Zera Shimshon on Parshas Pinchas by Rabbi Simcha Bunim Berger

Good. >> Yeah. >> Good evening. As it is the three weeks, we're going to do a piece in the kinos the zerosimshen here in the second volume in zerosimshin in the back of the safer has on all five migillas. If you don't mind turning the page, tough cuff alfter in the kise as it is the three weeks. So lenin in want to thank the sponsors. give a big maztov to Elzar Rubin on the engagement of his daughter and the engagement is now at the time of he comes every week he sits right over here but now of with his daughter by all of us who by our children the boys and the girls and Allah brought Yeshua. Okay, let's read a little bit of the gimmar in the background and how it's to the three weeks. The Gmorrah says as follows in the suga of kib. The Gomorrah says that we're talking about people who are the mitzvah of is something which is a person's father says my son of vimei was how so he had five boys who are Ben which means that they had they were and yet when it came when Zi came to the house and there was an opportunity to be Mab the it was himself who was his father says the he would come and call out by the gate and he would come and say I'm coming I'm coming one day there was one day when he brought him something to drink. Omari said, "Bring me some water." The tavo fell asleep. He dozed off. So his son Aimi was standing with a cup of water on the tat. He's not going to wake up his father, but he also wants to be there as soon as his father wakes up so that he can give him the water that he asked for. says the Gimmorra and this is where we pick up in our zerosion is about to pick up. He was there. He was leaning over him is until he woke up in that position while he's ready to be the mitzvah of and the truth is that he went to be Mim the mitzvah. It's just he wasn't able to fear the mitzvah because he brought it to him. He had right. Exactly. He brought but he wasn't because the says you have to give him. So he didn't give him yet the he had a desay that he never had in his life. Leaning over his father waiting to give him to drink says the So it became for him he had a vishimi and he dened a mismar he dedic of him that till this point he had never known what it meant. This is where the begins. I have a sid over here. I'm sure a sid or a sedak. sang a song. The goim have come to your to your place of inheritance. They contaminated your they gave the food. The question obviously is you're singing. You're singing. What are you singing for? You should be crying. He never knew what this meant until he was Mishamish his father. waiting to be Mishamesh's father leaning over holding the water ready to give him and that moment of sataya he got a which means that he had this insight he had this flash of an insight and he understood >> so what is a person name >> who is Frank Mayor who is Osaf was the son of Kyra. >> When Kaira, as we're soon going to see, was swallowed up. >> All all of the families went into but on the way down his children did Chuva. One of them was Assaf. One of them was Assaf. Mismar when we say on the way down to we learned about it a few weeks ago that they weren't even to die wasn't but his children did chuva on the way down and the children were saved says upir rashi and rashi explains over here haven medish that's three delion of rash as he was laying over him. He never understood how to dash in this and he understood it. Some people say it wasn't the whole perk to him, but it was rather just this pulk that he understood regardless. He had a he had an understanding that he never had before. What did he say? He should be crying. should say he realized that of course Claus was guilty and of course the was right for punishing Claus destroying the B mikdash. However, if the would have really been with Midin, he would have taken that on Claus. Instead, as we are so familiar with the statement, he let him take the din against went on the Biktoi says, "We survived. We were able to run away. Had it not been for that the that says anger came out and then the fire of meant that the anger of the went on to the Bikto and this way Claus was saved. Who figured this out? This was Assaf who figured it out who said this and this is as the Gar is telling us that that's how he understood the mismar says the zeros brings that the gates of the Bikto sunk into the ground says the medish. Once upon a time there was a maidervant. [Music] She went to draw water says Her jug fell into the bear. She was distraught and crying. The medish brings down that one of the servants of the king showed up and she also had butter fingers and for her it was a golden vessel that now fell into the air. So now two pots had fallen in two shisels. The one from the sh which was made out of and the ki his she started singing. You know why she was singing the first? You know why she was singing? Because now that the king's gold vessel fell in, someone's gonna come. They'll callim or they'll get someone. Someone will show up. Someone will show up. Pull out that one and guess what? Mine will come out too. Says, listen to this. She started singing. Why? because she knew mine will come out. They were swallowed up when they saw the gates of your or the B mikdash actually sunk into the ground. Tyus has a different read on the story. Tyus's version of the story is that by observing how the went down and they certainly will come up so will read it inside with me over here. They said [Applause] we'll also go out. Good. What does the shim of the B mikdash have to do with? By the way, it sounds like from that they were still in the ground. These are not the children that were saved because it says we plus as we'll soon see going to come out too. Just because the come out so this will come out wanted to be but look where it happened to him right back. Yeah. Okay. says, "When Cion killed He when Cen killed he the blood of H spilled out and it staked Vat and it swallowed up the blood of heaten the gimra since that time it never opened its mouth again the gimra what's with kak what do you mean it never opened up it opened up for a opened up when it opened up its mouth by It was a favor. It swallowed up the blood so it shouldn't be seen. That was it was the earth doing the rot of humanity in a positive way. with however it was and this is a very big vertabis. What does it mean? Because when he's blood went into the ground, there was nothing left. So when the Gmorra says that the earth won't open up its mouth again, it means le won't open up its mouth again. Leroy will says the says the even when the earth swallowed up the we have to say that it opened its mouth. It could only open its mouth because it only opened its mouth once which was for he if it opened up its mouth again it's only like wasn't the reason that it got swallowed up is that the shouldn't carry it away they carried away the right they carried away some of the caim and bay sheni and basish things were hidden so she shouldn't take the etc So it opened up its mouth. So how can you say that the doesn't open its mouth when it opened up for these that it opened up its mouth also? Why? Because these had a special says the anything that was associated with directly why couldn't or build the base miktosh will say because he had blood on his hands of If would have made the base of mdash it would