ZECHUS AKEIDAS YITZCHOK IN OUR TEFILOS - Shiur by Rabbi Nachum Scheiner

In the beginning of the second paragus this week's the Mishna explains what happened when a tiness was needed when they were when they set up a tinus for rain. So what happened just like we find rash shana a lot of dining a big part of davening mentions for a good year we should have the of and not only we're actually also do things on rashash of like the garra says in rash why do we use a of an So the garra says to remember it's all to remember the so too here by the tus that was set up for the rain when there was a lack of rain they set up a tinus it was also a part of it a big part of it was to remember it wasn't only the law that we mentioned as we'll see soon. But there are certain things that were done to remember as the Mishna begins their tiniest how what was the setup of the event. So the mission says they took out the beimma into the street ashes. What's apher and mla? Ashes from mla from a stick. So Rashi explains apher and offer are interchangeable. These ashes and the sand. So even though it says apher and apher is ashes not sand but rashi brings different places and even though it says apher apher can mean offer sand and offer can mean apher. So the Mishna says to say that we're talking about you put ashes like the Misha says ashes on the beam of just now this morning pointed out the Pik that said when he's being he says you see both over here in the Mishna the Mishna is saying ashes Why? Why was ashes needed? So the garra laid under this is already next week. But the garra says why ashes? One of the reasons the garra says to remember the ashes of so we put ashes on the beam or we put ashes on top of every person to remember by ashes. So he put ashes >> from from there was a fire back. So there was a fire first Aramino putitzk on the which I don't think I'm going to get to it but there's a discussion if there was a fire at that time interesting in kazal but then later brought the aisle and he burnt the so he was there for ashes so very good Miches says something Very interesting. Right here on our block says the bottom. It's also on says we put ashes to remember. So says you should put ashes from the bones of a person. So the says that ashes the bottom from a person that we're putting you see if you put ashes. Okay. So then any but you want you were doing it to remember says his bones. So that's why you should use ashes from the bones of a person. >> What's it from? >> Oh. Oh very good. Very good. So the yates has a few questions over here. First of all, the Ivids asked that there was there's no there's no ashes from a person. It's true like that there was a fire and there was ashes but not from a person was talking from an animal. He says when when when there was ashes you could use wood was very good also the offer aphera from a stick which is ashes. It's not a wood but by the arada. It's a good point what you're saying that it was from an aisle. Some actually have the gear to say that maybe it should be from bones but bones of an animal. But the y says you could use wood and that's what he concludes. You could use wood because but there was the island and there was wood as a ma as a matter of fact he says that it's the ashes the wood is reminding of cuz when she he brought fire and he brought wood so the wood was definitely part of was never didn't make it into didn't make it it's not ashes fromu but the wood is wood of that's what I says is not like that when the Mishna says by us that you use apher says the yates it's ashes from wood and besides that the y says it's very strange how are you going to get ashes from a person asks the writing these two places these two and one in practicality how you're going to get it and therefore he says use ashes from wood. I want to focus on the point that the yitz asks on and says let's say you could get ashes from a person however the would be but the y says anyways it's not a because never make do you know it's not it's the like you asked very well asked it's the so the truth As we find in the rash which I mentioned before, the garra says you blow from an aisle to remember. So really what do you mean from an aisle is what was ank was put on was an aisle. So what does it mean? We blow with an aisle to remember with a shisle to remember that. What does that mean? To remember that the terror says if we want to remember the whole m of it if la wasn't it ended up being an aisle. So we remember that with the of an idle because that came instead of so for remembering that you could understand. But the question is and this is brings from his grandfather that asks the Gmorans says the ashes of the ashes is on the so if we're talking about remembering the mid the ceremony of So that we can understand but the ashes of is on the there's no ashes of that's so he answers the following with the briskar that in a different place also says this it's a big the says that a brainu brought an aisle Benoy instead of his son. And he explains it wasn't just that once he didn't bring his son. So there was another thing to do. He brought an aisle. This aisle was actually instead of like the PK says Rashi over there says in the name it's a medish that on every avoid when Zorav was that it should be this this says it's very interesting why did it have to be he did the Malik said stop don't stop with a now Now it's the So now he's bringing the why does it have to be the terret is because it was it was instead of it had a den this aisle had a den of furthermore so brings the medish and you look up the medish the medish stops goes up into but the medish in this week's para in parl the medish actually says says that in the m that the ash should be afraid. So the men in par but