Your Connection To HaShem (Be'Ezrat HaShem Films)

This fire, the first bet had a fire the shape of a lion. The fire in the second bet mikdash the baki kiff was crouched like a dog. Why? Why was it uh this way? Because the uh beta mdash, the second bet mikdash was built was built by the Persian king who was a non-Jew. And says something very scary that this dog was symbolic of the Satan telling us that because we did not do full cha part of the koban is going to the satan meaning the beta mikdash itself the beta mikdash itself was not fully There was control partial control by this. Why says I didn't destroy the bricks and stones just for you to rebuild them and without doing cha and I didn't do it just for partial chuba. I want full chuba. And that's what is what we're here to say. We need full chuba, not partial chuba. It's good. It's a good start. But if you think that you continue with partial chuba, you're making a very big mistake. And the reason why is because somebody that knowingly sins, meaning he has gotten to the point where he says, "Listen, I keep Shabbat. I keep I keep kosher. I keep this. I keep that. I keep all these different things. But this one particular thing, I'm not going to do it that thing. Not that it's hard for me and I I I'm not I'm struggling with it. No, not that. I'm going to try to do it, but I'm just failing. No, no. This I'm just not going to do it. It's not for me. Like he decides that this is not something he's going to do. He's not going to learn Tawa every day. Even though Torah commands him to he's not going to watch his bleed even though Tahorah says to do it he's not going to do something Torah says to do it he says no no no this is too much for me and he decides actively that this is not what he's going to do the Rambam writes such a person you cannot count him in minam [Music] writes something very interesting in Chapter 3. Alan number four, [Music] he writes, "When a Jew is authentic Shabbat in public, we do not accept any sacrifices from him at all. Even a burnt offering that is accepted from a go a gentile is not accepted from an apostate or Shabbat. As we learned from Leviticus 1:2 which states a man uh from you who will sacrifice according to the oral tradition we learn that from you is not from all of you. It excludes the apostate. It excludes the Shabbat. But here the Rambam says something very interesting. He says, "Listen, if you believe in other gods or you violate Shabbat, >> the KBA is not accepted." >> Wait, somebody prays to let's say J C Penney or prays to a rabbi or prays to one of the pictures is the same thing as somebody that drives on Shabbat. How could this be? How could this be? The guy is praying to somebody. Okay, fine. I understand why he's not. Why is the guy that's driving on Shabbat? Why is he why why is he why is the problem with him? So the rabb explains in Shabbat that someone that violates Shabbat is equivalent 100% to an idol worshipper because the idol worshipper and him are both desecrating Hashem's name because Shabbat is the cornerstone just of Jud of the Jewish faith just like believing in Hashem is I am the man who has seen affliction by the rod of his anger. He says, I am the man who saw the worst things in the world. From here we see that Jeremiah was there witnessing all of this. He wasn't just prophesying prophesizing of the future, what could be. He literally witnessed people dying in the streets. millions of them. [Music] He has placed me in darkness like the eternally dead. He has walled me in so I cannot escape. So what happened when Jeremiah tried to rebuke people become a laughing stock to all my people object of their jobs all day long. When he tried to tell people the truth, he tried to tell people to keep Shabbat. He tried telling people to do good things, get close to Hashem, so bad things stop. Because there was so many, so many wicked speakers, so many fakers that call themselves prophets, it was very hard for people to see, wait a minute, you're telling me you're one guy that says the truth, but there's 500 that are lying. More likely, it's 500 that telling the truth, then you're the liar, and this is just a bad season. It's just bad weather. It's just bad luck. It's just bad this. It's just bad. It's not Hashem. It's something else. Because we understand Hashem. Hashem understands us. He knows that we can't do it. He knows that we can't do it. >> He says, "I've become a laughingtock and make fun of him in public when he tried to tell him the truth." >> So what happens when this happens? Jeremiah tells them, "You're forgetting that Hashem is Hashem and not just some person." In verse number 37, he says, [Music] says, "Whose decree was ever fulfilled unless the Lord ordained it? Is it not from the mouth of the most high that evil and good emanate? Of what shall a living man complain? A strong man for his sins. Let us search and examine our ways and return to Hashem." He says, "All of the stuff that's happening, everything is coming from Hashem. Don't ever think anything that's happening in the world is coming somewhere else. Whoever said something and did the opposite of what Hashem wants it without Hashem allowing you to do. Meaning anything and everything that happens in the world, Hashem signs off on it. You want to make a sin, Hashem will allow you to do it. You want to make a mitzvah, Hashem will allow you to do it. There's a hurricane, it's Hashem. There's a financial crisis, it's Hashem. There's cancer, it's Hashem. That's what Prophet Jeremiah says. Where was God during the Holocaust? It's Hashem. mikdashm everything is hashem that's what Jeremiah is saying instead of complaining he says what are you complaining about you should only complain about your own sins he says let's search and examine our ways and return to all of these bad things are only happening because we're disconnected from hemconnect [Music]