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the yeshiva.net.
>> We began the mimer. Good morning
everybody. We began the mime on
of the paritus
page 92
column 4 and we're holding the next page
middle of olive me column one which
would be 93 page 93.
etc.
Yeah. See the Yeah.
Today's class is dedicated by Dan by Dan
Gober in honor of all of the children
going to summer camp. wishing them a
safe, joyful, healthy, inspiring
summer. Amen. Beautiful. Thank you very
much. We'll all take that. And dedicated
by our dear friend, one of the pillars
for many years
to the of his son is Usher in honor of
his 30th birthday.
Happy birthday.
Today is also the end of the Shiva for
Rabbi Schmoly Aline who passed away here
in Muny last week on Gimmel Tamos Ben.
So I'll dedicate it also.
Okay. So alterba
focused on a few questions on theim
and then from there he went in to
discuss the idea of the the reward for
mitzvah and he asked two questions.
Number one, why is it that
souls that are for thousands of years in
Ganeden, their ultimate reward is to
come back down into the earthy world for
the time of
and question number two, Ganeden is all
about different levels for different
souls and each one has their own
experience based on their level of their
soul which makes sense because you can't
compare souls and people to each other
and yet we say
everybody has a part in it's a uniform
reward. So the ultimate reward it's
almost like you take away all categories
and like everybody just gets the same
you know same piece of chal gets split
up equally to everybody
>> we all become equal. Yeah,
call them
>> for this. He started to go in started to
get into the meaning of the blessing of
every mitz. We say the word a represents
from the word or is bono.
The idea of ashenu is
delight, ecstasy, gishmach, joy, bliss.
And from this went this mime I told you
is focused on tenug. He started to
explain the concept and experience of
tyuk and very briefly he said that
everything in the world has tanuk in it.
In other words tug is something you can
extract from everything in the world
and we're talking here in this physical
world and there's so many diverse
pleasures. Everything provides a
different type of pleasure. There's the
pleasure that comes from food taste.
There's the pleasure that comes from
hearing. There's the pleasure that comes
from smelling. There's a pleasure of
touch. And there's a pleasure of
eyesight, vision. In other words, a
pleasure that our eyes experience, our
ears experience, our nose experiences,
our our touch, our sense of touch
experience, our sense of taste
experiences. And that's all in the
physical world. And it's not just five
pleasures for the five senses. Each one
is so multifaceted and can detect what
we would call infinite pleasures. Every
type of food, different type of
different taste, different flavor,
different chemistry, different different
experience on the taste buds. You have
salty, tarty food, spicy foods, sweet
foods, delicacies. Each and there's so
much diversity in it. And those who are
connoisseurs, you know, they have a
hush, whether in drinks or in foods know
how nuanced it is. Some of us are like a
bull in the china shop. You know, it it
looks like food. It doesn't eat you, you
eat it, right? Yeah.
Bakram would say in the dormitories, if
it doesn't eat you, you eat it. You
know, when you're hungry.
But that's all levels, you know,
and then it's true in how many things
can you see that provide pleasure?
There's so many different types of ries
there. There's art, but art itself, so
many different types of art, right?
They're seeing a beautiful landscape.
They're seeing a beautiful a gorgeous
body. They're seeing a gorgeous child, a
gorgeous nature, right? Beautiful sunny
day, a landscape, an ocean, a river, a
lake, whatever it is, whatever you're
looking at, there's a tug in it. And
then of course there's Shia. How many
types of things can you hear that offer
tanuk? And there's music. But what type
of music that itself is endless. You can
hear a symphony, a choir, a niggan.
You can hear words that are beautiful,
words that create pleasure. You
sometimes hear a speech and it's ah it's
kishmak.
You read something the way it's written
the structure call the syntax diction
way of expressing you know pe two people
can do we use the same letters but the
way they're configurated
in one it creates no great sensation and
one it creates t and the same of course
is true with smell and with touch and
that's only the five senses
but the truth is he says everywhere
everywhere in everything there's tanuk
and there's layers and layers and layers
and layers of tan And what is it
essentially? It's really all a lus.
As I explained last week, last year that
tanug is the love card. It's the love
card that God sends with the world. With
the package comes a card. And the card
says, "Don't forget how much I love
you." You can get a package without the
card. Sometimes people send packages. I
don't know who it's sent to. They didn't
send a card. So you can't I can't even
call them to thank. The other day
somebody sent something. It was a very
nice thing. They didn't send a card.
So I'm trying to figure out who sent it.
>> Huh?
>> Anonymous. Yeah.
He says his second name is anonymous.
Inavage they tell a story that the Reb's
anniversary day was kisv. That's the day
he married
Pess 1928 in Wars Va.
So uh on her anniversary people would
send bouquets of flowers and masletoves
you know some gifts tok
maz you know people that were closer to
her friends of hers and so forth.
So recently somebody sent me a story
that uh he heard from Rabbi Groner.
Rabbi was a Reb secretary that uh
the Reba her husband dictated a telegram
to be sent to her house on President
Street and the telegram was a mazle for
the anniversary in Russian.
very very beautiful masleto and greeting
and blessing and then a telegram always
has a signature right yank goldberg the
signature was said put into the in
English guess who sent us that that was
the signature of the telegram
guess who sent us right
huh yeah yeah
I didn't know nobody knew that side of
the dead but was so hidden he had a
whole side that people didn't know about
this was only to his If you wouldn't
think that the reb would like that was
this that's how he signed it written in
Russian signed in English. Guess who
sent this? That was the signature.
You know, probably when they came home
at night, she was like, I got the
strangest telegram in the world. And
they probably both had a good laugh. You
know, I don't know the end of the story.
I'm just telling you, you know what was
uh Yeah.
So the truth is yeah
the story is obviously you know on a
very simple level it's a beautiful story
but there's also a very deep element to
the story because essentially the whole
world is this telegram the whole world
is this telegram from a cup of coffee to
a cup of water from a plum to an orange
from a grape to a peach it's a telegram
from the hashem with a signature and you
know what the signature is doesn't say
hashem guess who sent this with a
question mark.
That's really so essentially you know
that that story it really captures all
of life. That's what everything it's all
a telegram. Everything is a telegram.
There's nothing that's not a telegram.
And the telegram is reent every single
moment because the world is recreated
every single moment. And that's the
signature. And now you have to answer
the questions.
And that's the tug in everything. the
tug and everything is the card that
comes with the gift. There's a package
delivery, but there's also a card and
the card finishes. Guess who sent this
card? And the card says, "I want to I
love you. I'm here with you. I'm
thinking about you. I'm crazy about you.
I'm connected to you. Happy anniversary.
Happy birthday. Happy day. Happy life."
Guess who sent us? And that's
essentially what all tiny is.
Essentially,
if you want to strip it from the
external layers, that's what it is. It's
the divine.
It's the divine imprint, the signature
of the divine and everything in the
world. And it starts off in the first
garden, ganed. That's why it's called
Ganed. The first garden tells Adam and
I want you to eat from every single tree
in the garden.
And one tree you shouldn't eat from one.
People focus always on what you
shouldn't do. But before he says what
you shouldn't do, he says eat from every
other tree. So what do you care if I eat
from this tree too? And the answer of
course is because if there's no tree
that you can't eat from, how you going
to ever remember that it's my garden?
So the one tree is simply that you
should be able to know that it's my
garden and it's a gift so that you could
actually experience the bliss of the
experience.
But what do humans do with their their
brilliant sophistication? They're like
that's the tree you go to cuz
right the said this is not about bliss.
It's not about a relationship. It's
about comp competition. He's jealous of
you. Huh?
>> Yeah. He's jealous. He knows if you eat
this or that da da da da. It's a form of
power.
The serpent right the nepham is it's a
form of control. He wants to control
you. Oh, that's the worst thing. So they
eat from that tree and what happens?
Their their experience of is gone from
that moment. What does he tell Adam?
It's not just you're going to eat bread
through sweat. It's like you know we
look at it I'm going to curse you. It's
not a it's not a it's a consequence.
It's an experience. Life is divorced
from the love cart.
Adam was plant working the garden before
too. It says it's not like so before the
we would be lazy for eternity and just
sit in a garden and and and eat plums.
He says he put him in
Shambra. That doesn't that sounds like
work. So what's the big curse? The
Shamra was with every piece of work
there was a love card. It was a blissful
experience. After that the tenug was
taken away because the tu came from the
fact that it's my garden and I'm
inviting you. So every fruit you eat is
an experience of intimacy.
After that it's like who are you bakl
what are you mixing into my garden? They
they lost the experience of the
relationship isn't it's very very rich
and all of life is trying to restore to
heal that and it's not so easy to heal
that you see it's not so easy
and the serpent is always God is looking
for control everything is a control it's
a story of control I'm trying to control
you you're trying to control me and he
said you you try to control other people
you think God doesn't have that issue
everybody has that issue you think he
doesn't have that issue everybody's
trying to control everybody. Let's face
it, manipulation this way, that way.
This one does it through a smile. This
one does it through the gift of gab.
This one does it through money. This one
does it through not whatever it is.
Everybody has their way of doing it. So,
you think he doesn't have that? It's all
control.
>> And the beautiful thing about your
epiphany was it's not going to be about
computers.
>> Yeah, it's all about
>> Oh, okay. Sorry. Sorry. It's your love
language. Okay. I don't want to take
away your love language. Yeah. So that's
actually what you're saying that the
world lost
with a
>> betadas. Yeah.
>> It lost something else. It lost
authenticity because after that event we
cannot verify the signature.
>> Yeah.
>> Right.
>> Yeah.
>> So a signature on the car became like it
became basically unverifiable.
>> Yeah. So that's by the way the whole
block technology exists only for one
thing so that you will be able verify
this signature and the name on who
signed.
>> Yeah.
>> So the name on the card authentic
signature is
>> cryptographically working together then
you can message.
>> We stopped having the ability to verify
the signature and the author of the
signature.
>> Exactly.
>> Guess who sent us
>> authenticity.
>> The loss of authenticity. Yeah. way
because we don't know the author.
>> We don't know the author and therefore
we can't even experience the intimacy
with the author. I don't even know if
there's an author. Forget about the
author. I don't even know if there was
an author. Oh, the car just ended up
here. The the jewelry just ended up
here. Tennis bracelets just fall into my
dining room. I don't know. That's how it
is. We get telegrams on our
anniversaries. I don't know why. It just
happens that way.
>> Huh? The laundry did itself. Exactly.
the room was organized by itself, right?
As you know with your teenager's room,
they leave for 3 weeks and their room
just gets organized on its own
and a week later it's even more
organized and 3 weeks later it's even
more organized. Not them doing anything
despite the entropy principle. So this
is really the experience of Ghana
initially is I want you to eat
everything and the one tree is just
going to remind you that it's me that
it's a relationship that it's actually
my garden and I invited you into the
garden cuz I'm crazy about you and I
just want to spend time with you.
It was an experience of bliss. The
serpent turned it into a control game.
He says he knows that when you eat it,
you're going to become like him and he's
frightened from that.
He wanted to be in a relationship with
you. And the serpent says, "No, this is
a mind game of controlling you."
>> That's why the first of the is
I want to come back to the garden.
>> I want to come back to the garden.
