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Yom Kippur Women's Class - by Rabbi YY Jacobson
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Transcript
Auto-generated transcript. Not time-synced to the video.
good morning everybody Welcome there's
one source sheet on the beima please
take
it and make yourselves
comfortable good morning welcome welcome
I want to commence with welcoming
everybody those who are here physically
and those who are here
virtually and uh wishing all each and
every one of you
a
good for you and your loved ones and
your families and all of
us may it be a year of Abundant
Blessings on all fronts and in all
aspects materially and spiritually
physically and emotionally may hasem
this year fulfill all of your heart's
desires with revealed and
manifested goodness and blessing are a
year filled with overflowing and and
health and and prosperity
and and the ultimate blessing a year of
true Gula of true Redemption
individually and
collectively next week they'll be as
well that's a day after Yi that's
Tuesday Morning 9:30 it will be a pre
sucus class a sukus class and then the
next week we'll be taking a break
and we will resume the Tuesday after
which is two days
after so next week we're on then we take
a sukus break and then we're
on same place same time this shabas
afternoon is shabas shua the shabas
before yipper so as we have every year a
shabas sha here in tent gimmel
everybody's invited men and women 5:00
in the afternoon a section for women a
section for men with a that's 10 giml
here behind the 24 sh this shab is at
5 I received a lot of requests from
people so I'm doing a special class mat
shabas if somebody fits into this
category you could send them to the
class it's uh the title
is does yipper cause you anxiety
a blunt conversation with yours truly
and this was upon request of quite a few
individuals
so if you don't fit into that category
then you could just uh enjoy the evening
and do kaparis if you do 9:30 mats
shabas it's going to be online with
questions and answers if you go to the
yeshiva.net or our YouTube channel with
my name you'll be able to see it live
that's 9:30 Ms sh this mat shabas the
eve of
yipper um at 9:30 p.m.
okay today's class is dedicated
graciously sponsored by Donna Amir in
honor of Gabriel and Selma Amir and
Nissim and sulana Amir and Samuel and
Dana bar thank you very very much for
your friendship and partnership class is
also dedicated by the Roth Childs in
honor of their dear son-in-law schl rman
and tribute to his birthday may continue
to inspire us and light up the world
Amen happy birthday and a year of
tremendous and thank you very much the
class is also dedicated in honor of y
y and
Bri an awood Survivor who passed away
the F Friday before Rashana the 22nd day
of
el and
uh she was one of the she was her
husband rakov is was uh immortalized by
the song of yum you know the song
yov that was written about her husband
she was in the Death March and her son
shared with me Shalom shared with me
that uh on the Death March
uh leaving
aitz you know people were dying like
flies and there was an older woman near
her marching near her and the frost the
cold was so powerful she saw this woman
won't survive she had a scarf that was
protecting her face so she took off her
scarf and she gave it to this woman and
the woman survived years later in B Park
this woman met her the woman said you
know you save you literally saved my
life and she said okay I'm happy to hear
so he said he asked his
mother why did you do it like how did
you do it you know every everything you
had was so was so Priceless a scarf the
price of a scarf wasn't $10 million the
price of a scarf there was there was no
price for it so like what motivated you
to do it wasn't your daughter
or so she looked at her son strange and
she said the woman needed it I gave it
to her the woman needed it so I gave it
and he told me that till her last day
she suffered from the frostbite on her
cheeks and she just passed away in her
90s and L would I'm buried
in and may her her light and inspiration
continue to be with her family and the
Jewish people for eternity
until Mish
okay if you didn't get a source sheet
please take it from the
beima as you could see the title of
today's
class
oh look at the title like clay in the
hand of the
Potter that's what the drill is all
about a seven-step program towards
finding Serenity and
purpose there's an old line an old
saying that somebody once said that
worrying is like a rocking
chair it gives you something to do but
it gets you
nowhere yet despite the cute
quip we
worry and even if somebody tells me it's
like a rocking chair I sit on a racking
chair too but while sitting on a racking
chair could be very comfortable worrying
induces anxiety somebody once said don't
worry that there won't be a tomorrow
because it's a it's a ready tomorrow in
Australia despite that people worry Jews
worry I would say that uh if somebody
were to ask me what of the main what
when I when I talk to people or hear
listen to people or receive letters from
people if somebody was to ask me what is
the main thing or one of the main things
that so many people struggle with I
would say
anxiety there is a uh Outburst of
anxiety and it's a f it's I don't know
the word fascinating it's sometimes
uh it's it's it's it could be perplexing
