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Okay, good morning Boker. Welcome back
to Living with Amuna. Even in the dead
of summer in Boca Raton, it's amazing to
be with such a great crowd. So, thank
you as this is my support group for
myself and otherwise I'd be sitting here
all by myself. So, I deeply appreciate
you all being here as we're all
continuing to work on and learning how
to live with Amuna, which we so
desperately need in our lives. I want to
thank our generous sponsors, Dr. Zavian
Bella Morgan, our series sponsor, in
memory of her mother, Dr. Ellen Chanzer,
and in memory of Rabbi Dr. Brian Gabbat
for Ishmir of all the Israeli soldiers
and the hope and prayer all the hostages
come home and there's peace and triumph
and victory over our enemies. This
morning is also sponsored by Michelle
Diamond and family honor of the fourth
year site. It's hard to believe four
years the loss of our beloved
on the 9th of Tamuz we know uh a person
who was real and raw in his relationship
with Hashem worried on his sleeve and
taught all of us what it means to have a
real relationship with him real amuna
even in the darkest and hardest of
circumstances and certainly we miss him
as Michelle Mashan Aliyah thank you for
the sponsorship and Michelle generously
brought in donuts for everybody so make
a braha in his memory Please. Okay, we
have lots and lots of emails. We won't
get to them all. I want to share some of
them. And the emails are all amazing.
Please continue to write them. I think
they're meaningful for those who author
them. They're meaningful for me to read
each and every one of them. And each
Amuna email is a Shir into itself. Is a
Shir into itself. Hi Rabbi Goldberg, my
wife introduced me to your living with
Amuna. We live in such and such a place.
She'll share the episode she thinks will
resonate. So although I'm not a Bucky,
I'm familiar with You Are Where You're
Meant to Be. Last week, my son and I
went to Dallas for a Rangers game. We're
trying to attend games in all 30 Major
League Baseball stadiums, and the only
remaining team playing a home game on
Junth was the Texas Rangers in Dallas.
So, we flew from New York to catch a
game. Thursday morning, I ordered a lift
to go to the 6:40 a.m. Shakra minion.
The driver was driving a Ford F-150, my
first time in one. I'm going to guess
that's a truck, and listening to a
sermon. I was wearing a kipa and
balancing and balanced asking him to
shut off the radio with a potential. So
although the person delivering the
sermon initially was talking about David
and overcoming challenges, I tried hard
to tune him out. The bits and pieces I
heard the speech was about the
importance of faith and even more so in
the face of challenges and adversity. He
then went on to quote scripture. So I
really tried hard to tune him out until
he said very clearly, quote, "You are
where you're meant to be."
So there I was in the backseat of a Ford
F-150 sweating in the Dallas heat trying
hard not to listen to the radio and I
was reminded that spending time with my
son David was where I was meant to be.
Wishing you continued sign so and so a
New York and baseball fan. So there's
nothing like getting a little muser from
a pastor on a radio in Dallas, Texas who
is reminding all of us in life we are
always where we are meant to be which is
beautiful. someone brought in this
morning the wrapper of a candy dove. I
thought it was a bar of soap, but it's a
candy apparently. Chocolate. A
chocolate. Dark chocolate. Dark do not
just chocolate. Dark chocolate.
Dark chocolate which says embrace the
everyday miracles. So there you go.
Whether you're if your antenna is
extended, if you're picking up the
signal, if you want to listen to what
the world is teaching and offering, then
even sitting in the back of your lift or
even opening a chocolate, then you make
the mistake of thinking that the
chocolate is where it's meant to be in
your mouth and in your stomach. And I
know your dentist might disagree or
might agree it's good for his
livelihood. But anyway, if your antenna
is extended, you're listening carefully
to what the world tells you. The
messages are everywhere. That's the
world is filled with an opportunity and
invitation to make a Kenyan to acquire a
relationship with Hashem in the back of
a lift or opening a chocolate but Hashem
is constantly trying to talk to us and
remind us. A follow-up email. We got one
from someone who was displaced from her
home in Shalam. Had to go with family.
Felt all alone throughout the war with
Iran. Hi RV, how are you doing? I wanted
to say thank you for reading and
responding to my email. Your response
was like a big hug from Hashem. It gave
me much to truly embrace my place. As
the RV said, Hashem was right there with
me. It feels like to have been a part of
the 12-day war along with Amhan.
Furthermore, my mat had a crazy positive
outcome. Thank Hashem. I had such a fun,
incredible, and meaningful time with my
cousins inva. I became beyond close with
them, which is very exciting. It was
almost too easy to embrace my place. I
didn't want to leave after the We never
know what has in store for us.
She's very excited to say that living
with those Israeli cousins, she was able
to elevate and enhance her Hebrew, which
I hope I didn't just butcher, to a new
level. Thank you for the Torah. Enjoyed.
Best regards. Shalom. I was listening to
the recent Living with Amuna episode,
and you mentioned the perspective
circulating in Israel. I told you my
sister had shared a meme or a GIF,
whatever it's called, that was going
around in Israel during that 12-day war
that the 12-day war was the child of
Corona and October 7th. If Corona and
October 7th came together and had a
child, that's what this 12-day war was
like for those in Israel. It was the
worst of Corona. Schools were shut,
businesses were shut, the world was shut
down, and the world of October 7th,
enemies attacking, missiles flying. And
since the two of them had a child,
that's what the war with Iran was like.