And the of that mimer, right, the last m
of the and the would say every is that
and then it was expelled from heaven to
heaven to heaven and the seventh
generation of Mosha brought it back
down. And the seventh generation now
needs to bring it down. Has the
opportunity to bring it down. What does
it mean bring it down? To recreate that
setting, but in a much deeper way than
even 5,786
years later because a lot of water came
under the bridge. So a lot has been
worked through from the original
Ganaden. Hopefully this time we'll be
able to look at the and is mashiach 358.
>> Yeah, exactly.
>> Once once the authentic signature is not
verifiable, you can replace it
>> with what works. Yeah.
>> He never said it.
>> Yeah. Right.
>> You have the whole concept of of no
whatever that looks like. It can look it
can look like religion. It can look like
science. But the problem the the issue
is it's substituting the true signature
>> once you don't have the authentic
reality now you want to substitute it
and you substitute it with all types of
things
>> but it it never brings you back to that
tanuk to that level of bliss. Yeah,
because the truth is the bliss is that
relationship. It's my I brought you into
my I made a garden. I brought you into
my garden because what do you do with
people in a garden?
>> Basili. Exactly. Exactly.
And the and the duk is garden. It's not
a field. It's not a farm. It's a garden.
There's a difference, right?
is of sometimes the Reb would explain a
field is a place where you plant things
that are necessary to live
right in
bread is the staple of food that's
necessary to live that's not a garden a
person doesn't need figs or grapes
right
pomegranates
we don't need that to live what is it
about pleasure When people go to
botanical garden, what is it about? It's
not they're not looking for food. Go to
this grocery store and buy food. Go to
the meat store and buy food. They're not
looking for food. What are they looking
for? They're looking for delight. A
garden. And Paris, right? It's what we
we eat for delight. So basili, I wanted
a garden. It was delight. It wasn't like
unnecessity like I needed it cuz I was
starving cuz I was die without the food.
It was the experience of the depth of
the relationship because of love. That's
what a garden is.
And Shamra every shovel that Marisha
would pick up, he would experience the
bliss of that. What happens once they
eat from the
life turns into a painful experience.
That's that's basically the curses you
could see.
You could be sweating when you eat
bread.
So it's not just because you have to
plow and you have to plant and you have
to harvest and you have to fight with
insects and you have to cut out the
weeds. Yeah. That's on a physical level
but on an emotional level the experience
of life is one of a burden. Yeah. You're
not anymore in a garden. You don't
it says it says so says
says
we're not sure who expelled who from
Ganeden.
Did God expel Adam from Ganeden or did
Adam expel Hashem from Ganeden?
And what's the Zaha saying? An
incredible insight. God didn't expel
Adam from Ganed. When they ate from the
sadas, they expelled God from Ganed.
It's like it's my house. Imagine you
invite me to your estate, okay? And you
say you could be here for at that moment
there was supposed to be eternity. But
let's say not eternity. You could be
here for 100 years. All on my
there's towels. The refrigerator is
stocked. The pantry is stocked. The
mortgage is on me. There's also a couple
of credit cards you can use. There's an
indoor pool. There's an outpool. There's
solar energy if you want. Okay. By night
you have the light goes down. In the
morning, the sun comes up. It's a whole
everything. Ashvitz you have in the
summer. Yeah. Ice ice bath in the
winter. Ice plunge in the winter.
Everything you have.
>> The only thing in question is who it
belong.
>> Oh, I come in there and it's such a
beautiful house and I feel so gach. He
says the only one thing there's one
pantry that's off limits. Why is it off
limits? It's mine. This is my house.
It's it's off the one p one bedroom. You
know, sometimes you rent the house. One
bedroom. You can't go in there.
The whole purpose of that is that you
should remember that it's my house. So
what does the person do? He feels so
comfortable and then the owner comes for
dinner, throws him out of the house,
calls the police, get out of here
forever. So who threw who out of Ganeden
and the house turns into a ganam from a
Ganeden?
Suddenly everything is a burden. Who's
cooking the food tonight? Oh, it's so
hot outside.
It's so cold outside. Gh, I hate this
place. That's what happened. That's the
story.
>> It's almost the signature you're not
allowed to do.
>> Even the Loasa what you're not allowed
to do is part of that. It's the
relationship. It means that it's
somebody's giving it to you. It's
actually a gift.
If I'm experiencing every moment a gift,
it's such a beautiful experience. You
all know once in a while you get a gift,
right? With with a meaningful meaningful
card and it opens your heart. It's one
of the languages of love, right? Gifts.
And that's that's the experience of life
every single second. Every
that's what it is. And it's all because
of you. Like you are the star here. And
that's where the serpent comes in and he
twists he he he spins the story and he
destroys the Ganeden. It's not anymore
Ganed. The difference of ganed and gem
is not where you are. It's just the
glasses you're wearing. It's not where
you are.
Two people could be in the same room at
the same table listening to the same
thing. For one, it's going to end and
one is going to everybody knows that.
>> One is when is this going to end? How do
I get out of here without being
self-conscious? And one is I hope this
never ends. one
>> like when you're learning a I hope it
never ends and one is like how do I get
out of here without anybody noticing me?
You think I can do the
whoa whoa whoa
it's fine like
so one one you in the in the in the
company of gracious gracious host and
another one you're in the company of
>> Yeah. Yeah. And it's all control. That's
what he says. Hashem knows that the day
you eat from it, you're going to your
eyes are going to open. You're gonna
know everything he knows. Like Rashi
says, "This tree is the ingredient you
need to create the world." God ate from
this tree, too. So, you're gonna eat
from this tree and he's gonna have a
competition. He doesn't want a
competitor. Elon Musk wants to be the
richest man in the world. And God wants
to remain God forever. He wants to be
the trillionaire. He wants you to be a
schnar. Of course, he doesn't want you
to eat from that tree.
>> And the whole philosophy of life
changed. Everything now changed. God
became the enemy.
Yeah, even before becoming the enemy, at
least he became the boss. Once he became
the boss, that's already the next step
is the enemy. But he's here to control.
The whole thing was about relationship
and it ended up into control.
And so many of our relationships still
continue with that pattern. That's why
you have to ask when you're in a
relationship, who's actually running the
show, the snake or the divine? It's
>> Yeah. Who's running it? And that's what
we mean that the had intimacy with right
says
you know you read this okay so a
beautiful story the snake had intimacy
with kava what else happened
but that really is
because what that means is that the zu
the the the the the toxicity that the
snake put into kava is not an external
idea. A it's inside her sister, right?
Intimacy means intimacy means that it's
internalized. In other words, I don't
know what's me and what's not me. That's
what the zama is. It's not that the came
and he planted an idea that kava is now
struggling with philosophically. No, he
planted something that became an
experiential part of her life. Now to
decipher truth from falsehood, she has
to work deep inside of her because
everything is mixed in. And that's why
everything
started right then. That's what's
experientially I don't know what's what.
It's all in inside. It's not like a
external idea.
It's all living inside of me.
And that was the intimacy that he had.
Intimacy means you become one. And now
Kava looks at herself and who am I?
There's two sides. There's the snake
that's inside of her or inside of him
and then there's the divine inside of
her and inside of her and the nash is so
outspoken
and so uh convincing because it has all
this evidence, right? I you look to have
that tree. Well, he said you're not
allowed to have that tree. Well, he said
he said
love love love. He said,
you know, you can even hear the till
today, right?
It's inside like he said
and it's all fear. It's all defense
mechanism based. That's why there's no
real tiny there. It's it's now throwing
out Hashem, replacing it with control
tinug.
You'll own the house. It's going to be
yours forever. Look at your estate. This
stupid idea of bringing God into the
house and splitting ownership. It's like
the stupidest thing in the world. Most
foolish thing in the world. Even 50/50.
Why should I give you 50% of my of my
trillion dollars when I can have the
whole thing? Like what a fool you are.
>> He introduced
>> He introduced a new signature
>> without without the original
>> without the original. He substituted the
signature.
>> He forged it. Mizuyf. Yeah.
>> That's why forging a signature, right,
in is such a serious thing because
that's what essentially all of says.
It's forging the signature. I'll forge
the signature. I'll make believe I sent
a telegram or nobody sent a telegram
which is also a form of a false
signature. Nobody of course somebody
sent the telegram. Somebody took time
and wrote the telegram and thought about
it and paid for it and sent it to you.
And now they want you to figure out who
sent it. That's it. And when you figure
out who sent it, the love that comes
after that is so much deeper. You know,
there's more appreciation.
There's humor in it. There's a there's a
deep connection. There's a romance
there.
That's the idea we always talk about. I
heard it from the I think the already
says it in
Right. When you say something in the
name of the one who said it, you bring
redemption to the world. That is exactly
this idea. What's
there's a signature. Somebody said this.
It's not your idea.
Somebody said this. Saying it over in
their name is not just honesty. Somebody
said it. So, I'm not taking credit. It's
much more than that. It's connecting to
the relationship that was being
communicated here.
>> You give a statement and the signature.
>> Exactly. There's a signature. Exactly.
Everything that you're touching in the
world, every do has an somebody is
responsible for it.
>> Hashem is not that person,
>> right? It's the ultimate the ultimate
somebody who says it. Don't plagiarize
it. Right? What what what's somebody
takes your ideas, plagiarizes it,
publishes it in a book, right? Gets a
book deal. Yeah. The publishing house
pays them a half a million dollars. They
have sales for the next 40 years.
Hopefully, the book is a bestseller. So,
they make, I don't know, let's say $10
million and it was all stolen from
somebody else. That's not nice.
the any moment in life when I take any
dove or anything in the world right and
I I hijack it I take it away from Hashem
that is theft
>> it's not about the theft of a person I
thought also it's about the humility
you're saying
>> that's of course on a basic level it's
the humility of just being giving credit
where credit is due yeah obviously but
there's a deeper interpretation here why
because that's how you redeem the world
the from helm the ism concealment and
how do you redeem the world from how do
you go back
it's always
the word I always tell you right in
Hebrew I think I saw this in a essay by
Shapiro from
Shapiro says that is in Hebrew it's a
beautiful insight in Hebrew the word we
use for a thing and the word we use for
a word is identical
is and it's also because Hebrew knows
that everything is really a
is there's no separate things.
Everything is
so every is a it's not a thing. Just
like you say, what is the human body?
Today we know it's a program. It's a
code DNA. It's not just a thing. It
starts off with it starts off with a
program with a sequence with a message.
You look at a computer, there's a
backend program. That's the dbor. That's
the code language of it. That's
so every is really a
you identify and every the
and everything is that experience.
That's what it really is. It's the card
that came with the package and said,
"Guess who sent us." You're enjoying
aha.
You're enjoying it. Ah, thank you. Wow.
When you're enjoying it, you remember
me. It's me. You're enjoying me and I'm
enjoying you and I'm enjoying you
enjoying me.
It's very very simple actually. It's
actually very it's the most simple
experience of life right the speaks in
the name of sophistication. I once saw
an article or or heard a speech by
and he said a snake the uses the word.
So arum is usually translated as slyus
right it saysma
is like deceitful deceitful
he gave a beautiful translation for arum
he said arum is sophisticated
it was sophisticated you see you look he
says look at the gate of a of a serpent
they call it a serpentine gate the way
it walks right it doesn't walk straight
all animals and people you know
hopefully you walk straight the nash
has this beautiful elegant gate, right?
