shadim feel like we've encroached their place. You know there are a lot of when you build a house and there's like a window not to close up a window knows about these we have in our house you have a little p that's right why you don't want to start up with the shade you don't have you have to be very careful you have to leave it open there are certain say that every time a person builds a house the the taking away some of our place that's part of the expansion of a person expansion of a person I've said it over in the past a person is misg em embodies a goof The gof embodies as and then has a each one says there's a mitzvah that goes along with it. Okay. The nama on the goof is fillin on the body the lavush is and on the is muza in mish is the men that's is the purity that is mlabish onto the g and you put on to fill in which has which letters rabbi Shiny and then you have titis and then you also have the muza which also has the shiny. So in order to keep away these a person has to see to it that he has on the name of hem. Let's continue. when they have the name of hem they cannot be on a person like it says right that is when you have the shame of hem on your house. That name has the to protect a person and his house as kazal say we'll soon see the word muzza zaz zaz mavet zaz come on show me zuz zaz Those are the That's the the means to move. No, you never were in Israel yet. No one ever was. Do you know how the told three different applications one two three this way you'll be writing the name of the with his mitzv not that you have to actually write the shin and write the dal write the y you don't have to do that you didn't have to do that to put a little bit of blood on each of those doors. And with that, it'll be like the soon we'll see more. He wanted to put it on their house. So the mitzvah of muza although they didn't have the actual mitzvah itself but the energy and the and what muza represents which is zah you couldn't have a more appropriate time that clarios should need to be zaz m like the night of mak because on that night there was m of house. There was death on the street and every single house. People were dying in every single house except for the house that had the protection of mazipo. The mash the mash is not coming in. any type of they couldn't put the actual muza itself because they hadn't been given the Tyra yet. But says the zer could do something similar to that similar you know what do a misa that's similar like he brings down when wanted to swear that he would listen to him so he said why because that's where he had the briso he didn't have fill in he didn't have say for once upon afterwards makes a you old you hold it say for you take back then when asked to swear he didn't have any except for that's what you're going to hold on to because that's what we're going to go ahead and make that's my over here he didn't have yet but he had something similar that's what says Now I understand why it's three. You know what Shaki stands for? Who watches the doors of watches our doorways all of the negativity becomes That's why I ask says the why just do one each one is a separate letter shin letter daled letter yud to represent the name of the that's why it was specific that you needed a separate on each one now you see where I am zazadesa Muza is gimmatria. Samak me 40. Zion Zion 14 + 6 + 5 65. Alfaly is 65. The name of Hashem, our master is I'm showing who the master of the world is by placing the muza on the doorway. Muza, the name of the now. If you spell out the name, where do you spell out the name? Alf Dallas. You see he writes it over here. That's a gimmach of 671 that has to do with the I'm not sure what that part is. So the P the carbon P was the catalyst for the with this blood you shall live. Now says here we come to the end. How many different types of bloods were on the doorway? Rabbi say what blood was there? blood of the briso and the blood of the dampes. The zerosim is going to be madesh that the damp pesaks were on the muzas and the dam was on the mash. No, they put dam and dam pes. He says the a mashk mashk here comes the kicker here comes the main point mashk is gimatri ma mus ma right that is 531 mil is 85 m is 446 which is 531 Hamashk is 531 which Blood went on the muz the damak which blood went on the mash the dam. Now Yadua that unfortunately Clalusro was not very careful in Mitim about keeping their Jewish identity. Yes, in a certain way they were yiddish. Very yiddish. But a lot of them didn't keep brisa. The medish brings down and he says the medish brings down that clalis did not they forgot. Rambam brings it down. They forgot the civi of a vinu and they no longer identified with a deam said I want you to put dam because this way I can remember the dam of himself. Let's see in the Lizo why do you need they were also making briso they were being hoping the dam from a why you need a dam What's wrong with the dam of the lane of the sincero some of them were not careful with brisme now that they do briso the aisha would say too little too late. Now you remember after all this time therefore the wanted that there should be au let me share with you exactly how it says it in the medish. Listen to what it says. You tell them and anybody who has an oral Rabbi Su Amu, didn't they want to be part of it? Rabbi, they didn't want to take was always Go ahead and take make them a problem as the medish says some did the bris And some did not do. They were still holdouts. The took a wind from Ganeden. The whole and then the winds of Ganen the smell of Ganeden was Nidbach in Moabu's carbon pes smelling I said this once years ago smelling raenu pes they smelled ganed they came to went to so far like a like you could walk for 40 days. The ra went [Applause] everywhere. I need this. I need this carbon bes. You know what said to him? No ma, no carbon pes. You didn't do you can't have it says the medish miadu. They did bris did the same thing as the mitz. If you guys don't do briso we're not going to says the let's be honest. Is this the way you're supposed to do bris? Take out the you should break do briser without it. But you know the Aisha loves us so much. He says, "If you're not willing to do it, I'll make it sweet for you. I won't tell you hit you over the head. If you don't do it, you're going to die. I'm going to make you so enticed. I'll take the ofen and I'll mix it together." So you see how gishmack it is to do a mitzvah. Says the abisher. You can do the carbon pes first and put on the mashk and then you do the mizuza the dambbrina. I'm okay with that. Rabenu said you should have to make a carbon pes that the smell should entice you. Do the car do do your briser right away. Put first the mash is the damian. Listen to this. Why was the abisher saying do the mash then the mus and why did switch it around and say first do the mash and the sh the is the is saying listen I'm willing to let you go out even if I have to entice you to do the bris okay I'll remember a dam I'll remember him your dam will be his damusk. It's fine. It's okay that the carbon comes first. But says, "Listen to me. I know what said. But you want to do it as if you want to do it, you want to do it right. First put the blood on the mash, which means first do it the right way. Show the you're devoted. Don't make him go ahead and entice you to go and do that first. First put the after you do that then you make the garden. Even if you don't do it, it's fine. I'm telling you, I'm willing to take it. I'll take you. I'll kiss you.