This person writes, "While there may be
truth to that view, I'd like to offer
another perspective, one that feels very
much aligned with the spirit of embrace
your place. Perhaps it was our
experience during Corona that gave us
kind of national vaccine. One that built
the emotional and spiritual resilience
we would need to withstand the upheaval
of everyday life which we just
experienced. The constant rushing to
bomb shelters, sleepless nights, school
cancellations, airport shutdown, work
interruptions. Maybe all of that
prepared us to stand strong when it
counted. So don't view it as the
stepchild or the child of Corona October
7th. He's writing maybe the experience
of corona essentially vaccinated the
whole country. I mean, if you think
about it, what other country, what other
people is who have the ability to endure
what they did for 12 days? And by the
way, again yesterday because those
Houthis were back in a bomb shelter,
back with a siren yesterday. But what
people, 10 million people that for two
weeks in and out of bomb shelters, world
shut down, and then as soon as it's
undone, back to life, back to work, back
to camp, back to school. So he writes,
"Maybe Corona was the national vaccine."
As far as October 7th, without the
devastation and awakening of that day,
would we now be witnessing the
dismantling of enemies who had encircled
and threatened us for generations,
perhaps poised to enter a new era with
the potential of unprecedented security
and flourishing unlike anything we've
seen since 1967. Of course, we would all
wish for these blessings to arrive
through other happier means. But as we
say, you are where you're meant to be.
for reasons known only to Hashem as
blessings sometimes come through
mysterious and challenging pathways but
blessings they remain all the same. So
it takes only somebody who's living it
to be able to say it. But don't only see
the negativity as the child of Corona on
October 7th. He says maybe there were
some silver lining. Again, for those
who've lost loved ones, those who've
paid the heaviest price, for those
who've experienced this impossible
trauma, we're not suggesting they see a
silver lining in it. They've paid a
price for which carry a debt to them for
eternity. But on the whole to be able to
have that other perspective really is
remarkable and extraordinarily
extraordinary. Hire Goldberg I'm a
weekly listener to Paramashir. I thought
about writing you a few times as I
started listening to your shortly after
October 7th. I live in Israel. What we
are experiencing is not simple. My
husband has been in reserve multiple
times. I have four young children
including a baby that was born this
year. These past two weeks I've
experienced my breaking point. Being
alone in a bomb shelter where my husband
served at one of our borders with our
very friendly neighbors. And then having
to keep my children happy, calm,
occupied was just too much for me. My
children, thank God, returned to school
yesterday. I was finally able to catch
up on the Amunashir. Thanks for giving
the boost that I needed. I tried so hard
to dab and connect with Hashem these
past two weeks, but honestly, I was
struggling to see him. May you continue
to mazic Jewish people give during this
difficult time. I'm sure you get a lot
of these messages. I'm grateful for the
Torah, a simple miluim wife and mother
in Israel trying to take it day by day.
There is no such thing as a simple
miluim wife.
These women were carrying it all on
their shoulders whose husbands are off.
We're balancing children, bomb shelters,
and so much more. There is nothing
nothing simple about them and just
absolutely extraordinary. Someone sent
me a screenshot when uh in the 12-day
war with Iran when the country and the
airport were shut down and many of us
have children who were scheduled to
spend their summers in Israel. So many
pivoted to figure out what am I going to
do with them. It was a small price on
the scale of what people were paying for
this war. Having to find something new
for a child was relatively small.
Although for many could trigger a lot
trigger a lot of anxiety and worry. So
this person whose son was supposed to be
on a program in Israel found another
program in America when it looked like
the airport would be shut and the
program wasn't going to happen and
registered him in another program.
Anyway,
we know that Yeshua is Hashem Karafin.
Hashem can step in and turn things
around like that. And from when we heard
the war was ending in Iran until they
removed all the emergency homeland rules
and regulations and the airport
reopened. It felt like it was like that
and next thing you know, camps were on,
trips were planned, life was back to
normal. Not that anything still
happening is normal. So this person
contacted the new camp to say turns out
my son's program is on and can I cancel
with you? And listen to what the person
wrote back. She wrote, "Let me see how
to make that happen. It's a braha to be
able to enter our homeland." She could
have said, "Too late. You gave me a
deposit. You're not getting a you
registered. You can't undo it. We held a
place. We've now made plans." That
person running the camp in America said,
"It's a braha to be able to enter our
homeland. let me see what I can do. Wish
them well. And I think that's amazing.
And that's the amuna that we've learned
about. We've shared many times that the
writes in that if a person lives with
you realize that all of our parasa comes
from Hashem and it was already
determined on rash. Nobody can touch it.
No one can tap into it. Nobody can take
it away. Not a competitor, not somebody
who who takes back the registration or
changes their plans. whatever we're
meant to get, whatever we're meant to
have, Hashem is going to provide. And
when we live our lives with that
attitude, then we do what's right in
business and we carry ourselves with
confidence and clarity and dignity and
honor and integrity and we're not overly
competing and we're not ever worried
because we understand and we realize it
all comes from Hashem. I told you the
story of the bagel store. Your your
machine's going to break. My machine's
going to break. We're better off getting
along and covering each other because
Hashem has enough for both of our stores
to be able to do well. We'll both make
what we're meant to make. And this is
yet another example, a beautiful
demonstration of it of a camp director
who says
to be able to go to the homeland. It's
amazing that camp's back on big gaz. Let
me figure out how to get you back your
money. That's amazing. That blew me
away. Maybe it shouldn't. Maybe it
should be obvious. But in today's day
and age, nothing's obvious. And people
dig in and people say, "I was counting
on that money. I got another counselor.
I held the spot. You can't have it
back." Wow. It's a br. Let me see how to
make that happen. It's a braha to be
able to enter our homeland. I think
that's incredible. I think that was
worthy of of noting of mentioning. Okay,
there's so many more here.