So, huh?
>> Slither.
>> A slither. It goes this direction and
then it turns and it turns here and it
looks he says that's what sophistication
does. Sophistication does nothing is
simple. Everything you could look at it
this way, you could look at it that way.
You could look at it that way and one
person's terrorist is another person's
freedom fighter. And for you it's moral
and for this person it's immoral and
today you're a man, tomorrow you're a
woman. And everything has perspectives
and you cannot say anymore, I love you.
I hate you. Right, wrong. Right, wrong
is the most unsophisticated word for a
Harvard professor. Right, wrong, real.
Who decided right wrong? A
fundamentalist religious fanatic. You're
wrong is my right, my right is your
wrong. There's no light, there's no
dark, there's no mine, there's no yours.
Everything is questionable and it looks
very sophisticated because it's so
diverse and open-minded. But he says,
"But when it bites you, it's poisonous.
It's poisonous." Right? Sophistication
is all beautiful when it's based on an
anchor on a paradigm that is true. When
sophistication undoes the very signature
and everything is now up for just
personal sentiments. So then Netanyahu
could be worse than Hitler.
You understand? That's how it works.
everything becomes there's no there's no
uh there's no foundation anymore of
basic morality and that's when people
can become completely crazy. So this is
what the does it's that bite it's very
very poisonous.
Now the truth is
because ultimately the working through
the is brings us to the deeper place of
where everything comes back to its
source even the the the struggle of
control and alienation
darkness is transformed.
But said you have to always understand
when it comes to tenug everything comes
from one source because hashem is the
source of bliss the source of pleasure
the goes through many many stages
you remember there's malim who are
called kishkas intestines and they break
down the divine tenug
and part of it can remain in the higher
world and part of it is deficated ated
is expelled to the lower world. Just
like when a person goes to the bathroom
and the body differentiates between that
which could stay in the body and that
which has to become fertilizer for the
fields or food for the insects. It's
also nutritious. It's also nutritious.
What you evacuate from your body is not
valless. It's meaningful.
It's not meaningful for your body and
your organism. Your organism rejects it
because it can't benefit your organism
anymore. But your fields appreciate it.
>> Why do plumbers appreciate it? Because
they have work. They have work. Yeah.
Okay.
And dung beatetles and dung beatetles
savor it. They crave it. This is their
greatest. This is a for them. The more
excrement you provide, the more
celebration they have. What for you is
repulsive is for them the greatest meal
in the world. And who's right? The
answer is depends which frequency you
live in. If you come, if you're a dung
beetle, they're absolutely right. They
live off it. They sometimes go to war
with each other. And what are they
fighting over?
This is not a joke.
You could look at the documentaries. You
could study. It's very interesting. I
have a fascination with these things.
But you could see two dung beatetles go
to war for
literally. And then when you think about
it, we're we laugh. We're doing exactly
the same thing.
That's what most wars are about.
That's what most wars are about. Nothing
else. We call it what are we fighting
about? What are we fighting about? If
you go a drop higher, we're those dunk
beatles. And that's what is saying on
every every world realize what you call
the the pinnacle of Tanuk is the
there was a big
was a
he came to America in the early years.
He never saw a skyscraper.
They took him to Manhattan and he saw a
skyscraper
and and everybody was amazed. So just
his
foren but okay. So he says ah
that was that was that was his they
asked him what he thinks. She says the
that was his and that was the end of
that right where did he get that that
was that's the right that the malim
that's what's happening so our
skyscrapers is really the
he he he was nailing it and that's what
we get into a fight over we get into a
fight over skyscrapers people will kill
each other
and it goes higher and higher and higher
because in the source it's pure a cyh
over there. Nobody gets into a fight
with anybody because it's a sight.
There's no fight. But as it comes down
the tug goes through a holist and what
is geden in one world for the higher
world it's actually it's a very humbling
humbling and true notion and I can't
thank enough for just for this
revelation. What is the ganeden of one
world? If you go a little bit higher,
it's actually the excrement of a higher
world.
And what is the ganaden of that world?
And they're like, "Oh, we got it."
Because these guys just are dunk
beatles. They're busy fighting over
excrement. And yet in a higher reality,
their grenaden is the of the higher
world. That's
there's in every world just like in the
body that
their job is to break down the divine
food the divine the divine energy and
allocate
allocate the food to different places.
This part of the food could stay in your
body on the contrary we want it to stay
in your body because it's going to
replenish your cells and become part of
your bloodstream and it's good food. And
this part of the food, your body has no
use for it. It was a mistake that you
ate it. Sorry. I know the cake looked
good, but it was a mistake. So, it has
to go to the basis. And that's what the
kvayim do 24/7. It's amazing how the
kvayim do it. So, biologically, it's
that way because spiritually there is
that system. There's no system in the
body that doesn't exist in all of the
worlds. So, that system exists in every
single world. Breaks down the divine
energy and allocates it. So there's the
food of there's a food of bri, there's
the food of the food of whatever can't
contain because it doesn't work here.
I'm allergic to it. If you leave this in
the body, you're going to you're going
to get sick. If the body does not
evacuate the right, what happens? It
builds up and the person becomes sick.
They can't live anymore. So says,
"Sorry, this energy I can't deal with."
So it sends it out to and we get it like
the dungs AND WE'RE LIKE, "HAHA, WOW. WE
SHALL like never before.
And therefore,
>> huh?
No, the truth is I remember in camp,
right? The most exciting dinner was hot
dogs. Thursday night was hot dogs with
ketchup and mustard and sauerkraut and
buns. You get older a little bit and you
find out how they make hot dogs. I don't
know if anybody ever did that. You know
how they make hot dogs? I'm not going to
get into it. So, you know how they make
hot dogs, right? And then they're like,
you know, what was the what was the best
dinner in camp, right? What everybody
hot dogs, hot dogs, hot dogs.
And then you realize what it's really
right made of
and so on with true with everything in
that, you know,
but ultimately every tanug, even the
lowest of the tanugim, it's rooted in
divine energy. There's no other source
of it.
And the dung beetle's nutrition is
coming because in the sa in the dung
there is something there are nutrients
that will allow it to survive and she
those are nutrients that can work with
the organism of the dung beetle
and that's the meaning of words
when saw such bliss and ecstasy in Rome
and his friends were sobbing and why
were they sobbing? They said the Bikto
is in flames
and this nation is celebrating and says
that's why I'm quelling.
If this is what the sinners get, imagine
what
the the who fulfill his will get. So
says what's the answer here? If he's
talking about the future, they also knew
about the future. If he's talking about
now, the reality now is pretty doomed.
So that reveals that this was the depth
of a's words that if this is how much
tanuk there is in the pilus of the pilus
of the pilus of the pilus that the tugi
went down infinite infinite layers
through infinite filters and
restrictions and concealments to the
point that it's satisfying their orgies
and their addictions and their gluttony
and their narcissism and their murderous
instincts and their power And still they
have so much Tina
whether it's from womenizing whether
it's from adultery whether it's from
alcoholism whether it's from murder
whether it's from power and still in
their own sha they still think they're
at least in their mind they're enjoying
life
they're on top of the world
and this is what this is the silus of
millions of millions of millions of
madres he says imagine
For those of us who can touch the source
of the
on the contrary that itself made him
laugh because that that brought it out
as he says he saw the
if if THE SILUS OF HASHEM'S IS SO
pleasurable
what does the source of that look like
from them he felt it they helped them
experience the real tan.
If the IF THE HAS SO much in it, what
does the source have?
If this is a forged signature,
everything it has is from Hashem, but
it's manipulative. It's exploited. It's
concealed. IT'S FAKE. AND STILL, IT'S
CRAZY.
Look how much tiny there is in the
world. Every industry of Tyug is is
endless. Just the food industry, there's
noose industry, the gambling industry. I
don't even know how much money there's
in all these industries. And there's
something that attracts people as people
go to Las Vegas every night.
It's more packed even than here.
Every industry, I mean from the porn
industry, every industry muter but the
tanugim, right? And what is it all? It's
all essentially fake false signatures.
It's all manipulating the eightas. It's
all the it's all feeding off that tree
and still mish everybody's going crazy.
You promise people a tug. It's go crazy.
So says from that from that itself it
gave him the that gave him the biggest
tanuk. From that he could learn and
experience what this what's in the
source
>> and it's completely infinite. Huh?
>> Experience the tonic right there.
>> Yeah. Right there. And then he
experienced it.
That was the sak. He wasn't just
laughing cuz in 2,000 years it's going
to be good. That's also true. They also
knew that. They didn't they didn't argue
that there's noar they became you
talking about. They weren't atheists.
They didn't think the B mikt is
destroyed forever and evil is going to
prosper. They were crying because
because on tishab you cry tishov is not
when mashia comes he'll stop crying on
tish but now it's tishov
what are you laughing
is in flames
and these
they have such serenity and such ecstasy
SAYS
BRINGS this and he tes unbelievable.
Why? He says
he could have said
he says
means those who pass away from the not
in alignment anymore with the in other
words the is not anymore connected to
the source. They're they take his energy
and they bring it to a different realm.
They hijack the energy and still they
have so much time.
It's like if you're a Ghan and you sneak
into somebody's or somebody's house and
you have like 10 minutes to eat up all
their food, right? AND YOU STILL HAVE SO
much pleasure, but it's cuz you
can't be present. You know, when you
have to do something in uh behind
somebody's back, it's it's like it takes
away all the tuk. We don't know.
So,
That was that was that was
a from the contrast from the contrast.
That's why he was laughing right then.
He could have laughed anywhere. You can
make a and say if this is the tuk that
clipper has imagine the tuk that has but
when he saw the tuk of Rome
he experienced the contrast and there's
nothing like experiencing contrast
and the contrast gave him a
at the end of the story there's then a
second story with the fox and at the end
it says
the says twice for both stories
The sages said you have comforted us.
So whenever you're having in life,
whenever this is the homework for this
year, whenever you have high tug in
life, any tyog in the world, pause, take
a deep breath
and realize there's a telegram. Guess
who sent this, answer the question, and
then go into the tanuk. And then ask
yourself this question. Is this ty
coming because is this t I'm pursuing
this tanug
because I respect myself and I love
myself or am I pursuing this tenug
actually because I hate myself and I'm
running away from myself because that's
always going to be a litmus test.
Is this tanuk coming because I can
experience how God loves me, respects
me, wants me, and that's why I'm
pursuing the tenuk to be in this
relationship? Or it's actually the
opposite. I'm trying to avoid the sense
of contempt and numbing my feeling of
worthlessness or boredom or anxiety.
It's a substitute.
In one, I'm taking the silus away from
the source and severing the connection.
And there'll still be tyuk. There'll
still be tyog. In Rome, there was a lot
of tinug. But it's always short term.
It's not very deep. And even while it
happens, you know that it's not it. You
can feel it.
Or in the first case, it's going to be
there in middle. It's going to be there
before and it's going to be there 10
days after and the year after because it
hit the spot of truth of authenticity.
It was the real signature. you were
touching the real experience of the
relationship. There's no substitute for
truth. That's the bottom line. That's
the key. There's no substitute for
truth. And the nervous system will know
it. I could deny it through doing
another through going to another
distraction, but my nervous system will
know that, too. And it catches up on us.