then the medish this is a medish in paral this week's para burnt when it's burnt and a for it should be it's afra So says that when the Gomorrah says it was because of the garit and also what the yitz asks on that ta says that you should have ashes from bones of a In fact, the there was no it was there's no so for that he says through it ended up being we just had a few weeks ago in par towards the end of the end of the the says the says I'm going to remember even though it's in the it's not a we spoke about this that week but the says the says I'm going to remember also briskar so it's very interesting by it says I'm going to remember his bris by it says I'm going to remember his brisk it doesn't say escar So why doesn't it say escar? So Rashi right here explains the reason it doesn't say esar. Why doesn't it say escar? Because you don't need a reminder. The doesn't need a reminder. The ashes is here. Which brief are we talking about? That let himself go. So says you know why no reminder is needed because a reminder is something that was done. You have to remember it here. and the ashes is that's says. So really it's very interesting. What do you mean the ashes? It's not but with this that is that with the became no reminder is needed because if it would have just been it's afraid. So it's true to remember the it's a reminder of the inion but doesn't have to be remembered because of where is buff of the ter is like says these ashes had a den of yeitsk in the we say we ask the dash D des dash and the ashes of the one that was that was brought on to the what does it mean to see the ashes of it's not the ashes of it's the ashes of the aisle but this also as we're saying that it's not it's the ashes of it's the ashes of just on the point that we're saying that it's not just to Remember it's actually be of we find that in the ding we ask to see not just to remember why to see what are you going to see what's there to see the terror is is because the ashes are here but the interesting part is if you go vil in that inf says afterwards So first of all it's a steer is it to see or to remember and also how we're saying it's more than just to remember the doesn't say it doesn't say it's so then the ashes is here and but at least to point out that the at least part of It is and that's why it's not just it's not just it's actually knows everything and you're still follow that because of this doesn't have to say his purpose but you still must follow me remember so you still must follow to remember so why early in the you're asking you're remember we're asking to remember even if it's Okay. But it's just interesting in the itself if you're saying because the so when says doesn't have to remember it's but he's saying when we're being to remember I hear but then it's interesting a few words before it doesn't say it says actually they also to explain that this aisle it's a Mishna the Mishna says that this aisle of the was created of Shabases one of the many things that were created the hole in the ground by coming up soon in the parishes this was also created so the Shil is why does it have to be created I mean these are these many when when the animals were created He's an aisle. Why did this have to be the ter cuz this had a different like the says a different aisle. There's many learns differently but this aisle was that its ashes had a d of just one more pointer and then we're going to move on. So we said that the Afroitz either like the says it's Afroitzk because of the ashes of the wood. We saw that the ashes had a den because Abra was mispel. Lastly the Mosha brings from the pano. The panel says that by every carbon the way how a person had a kapar a person was he leaned onto the animal and how the mami panu says is that a person's noma went into the animal this pan says and ma when they animal it was like the person getting shed and he had a kapora that was the understanding when a person bought a carbon for a kapara So says that by ak when au was bringing the aisle au was bringing the aisle. So went into the but what's with so that he brings that the written written by says that also went into the so if that's if that's what happened the even though it was an is it was a for the went So that would be a an understanding why it's so clearly we said three and a why we have eight says either the wood or like or as we're saying now actually like says of went into the aisle An is what the preparation was. Now let's move along a little bit into the Mishna goes on and the mission says what they must one of the Mishna says the first once they had it all set up and they were fasting and they were being maspal the Mishna says which by the way by we say it also we don't say it as a full but in the Marishna it's this comes from aishna our next time we say you'll know that this part comes the source the words are over here so the says so we'll get to in a minute what where do you see that is but I want to first start at the lo of haramaria Maria why is it called Haria the mountain? So the garra says, you know why it's called one says har is because it's a mountain of from this mountain from haria went out means teaching clal how to actra and side to behave like the rashi says that's one understanding of of haram the gar second Sharia the garra says why is it called haramaria haram maria malashian moira malashian fear that there was a fear that went out to what was the fear the bdash it put a a fear on the soam and haramaria haria either hyra or rashi and tyus bring a third shot not a inra sorry in The second shot to Gomorra says to them but in the second shot of fear of Moira the first Moira's Moira of went out of the B mikdash the second Moira Rashi says is the Moira that it's talking about what