because if a historian would look at the
circumstances of Life compared to 70
years ago 80 years ago 100 years ago 150
years ago the historian would just look
at the facts he or she would conclude
that everybody was living an absolute
Bliss and ecstasy
24/7 and indeed there's so much to be
thankful for in terms of the blessings
that our generation has
experienced something that our
grandparents our parents our
great-grandparents couldn't even
conceive of in their sweetest of dreams
and yet there's an internal despite and
despite the challenges and setbacks
externally which of course exist and
pain and tragedy and loss there seems to
be also something
internal internal that's coming out
among many many people including many
youths and really of all ages and
demographics it's it's it's it's a
restlessness it's an anxiety and I don't
know that there's one factor there's
probably many factors but to ignore it
is not really an option because it
really
challenges uh so many lives and
paralyzes unfortunately many lives and
that's what we want to address today in
the form of one poem that is recited in
most or all ashkenazic communities on
the night of Yim
Kipper I would say that it's one of the
most moving and beautiful poems in the
vast Treasure of Jewish poetry uh Jewish
poetry particular the Hebrew poetry that
was
written that was written in the middle
the in Dark Ages and in the Middle Ages
known as
the is not so uh study today because uh
the the language is extremely eloquent
and Rich and profound and although our
liturgy our are filled with them
especially
the Kipper often people just read the
words and don't take note to the
structure to the depth to the messages
in these poems well in this class I want
to study with you one of these poems
that I assume all of you or most of you
will find in your M ofip as I said it's
recited I believe in most ashkenazic
communities universally we don't know
who composed it we don't know the author
of this poem it does seem like it dates
back to the 12th century or even the
11th century so you're talking about a
poem that was written approximately a
thousand years ago the 11th century the
10 hundreds or the
1100s
and it's recited in many communities
with the Ares with the Holy Ark open
although not in all places and it's one
of certain one of the highlights of the
special night of kid the special night
of Yim
Kipper the poem contains seven verses
seven stanzas seven
sections it begins with the famous
words each verse describes a raw
material that's given its precise shape
by the craft person by the crafts person
who crafts who shapes who designs who
sculptures this raw material Hashem is
described here as the crafts as the
Craftsman as the Yer as the designer the
Creator the former the
sculpturer and we as the material that
is fashioned and
[Music]
sculptured we learn about the fact that
we are the clay in The Potter's
hand the stone in the Mason's arms the
rudder in the sailor's hand the glass
and the glass blowers
arm if my day is going to look like a
Cho choo train in one of those zoos that
goes very slow or a ferris wheel which
also goes pretty slow till it gets stuck
and it gets scary the Gentiles take
pictures and the Jews start writing
their their wills and saying
is or sometimes a roller coaster or a
super duper looper that goes pretty fast
whatever the situation is sometimes life
takes me from one extreme to another
extreme from one location to another
location but
when when I can imagine myself as clay
in the hands of the Potter
being
formed not just being embraced and held
the baby is being embraced but actually
being
formed so it gives a
person doesn't remove my duties or
responsibilities but it gives a person
an anchor in a place of Serenity and
Harmony and Oneness so even though I
have on my to-do list 94 things to do
today which usually I end up doing only
three or four but the main thing is the
list not what you do or you don't do and
I have to go from this place to this
place to this place to this place
physically and emotionally sometimes the
turmoil and the upheaval that's the
child traveling the infant traveling to
all these places
but there's a place of me there's a part
of me that's really in one space in one
location because I'm being held by the's
arms I'm being held by the mother's arms
you know in
football you'll ask your children
there's a referee and there's a
quarterback
you know the difference between the
two they're both are crucial for the
game but they play very different roles
the referee is there to intervene when
needed there's a crisis there's a
problem there's a dilemma there's a
fight there's a dispute there's a mat so
you have the referee there to intervene
the quarterback is the one who makes all
the plays happen it's a completely
different role in The Game of Life
people often tend to think of Hashem as
the
referee he's the referee stands there on
the side he stands at the sidelines and
gets involved you know when there's when
there's an important thing to get
involved in if something goes wrong he
has to intervene the truth is as we see
in this in this song of he's not the
referee he's really the
quarterback you know he's the
one he's there every single moment of
our life making all of the
plays happened
247 the pot of forming the clay into a
vessel but this poem is saying something