It catches up on all of us because we
were not made to lie. We were made to be
truthful. You know, people sometimes
think that life catches up on you. It's
a punishment. It's a compliment. It
means that you're truthful. And when
you're truthful, your nervous system is
allergic to lies. So after 10, 20, 30,
40, 50 years, it's going to catch up on
going to catch up. It's it's not a
punishment. It's a compliment. It means
that your system was designed to detect
truth and to channel truth. And when I'm
feeding it lies, at some point it's
going to say it's not working. It's not
a punishment. It's not a punishment that
when I distract myself for years, it's
going to come back to haunt me. and
everything. You know, the Gomorrah says
that
like there's going to be a reckoning
even for a light conversation between a
husband and a wife. So people feel it's
like it's so sinister like God on
vacation for a couple of days.
Like you you're worse than Google. I
mean Google also knows every
and you're like worse than Google.
Google you could sometimes shut off at
least in your own imagination.
I'm worse than Google.
Google is also
but fart. But the truth is it's a
compliment. It means that your system
was designed for truth, not for lies.
And so when I when I feed it lies, it's
going to ultimately it's going to
ultimately attest to your greatness.
Your greatness is that you were designed
for a true relationship. There's no
substitute for MS.
And as a result of that, of course, the
system is going to reject that which is
inauthentic. It may take 10 years, it
may take 30 years, but it's going to
reject it. But it's a compliment. It's
not a punishment.
Yeah. So as a result of this, we
understand that in the first tinug that
is connected to the source, there is an
eternity there. And in the second tinuk,
which is also from the source, it's
always from the source. Rome is getting
their tuk from there's no other source
of tanuk.
It's just the psyus of the psyus of the
psilus of you don't recognize where it
came from. It was severed but it's still
getting those few nutrients. The little
tiny nug it has is always exploiting
holiness. There's no other source.
And that's why Rabaka didn't doubt it
for a moment. It's not like Rabbi Aaka
said, you know, maybe I should become a
Roman. And that was the difference
between Alicia Bavu and Riaka. Alicia
Bavoya was Rabbi Akiva's teacher and
friend. Raba's teacher, Rabbaka's
friend. And he went over to the Romans.
He went into the garden. He went into
the garden and he came out a different
personal
never got confused by the world. He
never flinched.
He told his friends the Gmorra says
and
is in represents orgasmic flow. May
every orgasmic flow it's called mayam.
May is
the flow of life the flow of vitality.
The flow of bliss is called before
Monday there was only one source of
water. What happened on Monday? split
says
from
is from physicality divorced from
before Monday there was no split. There
was only one source of bliss. If you
were introduced into life on the Sunday
of creation and you were cuz the soul uh
God consulted you there would be only
one definition of tenug. What is that?
There would be no other definition of
tenug.
It's like you're in or you're out.
You're dead or you're alive. You want to
be dead.
You want to be alive, there's one source
of life, one source of bliss. And it
fills reality. On Monday, there's a
split.
There's higher water and there's lower
water. There's two forms of bliss.
I could control a situation and in my
mind it's pleasurable. I can eat toxic
foods. I can be in toxic relationships.
I can lie to myself and others. But in
my own mind, I'm having pleasure. It's
going to be 5 minutes, 10 minutes, not
long. Rome, it took a couple of hundred
years. But I could lie to myself. I told
you last time you see the pictures of
the Nazis laughing in the early 40s. You
know, they had five years in their mind
of bliss. The third Reich, thousand-y
year, Hitler said,
Alicia
got very confused and he changed camps.
He went over to the Romans. When went
into the garden, the Gar says, he told
his friends, May nobody knows what did
he mean and revealed and al explains
there's no two sources of pleasure it's
not it's one
don't get confused there's no two
sources of pleasure right it's not like
the guy who says I'm a man of principles
and if you don't like my principles I
have other principles
there's no two gods that's
>> it's very hard to say that it's say that
you're going to see all this mar you're
going to you're going to see marble it's
going to look like water don't say it's
water it's it's a very mystical it's
they're going into the garden so this is
an unbelievable revelation that al
revealed that maya may don't get
confused there's no two sources of ma
there's one source of maya
either you surrender to that and you'll
be able to experience it and if you're
always busy oh you don't have you put
your eggs in two baskets oh you don't
have eggs for me I'm going here you're
going to be left with nothing you're
going to be a tortured soul.
>> God is not a hedge fund. Truth is not a
hedge fund.
And this is what, by the way, this is
one of the hardest things in life. And
the only way you could do this is if you
experience a little bit of that tenug
and you realize you have to make a
choice.
The great people in history are those
who make that choice and they don't
flinch afterwards. They know the
temptations. Then understood everything
that everybody else understood
and therefore he didn't flinch. He knew
exactly what's happening. There was a in
Russia there was a very famous Jew they
called him he called himself.
He was a literary genius.
Huh?
Yeah.
It was a because from paras told us
so he was allet also and he was a
realist like from the old who was still
educated
his name was Ginsburg he was a relative
of the rashab of the fifth labba
to talk about diametrically opposed in
hashkafa would be an understatement but
he came to visit his cousin once
he was a brilliant man there's no
question was a brilliant brilliant man
and uh very literary giant I mean
brilliant brilliant writer from the
early you know Zionist theologians
although he disagreed with a lot of the
other leaders he didn't believe that
Jews should have a land they should only
have a culture he wanted to revive the
Hebraic culture brilliant man and a very
very secular Jew and he came to visit
the lab
so uh they say it's unbelievable ver
they say that they asked him afterwards
said this over they asked him they asked
him afterwards words. What his
impressions of the
listen to?
So he said
he said six words
which means
have an expression on
they know their master and they
intentionally rebel against him. It's
not like they don't know Hashem. They
know him and they rebel against him. So
said about
he knows the world and he intentionally
rebelss against it. In other words, most
people he met they were just naive. They
didn't know the world. So of course they
rebel against it. They just they're
they're cloistered. They're they're
isolated. Says
he knows the world.
>> The world that is already whatever.
>> In other words, it's not there people
you grew up in a certain system. So
you're naive. You're holy because you're
naive. The moment you understand culture
and history and politics, you know, you
you get it, right? You you graduate it.
You know, everybody knows that, right?
You grew up in a certain way. You're
brainwashed. You're indoctrinated. It
works for you. The moment you're taken
out of your little ghetto, you open up
your mind and you see the world and then
you realize. So he said about him, he
says
his rebellion against the world is with
it's with it's with consciousness. It's
with intent. He knows it. What's that?
What's the real thing?
Yeah. Rabbi saw from Rome. He saw the
truth.
He didn't flinch. He knew right away all
their tenu that they're experiencing is
a fraction of a fraction of a fraction
of a fraction of the soilus after
myriads and myriads and myriads of
levels. And they're getting a few little
uh crumbs crumbs of the DIVINE
NUTRIENTS. AND LOOK HOW EXCITING THEIR
LIFE IS.
IT'S LIKE YOU COME TO THE richest ever,
right? And you go to the garbage and you
find an old bone that somebody threw out
and you go home and you're like, "WOW."
AND THIS IS ROME. THIS IS ROME.
OKAY. So now let's see a little
>> This is very rich. This is rich stuff.
Huh?
>> But there was a part of divine plan
also, right?
Everything is part of a divine plan.
>> Of course. That that's why that's why
the serpent is powerful.
>> That's why we're here. Of course.
>> If it would have been day one, there
wouldn't be a question. What's tinug is
was one tinug. Day two split the tin.
>> Maybe it was not a plan A, but at least
it was definitely a plan B, right?
>> Oh, for sure.
>> You got to work with the now. Yeah.
>> So, without we cannot.
>> Yeah. Yeah. And that was depth when he
said
we need to don't go don't fall into do
not fall in there's no two there's no
two sources that's what is we learned on
the about
what's
you're married to somebody you have
loyalty you experience the relationship
why are you going to somebody else and
says there you can't be a z according to
the gammor
you can't be a real definition of zena
is not auya. It's not a single woman.
It's only married. So he says
spiritually too somebody who didn't
experience the light of hashem cannot be
called a zo when they betray him.
Because if you didn't experience me,
you're not betraying me. You never knew
who I am. It's not called betrayal.
Betrayal is only when you experience the
depth and the amazing quality of the
relationship and then you're betraying
that.
I said I said that that's why after
Awitz the Reb understood so keenly so
well that the whole posture of the
Jewish people changed. You can't call
anybody a Zena anymore. They didn't see
Mata. They saw trebling. They didn't
see. They saw Dhaka. They didn't see
Ananov. They s they saw Burka Belik
Maidonic. That's what they saw. Is it a
betrayal of God or it's just the
devastation of so much pain and horror
that people are looking for some type of
safety and comfort?
So the whole approach of of rebuking and
screaming and hollering and cursing and
and alienating, he says you're missing
the mark. You're not talking about a
generation of you're talking about a
generation that saw the greatest pain in
the world. So the whole posture needs to
change. Yeah. That's what we spoke about
int
if you didn't experience the light of
the relationship says over there
I'm I'm going back it's really we're
doing the next
he says somebody who never saw light
darkness will appear as light so they're
not choosing darkness they're actually
choosing light because in their mind
darkness is light if I saw light and
then I go to darkness you could say I
chose chose darkness. If I never saw
light, he says the person never chose
darkness. They're choosing actually
light. They think that the darkness is
the light, right? That sensitivity.
Somebody's going to darkness and really
says they're not going to darkness.
They're going to light in their mind.
They don't have an experience of light.
They don't have a reference point. SO
FOR THEM, THE DARKNESS IS THE LIGHT. SO
INSTEAD of chastising them, respect the
fact that they're actually looking for
light. They just don't know what it is.
Then it changes everything. And you see
it constantly. You see, people are
looking for darkness. Really, they're
looking for light. They don't know. They
don't know what light is. They never
felt it. So, this is the light. This is
the best I can get. Especially if it's
against what my father thinks. It's for
sure light. That's the only reference
point they have, by the way. The
reference point. There's thousands of
kids like this. The only reference point
that they have for what's light is if my
father disagrees with it. You
understand? Now, whoo wo onto that
definition of light.
But if my father who is completely
engulfed in this traumatic world
disagrees with it, it must be light. So
that's what I have to pursue.
>> Is that exactly what did
>> that's exactly what the did.
>> Yeah. If this is what God wants and he's
a control freak, obviously you got to go
away from the take over the house and
you'll be a happy person.
>> It's a it's a father's in a way father's
imprint on the subconscious of the
child.
>> Yeah. So it's you cannot blame you
cannot blame the child unfortunately for
that. So the fact that he goes
>> it's for this for this child this is his
only definition of light. My father is
part of a system that caused me pain
that's darkness. So whatever is opposite
of what my father believes my mother
believes must be the light. That's
exactly what's happening today for so
many people.
And you don't have a reference point of
light. So says they're not looking for
darkness actually looking for light.
They don't know where to search. So
they're not zen. They're not a It's not
a zena.
>> Huh?
>> Instead of teaching them what life is.
>> Well, you have to teach yourself. You
can't teach it to anybody else.
Experience. It's experience. It's not
even teaching.
