Transcript
Auto-generated transcript. Not time-synced to the video.
It's an honor to be here in uh this very
wonderful uh yeshiva school
especially in the beginning of the year.
It's interesting. I see uh from my good
friends, the Weiss family. We actually
recently couple months ago, we had this
to travel to Bellarus to visit the Kev
of the
And it's not so easy to get to Bellarus.
It used to be to get to Bellarus, you
needed a special visa. So, I'm sure you
know what a passport is, but it's not
good enough to have a passport. You need
a visa. So a little while ago to get a
visa to go to Barus you just got an app
and you applied and they sort of
registered your passport number to allow
you to enter the country. But recently
in order to get into Barus, Barus is
between Lithuania and Russia. you need
to actually go back go down to
Washington and get a formal visa where
you go to the embassy and they take your
passport and they put this uh hard paper
on it and they stamp it and they seal it
and now you're allowed to get into
Bellarus. So if you live in California
and you needed a visa, you need to
overnight your passport to New York.
It's a whole ordeal. But any anyway it
was worth it
and preparing to go to the I did a lot
of preparation about the life of the and
you know you think about the you figure
I don't know he was probably born
holding on to a gamorra in his hand you
know he probably was born a very big
sadic
but when you learn about the life of you
realize had to overcome a lot of
struggles to become the he wasn't born
the actually
was an orphan and as a young boy he was
sent to a shul in VNA to learn
and
in VNA there was a very bright man there
who had not a yeshiva but something
called a seminar and the seminar was a
institution of education for the Hascala
movement. The asca movement was
enlightenment movement and without
getting into too many details this was
not a traditional approach to yiddeskite
and the head of this seminar
was not a shatara mitzv and he was
always lurking trying to see if he could
snatch a young boy out of the yeshiva
and bring him to the seminar and educate
him in more modern values so he wouldn't
become a sharmat
And he was always lurking in the shul in
VNA. And he sees a very bright kid. His
name was Israel Mayor. And Israel mayor
was an orphan. So he figured he's easy
prey to try to attack to try to persuade
him to come to the seminar. So he
strikes up a conversation with um Israel
mayor and he's talking to him about Tyra
and about science and about other things
and he feels he's getting somewhere. He
feels you know he might be able to
persuade Israel to leave the base medish
and to come to the seminar and day after
day this man would try to persuade this
little boy he wasn't so little he was a
teenager to leave the yeshiva and to
come to the seminar and one day a water
carrier came over to Israel mayor and he
said what are you doing why are you
talking to this man by the way this
man's name was Adam Hako Levenson who is
the only person who later in life would
say about him.
Why are you talking to this guy love and
sin? You know, he he he doesn't keep
kosher. Even his only
his only mission is to try to persuade
you to leave the yeshiva. Don't talk to
him. And it's interesting the didn't
say, "Okay, uh I'm not going to believe
what this man is telling me. I'm not
going to believe." The was very
concerned. So he ran out of VNA and he
never came back from VNA because of this
report of the water carrier. And the
would say his whole life that the water
carrier of VNA saved him saved the
Mishna Bura save for and saved Kl.
But if you think about it, you know the
almost didn't make it. He almost he
almost fell into the trap of this guy
Levvenson
Barashem. He overcame that challenge.
But you know it reminds us that in this
world we always have challenges.
Nothing is all nothing is smooth
sailing. Every step in life we have to
overcome challenges. And one day we'll
look back very proudly that if we
overcome our challenges we'll say we are
who we are today because of the
decisions that we made. You know, I
remember when I was learning in Israel,
actually,
I uh sent my first son. He he actually
has an older brother, but my my son
Mayor went to learn this week in Israel.
And I'll tell you the truth, it's very
hard for me. I really miss him. And
usually I have I don't look at my phone
before dabbing. That's my That's my
approach, you know, until I finish
domining and learning in the morning. I
don't look at my phone. But I couldn't
do that today because I'm in LA. So LA,
you're I'm 3 hours ahead of New York and
New York is 7 hours ahead of Israel and
my son is 10 hours ahead of me. So I
wanted to be able to, you know, wish him
a good chabas. So he called me this
morning. You know, it was so nice to see
him in Arts Israel. But I'm thinking
back 25 years ago when I was learning in
Israel. I remember one of the first
schmuzen that I heard when I was in
Israel from a Rebi Rabbi Binyam Luban.
