Zera Shimshon Chanukah Shiur by Rabbi Simcha Bunim Berger

good evening Hanah Welcome to our home I want to thank T anytime for the good work that they do always allowing yeden to learn Tyra anywhere anywhere anytime and in any place I also want to give a big for sponsoring this we learned together we learned together the sh we just finished Basra we just started Sanhedrin learning Basra together when you learn the bab babab Basra learning Sanhedrin when you learn the ban has an extra special meaning it gives so much more clarity bar tonight Zar shim sheer is tailor made for the home it's in our home as we always do K we have a big crowd bigger than ever as we learn his words week in and week out it's a big tribute to all of the KRA welcome to the home Welcome to our family because the MS is we're all one big Zar Mish says the medish on the we say a is to say mismar she misar we say misar we say misar on shabas three times on sud mismar leid a song for David we say mismar she every day maybe we don't realize that the Lan the language is redundant it's Cel if it's sheer like sheal you don't say misar she if it's a she it does and if it's a mismar the mismar that you say over here misar she the medish points out is really a double we don't realize it because we say it all the time so it become rolls off our tongue but really as the Y brings it asks two questions number One never built a who built the question number one M and the medish answers the sheer that goes on the song mismar Shear there's this double Shear above and below that's the answer the following question if you start the misar M if you go in order the first question should be M what's the double and then why if you pay attention to what he quoted it's F it's the opposite it's mmar she second first he asks and then he asks the other question of M it would seem that there's a lumus here they asked the question this order because the first thing that bothered him D is the reason that the second thing bothers him which is the mismar as though if it wouldn't have said just say m without the word I wouldn't ask the I wouldn't have asked why does it say double but why if it's double it's double let's see it inside because he says's mention here makes everything the double why is the double not without why is the mention of making get a question where does he see that from from the order of the question cuz we're asking about D first then you're ask about mud the question is quite clear maybe we'll get on the table is also over there there's if you want to bring that for me a second let's see the gar inside means the people they give praise to they have sweet praise the G over there says which means andu their handywork what they did couldn't be on we know didn't build the if he would have built the Bas on mikdash it never would have been destroyed correct it would seem to be the gamar is saying if physically would have built the B of mikdash as well it wouldn't have been able to be destroyed what are the things that David andu made that stopped that was not that could not lay their hands on let's see the Z doesn't say it but let's see what the gar says means a place of dwelling the gates sunk into the ground soon he's going to talk about we'll see the mar what Gates there were the gates sunk in to the ground when the base mikdash was built they had hand had a mishkin the mishkin came with B is from the desert into ER it was in a place called Shilo for 369 years eventually that's where that's where excuse me that's where Shu anointed sha and David but eventually when the B Mikes was built what happened to the mishkin I know we read the was by today we read about the mishigan right we read about the mishan right the right we read about says all of the whole structure everything about it was all hidden where was it hidden Rashi over here says the somewhere under in the tunnels below the somewhere down there is the ofu and the can't touch it cuzu made it and D's what D made can also not be touched what did D make the says the G what does the g mean the let's see what the says mik they are the gates of the B mik then according to the med they gave cover to the Ain they didn't let the Ain come in the knows the story Rashi says it's referring to in the city even though built the B but because he prepared everything as will soon see the gave to and they were associated with him will see the story he prepared says the mar the that these and literally the bik did not have a it didn't open up until the of David was evoked what are we talking about so there's a gar in Sanhedrin later on at the end of Sanhedrin it's about a 100 Pages away says the G listen to a story when built the B and completed the whole bik he wanted to bring the into the the two gates there were Gates there they were Dak Dak means they were glued attached it's not opening when we say we put the say didn't open [Music] up 24 different types of songs he sent soldiers open it up it's not going it's not opening and then he said the following statement keep please don't turn away the face of your anointed one remember the of but not it opened up immediately m at that moment you know what Shad means have you ever left a pot on the on the stove and you forgot it there and say and it got burnt and it's black that's what the faces of the people who said lar and who were against David because they tined that doid was at fault and had sinned when the whole Cloud you saw was sitting there and scha does anything and everything to get those gates open and it doesn't open and he mentions D's name and it opens up at that moment the everybody knew that even though had made a mistake his made a mistake it wouldn't open up the B not for him so those shim became identified with David when the go came to fight and