>> But unfortunately, their generation, the
generation of kids that reject the
father. They they cannot go to nigler.
They have to go to
>> which is so hard.
>> The nigler of the father they reject.
>> That's true.
>> So how you can go there? That's why
Mashiach told
this in 1746
Mashiach nailed it. He got it. 1746
that's a little more than 200 years ago.
He told
when the experience of your mayor your
wellsp springsings will saturate every
corner that is redemptive consciousness.
Well, like you previously uh connection
>> connection
connect
>> the real attachment the real experience
of attachment that's true there's no
there's no forgery there
no dis no forgery the nervous system
knows always when it's forged bliss and
real bliss it knows it we don't tell it
to ourselves because I want to enjoy
whatever I'm doing I don't want to ruin
it but my nervous system knows it
there's whenever there's real tuggal
there's a serenity there there's no
urgency It's not like right now. It's
not obsessive because it's not about
control. It's never about control. It's
actually letting go. You can't
experience the bliss of through control.
It's on the contrary. You're like almost
non-existent. It's like you become a
channel. It's even hard to describe. But
if you ever felt it, you're just a
channel. You're not you're not
controlling anything. And that's the
garden. The definition of what what do
you think happens in Ganaden? You just
give up control.
That's it. You just let go. You know in
this world the the med says when ch
children are born they're born with with
uh clenched fists. Most infants they
come out with clenched fists. And it's
interesting even in the first days and
weeks if you put your finger they close
it. It's very fascinating. It's like a
it's like a reflex. You put your it's a
little baby one week or two. You put
your finger and they go like this. They
close it right away. When most people
die one of the first things is they open
up their fists. It gets loose. So it
says in medish we're born symbolically
we're born and we think let me grab
whatever I can I grab this I grab this
right when you're born this is this is
the posture of Maza
and then when they die
they just let go what is ganed ganed is
you let go of all control you let go of
all control you're in Gaden in this
world we don't know that I have to
control I have to control anything.
Well, if I'm not controlled, I'm going
to be what? A a lazy good for nothing.
Everybody's going to exploit me. You
know, we associate lack of control with
being a victim of abuse. It's the
opposite. Of course, there are there are
victims of abuse there. Don't have
control, but that's not the real point
of lack of control doesn't mean you
become a schmata that people to step on
you. It means you allow yourself to be
in Ganeden where you're a channel. And
that letting go is the key to paradise.
And it's the hardest thing in the world
because the snake does not like letting
go.
The snake is like somebody got to be
responsible in this world and it's not
you. So I'm going to take over.
I said giml and I think we spoke about
it
once said that the reason he's so m you
remember he was so m he was a tremendous
machm
every and every min. So I said usually
people who are such mach are OCD you
don't want to be around them because
they're just very very nervous. They
they have nerv in it's called nerv they
have a nerve they're they're nervous
they're suffering they let it out in
hala
but it's just an outlet not everybody
but some people but was the opposite he
was open he was full of sim so he once
explained I'm just giving the context
why why I think that's what it's just my
own intuition of why he said it and he
said that the reason he has all these is
because I want to understand I want
experienced. In other words, what he
understood was whenever you pursue a
tanuk that's not a lus, it blocks off
the nervous system from channeling
divine bliss because it's like it's like
it's like say in the if I betray my
spouse I'm not I can't come back the
next day and say let's love each other.
You blocked it off. You shut it down.
You have to do chuva. You have to do a
lot of work.
>> Huh? split personality
>> if and ultimately a split personality
doesn't work. Either it's real or it's
not real. Either I'm loyal or I'm not
loyal. I can't be today loyal and then
tomorrow I want you. That's just a
transactional fake relationship. And
real real relationships can't be
transactional. They're very real.
They're authentic. They touch.
So said I'm not a because I'm crazy. I'm
obsessed. I'm not even because I'm
afraid of gehenna. I'm always
fine-tuning the system. So I should be
able to experience flow. I want to
experience source. And every every was
simply helping the body remaining
fine-tuned, not becoming distracted by
other things. He was so sensitive to
what he will pick up, what he won't pick
up.
>> I I know I know everybody knows. I know
it with myself. If I sit down at the
table and I start eating something I
shouldn't eat because I'm stressed, I'm
anxious, I'm numb, I want to numb
myself. Whatever it is, I know
afterwards I'm going to learn a mimer,
it's I'm not going to be able to
understand it the same way. I know it.
Maybe I'll understand the words, I'll
understand the concepts, but there will
be a blockage and there's a reason
because my I gave away my energy. It's a
form of and says in the of that it's
always relative. Meaning he says this
and the deeper your relationship is the
more even subtle distractions will be a
betrayal of the relationship. For one
man flirting with other women his wife
doesn't even notice it because she's
also flirting. You know what I mean?
They're both they're both yitatskas.
So it's not a big deal. It's a what's
the big deal? But for somebody where the
relationship is very very deep even a
little tiny betrayal for somebody else
it's nothing. What the what? Nothing
happened. No, you know people say
nothing happened.
Nothing happened. That's true. Nothing
happened. But like says the name of the
mag ofim
have a much more devastating impact than
a of why? Because when you're when
you're in the back end of the system,
one little maka that's wrong, you're
you're you're disrupting the system.
It's very serious. It's not because of
evil, it's because of your greatness. So
the same is true. He says when somebody
appreciates elus in a very deep way he
says even dhus even a subtle tyus
becomes a betrayal
not because they're they're obsessive
they're not obsessive but because
they're in love they're present
this is this is the this is the mistake
of our it's not a mistake it's just
nobody experienced it. We have learned
we have learned to to believe that real
sadikim are more obsessive people.
They're more obsessive. They're more
guilty. they're more crazy, they're more
fake, they're more because that's
experience for many. But the truth is
the opposite. It's actually more loving,
more present, more real, more authentic.
And therefore, I respect myself and my
energy too much to allow myself to
betray what I'm capable of channeling
just because the potato chip looks good.
I have too much. I'm too invested in
life. I'm too invested in love. I'm too
invested in realness and connection.
That's what it is.
Like, yeah. Like, you want me to go eat
sa? Why? Because you want me to be a
dung beetle? Why? To prove it to other
people? Like, why? To numb myself? Why
should I numb myself? I like myself. Why
should I numb myself? I'm a mage. Why
should I numb God's energy? Numbing
yourself is really numbing God. Why are
you numbing God? Like, why? God actually
wants to live through you. So, why
should you numb it? What are we? Now the
truth is we're not trying to numb our
we're trying to numb our pain, our
anxiety, our stress. And that's the
challenge. Can you tune in to the part
of you that is amazingly blissful and
beautiful and you don't have to numb it?
>> And the way
didn't suffer. You know what happened at
Rabaka,
>> right? What the Romans did to him. And
you know why they did it to him? Because
they knew how he feels. This was their
revenge. It was like the Nazis were the
Jews. You know, they would take Jews and
cut their beards. They felt when they're
cutting the beard, they're like killing
God. When they did what they did to
Akiva, they felt they're going to
destroy this. We'll prove it to you.
You could you could see you could you
know the rishes. You saw it by the
Germans that level of rishes.
You know, the way that you see the
pictures, the way they cut beards, the
way why they cutting a beard, why are
they cutting pis? What was it? It was
this this beard, these pis these pis
they represent, you know,
and the Jewish people this we're going
to destroy take your big tug. Oh, Sahak,
you're laughing. They didn't know the
story, the Romans, but they felt the
story. Trust me, they felt the story
when they looked at. They felt the
story. It's exactly what Hmon felt when
didn't bow down to him. The whole world
bows down to me besides you. I'm going
to I'm going to I'm going to prove that
you're also going to bow down to me.
Right? This is exactly the This is
exactly where the serpent comes out in
its true colors.
Ribbaka's
silent joy killed them more than
anything else. When the Germans saw a ye
a Jew in Poland with a beard and pay, it
killed them. Why? What killed him? A Jew
has pis
go drink. Go go go go go go do your
what? What? What do the payis drove them
mad?
They didn't even know why it drives them
mad. It drove them mad when Hitler would
hear the word Jew. It drove him mad. He
went crazy because this this they felt
all they felt all of this.
Theb said if you want to understand the
kaduca of a yid, you have to look at the
hatred of the Nazis to a Jew. Then
you'll understand the kadusha of aided
always.
>> They have it in their psyches.
>> Yeah. For for how many thousand years?
>> Yeah. They they detected it. They they
detected it and they were determined. We
will kill every last one and finally
we'll have tanug. It's all for tu. They
all wanted bliss. That's all they
wanted.
Hitler said the Jewish people
circumcised the world. First they
circumcised us physically with a bris
and then they circumcised our
conscience.
>> Hitler. Yeah.
>> No, no. Our conscious conscience, you
know, have a conscience like a conscious
matspoon. Matpoon.
They gave us a he says they gave the
Jewish the world I hate the Jews because
they gave the world a conscience.
what we call Jewish guilt.
>> He said it literally he said this. It's
it's published. I saw it. That's not I
didn't make that up. But and he felt it
in his bones. It's all tug. If you can
destroy a YOU'LL FINALLY ENJOY LIFE.
You'll finally that last that last
menace who reminds you that you're
miserable is going to be gone. When they
saw a deep down they knew they were
miserable. Deep down.
Why? Why do why do they want to kill
every Jew? What do you get from killing
every single Jew? What's going to
happen? What do you think is going to
happen? Every last baby. I understand
you want to kill leaders and fine. Why
every baby? What's going to happen?
What's the in killing every Jewish baby
with glee?
>> Not even not even a quarter of a percent
of the world, right? It's not like
you're talking about a nation, you know,
three billion people.
So
>> deep deep deep deep down it's tug.
>> It's when the last Jew will be dead.
Finally we'll be able to control the
world. Finally we'll be able to enjoy
life. Finally we'll prove that Ganed
belongs to us not to God. That's it.
>> Yeah. Even when they killed was in and
that drove them mad. That drove them
mad. And while they were while they were
torturing him, he was like,
"Do you understand how they went crazy?"
So they tried to torture him more.
And they didn't realize they're not
competing with they're competing with
truth. They're competing with Hashem.
They're competing with reality. You
can't kill. You can't kill Rabaka.
There's no such a thing.
Elus doesn't die. The Reb once said,
the only thing that can't get nullified
is B. Everything else you can destroy.
You can't destroy BL. Tell me how do you
destroy BL? That's what the Nazis didn't
understand. You can't destroy BL. The
essence of Yiddish is B. You can't
destroy it. You could burn a building.
You can try to kill a body, but you
can't destroy B. You can't destroy
Hashem. It bounces right back and it
drives them crazy because that means we
can't own the world. We want to own the
world. We want Tina. We want to live it
up. And they knew they can't live it up.
They knew deep down they come home and
they're miserable. And that's why they
have to drink and they need another
woman and they need more control. Why?
Because they're miserable. And if the
last Jew is dead, we won't be miserable
anymore. The problem for them is the
last Jew will not die because God won't
die. And there's a reason God won't die.
It's called reality.
Reality doesn't How do you kill reality?
Tell me how you kill reality. How? You
can destroy a cup. How do you kill
reality? Reality is a truth. You can't
kill a truth.
This she is the fundamentals of Yiddish.
This is the fundamentals of Yiddish.