much more and even deeper than
this there's seven steps here seven
stanzas and the reason there's seven is
because there's a seven-step program
here there's seven steps here so we
speak about seven things the Potter who
forms the clay the Mason who chisels the
stone the blacksmith who forges the iron
the Sailor directing the anchor the
Weaver designing the Garment the silver
smith refining the
silver I didn't say that oh and the
Glazer thank
you what's the significance of these
seven why these
seven the first is
as clay in the hand of the
Potter those of you who ever formed clay
into a pot into a vessel into a bowl
into a cup or you watched it happen as I
said it's very it's I don't know I'm
calling it inspiring when I saw it was
very inspiring it's really an incredible
process because with a subtle touch
you know those who know how to do it
with a subtle Touch of your finger you
create the shape you create The Ridges
you create the size the design the Nu
nuances the cavity the length and the
width and the height of the vessel
so when it's abstract we don't really
appreciate it but if you can visualize
the concept Hashem at every moment with
the touch of his finger so to speak he
forms us literally something from
nothing creating the vessel forming this
vessel and who is the vessel I that's my
brain my heart every limb of my body
every cell of the 70 trillion cells
think about the number not billion and
not a million trillion I don't know if
you ever saw a trillion of anything it's
impossible for us but look into your
body that's where it is with all of the
cells literally trillions and trillions
and trillions each one
functioning it's formed but what is it
formed as it's formed as a vessel can I
imagine myself as a vessel and the
definition of a
vessel is it has a cavity it has an
opening that's what a vessel is it's
used whether it's a cup whether it's a
bowl whether it's another type of
K there is profound
significance in creating this vessel
what is it for so that we can allow
Hashem to mold us into a vessel in which
to hold love into which to hold light
into which to hold blessing and positive
energy open to the opportunities of life
to the celebrations of life to his
wisdom Destiny direction to the miracle
of relationships and
attachment it's easy for me to close up
that
vessel to to plug it uh to stuff it up
especially if there's leaks and I'm
afraid of the leaks so we just I just
want to shut down the vessel they tell a
story that there was a person who wanted
to learn cabala so he came to one of the
great cabalistic Scholars he wanted to
master the ideas of Jewish mysticism and
spirituality and he sat down and this
great teacher this great Rabbi had a
conversation with him and after a few
minutes he said would you like a cup of
tea he said sure that would be wonderful
so he gives him a cup he takes the
kettle with the hot water and uh he
pours the hot water into this fellow's
cup of tea and he Pours and pours and
pours and it gets to the top and he
continues to pour and it's
overflowing and it goes on the table and
it makes his notes wet and then it goes
down to the
floor and this student this potential
student says stop stop stop the cup is
full you can't get anything more in and
he's continuing to pouring he says it's
all a waste it's not going
anywhere the master looked at him and
said right very well said you understand
and that's you your cup cup there's cup
and there's cup your cup is full it's
full of your own stuff it's impossible
to get any tea in it's already full
question of the gor
clay my bottle is full you can't put
anything in not because you don't want
because it's filled with other
stuff how do I open up my vessel if my
vessel is already filled with so many
patterns of how I think how I react and
not by choice necessarily over the years
our vessels get filled up to the top
there's no room even for another
perspective there's no room for another
interpretation it's SOS same old
spaghetti or same old
Sushi okay huh
or same old stress that's what you mean
okay the point is there's no room for
you know there an expression we say
in can I can can can I sing a new song
There's a fascinating medish inis in
Ecclesiastes uses seven times the word
he vanity so Med says that we're born
from he from breath and there are seven
stages in our lives in our breathing and
I quote the m so
please almost verb him remember seven
what are the seventh stages he says when
the child is born he's a king or a queen
everybody's carrying them and taking
pictures how much does she weigh who
does she look like nobody asks me how
much I weigh but when I was born the way
you look like your mother you look like
your bb you you look like your sister
all the here is this color and it's like
a to holdest child can I hold no I want
when we get into fights who gets to hold
the baby mama like an aristocrat Royal
to himself or herself the med says a few
years later I quote he turns into a
kazer a swine going to all the filthy
places if there's a sewage system if
there's a leak the baby is there either
creating it or certainly immersing
himself in it at 10 the med says he's a
goat climbing everywhere jumping
everywhere at 20 he becomes a horse
grooming himself to impress the opposite
gender he gets married finally and he
becomes a donkey asle andle andle asle