So many more here, but I want to read
one more. I do so with hesitation
because you know how uncomfortable I am
with compliments. But the person ended,
"I hope you read it that it may give
strength and courage to others who may
feel the same way." So, I'm going to
read one more and then we'll dive back
into our text, but know that I'm
uncomfortable. Dearb go, I've written
this email a million times in my head
over the last year and a half. I just
felt unsure and shy, but after listening
to you read so many heartfelt emails, I
feel that I can finally write to you
openly and honestly. I'm a mother of
eight children and a grandmother to
three. I've lived in Israel for 19
years, and for most of the time, I've
loved it. I felt so grateful we made
Aliyah and considered myself lucky to be
here. But after October 7th, everything
changed. Around rash, I told my
sister-in-law, I can't do this anymore.
I can't dain. I can't keep shabas. I
don't want to celebrate. I'm tired. I'm
sad. And it's all too much. Endless
bombs, the house shaking, the windows
rattling. I was losing hope. My son,
Golani soldier who fought on October
7th,
was suffering terribly from PTSD. The
sweet, happy, adorable boy I knew had
disappeared. And the pain of watching
him suffer was overwhelming. I felt like
I couldn't pray. I couldn't go to shul.
I couldn't do anything. My sister-in-law
urged me before giving up completely to
try listening to Living with Amuna. I
initially scoffed. I told her I had no
patience left for rabbis, especially one
in the States who couldn't possibly
understand what I was going through. But
I was so desperate to feel something
that I finally agreed. I'll just pause
to tell you, lest you think this goes to
my head. I was last week in uh New
Jersey Barash and we traveled for a sima
and we were in his farm store and there
was a kid running the cash register, his
father's store and his father was
running around this farm store and the
kid eight years old was running the cash
register. So I was checking out and he
was doing an excellent job checking me
out and his father walked up and saw me
there and said to the kid, whatever his
name is, "Hey Mishela, you want to take
a picture with a famous rabbi?"
So the kid said, "Yes, where?"
And I said, "Yeah, where? I want a
picture. I want a picture with him,
too." Anyway, you can count on the
eight-year-old kids to keep you humble.
So,
I listened to just one episode and I
don't remember everything you said, but
it was soothing, kind, and
understanding. I was hooked. Because of
you, I went to shul. I didn't den, but I
sat there and wrote my own tilos. And
from that moment, I decided I can do
this. Not everything, but small things.
Since then, I've been listening to the
podcast non-stop. They've helped me. As
I mentioned, we're going through very
difficult times. I'm so grateful my son
is alive. I thank Hashem every day for
bringing him back to us. But it's not
been easy. He's no longer the same
person. He struggles with anger,
emotional ups and downs. It's been
painful to watch. Yet slowly, he's
getting better. He recently got engaged
to his incredible girlfriend who stayed
by his side
through everything.
For that, too, I am grateful. I now make
it a point to always search for what I
can be grateful for, no matter what
chaos is happening around me. And once
again, we are at war. Once again, my son
trauma has been reignited. Last week,
during a siren, he refused to go into
the MMA. It shook our entire home
literally and emotionally.
The other children were terrified. There
was a war outside and a war inside.
I felt broken, but then I remembered
your words. I let go and let God. I said
to Hashem, "I'm not fighting anymore.
Please keep my family safe. Please help
them see that we are not the enemy,
their enemy. I also understood that they
needed someone to direct their pain
toward and parents are often the target.
They're also exhausted from war. So, I
focused even more on building my Amuna.
I reminded myself that they will come to
understand where they're meant to be in
time. My amuna muscle is working
overtime, and I feel like I'm holding my
whole home on my shoulders. I'm doing
all I can to keep the peace. When I feel
exhausted, I list what I'm grateful for.
I'm exactly where I'm supposed to be. My
children are healthy, safe, and at home.
I have a home in a mammad. We don't live
in central Israel. We have fewer sirens.
I have a podcast which gives me
strength. Thank you for your compassion
for truly caring.
It can feel lonely and sometimes it just
feels like the Jews outside of Israel
don't really care. Your idea of sending
a small gift to families is beautiful.
Something like that would truly lift the
spirits of families like mine. It would
make my kids feel hugged, less alone,
and even smile. Thank you for
acknowledging what's happening in
Israel. Thank you for remembering the
hostages and making sure the world
doesn't forget the atrocities we've
endured.
Your empathy and kindness have brought
us closer to Hashem. Stories in Torah
help teach children about ammun and how
to speak to Hashem. I hope one day to
come to Bokeh for a and hear you in
person that we should meet in Israel.
I've had painful experience with
religious figures in the past. I grew up
in an Orthodox community and experienced
a lot of trauma. I'm a deeply spiritual
person, but I couldn't be religious the
way I was raised. It was too much. But
from you, I feel no judgment, only
kindness. Listening has helped me
reconnect with Hashem in my own way, and
I've learned that's okay. So, thank you
for helping me and my family through
these incredible difficult times. I hope
you read it as it may give strength and
courage to others who may feel the same
way as I do. So, as I told you, it does
make me uncomfortable. It's not my
thing, but I'm not taking the credit.
This is all of us. It's you. It's our
amunes here. It's us together. It's this
community of people learning and working
on amuna and doing so in the context of
caring about our brothers and sisters in
Israel and thinking and talking about
them endlessly. And I want to just end
by saying she's not listening to my
amunachir. All who are listening to her
email are just listened to her amunir.
I don't know how to say this any more
strongly. It is so easy easy relatively
speaking. Not to suggest that everybody
in has it easy. There are people going
through incredibly difficult and hard
times. People in this room have
navigated and are navigating
circumstances that are unimaginable,
that feel downright cruel from Hashem.
But if one is not, a delayed flight,
sitting in traffic, an Amazon package
that didn't come on time, things not
going your way, something getting
canceled because it was raining, those
are easy, easy amuna moments. These are
amuna teachers. And if we're struggling,
as she described, she was,
latch on, hook on, connect, use these
emails, these people, these profiles,
these images.