The philist
The only way you can experience tag is
through letting go. You never through
control. There's no such a mitz.
It's always through letting go. If you
try to control it, it's the opposite of
it because it's an in of anoid mulv.
Anoid mulv you can't control. Other
things you can control. I'll control the
money. I'll control the bank. I'll
control the business. I'll control my
spouse, so to speak. Good luck. I'll
control my kids. I'll control this.
Control. Control and control. And you
think it's going to work. can sometimes
if you're a powerful person it'll work
for some time and there's a bliss there
that's the t ofus
it's also getting its nutrients from
elus like the dung beetle is getting
your nutrients no question but it's so
far away from the source when you let go
that's always the beginning of
because in real you can't be there to
enjoy it that's the real thing and that
drove the Germans more mad than anything
else right and every says the Same
thing. If you want to enjoy the divine,
you cannot be there to enjoy it. You
need an ego death. The deeper the ego
death, the deeper the bliss. No ego at
all, complete bliss. A little ego, a
little bliss.
This they drove mad. This drove them
mad.
You cannot be there to enjoy it. Really?
Let's expel God from Ganeden. And that's
it.
What they didn't realize is you not
being there to enjoy it is the deepest
bliss in the world. You not being there
means you're channeling a you're in a
garden.
You don't need your ego. Your ego is
your insecure brokenness. You don't need
an ego. Your ego is the greatest sign of
busha. It's it's a busha. You don't need
an ego. You're bigger than ego. Right?
This is also the every much bigger than
ego. Ego takes your infinity and reduces
it to a little pathetic creature that is
that is inflating itself. You heard? Ego
takes your infinity and turns it into a
little pathetic creature. And then
you're walking around, you're like,
"Don't take this away from me."
Ble takes away your ego and it gives you
instead your infinity. Which one you
going to choose?
>> Huh?
>> In Yiddish.
Yeah.
It is much better.
>> The ego. The ego is also better in
Yiddish because the ego is better in
Yiddish. You're not understanding that
>> he has a religious ego.
>> The ego is much better in Yiddish ego.
English ego and the ego sophisticated
intellig
is let go.
Yeah. And
the ego
state
the original sin the was all about
control and the
Then the the the tikun is just let go.
>> Yeah.
>> The original sin is control and the
tikun is let go. But I just want to say
let go does not mean
>> you're it's the opposite. You let go of
control. You allow Hashem to be in
control. You're in his garden. It's he's
he's hosting you. Imagine you invite me
to your house. You invite guests. Rabbi
Oliver has 150 guests for Shabas.
Imagine you invite a guest to your
house. Yeah. Right. And it's you see the
person set up beautifully for you.
I'm bringing my own food. And you go
home and you go bring your own food,
right? And it's like, we're hosting you.
Like, enjoy it.
Enjoy it. That's what letting go means.
God says, "I want to host you." We think
letting go means it's like uh, you know,
just throwing yourself, you know,
throwing yourself off a bridge. Letting
go means
Rabbi Creger is getting younger.
>> Letting go means you came to my house,
right? You came to my and you're
bringing you're going home and bringing
your own food. I I I want to host you.
That's my pleasure. That's what letting
go means. Letting go. God says, "I want
to host you. I want to take care of your
kids. I want to take care of your
business. I'M TRYING TO TAKE CARE OF
YOU. Let me take care of you." You're
like, I don't like your
I have to go. WE TAKE CONTROL IS I'M
GOING TO CONTROL my life. God says,
yeah, I need you to do a few things. I
want you to show up. There's a few
things. I want you to show up at my
house. It would be nice IF YOU D
WHATEVER IT IS. A FEW THINGS HE asks you
to do, but it's my it's my
that's what letting go means. Letting go
means allowing God to host you in his at
his wedding. That's what it is.
>> Even when you bring your own food, he's
also hosting. That's true. So even when
you say thank you but no thank you God
I'll do much better than you. I know how
to make a much nicer than you. God says
okay you know what I'll help you make
that too.
I'll help you make that too. But you
know what? It's not going to have the
signature. It's going to be more
torturous. So goish. You want to make a
on your own? Go plant. I'm just telling
you're going to be sweating a lot. Fine.
I have a mindset. It's almost a mindset.
You could really walk around all day
trying to do the right thing. You lose
control. But if you have a mindset like
it's not about the control, I have to do
this.
>> Of course, I have to show up for the
wedding. That's it. Just show up to the
wedding. Now that's enough.
>> It's all in the mind.
>> Exactly. There's no pressure.
>> Exactly.
You got it.
>> You just experienced the
moment this starts living in your bones
24/7, you're in a state of that's what
the BMP wanted to bring to the world.
>> And that's what the Mashiach told him.
We we have all we have suffered so much.
Nobody knows that this is available to
us. Nobody knows. It's a secret. It's
the best kept secret.
It's hard to believe because you've been
punched in your face. It's it's nobody's
fault. We've been punched in the face.
Let's face it. You show up to your and
they threw you out. THEY THREW YOU OUT
OF THE hall and you came home hungry,
right? You're shuck and ate up the, you
know, the guys who take the the the
chicken near them also. You know that
guy? He eats both portions. You came
home hungry. How many is he going to go
that way? So, you start making your own
food.
Yo.
So the
challenge is um you're saying okay so
you it's good to be true self which is
not going to be in the control fantastic
but then you go to
which is completely
>> here goes the trauma
>> that true self
right but
>> I was that's why I was you my brain you
said true true self that cannot violate
their
>> I stand by what I said.
>> It's like
>> I exper everything I say everything I
said I experienced. I'm not preaching
it.
>> How do you explain to the new generation
that
>> you don't explain anything to the new
generation? You experience things.
>> Stop explaining.
>> How do you experience that?
>> Letting go to be a schmat is also ego.
Yeah, of course.
>> Yeah. I don't have to control. I'm not
control. That's what the boss
well you know what he said from the word
literally means I place Hashem before me
the shi from the word shva my entire
life is shi there's an equinamity it's
called there's an uh
>> equilibrium
>> an equilibrium because what was the bash
saying that he doesn't have pain knew
what pain is trust me if you read the
resume of the bashv you would call him
the biggest trauma victim him in
history. Yeah. Both parents died when he
was young and he was thrown out of every
yeshiva in every community. He grew up
in the forests with beers and and and
deer and other animals. He should have
been a bitter dejected Huh. Yeah. A
bitter dejected man. Bitter. Yeah. What
was saying was shi means life is a
roller coaster but there's an inner
sense. I'm a host. Let my host take
care.
So therefore means every moment he
remained openhearted. That's what it is.
He never closed his heart. He remained
at the wedding openhearted.
There's different parts of a wedding.
There's the bad.
You see the niggan there's the there's
the dancing. There's the pictures.
There's a mitzvah. Whatever. There's
different parts of a wedding.
The garra says this. By the way, you
think this is not the gammor says,
right?
sharp one.
This world is like a wedding. Go grab
the eat food and grab the drinks. That's
what the Gomorrah says. What does this
mean?
You were invited at a wedding. Now eat
and drink.
I once heard from the what's
he says today nobody knows this
you don't know exactly here so he says
you have an opportunity grab
this may be your don't came to your
doorstep
but this is this is this is what it
means to let go you came says you came
to my gunaden let me treat you let me be
here
>> trust
>> he will do it without violation
So he'll give you a meal.
>> When we let go of the bitterness and the
anger, we feel it. There's a lot of
bitterness and anger and it's fine. It's
normal. We're not afraid of that.
There's there's frustration. There's
pain. I get it. I I also have it. We
have to let go. That's also part of
letting go. God says you could be at the
wedding and you don't have to be bitter.
You don't have to be angry. can let go
of that too. It's hard. We don't want to
let go. Sometimes we don't want to let
go because it's our last uh we feel that
it's going to be acquiescing to
injustice. Some people feel if they let
go of anger and resentment, nobody's
going to fight for justice anymore. It
really comes from a very pure place. A
lot of people will not let go of their
anger and frustration at God or at the
community or at their parents or at the
system or whatever it is because if I
let go,
right? Like Ellie Weisel used to say, if
I stop telling the story of the
Holocaust,
right? The Germans will get away with
murder at least they killed me. At least
everybody should know that they killed
us.
So many of us don't want to let go of
our anger because if we do what's going
to be with the last adis the last
testimony about all the craziness and
insanity and abuse if I remain angry and
miserable there's a fantastic
>> it's very very deep this a lot of people
are not letting go because they're
beautiful people and they want that the
adis the last for the corruption should
be there and if I'm not angry anymore
and you meet me and I'm a happy person
what does it mean it means oh nothing
happened to you you're a good guy. The
Adis is gone. So people, they're so pure
and innocent. They'll remain miserable
for 90 years. So they could be Adis.
Everybody looks at them look faka life.
His kids are suffering and he knows it
and but he wants to be an aid because
he's such a good person. He doesn't want
evil to win. He's having mistakes. Now
I'm telling you this is our generation
>> because his digital signature.
>> I get it. I get it. I know.
>> Huh? It's harder to let go. But I want
to say the real reason they're not
letting go is not because what the
therapist says because you're stuck. The
real reason is because they're so holy
and they want there should be an adus in
the world for all the corruption and
their misery is the adus.
>> And when they let go you're going to
LOOK AT THEM SAY OH
what they did to him.
But if he's miserable and destroyed and
he destroys him and HIS WHOLE FAMILY,
NOW there's
corruption.
>> Very good. Very good.
So the truth is that the adus is not
going to disappear.
Truth doesn't disappear.
Your misery is going to disappear.
That's it. The ADIS won't disappear. And
whenever it's necessary, you're going to
say and if it's necessary to go in for
two hours and feel your pain and cry,
you're going to do it. Nothing is no
nothing is going to no no truth is going
to be obliterated.
Every day we remember our and still says
>> we're never going to forget what our
Malik did. We're never going to forget
what Hitler did. Even when Mashia comes,
Even the mashia remember mitz
and therefore you remember what par did
we're always going to remember it
>> the book the happiest man on earth
>> edu jaku edi jak the happiest man on
earth
>> the happiest man on earth edi jaku
>> he was a survivor yeah
>> it's not a you're choosing yeah we have
to remember what a malik did but you
know what a mullik doesn't live inside
of me anymore the is outre
I'm not letting a Mullik and the Nos and
Hitler and the Nazis and the abusers
live in me rentree. And if you want to
live in me, pay rent at least $10,000 a
month. Instead of me paying the
therapist $10,000 a month, let them pay
me $10,000 a month if you want to live
inside of me.
You don't want to pay rent
and you could still be a witness. You
could still be a witness.
You don't have to wipe out the crimes by
being happy. We're afraid that if we're
happy, the crimes will be forgotten.
They won't be forgotten.
>> You'll actually be a better witness
because you're going to be empowered and
creative and you actually got appreciate
even more. But this is really a
generation that's afraid of of smiling
for real because
we don't want the criminals to get away
with murder. And I get it. It makes
sense. Well, you see yourself as a
criminal. You know, the sins that you
did
>> that too. Sometimes you become the
criminal which is the worst form of
abuse and therefore you're not allowed
to be happy because you have to feel
guilty of how horrible you are and
that's also part of the
how far you say to the point where you
should become friends with the enemy as
well.
>> There's a certain fine line
>> with Christianity.