take so the Mish okay from a king he
turned into a swine to a goat to a horse
to a donkey says at the time he's older
and a bunch of kids at this point he's a
dog he's barking just looking for money
you need a lot ofs but to be able to
make ends meat pay tuition and pay the
mortgage and cover the bills and three
girls are going to semin and is a
wedding and Mitzvah let's not forget how
you have to make an up sh in 2023 Etc so
at this point the poor guy is barking
everywhere and then he says finally he
gets
old he becomes like an ape a chimpanzee
a monkey but the me doesn't explain why
I understand the other ones what's the
ape so people say you start making
tricks for the grandchildren you want to
entertain them so just like monkeys and
apes make tricks and imitate that's what
you start doing to entertain the CL the
an
the gives an incredibly profound
interpretation he says yeah when we get
older we imitate we start imitating like
monkeys like gorillas like apes they're
very good
imitators he says you know who we start
imitating we start imitating
ourselves we become copies imitations of
ourselves I don't have the courage or
the stamina to reinvent myself so why do
I do this today because I did it
yesterday so basically I'm just
following the same neural Pathways the
same trajectories the same paths I'm
triggered by the same things I'm
reacting by the same things there's
nothing
new and then the med continues by a
person who lives with then is not why he
says that can I challenge myself that's
what an open vessel is an open vessel
means I have the courage to empty it out
and therefore become a channel for
newness there's love everywhere there's
light everywhere but my vessel is full
it's filled and it's not my fault it's
just filled with stereotypes with with
uh with perspectives with stress with a
on sh and maybe with messages I've told
myself for many many years that don't
allow me to experience anything new yes
rabbits and
F very good SOS same old song
but better than better than all of my
acronyms
yeah KES right
right a vessel alsoo an open vessel
allows me to take things out in and take
things out let things go that's also the
art of being a vessel because a lot of
things go through our system but they
can't get stuck in the system that's why
every moment of life in order to live we
inhale
and then we must exhale if you just
inhale life can't
happen exactly like the we have to
Exhale biologically all of the carbon
dioxide all of the oxygen that becomes
filthy and dirty we need to let it out
of our system and then inhale and then
we exhale again if somebody only inhales
or somebody only exhales they can't
function why is that so essential to
life and the answer is it's not just a
biological phenomenon it's a spiritual
phenomenon it's a spir psychological
phenomenon every moment of life we
inhale I inhale life I inhale messages I
inhale energy but at the same moment I
also have to be able to
Exhale you inhale exhale inhale exhale
for that the vessel has to be able to be
open from the word breath as we breathe
breathe in and then breathe it
out we're not going to do breath work at
the moment maybe it's a good idea before
you ker but but real breath workers you
breathe in breathe it out breathe it out
sometimes we sit with things and then I
analyze it and I dissect it and a week
later it's still sitting in my chest
sitting in my nervous system and I'm a
complete wreck a wretched soul I did not
breathe it out sometimes there's things
I don't have to understand I don't have
to analyze my brain is playing games
with me it's coming in I'm getting
stressed breathe it out and live in the
moment tune in the next breath of life
there's a new Breath of Life coming if I
hold on to the old breath I deprive
myself of the new Breath of Life the B
says the world is created every single
moment that means the moment I'm not
living now I'm not living I'm living
with a world that's
gone I'm living with a world that's
gone that's the power of now so the open
vessel allows me to be open to be able
to look at something different able to
even to challenge myself and say wow
Victor Frankle said between stimuli and
reaction there's a tiny second and in
that tiny space that's where all human
Freedom lives you know you say something
I'm reacting that's instinctive that's
the old vessel can I pause for a moment
and create space and say wow maybe I can
this time absorb something differently
maybe I could respond differently maybe
I could look at it differently that's
where human Choice comes in so
can I allow myself to actually be molded
be crafted like the clay in The Potter's
hand open to love open to light it's
sometimes much easier said and done but
that's what it means to
be but then he says there's something
else does EV says the stone in the hands
of the
Mason when he wishes retains it and when
he wishes chisels
it what does this mean Hashem is not
just forming
clay that's one dimension there's
another dimension he's also crafting a
stone and a stone represents something
that's strong confident proud and
Powerful so can I build myself into a
sanctuary the B was built of a of
stones so can I allow myself to be to be
constructed as a
sanctuary so that you the Creator May
dwell in this structure of stone in this
Stone and the metaphor here is precisely