They our they are our amuna hotspots
because they are displaying and
demonstrating a high-speed connection to
Hashem. Not only should the Jews of not
be disconnected from what's happening in
Israel, but there is a unbelievable
opportunity for religious growth and
inspiration right now. Watch the podcast
interviews. Read the stories and the
articles. Follow the hostages who've
been released. Follow the simple muim
wives who there's nothing simple about
them who are who are enduring and
carrying so much on their back. listen
to soldiers who've got out and what
they've gone through and they are the
hot spot. We can get a high-speed signal
to Hashem right now. There's an
opportunity for an enormous enormous
amuna burst by connecting. So, I just
have the privilege of reading these
emails. It's the easiest thing in the
world and the greatest privilege that I
have and I'm so grateful to it and I
don't deserve any credit for it. It's
the people who are writing and who are
living and who are practicing and who
are overcoming and navigating the most
impossible circumstances right now of
terminal illness and end of life and
very complicated circumstances in so
many different directions. And I thank
you each and every person who sends that
email who's giving me an amunir and
giving all of us a hot spot to connect
with and to connect to above with from
the bottom of our hearts. We thank you.
We're on p page me of the source sheets.
We're still learning am
very exciting news for you. We've been
learning the safer from that came out
since October 7th is a rebar the north
of Israel who has endured in his
community all of those attacks and the
north what it went through for so long
and he wrote this was a collection of
his teachings on art scroll just
published this safer in English. So, if
you've been uh wanting to follow along
or read it on your own, Arts Scroll just
put it out in English. I don't get any
royalty from Arts Scroll, but I do want
to encourage because it's an amazing
safer. And if we continue to learn it,
we'll see where we go next, whether we
do another perk or choose another text.
But if we do continue to learn it, maybe
we'll try to get a copy and be able to
provide it both in the Hebrew and
English for those who are following
along. We're in the left hand column on
page me. And we've been learning in this
paric about
the balance between initiative and
effort and faith. What is for us to do?
Hashem says, "You do your part and I'll
do my part." And again, that challenge
of where that line is. That's the blurry
part. That's the hard part. Where's that
line between our effort and his effort?
He says, "Don't cop out. I'm not bailing
you out. You got to take your
initiative. You got to do your part. You
can't rely on my miracles. I'm not
bailing you out. There's a great
expression. It's a great expression.
Somebody, a mentor of mine in Bokeh
passed away many years ago when I first
started, he taught me this expression.
Tried to use it unsuccessfully with my
children, but it's a great expression,
which is your poor planning is not my
emergency. Right? The night before the
paper's due at 1:00 a.m., could you go
over my paper? Could you help me? Could
you spell it out? Could you review it?
Could you redline it? Your poor planning
is not my emergency. Kajbaru says, "Your
poor planning is not my emergency. You
have your initiative. You have what
you're meant to do. You have what you
need to take care of. You can't sit
back, recline on the couch, and think
I'm gonna swoop in and take care of it
for you. On the one hand, you have to do
your part." And we saw the Ravuk insight
about Mosher Rabenu. He had to go 10 to
10. The Bascll didn't go out and
announce the census of the Levim, how
many levim there were for one month and
up. It didn't announce how many there
were until Moshe went 10 to 10. You have
to do your part. You have to take your
initiative. But then, Hashem says, "Once
you do your part, hey, fall back. Don't
try to take my job." Hashem says,
"Relax. Fall back. Don't try to take my
job. You do yours and I'll do mine." So,
where's that line? What's the ours and
what's the his? What's considered
excessive initiative,
what's considered too little initiative,
and copout counterfeit faith? How do we
find that balance between the two?
Even if it feels like in this world we
have to exert effort and we have to take
initiative and we have to try and we
have to keep doing more and more and
more and more and it looks like Hashem
what's the plan here hashem what is your
plan why do I have to keep trying why do
I keep failing why do I have to keep
doing more and more and more. What's
your plan? What's going on? The truth is
only from our limited perspective, only
from our narrow view are we doing over
and over and over again. But from above,
from Hashem's perspective, he has
waiting for us. There is enormous
blessing waiting for us.
Never be hopeless. Never despair. Never
give up. Know and understand Hashem has
a plan. And while it feels like there
are a million steps to our plan, why so
many know that at the end of those
steps, there's chef Abra this
breakthrough waiting. This breakthrough
wedding waiting for us. Who invented the
light bulb? Benjamin Franklin. Thomas
Edison. Edison. Thomas Edison. Thank
you. I'm displaying my ignorance. Thomas
Edison. So there's a famous quote of
Thomas Edison who said when he was asked
by a reporter when he finally invented
the light bulb because he had
experimented for years and he had tried
hundreds of experiments and they all
failed. And Edison was asked by a
reporter, what does it feel like to have
failed hundreds of times before you
finally invented the light bulb? And he
said, I never failed once. I invented
the light bulb. It just had a hundred
steps to the process. If you live your
life and you realize, I never failed
once. These aren't failures. You can
fail forward. You don't lose, you learn.
Then you realize, not Hashem, I'm so
bitter and resentful and angry. Why am I
going from job to job? Why have I had to
go out with 50 different men or 50
different women? Hashem, why am I trying
all these medications or lifestyle
changes? Why isn't this shot working for
me and I have to try another one? You
don't look at each one of them as a
failure. You don't look at each one of
them as losing. You don't look at each
one of them as Hashem, why are you doing
this to me? But why are you doing this
for me? Hashem, there is an outcome and
there is going to be a result and there
is a plan and there is an overwhelming
amount of blessing waiting for me. I
invented the light bulb. We're going to
have our breakthrough. It's just a
journey and a process that has so many
steps to it.