>> You need boundaries. Everybody should
protect themselves and evil shouldn't be
called good.
So that's delay how many boundaries they
need. You know there's a lot of also
different situations the situations
where people were hurt by people who
were just carrying trauma for
generations and everything was bash or I
would say just with their hands tied
behind their back you know doing what
they can with the tools they had blind
and clueless. So that's one type. That's
a whole different experience, you know,
than other types.
So there's no one answer for that. How
many boundaries there has to be depends
on the situation. But the point is even
with boundaries, it's a very very
nuanced shift of experience where I
could let go. And that's what letting
that's part of letting go. Enjoy the
wedding.
It's hard. It's hard because sometimes
the only self we know is this no this
self of pain. If the only self you know
is the self of pain, how do you even
learn that there's another self? There's
a self of joy. We become so accustomed
to the self of pain and there's a beauty
to that self, right? It's compassionate.
It's deep. It's sensitive. It's
dramatic.
>> To let go of that, I'm going to be just
a boring old man. I'm not going to have
anything to say. You know, if this right
when you talk down you sit down to talk
to me within 30 minutes, I tell you how
many people molested me in yeshiva.
such an interesting life. You know what
I mean? They could do a Wikipedia page
every day on what happened. But if I let
go of that and that's not the first part
of the story, you know, what what am I
going to tell you? That I'm drinking
coffee or what else is going on in your
life? Everything is great. Really?
>> Okay. Next. Anything interesting about
your life? No.
There's a letter a few years ago. So
they printed they printed a whole volume
of letters between the Reba and his
father-in-law the Rebats private letters
one to another back a whole volume
literally it's like I don't know
hundreds of pages so there's one letter
there I read it years ago so I'm not
saying verbaten but this is the Rabbi
Aayat writes to his son-in-law based on
our relationship you should be writing
me a letter every single day that's what
he says based on our relationship
you should be writing me a letter I I'd
love to have a letter from you every
day. So his son-in-law answers him. He
says, "I would like to, but I have to
just say the truth." And that is that
there's two types of people. He says
there's people that their life is very
very much external. It's about
connections with others and it's very
active. He says, "I'm not saying it's
good or bad, but it happens to be that
my life is the opposite. Everything
about me happens inside and it's very
boring and just to waste the time. I
don't want to waste time. So I really
don't have what to write about. So
that's what he says. My life is very
much inside. And he said and it's
boring. There's not there's nothing much
to write. So I'm not saying it's good or
bad. I'm not complimenting it. I'm not
saying it's the way to be. I'm just
saying the
just to waste your time. I don't want
to.
I'm just saying
>> I'm just saying
you understand
sometimes I think who I'm going to be
without my pain just with the boring but
the truth is you don't need your pain to
make you an interesting person.
Your boring self is the most interesting
part of you because what what do we mean
by your boring self? Your inner energy
your own energy that God has given you
is the divine.
Like I said before, numbing yourself is
numbing a piece of God.
That's not boring. Your boring self is
not boring. It's divine energy. It's not
boring.
Is very, very interesting. Interesting
doesn't mean that it's a dramatic story,
you know, that I fell off a cliff and I
wasn't caught or there was a helicopter
there that caught me. That's one type of
drama. People that need that drama, it's
usually because they don't cherish their
own energy. It's like people who
exaggerate stories and dramatize
stories. Why do people say make up
stories?
What does it give them? Why not say the
story the way it happened or don't say
it? Why do we have to exaggerate and
change facts in the story? What does it
do? You want to know the real reason?
The real reason is because it comes from
an insecurity.
People want to be impressive and the
story the way it happened is a little
boring.
If I could dramatize it and reinvent the
story, I will become interesting. I will
live through the story. It's really a
form of deep brokenness.
I know I used to be there once upon a
time. I used to tell a lot of stories.
It's really it's it's a form of
brokenness. It's really a form of
brokenness. It's it's just like we're
invested in pain. We're invested in lies
and drama and exaggeration.
It makes my life more interesting and
also I'll get more validation. Wow. Did
he tell a story today? Everybody was
sobbing. What do you gain from everybody
sobbing? All the women were sitting
there with tissues. So you come home,
what? You made 200 women cry or you made
200 men cry. So what does that make you
feel about yourself? It gives you some
fake validation for three and a half
minutes until the next miserable
experience.
All these things are forms of
disassociation with truth.
That's why the moment you experience
real tanug, you'll never say another lie
in your life. You'll never say a lie in
your life unless I'm not talking about.
You'll never exaggerate. You'll never
intentionally say something not true.
You'll never even exaggerate a story or
dramatize a story. Why are you doing
that? The pain of saying something not
true is deeper than all the bliss you
can have from the soilus of saying
something untrue. The moment you feel
your energy saying something not true,
you're literally disconnecting from your
energy. Like why? You're killing
yourself. That's the idea. Why?
Because it's a form of death. Like go
away from it. Anything even a subtle
lie, it's a form of death. And if you're
more sensitive, even the subtlest of lie
is a form of death. like the of what's
when you when you experience even dos of
is already a betrayal. You don't want
it. It's a form of death. Why why should
I do that? Why should I lie?
Like I I have real energy in me. Like
what give that to the person you
why you lying? What's going to be
better? It's all lying is a desire. Like
you're substituting God again. The lie
is going to be better than the truth.
How can the lie be better than the
truth? This is your truth. It's all part
of the
I think everybody got the point. If not,
there's nothing else I can say.
>> Huh? Yeah. Yeah. Yeah. It's adam mo.
It's adam mo. Today I'm repulsed by it.
I don't know. I had to do a lot of work
in this area because uh what happens is,
you know, sometimes rabbis they need to
tell stories, holocaust stories. They
make up stories. People they have all
these clips. people for some makeup
stories.
>> There was a story I said for years
because I sent somebody sent it to me.
Then somebody said, "What's your
source?" So I started to re to research
the source. It was embarrassing. It took
me only a few minutes to realize
fabricated.
And the people think you're going to
inspire people towards Yiddish and
towards a through making up stories.
It's the greatest betrayal of Yiddish.
You should know. If the way you can
inspire people to God and to truth is
through making up a story, it shows you
what type of God you have. And that's
the God you're inspiring people to. And
that's why nobody that's why we have
such a hard time experiencing this
because deep down we've been fed so many
lies that our nervous system deep down
feels that all of this that I'm teaching
is also a lie. I'm telling you that's
what a lot of people are feeling. It's
nobody's fault. It's nobody's fault.
It's very subtle what I'm saying. very
very subtle.
If from the age of one years old you've
been fed lies, you your nervous system
knows not to trust anything. So you want
to talk about God, fine
all good. But deep down everybody knows
don't surrender. Keep your guard up.
Keep your guard up.
In some of my own work and journeys and
work, I had to test the alterb
because of my own. It's not not his
fault. It's me. I had to test and test
and test like push push push against to
see if at the end it's going to be true
or it's going to be another another you
know another shallas you're selling me
because here's the rule truth you could
strip away everything is going to remain
true and that's the only thing you can
really trust strip away everything
everything
don't don't sell me anything don't warn
me with punishments don't reward me with
prizes Don't talk to me about insulting
this one, insulting communities, making
a B you. The moment I have to buy into
any of that and therefore start
believing something, it's not going to
be real. If it's not going to be real,
it's not going to be real tiny. It's
going to be silus again. It's going to
be manipulation.
So, you have to push. I had to push back
back push literally push back. And you
know what? When it's real truth, it's
just true. It's like true.
There comes a point where you're like,
there's really nothing to hide. Like if
it's really true, like it's true. It
just is.
>> It's more inspiring.
>> It's not even more inspiring. It's a
different magnitude. It's not more
inspiring. It's not more inspire. It's a
different m It's not inspiring anymore.
It's much more than inspiring.
>> It's a different experience deep down.
But only you only know the difference if
you have a reference point for truth in
your nervous system. If not, it's just
one big chant
and let's just go back, you know, let's
go back to our to our Listen, it's not
easy because to go to these places, you
have to be ready to wipe out everything
in your hard drive. And it's going to be
hard. The computer is going to be empty.
>> Yeah. You have to wipe out everything.
So simply ask
>> and and the question is do you want to
like you have to be ready? Am I ready to
give up every belief I had in my whole
life? If not, you're not ready for this.
It's fine. I'm not blaming anybody. Are
you ready? Right?
I had to ask myself, am I ready to erase
every she I ever gave in my life?
There's a lot of them out there.
And I told God one day, I told God, if
you want, I'm happy. I'm happy to delete
every class I ever gave, every video,
every audio lecture, every essay.
Delete. And not delete in a hard drive.
Delete. Delete.
If that's what you want, I'm fine.
I'm not going to say my is completely
fine with it. I'm not going to say that.
huh put in the back
will do the back in case God changes his
mind in a couple of years. Yeah.
But in case he goes through ai and he
says I like you. Okay. Bring them back.
>> He also has a backup. Okay.
>> Everything is to say
you want me I'll take the yeshiva.net.
Erase everything. YouTube erase channel.
Hebrew English. You erase erase. erase
Spotify every erase
like be like says
just like before creation
says in every right the oneness of
Hashem is just like before what is he
really saying he's saying the most
beautiful thing in the world if your
life is not matching up with the level
of oneness of Hashem before creation
delete it it's extra it's it's it's a
fake
if it cannot match up to the frequency
of the oneness of Hashem pre-creation
delete delete it.
>> And that was one of the most
exhilarating moments because it's the
truth. It's letting go of everything. If
you want me to erase everything I ever
said, fine. Now, God did not tell me to
erase it.
>> At least I didn't hear it. And I'm not a
novi. Huh?
>> You know why? Because you cherished
every single mistake of yours.
as a as a total divine experience.
Too bad
you don't
pes
you remember
becomes
so so so this is this is it in each of
our lives you know am I ready to really
really every belief system let go of it
not because not because I'm trying to
rebel no Because truth is not afraid of
anything. If truth is ever afraid of
anything, your nervous system will never
know that it's true. It cannot be afraid
of anything.
And only when we go on that journey can
we start experiencing truth.
>> That's why what I learned that's why I
learn every day.
There's no coverups. There's not not
protecting anybody. Not protecting
anything. I cannot deal with people. You
don't have to protect. Don't protect
things.
Nobody's insecure. Nothing is protected.
>> Truth is protected. Huh?
>> You're not
a lied.
>> I don't mean, of course, if I see a lion
coming into the room, I'm going to get
afraid. Maybe the BMP would not be
afraid, but I would.
I mean, the truth is the wasn't afraid.
When you're really in sync, you're not
afraid of anything. Right. That's true.
But I'm not there. So I I get afraid of
a lot of things. What I mean is don't be
afraid that truth has to has to have
bodyguards that don't let you see
certain things. If truth needs that, I
don't want it. You understand?
It's back to what told the
So is there
I'm not going to use your name to
protect you. I'm not going to use your
name cover. How do you speak like this?
Didn't tell him how do you speak like
this? He didn't say that to him. He
appreciated it. He knew that's now he
has a now he has a real talmet. This is
not a game.
If Monus couldn't tell this tob, he
couldn't be a real part of a system part
of the system. the original systemat
you're gonna question
and this makes you're going to question
is going to question
was yeah it was a mind like this you
didn't have I don't know such a mind the
the mastery of
and his mean
the only right the only person he
writes.