destroy destroy the B mikos when the go came and tius took out the Mana and he carried it back to Rome and he took other says the medish that the gates of the B mikdash sunk they miraculously submerged below the ground so that theim couldn't take them so when the gar we learned says that the of and were not sh on it we're not sh it's referring to the Mish and the gates of the bik the of theik that's the D that we're referring to that's why it's called M the opening of the house house when there was a [Music] of who was not alive at that time but he was singing it was a praise for him because that's when he was Vindicated that's when he was cleaned that's those sh are associated with him those are Zim so the doid that we're referring to is the sharim and they sunk into the ground if that's what's going on says the Zer let's go back to the Zer for a moment now that we realize that we're referring to we have two questions number one would it have not said leid what the Zer asked to begin with it would have just said I wouldn't have had a why not says how many BD did we have two two B mik two mismar a misas one B re and then after Pim after Pur 70 years later Etc came and built by that we said that the med says that no it's really D why is it D number one he's considered the one who prepared it he's the one that the Shar wouldn't open up he's the one that opened up shop so thanks to him where do we see what talking about which bias R bias re exclusively so what's the m so why is there a Double L of M you can't tell me because it's referring to a second it's not talking about the it's talking from upstairs and downstairs let's explain something theik was an ingal and we're going to talk about Kan now and connect this back to us the bikes was an integral part of every Y how so one of the names of Y the name in the is called sholim why is it called sholim so one of the reasons is alel what's the in of aliel that every male every yum has to come if you went up PES do you have to go yes why I was just there I was just some people have an I was just there no you have to go again why so we'll take a minute or two to explain maybe we're maber once that really the three regim represent three different types of connections to AEM based on three different amas three different beliefs that we have in our relationship with the fact that we go on P is one type of connection shu is another and sukus is a third how so in it says three times Mar points this out Mar in says three times it says when hasem told go to and tell them that I heard I heard their it says they believed they saw and felt that Hashem saw their pain they believed that Hashem saw their pain that was amuna number one he knows what's going on he knows and he's going to get us out of this a by what was that that was the ofus yamu that he split the sea and he threw them in there that say whatever the Mak were was five times bigger right as you know from the Y if there was 10 here was 50 if there was 40 here was 200 if there was 50 there's 250 whatever was this was what did they believe in says the mar that he created the world he created the world as one that's the he knows know what's going on and he cares about us that was the first you know it's possible that people believe I believe in Hashem but does he really have the time for itty bitty me does he really know what's going on in my life there are many many people who believe that the created the world but they don't believe that really is involved in their lives really when I he really listens and you mean I have yeah that's a separate he wants me to do something in this world he wants to he didn't just put you over here to be here he gave us a that's the third said you'll believe Inus that you have a three he they believed that he created the world he believed they believed that he cares about them he's involved with them and they believe that they they gave them a purpose a Tyra the three regim like when we say a person a Regal is like you've got a foot to stand on the gim are the foundations which is the one that celebrates the fact that we have a purpose in life which one's that because we got the which one is the one that celebrates our connection to the that he created the world and he they did everything we believe that that's P because that's when we talk about all of the and which is the one that he's that he protects us that he surrounded us gave us food clothing we didn't need clothing when you come alel each Al connects to hasem in a different way it's a connection to the that we believe he created the World As pesak We believe that he gave us something to do in this world which is sh and we believe that he protects us and involved in our lives that Su so if you come for one but you're missing one of the amas every yum although the PES happened in the desert in MIT cab happened seni in the desert sukus happened in the desert but you had to go to the bik and connect to hasem each of these there's one yum that happened in the bik this yum happened there that's when theim fought us and we fought back and we were able to win and light candles we don't have a Bas of mikdash do we the Yum of we can't go to the B mikash so Hashem brought us the B mikash into our houses and gave us the Mitzvah similar to the Mitzvah of the mik with the p that lasted for seven for eight days instead of us going there the kadha comes here the kadha comes to our house but we can have a K in our house I'll say that during the half an hour when the candles are lit the bias becomes how long does the candles have to be lit for would say over he saw himself the brisar he was a teenager maybe 18 19 years old he says the lit candles he stood outside a half an hour he went to the candles went like this and went turned around the