Tells us that what we're destined to
get, what we're going to make, at least
the maximum, the cap of it was already
determined on rash. when we ded on rash
and that was sealed on yum kipper and
that was sent and delivered on the last
day of hosana
and then on zaneka and that okay leave
that out but when already signed and
sealed what we were going to get it was
decided now we've got to do our work to
get it in other words as I've said
before
allocated he put into a trust whatever
is the maximum we're going to make this
year now he said go to work your
paycheck comes from the trust
You don't get that money from the trust
unless you go to work. You've got to
earn the paycheck, but no, you could
work as much as you want. You'll never
make more than what's in the trust. And
other people can compete with you and
other people can try to take from you,
but they can't trust. They can't touch
the trust. That's why it's called trust.
It's safely in a trust.
Has a trust in Shemay for every one of
us. And that trust, by the way, takes so
many different forms.
their trust funds. Nebuk, another one of
the expressions I love. You've heard me
quote it before. There are people who
are so poor that all they have is money.
Nebuch There are people so poor all they
have is money. Money is good and money
helps solve a lot of problems and money
can enrich and enhance a lot of life.
But the biggest challenges in life money
can't solve. All the money in the world
cannot overcome a terminal illness. All
the money in the world cannot bring a
baby. All the money in the world cannot
bring shalom bayas. All the money in the
world doesn't help a person find their
partner. All the money in the world, the
things that give us the most meaning and
purpose and the greatest happiness,
money cannot buy. So therefore,
understand and know that while you're
waiting for that trust, not every trust
is filled with dollar signs or shekel or
pesos or whatever wherever you are
listening. Not every trust fund is
filled with money. The most important
and the biggest trust there are is
health. There's a trust fund called
having a good name. Someone I love very
very much and I'm very very close to and
unfortunately is in a very difficult
place in life and I've spent a lot of
time with him and I keep reminding him
you're the wealthiest man I know because
you have a sterling reputation and the
best name and there's no thing of
greater value than a shame to a good
name and a good reputation and being a
good friend.
That's hard work to earn that and that
could disappear and be taken from you in
a moment's notice, not because of your
fault, for a false accusation or
somebody who attacks you. So to have
that trust fund that's called a good
name, to have family who love you, to
have legacy, to have loyalty, that's of
inestimable value. That's in fact what
you can take with you. You can't take
the trust fund of money with you.
Whatever you earn, whatever you buy,
whatever you accumulate, whatever you
amass. By the way, the Torah says be
enjoy it. Have a beautiful home, drive a
nice car, go on a good vacation, enjoy a
good meal. Hashem wants us to enjoy his
world, but never confuse that with who
you are. And never for a moment think
that you can take that with you because
you can't.
You can't take that with you. You know,
there are people so excited how many
followers they have on social media.
Wah, they hit this number. Guess what
doesn't come with you. I've never seen I
shouldn't say never because it's
actually shocking what you'll see on
tombstones, but as of today, I've never
seen on a tombstone, you know, they
lived from this year to this year and
they had 25,000 followers on Instagram.
I haven't seen it yet on a tombstone.
You know, loving father, beloved mother,
100,000 followers on Twitter. I haven't
seen that yet. Yet. It's believable that
one day you will. But you don't take
your followers and your fame with you.
And you don't take your homes and your
cars and your clothing with you. They're
beautiful. Enjoy them. You can make a
difference with them in this world. You
don't take it with you. And the Malam
says, why does it say
why does it say
you can't take it all with you? It
should say you can't take
anything with you. I don't know. Has
anyone figured out what you can take
with you?
You can't take anything with you. That's
why we're buried in the most simple.
We don't dress people up in their
favorite dress or their favorite suit.
We don't put that jewelry on them. We
don't bury them with things because you
can't take things with you. So, what
does it mean that says
you can't take it all with you, but some
things you could take with you? What can
you take with you? So paradoxically the
answer is the only thing you can take
with you is not what you hold on to. The
only thing you take with you is what you
gave away. Because what you gave away,
that's who you are. The difference that
you made, the difference that you were,
the person that you were, your legacy,
your life, your name, your reputation.
That's what you take with you. So says
the
you can't take everything. But it
doesn't say you can't take anything
because you can take. And what can you
take? You can take who you were, what
you did, what you gave away. You can
take what your reputation is. So the
trust fund that Hashem has for us is not
only filled with money, though we need
it, and I don't mean to minimize it, and
people who struggle with it, it's very
hard. But Nebak, there are people so
poor that all they have is money. We're
learning in sitter snippets. We started
last night the last the final brah of
the amida the 19th bra the brah of sim
shalom the ultimate braha the ultimate
ask we have of is shalom why the mission
at the end of tells us
shalom the vessel that holds is peace is
peace what does that mean what does that
mean it means you could have health and
you could have wealth and you could have
everything and if you have no peace you
have nothing listen to these emails I is
read. You could have the most
magnificent villa in Rishon. You could
have a beautiful villa in Quesary on the
ocean. You could have if you have
rockets raining over your head and
you're running to bomb shelters, what do
you have? You got a great lab report and
had a great physical and your health is
sterling. But if you don't have peace,
then what do you have? And peace doesn't
only mean from enemies externally.
Listen to that last email. If you don't
have an inner peace, if you're suffering
from a PTSD, if you're str s suffering
and struggling from internal skeletons
and internal enemies and internal voices
and you don't have peace of mind and you
don't have an inner peace, then what's
the point of all the health and wealth
and prosperity and all the other things
that you have?
We spoke last night analogy. You go
shopping. In the old days, the shopping
bag was included in the markup of
everything that you paid. Today, now you
got to buy that. It's so degrading. You
got to buy the bag to take your things.
Nebuchadum
through like a dumpster like a homeless
person to collect some boxes to put the
bulk items you bought to try to get it
from your trunk home instead of carrying
like huge shampoos and 20 tissue boxes
under your arms. Nebuch So you could do
all the shopping in the world of life.
You can go through life and you shop.