aam a stone because of the power that
the stone represents the strength that
the the stone represents
I want to illustrate this through a
story it's a story about
the passed away in the year
2000 the story was related by a famous
activist in barar name was Stein and he
heard it from the B who shared with him
his first encounter with the American
political system the B said to him that
it was
1946 his wife and children were murdered
in the Holocaust as was his father and
mother
thean the the B was killed in
1941 he had one surviving son who
succeeded him
NAA he was in after the war and he says
I was alone in America no money no
contacts he rented a studio apartment in
the Upper West Side of
Manhattan and he prayed in a that was at
the on the Block the situation of the
refugees in Europe was devastating ating
because uh they didn't have a home to
return to the British were not allowing
them to come back to come to what was
called Palestine it was very hard to get
into other countries they had no loved
ones to embrace no money to begin a new
life the said I heard about a
congressman whose name was Saul
Bloom and they said that he was the most
powerful Congressman in Washington and
he can help I was also told that he
follows the law and order to the T
there's no deviation of strict procedure
and strict law so anything that's not
according to the letter of the law don't
even bring it up because he'll just
expel you from his office now
Congressman sa Bloom was the chairman of
the Foreign Affairs committee and the
committee on immigration for the
Department of Justice and he was a
member of the U US House of
Representatives from New York 19th and
20th uh
District now he was a well very
well-known opponent of what was known as
the bergson group and others who tried
to Advocate non-conventional rescue
missions of Jews from Europe to America
during the Holocaust he was an opponent
because it didn't follow the strict law
of the United States of America now he
would return from Washington to New York
every weekend but the B said it was
almost impossible to get an appointment
with them after six months I got an
appointment with Sal Bloom and they said
the appointment is going to last for
five
minutes you could be there five 5
minutes to the second after 5 minutes
you're gone he said now I was a nobody I
was a greenhorn yeah a greenhorn a new
immigrant a few words of English in my
vocabulary that galana boy B son I took
a bus from New York I
slept during the night no money for a
hotel in 1946 he said I slept in a bench
in a Sho nearby so I wouldn't be late to
the appointment because if I was late 60
seconds I would have 4 minutes for the
appointment I got there early I
introduced myself to the secretary
secretary say what's your name I said my
name is scha Hal where are you from
Galia thank you Eastern Poland what are
you doing here I have an appointment
okay wait he said I see people are going
in and out of his office two hours I'm
waiting for two hours they said you can
go into Bloom's office I walk into Sal
Bloom's office the congressman was B
busy proofreading letters that were
prepared for him to sign and he didn't
even bother to look up at me know you
know come with to an appointment and the
person will not even take the time to
look at you he's busy with his papers so
what is he supposed to do he stands at
the desk and he's
waiting finally salul Bloom notices
somebody's in the room and with a
dismissive tone without looking at him
he says who are you and what do you want
the bov said I realize that if I'm going
to say my name is
scham and I come from galitzia the
appointment wouldn't even last 5 minutes
it last around 9
seconds how do I attract his attention
so I said Mr Congressman I am a law
breaker he looked up saw Blum looked up
when was the last time you introduced
yourself to a congressman a very
powerful Congressman I'm a law
breaker he said explain yourself what do
you
mean said Mr Congressman I'll explain
myself
where I come from Galia there was a law
and the law was that every Jew had to be
transported to
aitz and enter into the gas Chambers my
wife and children like another six
million Jews followed that
law they were led into the gas
Chambers there was another law and that
is as a Jew you weren't allowed to hide
in the forests and if you were caught
you were shot or sent to an
extermination camp there was another law
you weren't allow you weren't allowed to
help a Jew hide in the forest or in a
house and if you did you were murdered
there was another law you weren't
allowed to smuggle yourself out of Nazi
territory you had to remain there and
allow yourself to die Mr Congressman I
am a law breaker I broke every single
one of those laws and that's why I'm
here today I ran I hid I broke every law
you know why I'm telling this to you I'm
telling this to you
because everyone who broke the law Jews
who survived that back in Europe and
there's nobody to help them and rescue
them I know you're going to quote me
chapters and stanzas and sections and
verses of the American law that prevents
you from helping I know that but I don't
care cuz I'm a law breaker and I'll tell
you why if there are laws that allow
people who are innocent to be put to
death just because they have Jewish
blood flowing through their
Senus those laws are cruel and those
laws are evil and those laws must be