He said over a very powerful uh schmuz
the Gmorrah tells us and Rashi brings us
down that when Bum was standing on the
top of the mountain he was looking into
Arat Israel he saw at the corner of Arat
Israel in a very successful position
were the descendants of Israel remember
Israel was the father-in-law of Mosabenu
he was the first g and Israel's children
were the leaders of the Jewish people
and they were actually the heads of the
Sanhedrin in the Bay Mikdash. You know
the Sanhedrin had an office in the
Bameikdash and the heads of the
Sanhedrin were the children of Israel.
And Bum said, "I can't believe it. The
children of Israel are so holy. They're
so important for Cl. Just the other day,
me and Israel were sitting at the same
table and we were together and now I'm a
Russia and I'm a terrible evil, wicked
person and Israel and his descendants
are Sadikim. I don't understand how that
happened. We were just together a few
days ago. Now, does anybody remember
where was Bum together with Israel? When
were they ever together at the same
table? So the garra says that when parro
didn't know what to do with the Jewish
people, he had a Jewish problem, he
called in three advisers. Do you
remember who they were? He called in
Bum, he called in Yroy, and he called
in.
And Yroy said, "Don't touch them. Don't
harm him. Anyone who harms the Jewish
people, they're jeopardizing their life.
They're the beloved children of Hashem."
And Bum said, "Kill them, destroy them,
bathe in their blood." And Eo just sat
there quietly. And the Gomorrah says,
"Eio for sitting there quietly was
punished. I was punished with great
punishment. He should have spoken up."
Bam. Bum who who advised power to kill
the Jews. Bam was killed. And Isra who
advised Par not to harm us. He was
rewarded that his descendants for all
time are the heads of the Sanhedrin. So
Bum said, "I don't understand. Me and
him yesterday we were sitting at this
table.
We were together and now today look how
far apart we are. I'm the biggest Russia
and his children are very righteous."
The question is, I don't understand.
What couldn't Bum get? What didn't he
understand? What was he surprised about?
Of course, him and Yroy sat at the same
table. But that's because at that time
they were on the same
bed. They were on the same court. But BA
made a bad decision and he advised that
power should kill us. And Yroy made a
good decision. So what didn't he
understand? Of course, he's a wicked
person. And Y Israel and his descendants
are righteous because Yroy took the
right path in life and Bam took the
wrong path in life. What did Bum not
understand?
And Abbeby brought out that what he
didn't understand was he remembered very
well they were sitting at the same
table. And at the time when parro said
what should I do with the Jewish people?
You know, it entered Bum's mind. Maybe I
should do the right thing and advise
Parro not to harm us. And it entered
Yroy's mind, maybe I should try to curry
favor with Pyro and I should advise him
to kill us. And they were both
struggling at that time. And Bum made
the wrong decision
and Yur made the right decision.
And that put them on completely
different trajectories in life. Because
of that decision that Baham made, it led
him to a path of being so wicked. And
because of that decision that Yroy made,
it forever and ever established his
family as
Bum couldn't understand it. We were
together in the same classroom. We were
sitting next to each other. From one
decision in life, it could make such a
impact. It could it could change the
course of a person's future forever.
That's something Bum didn't understand.
But that's something that we all have to
try to understand that when we come to
school every day,
we have to make decisions. Sometimes
that those decisions seem very minor to
us. You know, how much should I be
devoted to my studies? How much should I
try to improve my character? How much
should I try to my be? How how hard
should I try to do mitzvah? And
sometimes we think these are minor
decisions. But the small little
decisions that you make now when you're
how old are you?
>> 12, 13, 14 years old, those little
decisions will change the course of the
rest of your life and your children and
your grandchildren.
And you know, you come to school in the
morning, you think, I'm I'm just coming
to school. No, you're not just coming to
school. How you come to school in the
morning is how you're going to grow up
to be, what your family is going to be
like, and what your future is going to
be like.