And what' you buy? All the delicacies
and delicious things. first cut corn
beef, shakurerie board, fine wine,
herring for your herring bar, a kougal
bar, you got it all, right? But if you
don't have a bag to carry it out in, if
you don't have a box to put it and carry
it in, you could have, you could have
bought, you could own all those things.
If you have nothing to hold it, nothing
to carry it, then what's the value of
it? You have nothing. And that's shalom.
Shalom. The 19th and last, the ultimate
what we ask Hashem for is shalom. peace,
outer peace and inner peace, peace with
enemies outside and peace with our own
inner enemies. Because if we don't have
peace, we could have all the health,
wealth, prosperity. We could have all
the brah in the world. We could have
shopped this world for all of its
delicacies. But if we have no clea, no
vessel, nothing to hold it. Then what do
we have? So Hashem has a trust upstairs
called shalom. I've got peace for you
like you've never had. I've got shalom
bias. I've got inner harmony. There's
nothing better than when you get there
if you experience it. And most of us, we
only get it in little increments. You
know, you get into, what do they call
it? Sports. Not getting into the zone.
You get into a not a groove. You get
into a place called Someone help me
here.
It's like a sweet spot. You get into
I've got the wrong crowd. Okay. But it's
not The truth is I was just reading an
article in a business magazine. It's not
only in sports. It's also in life and in
business. When you get into it's this
place of like harmony. It's a place of
peace. It's a place where you're like on
fire. A place where everything's working
and where you feel healthy and alive and
things are clear and you have that
confidence and you're in a zone. You're
in that place. When you have an inner
peace and an outer peace, when you feel
good and confident, when you understand
your mission and your purpose, when you
have harmony and happiness with the
people around you, there's no greater
thing in the world. There's no bigger
satisfaction in the world. When you give
love and you have love, when you feel
loved, when you have harmony and inner
peace, that's the greatest. That's the
brah. That's the vessel that holds
everything. So, Hashem, put that in my
trust fund. But now, we have to take the
initiative and the effort. I can't
ignore my spouse, fight with my spouse,
neglect my spouse, not care about what
my spouse wants, and say, "Hashem, drop
me a little shell and bias from the
trust fund. I'd like to withdraw a
little shell and bias from the trust
fund." Hashem looks down and says, "Hey,
clown, how about you practice a little
shell and bias? You can access the trust
fund, but where's your initiative and
effort? What are you doing? So, it's not
only money upstairs, he has trust funds.
They're labeled shalomias, health,
money, happiness, purpose. There's all
kinds of gifts he has for us. And what's
the key that lets us access that trust?
It's asking him. It's the of knowing it
comes from him. And it's living a life
of realizing that no one can touch it.
No one can eliminate it. No one can
remove it. No one can deplete it. No one
can tap into it unless Hashem wills it.
So in business, no compet, no
competition, no competitor can take away
what has been designated from me. And
the fact that some other couple who
lives near me, a member of a family or a
neighbor has so much shias. How come
they're so happy and we're so miserable?
I want some of what they have. No, no,
no. What they have is for them and
Hashem has plenty for you. And now take
your initiative and make your effort.
and the simka that they're celebrating
and the nas that they're getting. Don't
be jealous and don't be envious and
don't feel you should have it instead of
them. You could have it in addition to
them because Hashem doesn't have a
finite amount of nas. And if your
neighbor got it, there's not enough left
for you. Hashem doesn't have a finite
amount of and if your neighbors making
simas, there's none for you to make.
Hashem has endless and boundless and
simas and health and wealth and
happiness and peace. He has enough for
everyone. And he's designated what we're
meant to get. He's designated in our
trust what we're entitled to have now.
Get to work. Take the initiative. Make
the effort because that's how we earn it
and that's how he opens the key to it.
That's how we withdraw from it. You have
to make the withdrawal.
And the effort and initiative, they
don't increase and they don't decrease
what's in the trust whatsoever.
of the if you try to access the trust.
Imagine there's a trustee. Imagine, it's
fun to imagine this. There's a trustee
who put $5 million in a trust for you.
Maybe it's a loved one. Maybe it's a
mentor of yours. Maybe you won the
lottery. A trustee put $5 million in a
trust for you. It says it's yours. Here
are the conditions of the trust. You
have to do A, B, and C, X, Y, and Z. You
have to take this initiative and effort
and you can access the trust. It's
designated for you. And now you say,
"Wow, thank you. That's game changer how
that's going to enhance my life. $5
million. It's unbelievable." But you
know what? I'm worried and I'm anxious
and what if and what will be and I don't
know that you're going to give it to me.
And even if I meet those conditions,
will you make the transfer? So, you know
what you do? You try to break into the
trust. You try to get there, steal their
password and go into the trust and take
from it. You try to call the bank and
and pretend you're the trustee and
transfer to yourself. You try to do all
kinds of innov
So what does the trustee feel when they
find out I have a trust for you.
It's filled with blessing. It's filled
with bounty. It's filled with plenty.
Yes, there are conditions. Keep them and
you can have it all. But when you're
trying to access it in this way, when
you're doing it in a way that lacks
integrity and honesty, when you're
trying to break into it, it means you
don't trust me. And if you don't trust
me, I'm not giving you the trust because
I'm the trustee. So says that upstairs I
have a trust that's called health,
wealth, happiness, shambias.
He's got buckets and baskets and trust
with all the blessings that we could
want. And he says, I'm the trustee and
each trust has conditions. You have to
take your initiative. You have to make
your effort in order to access it. But
if you're going to go a circuitous
route, if you're going to try to
circumvent me, if you're going to try to
cheat the system, if you're going to act
without honesty and integrity, if you're
going to act without morality and
ethics, then I'm taking you off the
trust. I'm no longer designating it for
you. So, Hashem says, "I have something
called pernasa, and no one can touch it.
