Yosef Hatzadik’s Holy Eyes

Just to end with a hairigish. This is mamesh a hairigish, not pshat. It's not even Josh. It's just a hairigish. The verbal form of krias shema you know that shilo is something that could be b'chol horaya. The second to m'kareh is we learn from Yosef at tzaddik. That from the fact that Yosef at tzaddik, he had his shmiras einayim, his einayim were were very very pure. It's for that reason he was zoycha that shilo, which is in his chelek, you'd be allowed to eat b'chol horaya. The hairigish is Yosef at tzaddik was sold into slavery. Yosef at tzaddik from his family that were in the Eretz Hakodesh, they were in Eretz Canaan. And where was he? He was in Mitzrayim. And he was able to be m'skaber over ishas Potiphar. And how was he able to be m'skaber over ishas Potiphar? So we know the Gemara. The Gemara says in Sota daf lamed vov amud beis, he was mamesh holding by doing the aveira. But then he saw. What did he see? He saw the mustyokna shel avei. He was in Mitzrayim, but he was able to see b'chol horaya. He was able to see his father who was in Eretz Canaan. And by doing that, he was able to bring, he was able to be shoyev a little bit of k'dushas Eretz Yisrael into that makom of tum'ah and stuf eizima that he had been. Mida k'neged mida, he was zoycha was Yosef at tzaddik that the Mishkan that would be in his chelek, there would be such a musak with the hesber of the Brisker Rav that even if I'm not a machaneh Yisrael, and even if I'm in the machaneh of the snoyim, I'm in a far away, I'm in a bad place, but if I'm able to see the mustyokna, if I could look up and I could see the makom haMishkan, well that means wherever I am, I'm able to bring k'dusha in a place like that. EVEN THOUGH I'M NOT A MACHANEH, I'M IN MITZRAYIM. I'M IN THE PLOT acharei you'd be able to eat the katchin kalim and the ma'aser sheini b'chol horaya.