There's a very interesting mitzvah at
the end of this week's para. You know,
do you know the let's say uh they're
walking down, you're walking down the
street and you see in the street
a dead body
and the question who who killed this
body and there's a big fight because it
it's just it's just there in between two
cities and one city says no it's closer
to your city and the other city said no
it's closer to your city. So the Torah
says Bezdon has to come and they're
going to measure which city is closest
to this person and whichever city is
closest that city is responsible. So
they measure and once they determine
which city is closest the best of that
city comes and they wash their hands and
they say no no it's not our fault we
didn't kill him. So Gamar asks what does
anybody actually think the bezden killed
this guy? Why would anybody think the
bezdon killed this guy? So the garra
says something very interesting. No,
nobody thinks the bezdon killed the guy.
The garra says, you see, bezdon has to
make the following declaration. We never
had this guy in our house and let him
just leave. Any guest we have, we're
going to escort him for and only then
we'll let them leave our house. The
garra says from here we see a very
important mitzvah that when you invite a
guest to your house, you can't just feed
them. You can't just give them to drink.
You need to escort them. You know about
this mitzvah
escorting, right?
Iselin.
You got to escort a guest. In other
words, you you imagine you had a guest.
You give them all kinds of good food.
You give them the best drinks. And now
the meal is over. You say, "Bye. See you
later. Adios, amigo." You know, "Catch
you later." No, that's not good enough.
It's not good enough. You have to walk
them four. If you don't walk them four,
you're not the mitzvah of
properly.
Four is about 8 ft. 8 ft out of your
door. Okay. So, the question is what is
this mitzvah? Why do you need to escort
someone 8 feet? Because the gamarra
implies that if you escort someone eight
feet, they will never be harmed when
they leave your house. Somehow when you
escort them eight feet, they will not be
harmed. It gives them protection. How
does walking a guy 8 ft give someone
protection? Are there any bad
neighborhoods here in LA?
>> What is it called?
>> Downtown.
>> Downtown. Okay, so here it is. The guy
comes to your house to eat in Hancock
Park or wherever or in uh where else
where else do you come from?
>> Pico Pico.
>> Pico. Hancock Park. Labraa, right? Pico.
They're in a safe neighborhood. And now
they have to go home. And the only way
they they they could get home is if they
walk through downtown. So you're telling
me that if I walk them four cubits, four
Amalo out of my house, then they'll be
protected in downtown. And if I don't
walk them for Amalo in Hancock Park,
they won't be protected in in downtown.
What are my four cubits of walking them
here in a safe neighborhood? How is that
going to protect them in an unsafe
neighborhood?
There's an amazing Marsha. Marsha is one
of the important commentaries on the
Gar. The Marsha says that if you walk
someone four cubits, four Amos, you know
what you're doing? You're showing that
you want this person to be protected.
Now, you have no you don't have time to
walk him down past downtown. You don't
have three extra hours, but you do have
3 seconds. By walking them four, you're
showing it's your it's your will to
protect this guy.
Once Hashem sees that it's yours and
it's your will to protect him, Hashem
will protect them. Why? It's called
of
Hashem will do the will of those who
fear him. So as long as you take four
steps and you show Hashem that you want
this person to be protected, Hashem
says, "Great, you want him to be
protected. I'll do the rest of the job."
And I think there's a very important
message over here in life. Hashem does
not expect us to jump to the moon, to
rise all the way up to the sky. All he
wants us to do is give it a few good
steps. Try a little bit. Try a little
bit more. We could all always put in a
little bit of more effort, a little bit
of more concentration, a little bit more
energy into the mitzvah. And if you put
a few extra steps into it, Hashem will
take us the rest of the way there. That
is how Hashem operates. If we put our
best foot forward, we give it a little
extra effort, Hashem will give us
tremendously after the So, it's the
beginning of the school year. And
sometimes it's a little overwhelming,
you know, maybe what grade is this?
>> Six, seven, and eight. Yeah. So sixth is
not like fifth and seventh is not like
sixth and eighth is not like seventh.
You'll see. You just try a little bit
more and then all of a sudden Hashem's
going to help you out and you're going
to beem
very successful. I wish you all.
Thank you very much for hosting me.
suffer.