Not your biggest competitor, not the guy
who's trying to steal from you. No one
can touch it. The only thing that will
make you not get it is your failure to
earn it. You have to take an effort. You
have to make initiative. You have to try
to get it. And then Hashem finds you
doing things dishonestly.
Lying and cheating in business,
marketing or competing ruthlessly and
recklessly. Hashem says, "You're trying
to access my trust, what I've designated
for you in this way. Forget about it.
I'm taking your name off. I'm no longer
designating it for you." So as we live
our lives, the whole goal, the idea what
is trying to instill within us is to
realize whatever we're going through,
whatever we're navigating, whatever we
have to endure from missiles flying
overhead to a fear of where will I get
my next paycheck from to working on
dating and trying to find our basher.
Understand and know that the answer's
already been given above and no one can
touch it. No one can add it or deplete
it. No one can distort it or corrupt it.
No one can touch it. The Almighty is
running the show. This is his world and
he already has a plan and it's already
been designated from above. It happens
to be I have to make my effort. I have
to take my initiative. I have to do the
conditions in order to access what he's
already designated. But now I can live a
life without stress and without panic,
without fear, without anxiousness. Now I
can live a life without paranoia,
without envy and without jealousy.
Because now I don't have to look at what
everyone else has. That has nothing to
do with what's been designated for me. I
don't have to feel envious or angry or
jealous. I don't have to ask why them,
not me. I can live a life. Come, cool,
collect. It's going to be what's going
to be. There's a plan. It's going to
happen. It's going to happen. In that
12-day war with Iran, you know, just
like the six- day war, we don't call the
67. We call it the six- day war. We're
going to forever. our great great
grandchildren are going to be calling it
the 12- day war. They're gonna forget
the six- day war because the 12- day war
was more miraculous than the six- day
war. And in that 12-day war, we were
worried, everyone in their own way,
about their own thing. And I'm just
drawing this small one again, back to
camp. So, it's possible you sat around
your Shabas table while the war raged
and the airport was shut and you said,
"What's going to be? We had all these
plans for this summer. Where are these
kids going to go to camp? What am I
going to do with them for these 12 for
these uh for these two months? Am I
going to get my money back? what's going
to be and panicked and worried and
afraid and fearful or you could take
that deep breath
that nishima to restore the nishama and
say hashem you've got a plan so you know
what Yeshua
why don't we deal with it when it
happens right now we don't know maybe
the airport will reopen everything will
go on schedule and our ruining our
shabas our meal our time our
conversation is all for nothing one
thing I I promise the one thing I can
guarantee sitting around a shabas table
and proceverating over what will be if
camp is canceled where will they go what
will we do will we get our money back
will they be happy how's it going to
happen will there be space is not going
to open the airport it's not going to
defeat Iran it's not going to make
anything better all it will do is raise
the decibel level of everybody speaking
to each other raise the blood pressure
level of everybody in the conversation
there's no positive outcome to it other
then depleting and robbing ourselves of
our mental health, spiritual health,
physical health. But if you can in these
moments of life, take that deep breath
and realize Hashem's got a plan. And if
the airport doesn't reopen and they
can't go to camp in Israel, then there's
going to be something to do here and
everyone will end up and be where
they're meant to be. So would you pass
the challenge?
Because it's all going to be okay. What
else do you want to talk about? Let's
enjoy. There's nothing wrong with a
healthy conversation that says, "Is
there a backup plan? Is there a camp
you'd want to go to if the airport
doesn't open? But instead of being
anxious and worried and afraid and
angry, instead of forfeiting our sanity
and our peace of mind and our happiness,
take that deep breath, take that nishima
to restore the nishama and say it's all
going to be good. We're going to figure
it out. Hashem always has a plan.
There's a trust upstairs that says what
this kid is going to do this summer.
What that child's going to do this
summer has already been determined
before that child came into being. Now
this summer had to come along everything
in it and we have to live this adventure
to find out what was already prescribed
from the very beginning.
The Almighty already said what's going
to happen with this kid this summer. We
have to live this roller coaster of
life. We have to live this adventure to
say we don't have a crystal ball. We
don't get to look in and see the
outcome. We have to live it in real time
and we don't get to know. You know how
many people in tell me if I had a
crystal ball I could look in it and it
said you're going to have to date 142
people and you're going to have to date
for two and a half years and then you're
going to meet the most wonderful person
to live the happiest life and you're man
they said no problem I could do it I'm
up for it I got it. The problem is that
we don't get that crystal ball and we
don't see the outcome and we don't have
a picture. We don't get we don't get in
the mail the uh statement of what's in
the trust. We just have to live life on
this adventure on this roller coaster
and believe that there is an outcome.
There is a result and we'll find it and
we'll figure it out once we get there.
But here's what we do have and this is
what is emphasizing. We have a
relationship with the trustee.
We have the most incredible relationship
with the trustee. And anytime you panic,
just talk to the trustee and hear the
trustee telling you you're good to go. I
can't give you a statement. I'm not
going to tell you the account balance. I
can't tell you what's in it. I can't
tell you what you get it, but what I can
tell you is you're going to be okay.
There's a plan. Nothing's random.
There's a trust. I'm in charge and
you're going to be okay. What's going to
happen this summer? What's going to
happen with parasa? When will that come?
What's the plan for life? You're going
to be okay.
You can learn a not from a person's
disposition, their demeanor.
How do we walk around in life? Does
somebody see in our face tension, fear,
anxiety, anger,
envy, or do we walk around in life with
a manesh,
an inner peace, a serenity, and a
tranquility? What do you mean, but the
airport shut the world? What's going to
be? Yeah, we'll find out how it ends.
There's an adventure. I don't know the
outcome, but Hashem's got a plan and
it's all going to be good and I'm along
for the ride. Another date, another
shak, another the resume, more reference
calls. It's part of the adventure of
life. It's okay to be frustrated by it.