broken and he said I broke down in tears
I broke down sobbing I couldn't go on
and when I looked up I saw that Sal
Bloom was also crying the end of the
story is this Law and Order tough guy
became one of the greatest clandestine
law
Breakers in
Congress he and the B smuggled loads of
refugees into the Brooklyn Navy yard on
weekends and stamped them with false
visas this is what it means to remember
that Hashem fashion you as a
stone as a stone a stone is
powerful what's a
strike the rock there's a
rock there's a vessel made of very easy
to break very easy to break in fact it's
so porous if it gets T you can't put it
on a Mikvah what do you do you just
break it and then you put it back
together and it's good that's a clay
with an Evan with a rock that's very
very different that's clay of and it's
not not even susceptible to T because
it's completely connected to
Nature that's a story from
1946 but I want to tell you another
story that I uh came
across it happened uh it happened right
before is in 2015 in September 2015 the
president of Israel at the time was a
man named ruvi rivlin Ru rivlin and he
went to visit the
pope and uh he went into the pope with
his chief of staff his chief of staff is
a woman named Rifka ravitz Rifka ravitz
at the time this is uh what eight years
ago was 39 years old a mother of 11
children Kayan Hara and two degrees and
finished also her
PhD um a degree in computer and
political science a degree in public
policy and she was the chief of staff of
the Israeli president at the time when
you meet the pope there's a rule you
shake his hand you bow down as a sign of
respect Rifka ravitz who's a toyra
observant woman had a big problem with
that because the pope wears a
Salem he wears a
cross so she made it very clear that
she'll join but there's no way she
doesn't want to shake the Pope's hands
based on her tradition and also will not
bow down to a
cross and she explained this and she
explained this very clearly you know
what happened something incredible I
don't know if it happened in 2,000 years
and that is the pope covered his cross
and he bowed down to
her he bowed down to Rifka
ravitz it was captured by a photographer
you could see the picture a few years
later before rivlin left his tenure as
Israeli president today the president is
heron he went to visit the president of
the United
States Bo President Biden and he came
with Rifka ravit so they started
TMO so he said you know are you a mother
you have children there she says yeah I
have 11
children Biden was so flabber gaster
well you know what he did he bowed down
to her he literally knelled down on his
knee and
he huh she has 12
okay okay old news right old news fake
news in a person's life there's being an
empty
vestel but then there's
being a person knowing certain moments
when you have to be a rock in the most
powerful sense and most positive sense
of the word not out of stubbornness and
obstinacy and the lack of ability to be
pable and compromising and and
reasonable and flexible then it could
become a curse but out of the knowledge
that I'm representing the ultimate truth
and kindness and if I don't stand up for
it with pride and dignity if I am not a
law breaker when the law is horrible
then being a clay haris is actually
being an accomplice an accomplice to the
negativity I remember my father was in
the hospital it was a few weeks before a
few days or a few weeks before he passed
away so I went in the middle of the
night to visit him was bman Hospital in
Manhattan I came 11 or 12 so I went so
there was a security guard there so he
says you can't go visit a patient that
this hour I said listen the man had an
amputation he's very ill he's extremely
ill I'm his son let me go he says I
can't it's not according to the I said
what do you care I won't you don't tell
I won't tell just let me go into the
elevator and go up and I gave him a s St
I I wasn't a s story I told him the true
story he refused and refused finally he
felt bad for me say look at me this is
what they always say he says sorry man
I'm just doing my
job so I told him a line I once read I
said calling it your job doesn't make it
right or good or
logical calling at your job doesn't mean
it's the right thing to
do if this is your job change jobs not
allowing a son to go visit his father in
middle of the night he said okay
[Laughter]
go so there's a time to be a vessel a
earth andwar vessel there a time to be
an heavan
but then he continues and the next line
is he speaks
about
Kon like an iron in the hand of the
blacksmith when he wishes places it in
Fire and when he wishes removes it from
the
Flames iron of course was used
throughout history Garen an axe iron
barel as the primary weapon of War of
combat of
conflict in life a person sometimes has
to be ready to wage battle a battle
against those who want to destroy us
from without and from within not to be
apologetic for our survival to be firm
and fearless and motivated the
says somebody comes to kill you kill
them first but there's also something
else there's Having the courage to
combat that inside of me which I have to
combat like the stanza finishes each
time gaze at the Covenant and not at the
toxic impulse who is it talking to it's
talking to hem but it's also talking to
the
[Music]
person I myself should gaze at my own
bris at my own Covenant with my God