have had the same status of which means it never would have been destroyed which of course means that if sins then the of wouldn't be a pro wouldn't be an option because then you wouldn't be able to destroy the bas mikdash in other words in a sense the fact that the aishar didn't allow David or misher raenu to build the B mikdash because the Aisha knew that Clausro would sin. So it was in a sense a favor to Clausro. It was a favor. Why? Because this way if sins the base will be not on but that had the so as long as the were around the couldn't go in. Now, now that this now that they were swallowed up in the ground, the doorway was open for the to go in. It says in the was swallowed up and then that's when the B mdish was destroyed. So, in other words, So let's summarize the orets opens up its mouth only for ra when he was swallowed when he's blood was swallowed up it was but says the san for here going forward it's only so it's and it's why is it but this way won't be able to take it. says this he wouldn't be able to take it because it's something which was made by so therefore it's they thought that if the went in and just like they went in they're never going to come out the cover them over and they're not coming out. So what does the shim and kra have in common that they're both swallowed up by the earth when the rebuilds the bto those sharim that up until now have been submerged. They'll come back that will bring back the Bikdash. He'll bring a B mikdash but will come back up. Which means that the will open up its mouth again, but not to swallow, but to take out the spits swallows. But then the will give back. They will come back when it says that the earth doesn't open up its mouth is only for this only for this world. But when comes and it's when the will bring the so then even can also go up which means on a practical note when the punishes it's never because he wants to do it forever. It's only like we say in Yiddish Vic. It's in the meantime. A person goes through a hard time, is going through a gullis, is going through a difficult time, he needs or she needs a tikun. It's what it's meant to be to be metic. And when a person is mabulate and a person is willing and able to change their opinion and be and make things better, then it gets fixed. They're swallowed up. But says the medish, what was of singing about? He said, "If you can see that the are swallowed up, so they go down with us." So just like we're down, they're down. And the is going to take them up. Just like the servant whose cat falls into the water when her when when the queen's or the king's cat falls in and that one comes out everything comes out. So will come up together with those that's his first and then he says it's ya it's ya kodes writes we've talked about it here in the past that the kil of cen and he how cayenne and he fought with each And Ken killed he was misinu brings down that moa is Mosha he mashiach mosha He's years was fulfilled through. I want to explain says the zerosimshin another mahalak and answer another kasha and explain how and the world and how was the it says that the were swallowed up Frank the how do you know that those would for sure come back up me How did they know they were going to come back? Maybe they'll always be there. And the answer is two things are noteworthy about these. Number one, number one, it was means to say that they didn't open up until until the came and then they gave the cover the gave cover to the and they gave also cover to but there's another reason the medish says and the brings it down that when the goim came to be mama the biktosh they smeared the shaim with dam of aazer they and they spilled pig's blood on the shaim the goim to they poured from the blood on the [Music] and because of the tum that was on They had to go back into the ground because they had to become. We once spoke about the fact that the biggest favor that the aish can do for a person after he sins is wipe him clean from his own mistakes. How does that happen? The gimra and the raam brings down that mis cleans a person. It's one of the that's why when a person passes away they say and the of the is that should be but that's not enough. He has to go in the ground. They have to go in the ground. When they go back into the ground, then their back to the ground and then whatever there is decomposes. One of the secrets of mikvah. But when a person goes into the mikvah and is mire himself and it has to be like a natural body of water is because it's by going into the mikvah a person is connecting back into the ground and when he comes out he comes out and a person has in mind when these gates were covered with blood of a khazer. There was no place else for them to go except back into the ground. They had to be swallowed up. They had to go back in. They had to go to the ground. When they came out, when they will come out, they come out. How so? Why is a pig called? It will be given back to us meaning to eat or something. You ever heard that? Theim state right now. [Music] The itself will bring beyer. [Music] So the blood of the Khazer according to one shot I heard from my rebi that the malusi the malus that we're in is known as the because it's going to be to us because it'll be through it the could be full hazard. tra and still there's a place to be you can come back if the full of can come back we can come back too says Ben so he will come back the of which was that didn't need anything and any tick's came to came down to mo and that's why it says plus he says the zerosim is gimatria he is 37 and 308 is >> 345 mo is gimatria 345 it's harsh shall heaven If would have listened to Rabenu and heelt to do what Moish Rabenu said and would have come off of his G and listen to Moshe, Then he would have been misuken through Kai and Mishraenu. But because Kyra was defiant and because fought with him. So he went back into the ground and what does he say? He in other words he's being macking now what he should have been saying when he was alive. Had he done that voted by he would have been the nephesh and the nama of he together he with that would have been the tikum when there'll come time that the world will be msuken the And at that point in time k and he will all of the namas that came from also is But Kyra's evil was the issu's job to be able to to Rabenu and listen to him would have been macking the world and would have been massacking 50% of all of the in the world he and all of his could have been misen through listening to but because he didn't therefore the world still needs a tikun zerosim ma was made ms marlo says the medish and that's what rashi brings down that's what tissus brings down when they saw the shior which was covered with blood went down to the orets with them went down to the same place that Kra went to in the orets of the will beer there's on the sh and is of the of the to bring back the world to a place of if the are coming back. So we're also coming back just like the who loses her pot. But then when the other part of the melik falls in the part of the mel comes out so too comes out the part of the side. We're very close. We're very close that the should bring us who knows how far away we are. A matter of days we're holding. so close. We're holding at a time where the will bring backd. That's what we say. He'll bring it back with the to go. Okay. [Music] Today