It's okay to be annoyed by it. It's okay
to not want it. It's okay to want to
accelerate it. But after all those
feelings, leaning in and validating and
justifying and feeling reasonable that
those decisions are all understandable
to then say it's part of Hashem's plan.
So, what demeanor do we project? Do we
wear the amuna on our face? Our punim is
a panim. The word punim face is the
panim. It reflects what's happening
inside. So when you're calm and serene
and tranquil and happy and smile, you
reflect that on the inside you're at
peace. And when on the inside you're a
mess. When on the insides your kishkas
are nuts. When the inside you're falling
apart, your face you're demonstrating,
you're displaying you're wearing that
too. What does our punn say about our
pim? What does our face say about what's
going on inside? And does it reflect the
amuna and the bet that we're meant and
supposed to have? Because a person who's
happy, a person who knows Hashem, it's
annoying this adventure. We'll see how
it turns out. It's maybe deeply even
painful, but I know it's with purpose.
And therefore, I can on my face show a
certain calm and a certain serenity and
a certain inner inner peace. Inner
peace. We shouldn't see ourselves again.
Going back to Edison. Edison, right? The
light bulb. If every time he failed in
those hundreds of experiments, he walked
around like, "I'm a failure. I'm an
Isvar. I'm a nothing. I'm a loser." So
then you put that energy into the
universe, that's how you're perceived as
who you are, and it's what you become.
But the energy he put into the universe
was, "Oo, I just finished another step
in the discovery of the light bulb. It
was one that didn't work, but I learned
something from it. I just got a little
bit closer. You could be set up with
someone, go on a date, and say, "What a
waste of time. What a waste of time and
money and energy and effort and emotion.
I can't believe it. That was miserable.
That was a fail." Or you could say, "Oo,
I just got another step closer to
finding the right one. What did I learn
from that about myself and about the
other person? What did I learn from that
about the process? Which questions I
should ask? What's important to find
out? What did I learn from that? You
could lose or you could learn in life.
The athletes who break through, they
never lose a game. Every game they lost,
they learned. So they've never lost a
game in their life. You could fail or
you could fail forward. You could fail
backward or you could fail forward. So
when there's there's an almighty in your
world, when you know everything is for a
purpose, it's not random. It's not
chance. It's carefully curated from
above. When you know the trustee has a
trust fund filled with she abra for you.
These are just the conditions and steps
in the experiment to access it then you
never failed. You just had another
completed another step towards that
discovery towards that discovery. That's
what this is all about. And that is on
our pim. We wear and we express we
display what is in our what's in our
What are we diving for which is the
biggest of the week
the holiest time of the week and I'm not
going to break into my pmic about
and the holiest time of the week though
it's changed my life leaning into it
we say shabas
is the holiest time of the week it's the
of shabas the pb writes the of shabas is
shah
Okay, maybe I will break into it for
five seconds.
So many people dismiss, they neglect,
they forfeit. Do I have to eat it? Can I
just be yay with the misonos or with a
little bit of fruit? Do I have to have
it? I'll just have to Torah. Can I count
that I went to three kdishes this
morning? Really, all I'm looking at is
when does Shabas end? What time is it
out? What's the soonest we can david
Marav so we can end Shabas at the
earliest time possible?
This is the of Shabas, the holiest time
of the week. It's an zone. We Israel are
in an
time of the week is an it is the time of
the week where Hashem is most available,
accessible. It's the holiest time of the
week where we build worlds together. You
know why?
When did Hashem start to create the
world? Yomon is the first day of
creation, right? What's Yomishon?
Sunday. Now in Judaism, the day follows
the night. So when did creation begin?
Mo Shabas on Saturday night. When if if
Hashem began to create the world exactly
when Shabas ended exactly on Saturday
night he began creation. When did he
decide to create a world
is Aramaic foros
when did Hashem have the ruton the will
the drive the decision to create a
world? Exactly during twilight of Shabas
afternoon. That's the rat zone. That's
when Hashem creates worlds. That's when
we can envision and picture and decide
to create our world. That's
it's a time to sit, to sing, to think,
to love, to laugh. It's a time that we
minimize the eating in the food. Whereas
with a little bit of bread, but really
our na is our is on fire. It's the of
Shabas. It's the of Shabas. It's the
holiest time of the week of Shabas. So
what do we say at Shabas? We ask
is we want give us true what's
not like when you manuka is not just
about your sleep what's manukha inner
peace give me the tranquility the
serenity give me the peace of mind to
know that you're by my side that your
arm is around my shoulder that whatever
I'm going through it's with you give me
the inner peace and the tranquility to
know nothing can throw me for a loop
Nothing will jar me. Nothing will
trigger me. I know it's all from you.
And you are with me and you give me the
strength and you give me everything I
need in order to endure it.
Give me a
of shalom and a give me true. Give me
true inner peace, true serenity. That's
what we ask for and that's what we want
and that's what we're capable of when we
lean into. It doesn't matter what. How
many people reached out to me from their
bomb shelters with picture of the
tahillum on the wall? I'm embracing my
place. I'm letting go and letting God. I
am where I'm meant to be. And therefore,
instead of panicking and instead of
who's got a plan, this is the greatest
tool for life. It can bring happiness
and fulfillment and satisfaction and
enhances all relationships and it can
give us the courage and the confidence
and the clarity to get through and to
accomplish and achieve whatever we're
meant to. But it's all about remembering
because it's so easy to forget. It's so
easy to forget when life throws at us
all that it does. It's so easy to forget
to embrace that amuna muscle, to see
through those amuna glasses. It's so
easy to forget he's behind it all.
That's why we're part of a community and
we're encouraging one another and we're
growing together. So we'll pick up next.