rather than my own
impulses this is where a person has to
be able to have the discipline and the
iron the of the iron the to be
able not to surrender and full prey to
destructive forces outside or
within that tend to undermine or even
destroy a person and as he says about
the Garen when he wishes he places it in
fire when he wishes he removes it from
the Flames placing it in fire molds it
crafts it designs it consolidates it
sometimes a person feels like that
they're in a PR
press difficult maybe even treacherous
God forbid situation or sometimes it's
like a fire there like this this it's
difficult but this is not to destroy the
iron it's to mold it and it's to
consolidate it and it's to make it
ultimately design it in the shape that
it needs to be in order for the G and
for the axe to be able to do its job
which is
basically faing those things that it has
to fa is that the word felling
huh yeah yeah yeah faing the things that
it has to fa that's the that's the
gon the anchor in the hand of the Sailor
when he wishes holds it and when he
wishes leaves it
alone what is the meaning of
this what is the idea of this they tell
a story about a US naval ship that was
confronting a Canadian
one the Americans see the Canadian one
and they send out a message please
divert your course 15° to the north to
avoid a
collision so the Canadian responds and
says we recommend that
you divert your ship 15° to the South to
avoid a collision the American responds
and says this is the captain of a US
Navy ship I say again divert your course
15° to the north the Canadian says no I
will say it again you divert your
course the American is quite uh
frustrated and he says listen this is
the aircraft carrier USS
Lincoln legendary the second largest
ship in the United States Atlantic Fleet
we are a comp comped by three destroyers
three Cruisers and numerous support
vessels I demand that you divert 15° to
the
north and let me tell you let me tell
you something if not counter measures
will be undertaken to ensure the safety
of the
ship the Canadian responds this is a
lighthouse your call
in life this happen so
often I decide I'm going to become
powerful and firm and stubborn and I'm
not going to divert 15 degrees cuz I'm a
rock or I'm iron you're dealing with a
lighthouse USS Lincoln carrier with all
of your War measures you're dealing with
a lighthouse
what is it like the anchor in the hand
of the
Sailor knowing when to hold on knowing
when to let go life is a tumultuous
sea Hashem
says I'm the director of your boat can
you assist me in steering the ship to
safety we are the anchors of the boat of
Humanity on a voyage on a long and compl
Lex Journey from Hari to the Gul from
Sinai to Redemption Hashem holds the
anchor at every single moment giving us
the ability to remain on course focused
directed and
safe what does the lighthouse the
lighthouse is something that that
doesn't budge it doesn't move it gives
Direction it gives
perspective in each person's life what
is that
anchor an anchor is that somebody is
anchored and rooted in something that
you know allows for a stability for a
consistency that's why people's Mourns
are so important because if I allow if I
wake up in the morning and before M
right after M I'm already checking my
emails an hour
later everybody else defined me I'm not
anchored when a person knows these are
the morning hours I'm disciplined I'm
anchored I'm rooted in something that's
solid so then the waves the tumultuous
waves of the sea don't just allow my
boat like in y's case to fly here and
there when a person right away starts
responding to other people's request
they may be fine things but then there's
a clip and then there's an email and
there's a text message and then there's
another clip and then there's this and
then there's that and two hours later I
already lost my anchor now I'm defined
by other people's Expectations by other
people's needs so a ship must have an
anchor and the anchor for a Jew is that
I'm rooted in something that that's
solid that's
powerful the B said that the first
thought of a person during the day
defines the whole day because it's like
the beginning it's what sets the
tone you'll know it you're sitting at a
speech if somebody wake gets up a speech
and says you know I want to tell you
something that I saw in a book uh oh by
the way my name is oh we know what your
name is that's why we came here my name
is don't start that way or I saw
something nice in this week's h
because the way I started you people's
attention spent today is 12 seconds not
this class if you sit by me you have to
expand your attention span as they
always say double speed was created for
my sh but generally people's attention
span 5 years ago was 12 seconds today
people's attention span is 7 Seconds the
way it's going is going to be two
seconds after a few years you don't say
a thing their attention span is going to
be a you start talking I'm done silence
meditation so the way you start off is
critical but the says the way I start of
my day sets the tone why that's the
anchor of the what am I anchored in
person wakes up and they're anchored in
their they
connected each person in their own way
with daving or meditating or your
exercise whatever it is each person
physically spiritually we need a
combination mentally physically