He once said, okay, you know, he was
very sharp. He once said
they said
he said
to make it doesn't mean you know
it means they knew what was thinking
when he said
okay was very sharp and very extreme but
I'm just saying so but know that's made
sure to be true about but I can't be his
if my
doesn't experience that truth I can't be
his he may be the most greatest genius I
respect that but a genius is not aba a
realb is a channel for his but a genius
is not a Albert Einstein was a big
genius I don't think he was bigger than
but he was a genius
ask his wife and kids
It's a serious thing. You're talking a
serious thing. You're talking about it's
not not a joke. It's not a joke.
If there's one little corruption
happening over there, it makes sense.
You're a human being, but we have to
know it. We have to know it. If in the
middle of a you're thinking about what
other people are going to say, right? Or
there's a self-con whatever it is, we
all have that. We we just have to know
it. That's it.
If you're just a nice person and you're
giving people good advice, fine. You're
giving a little a LITTLE SPONGE CAKE,
FINE. NO, nobody has a problem with
that. But if if you're you're you're
fish
>> if you're trying to transform the world
and revealing a frequency of hashem
and you feel that this is what's going
to redeem the world that's a
responsibility and if you're not
standing behind that not thousand not
not 99% and not even 100% but with your
Then
>> then this is a level of of of deception
that is criminal. It's much more than
other criminal acts
fav.
Because you're not just selling people a
boat because you're selling them God.
You want to sell people a boat, sell
them a boat. Fine. There's a lot of
people that sell people boats and
bridges and and banks and houses. Fine.
I'm not I'm not minimizing Ageneva and
Exela. But you sold me a boat.
>> God. But when you're selling Hashem,
you're selling not just Hashem Hashem.
It's it's it's
if if this is if there's an ounce of not
truth in this
took away from hundreds of thousands of
Eden a certain
does it.
>> That's true.
>> Very good. So you drank the Kool-Aid.
That's what his whole thing is.
That's the biggest way of taking away
from people. Doesn't say and you have to
run away from it. He says the whole
thing is one big
>> very good. You drank the Kool-Aid,
right? And if this is a lie, it's a real
betrayal.
You're telling you tell a child, "I'm
your mother. I'm your father." And one
day they find out you're not their
mother. Is there a bigger lie than that?
You understand? You you you were my to
you. I gave you my
and then it turns out I was lying. I
just wanted your money. I just wanted
your coet. I just wanted power. I was
just playing with ideas. I was playing
with ideas.
Huh? That's a snake.
That's what told Alba.
And when people can't say that to a
Reba, they don't. It's not a real reba.
It's not a real reba. There comes a
point where you have to be very very
honest with everything. It's a challenge
cuz it's it's a it's honesty is scary.
I'm just telling you it's scary.
>> Why it's scary? It's scary cuz what what
if you find out something? That's why
it's scary.
>> What if you find out something?
If if you've been experiencing something
your whole life and you were afraid to
say it, you were afraid to feel it.
You know what did when said this? He
said, "You're right." And he went out.
He went he went to get arrested. That's
what he did.
He said, "You're right. You got a
point." And he went he gave himself in.
The whole story oft happened from this
Now it's an interesting thing who told
over this story. There were only two
people in the bar and alterba.
My suspicion is we know this story
because the rebba heard it from his
father heard it from the from the heard
it from that generation.
>> But but but wouldn't go home and tell
his wife or his kids I told if you're
not a real person you deserve it. I
don't think he would say it. So how do
we know the story? We know the story
from the alterba. So look at the pride
that took the nakas that he had and he
went back and he told I don't know his
one of his children or somebody this
story. He somehow he appreciated it
>> he appreciated that the person said that
to him. HE LIKE OH FINALLY somebody gets
it.
>> He said it I can I can't I'm not going
to speak this guy. I don't know but I
can imagine there was such a profound
moment of nas there of of this is a
relationship
this person he could teach this person
he could connect to this realized what
is putting on what what is on the line
here I'm putting my soul on the line is
your soul on the line if your soul is
not on the line like my soul is on the
line you're a criminal and soul doesn't
just mean time it means
So you have to be truthful.
>> Yeah, I'm all in. I'm giving you my
because this is
if there's any little bit of you that's
there that's not part of a like be open
about it. Are you all in
and if not fine I get it. But then just
make it very clear. I have a neas. I
have a I have times like this. Okay.
We're all like that. We're all that way.
That's why it's even the adelite to
understand what it means, right? What it
means to be in this position. What it
means the responsibility like we don't
even have a you know all of us can go on
vacation. Let's face it. You know what I
mean?
>> No. What it's it was all with T. But
what it means to know that you're a
channel every moment and and how how how
authentic the authenticity can't seize
for a moment.
You have real people. You have real
people had real it was real. This was
not fake. That was the point. Real
doesn't just mean you you believe in me.
You think I'm a smart person. We're
talking here real in the sense that they
were there was miserious nef they
surrendered their entire self to this
truth.
They were open to receive this
completely. The eggs are in one basket.
I'm putting all my eggs in one basket.
You can't put all your eggs in one
basket if it's not a safe cuz then
you're going to be very very
disappointed. It's going to be very very
hard.
Right? People don't realize in different
communities when there's corruption on
the top, they don't realize what it does
to children, what it does to young
people.
Now, here I'm talking was talking about
not corruption. He was talking about
subtle subtle subtle devian of truth.
But certainly we could all understand
when there's blatant corruption and even
not blatant, but what it does to people,
right? It it takes away God from them
forever. Because if this person is the
role model for Hashem and you see even a
little he's not talking to his brother.
Why is he not talking to his brother?
Whatever
>> brothers.
>> Somebody gets protected in the name of
money or in the name of power, right?
All these little little little stories.
But the four-year-old knows everything.
He feels it. So he knows that from that
day all they're doing is they're selling
a name. They're selling a system. Now it
may work. There's community, there's
family, people have identity, there's
there's good organizations. I'm not
we're all human and I get that this is
how it works. And there's a lot of
benefits and we should always see the
good, not just the negativity. But we
have to also appreciate the casualties
that happen
when we're not living fully in truth.
>> Yeah. Whenever there's organizational
politics, which there is because people
are normal. We have politics, we have
fights, we have there's territorial
issues, there's organizational issues
and then people start using the name of
the name of the alterb the of course
hashem and that and all becomes right.
But young people their nervous systems
are detecting everything.
>> You can't tell people that
but then be like but I'm still good. I'm
hanging out. That's I'm the exception.
>> Everybody says I'm the exception. My is
like against
my also wasn't fought. Oh, that's that
my is against it's against the
but the kids know that too. They're not
dumb. They feel it. They don't have to
know. They feel it.
>> They know that it's not against Kyra.
They feel it's not my against
>> and the moment that happens there's a
something shuts down and you just don't
go there. You you you that part part
goes into exile and you just live on the
surface. That's really that's a lot of
what goes on. It's nobody's fault. I'm
not blaming. I'm I'm I get this from my
own experience. I'm not like you know
putting this on other people. I get this
from my own experience.
This is not theory. I know
it's it's daily work and it's not it's
just part of the human challenge. It's
not like anybody it's not everybody's
everybody's trying you know people are
trying to do their best. Most people are
trying to do good, but but you know
there's a lot of blind spots and and and
and and foolishness and
so the only way is that's what I'm
saying. It's very hard to be able are
you ready to clean up your hard drive
and say that everything I ever thought
may have been a mistake.
I don't think you can experience Hashem
without that.
>> At least I can't.
>> It's a beautiful mistake. Infinite
consciousness as a mistake.
>> Yeah.
Yeah. And the truth is that it was all a
mistake.
Now I'm going to become a real
extremist. It was all a mistake cuz even
if technically it was true whenever a
siph is not flowing through me it's a
mistake. So even if the facts were true
the way I experienced it may have been a
mistake.
So it's really the ability to be able to
press controllalttdelete and start over
completely
>> deep down it's not a mistake because
it's part of the journey. If the mistake
brings you to more awareness, it's not a
mistake. That's true. Even sins, the
garra says that even sins become
mitzvah, right?
But a mistake in the sense that I don't
want to stay stuck there. That's what I
mean by a mistake. I don't want to stay
stuck there. I want to use it as a
springboard for more awareness. There's
no mistakes. Everything is part of Shi.
You don't have to I just I just had an
epiphany.
means there's no mistakes and ultimately
you don't have to change anything
because everything was part of it. You
don't have to change if it's you don't
have to change anything in your life
because everything was part of it.
>> He accepted
>> he accepted it completely. There's no
need for any changes. It's exactly the
way it was. But just learn from it for
the next stage. No changes doesn't mean
you shouldn't learn from it and you
should stay stuck. No changes means it
was exactly the way it was supposed to
be. Nothing had to be changed. And now
what's the next step forward?
Okay. And that concludes today's
>> to be continued
if we have the
pressure.
So what's
the
>> what's the V? The V isma
means to erase everything.
>> That's what it means. Yeah.
>> Okay.
>> He says, you know,
You said to delete all the things.
>> I didn't tell anybody to delete. I said
I had to be ready to I didn't tell
anybody to delete.
>> I can't tell that to anybody.
>> It's the It's the ability to That's what
surrender means.
>> A child's understanding of truth is
always going to be full because it's not
ch it's not being ch he still has an
ego. An adult is channeling his uh is
able to channel.
>> No, adults have bigger egos than
children. I think
>> no, but he has the ability to choose.
>> But but I but often as a child I could
be fed, you know, truths and experiences
that I create defenses around. And when
I get older, I have to be able to
examine what's going on.
>> All the blockages.
>> Yeah.
>> Don't press the lead on everything.
>> Don't press the lead on everything. I'm
not trying to understand the concept.
>> It was a metaphor that you have to be
ready to let go of beliefs and
>> templates and coping mechanisms.
>> There's a lot from the from the call.
What do you think?
Huh?
>> Tea is the animal soul.
>> So it's the template is not what you do.
It's the template of your midas. It's
the structure.
Right? We all have a minted coin. The
coin is minted. We have a structure.
>> Not just the habits, the templates of
our psyche through which we operate.
It's called an operating system. He
calls it bias.
>> Builtin operating system. builtin
operating system is that that's not a
simple thing to press delete on that and
open it up to real flow is
>> is the profoundest challenge of life.
>> We will fight that with every fiber of
our being because the animal soul does
not want to let go of that because that
is akin to suicide and you can't blame
it either. You have to have compassion.
>> You can't fight it.
Don't don't erase your bias.
>> Override it.
>> Override it. Yeah, you can't erase it.
You override it.
>> Fres patch won't won't won't get rid of
it. That'll just make it stronger. It'll
just it's going to say hide a little
better. It's going to tell it just go
into a better hiding place. That's it.
It says avoid the next fras by being
smarter. That's the whole idea. When you
do it through a frask physically or
verbally, you don't eliminate it. You
just like a virus, you know, the new
virus
attacks the immune system because it
creates a mutation. It creates a little
change and your cells don't have the
immunity against it. So that's how so
that's what the nephews does. It mutates
constantly. Oh, he caught this. Okay,
I'll take this for it goes to the
better. It happens. You don't really
deal with it.
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