the oil not candles oil like that okay the mitzah is over that's it that's what the bis did remembers himself but that half an hour has a k that K say the wife is not allowed to work no lus no laundry no hour that half an hour is why is it a half an hour because that's already an under why it's a half an hour but that that your house becomes KES like a like theik you bring the into your house the says you know the MIT is only in a house it's not on the street it's not on a plane if you can't if you're traveling you don't have a Mitzvah if you have a house if you're not at home so you have somebody like for you but the Mitzvah is who is the who is the that's that's our wives those are The Mamas the Babas they're the ones who are they're the ones who run the house they're the aab they're the ikra of the house so when the kadus comes when the Kad and the and that rese what resembles the BD comes to our house during the of the M there's a Kad in the house we can't go to the B mikash but the B mikdash comes to us which of the BD comes to us the Untouchable part the part that they couldn't extinguish the part that remains that even though we met everything there was one that one they couldn't [Music] contaminate that's the and which one of the mik were they not the one called the mishkan the one that was around with clais the one that went with them wherever they went the mikash had a central location in Yus but where was the mishan wherever the Jewish people were encamped they stood they were in one place they set up shop they built a mishkin the yeen were around then it came time to go the picked up they blew the Sher to time to go m v when the when the when it stopped the cloud let's set up shop there was the mishan there came as that level of that I'll come to where you are I'll let my be where you are that's the type of mik thatu built and that says our gar was never you know when we read specially that time that's what we read now we started reading that's what we read today because that that the can come to your house lives with you is the that's the K the Mis that although they can destroy a they can't destroy aik and as long there's a then there can be bring it to your house bring it to your house every year we bring home we bring home the we want to bring it into our house we want to bring we're one big family we want to bring the into our house because this is really where it belongs when you go home at night time and you have those candles and you light the light like candles you like the the you like the sh the sh you're doing an a that was done in the mishan you're doing an AA that was done in the bik mar writes I'll just read for you the the mar there's a story The gar says if not for we wouldn't be doing any of this he is the was the one who made this happen it's your this this whole room this this how many shum are there mayor hundreds hundreds of sh with who knows how many participants so girl I'm jealous I'm jealous of that you have say that the B mikos is known as or it's known as light when when hus killed all the basically wiped out everybody and he had he came to whoever was left he said what should we do what should I do he said you wiped out the wiped out the so build aik which is known as build theik the is that's we like we said we can't go to the B Mikes anymore we can't it's not here but on we can bring theik to our house we can bring the says the is known as it comes into our house the Kad of the B it's the only Nest that happened in the B mik that we celebrate as a y it's the k b you can't make Al but you can bring the reg back to your house why don't we make a suda why do we make a suda why don't we make a sud the only reason to make a suda is that you can bench like a mench so you can bench and sing and say that's the sud that we make why don't we make because it wasn't the Goof it was the it was that was being that is being persecuted that's why we don't sh that's why we make the the celebration of not with so much but more with every single one of us the glow the glow and I want to just finish off with one more point if you'll let me already one more point the the sh is known as a candle right what's the the candle of candles glow God forbid if you ever see a dead man a dead person I don't know if people here do I can't do taharas but I know some people do taharas here in the room there people who do taharas the face of a live person versus the face of a dead person you can see right away on a hand m z if the person's Dead or Alive the hand looks the same the feet look the same but the face of a dead man has no glow because theama left it that's what that's what's called the mar is the glow the glow of a person's face is his that's the when you when K the old theik were able to look at a person's face and know what his R level was he could see how much his face was glowing was able to see the in a person's face what we learn from kanaka is that no matter how contaminated we are in GIS we still have the glow of ourish still willing to come to our house it's never too contaminated that he wants to come back I can't go to the I can't go I can't have oh yes you can but but I I did this wrong and I did that wrong and maybe I don't speak the right language I don't look at things I'm spoke you're right you do all these things wrong but you still have a n and you haven't been able to hurt and taint the all the we've done and all the T we've contaminated ourselves but the inside of us that's Untouchable that's the M of M and the of M says the that can't be touched you saw down here that can't be touched either bias M's bias the Mish and the light the candle by the light the candle by the door cuz those are the two parts that are Untouchable UNC contamin unbreakable that's the that lives on