mountain hari and the m of kabal caused a mora on clus on on could be even his rashes going on both which means also from went out also. We got the Tory of the second says the Shil is wait a second we're talking about Marsha. So how does hari come in over here? The marsh asks right in this how how can he say hari? He brings a lie by haram maria haramaria was where bash where mikdash is the raam. It's very clear the Rambam in Bakira the Rambam says in Peric B the Msb the the Rambam explains where the MSB was. So the Ram says this misbehd and then also in the Rambam says that is the place that it's the same place. So fa the mar and also the maritus asks if was in was in harsh and say how does hari come in over here and so that much the marit says on on the on this kasha and mitan answers and he says he brings a medish the parishra says that hari had six names and one of the names of harina is haram Maria baby one of the names of hari is haramaria so therefore we could understand that haramaria when we say har if it's referring to harinai it had the name of haramaria but it's still a kasha because harinai was initi desert wherever it was it was not it was not in us so the kasha is haram what does rashi entice her to say that it's from Hari. Harina wasn't in your masha says he asks a few questions. He says, he asks au was heading to do that like the says but it took him 3 days to figure out where to go. Abrau didn't know where to go. So asks didn't know where to go. Like the says which is they lived in. How could it be that they didn't he didn't know where to go if he was heading to Haram Maria? It's not like it was a new mountain that was never used. He was at Malit. They knew about Haria. So, how could it be that if Ramavu did not know? That's question number one. Question number two. The aisle got caught in the trees as if it doesn't say in the PK but as if like there was a forest and he got caught in the trees on haram. What trees are there? So where did he get caught in the trees? We're learning about it now this week. Maria says haram was in was was hari which was talking out of that's why he didn't know. So that's the second it's wasn't in the wants to make the what's the har where was was it in or was it in ini that's the you could have really said that was in hari both mandram say that it's hari like I mentioned before hro Oh came from our came from arena but that's what he says however is I don't know if I would say it's not the but the asks the there are two other ways to be are you going to ask me if what's saying hari Okay, says the following. In other words, the bayishi is going to be built not only on the haramia but it's also going to be hari. So ma this mountain that of wenti it was taken was in it's somewhere next to the mountain is going to also be hari that's why it's hari s notra you might be looking at me that's interesting alma well regardless har that's a mo or all alid when went onto the mountain har which was called end. There was no there was no BD there was no one other terret meaning to say is it is in different than what we said from the it is in was in I had come in the other way around this is also a medish in which is the media brings a medish that when when at the time of the m of hari says the medish that the Aish that brought Haram to Hari. So of course Abra went to Haram. But how do you call it Hari? Because Haram Maria says the Medus is brought to Hari. So it's it's Hari even though it's in because the mountain came was the mountain of Haram Maria. Maybe somebody says that I hear that's the marigus just to conclude for another minute or so the mission says that a misha where do you find what that wasp so that he was mpal so the marshall says right here don't make a mistake and learn that a maven was maspal not to bring that it shouldn't be yet cuz the the told him to bring yitzkar au would not be maspal that he shouldn't have to bring yet what was he misspel after the malak said don't bring yitzkav still wanted to bring a carbon he was please give me a carb instead of and he's Then found the that's how the learns says that the aisle was it was but not the but it was for which is it doesn't say what the was but even though the mar says that wasp to find another carbon and he was not mpal was not maspel that shouldn't be the one the carbon the schlaw actually says says that au was mpal. brings a medish in in brac that was please I shouldn't have to that's what was and it was and that's all being so we have two so far either we have that wasp to find a new carbon or it was that shouldn't be the carbon and and lastly Another that you find out of actually not by it's a little bit of a because really brings this will be next week but says Tyus is going on the of the mission. was thrown into the which seemingly Typhus is saying that it's that few that was respit and lastly and with this I conclude we also say I'm not going to go through all the Misha honors just yet because of I mean because we're talking about this whole she is about this where do you find that was mispo and where was he misspel very interesting we see different and we saw also earlier in the what says the medish that is that where do you find that wasp so the med says very interesting This is a medishi but it's a madish and with this I'm going to conclude said it's not like I brought a carbon I I was of myself I was I brought myself on the told that the said stop I brought myself says [Applause] I want to save this for the generations to come. Whenever these when these you should remember. So we're going to say it hopefully we're not going to say it. We should not say it. But the honk we was what was that the should save us from protect us and we should not be have a wonderful shabas.