spiritually but you're rooted and you're
connected you're anchored that allows
the ship to be steered and directed in a
powerful sense and very po often people
give up that anchor and they just let
themselves be led by the waves and every
day there's another wave and there's
another piece of news and there's
another issue and there's another this
now these are things I have to deal with
but I want to be able to Define it I
don't want let them to Define it for
me he
continues like the glass in the hand of
the Glazier when he wishes he shapes it
when he wishes he melts
it like glass
we have to be conscious of how
fragile life is how fragile our souls
are our bodies are our identity is and
that's why it's so important to be
appreciative of every breath of every
hug of every gesture of Love of every
opportunity it's important to celebrate
every heartbeat every moment of
connection every moment of
attachment because it's easy it's easy
to ruin things what they say about gush
it took them 25 years 30 years to build
it and 6 hours to destroy it how long
does it take to build a friendship a
real friendship it can take years and
year how long does it take to destroy it
sometimes a
conversation it's important to notice
I'm a rock and I'm also glass glass is
fragile you have to protect it people
sometimes don't give the
dignity to themselves like they give to
a class that's one of the reasons why
under a we break the glass we could
break different
things we break a glass what's the
reason for this one of the reasons is
we're trying to tell the young couple
something and that is you have to know
how fragile and delicate a relationship
is sometimes it's hard for people to say
I'm not fragile I'm a tough I'm a tough
woman I'm a tough man it's not
true it's not true and if you're really
so tough you're covering up something
we're tough and we're also very
soft you know when people say women are
emotional men are not emotional
really
really which men have you been spending
time with men living on Mars they're
sometimes much more emotional maybe
they're taught that they have to be
manly and masculine you can't show it
you got to repress
it as sensitive and as emotional trust
me any of you living with a man and you
know him you know what I'm talking about
and if not find out and if he's m is not
emotional I want to know what trauma
he's dealing with
okay still looking for the man who's not
emotional you're emotional I'm not
emotional really what are you made
of so we're tell huh not man emotional
right you have to be manly to be
emotional you have to have confidence to
be emotional
sure there's a moment that I'm a rock a
moment you have to know your glass so
tell the you see this glass was a
beautiful cup suddenly it's broken
sometimes what I just made a comment
about you at the shabas table you're so
sensitive you're so sensitive so what I
said this I did this grow up grow up
don't be a
baby that work is important for people
to grow up but it must come from a very
very deep place of authenticity not from
a place of repression and when I tell
somebody oh the comment is meaningless
it's often not because I'm such a mature
and confident person but because I'm
choosing
disassociation or Detachment or not
being attentive to the other person we
are our hearts are fragile because our
souls are fragile and the reason is
expensive things are fragile beautiful
things are fragile fragility is not a
weakness it's not a weakness it's
actually a strength it means yes it's
sensitive it's not a shata yes how you
treat it is
important because it's precious it's
divine it's important it has an impact
it leaves an imprint it lives a mark my
soul is not a piece of garbage it's not
a shata if I lie if I gossip it hurts my
soul it's fragile it breaks if I do
something that breaks my n it breaks my
body if I eat something that's not good
I can work on that the body is fragile
it senstive the body is going to
say bad choice why you so I I try
talking to my body why are you so
fragile another piece of cake what's
going to
happen Okay dream on the body is fragile
somebody's are more somebody's are less
but a healthy person is somebody that
responds my food affects me my behavior
affect me my words affect me my
relationships affect my comments affect
me when we talk about chuva people often
see it as a form of anxiety what I need
to apologize for this for this chuva is
the glorifying idea that I'm fragile I'm
sensitive things have an impact things
have an imprint I'm not a piece of
garbage you're not a piece of garbage my
thoughts my words my behaviors they
matter they leave an indelible imprint
and if there's filth if there's toxicity
I want to extricate myself from it
that's why we break the glass under the
So when you
say I'm being formed as
a in the hands of the
Glazier a person a person must not take
for granted words that come out of our
mouth
relationships that are destroyed
something that I did or did not
do that is is is morally challenging or
inappropriate like when you break glass
I could sometimes break my spiritual
flow there's a spiritual flow Hashem is
forming le as a GL as hem is forming me
as a Glazer forming
glass allowing it to melt allowing it to
be designed and formed I want to be able
to be open to that flow to that
sensitivity to that fragility to give an
example I just talk about a little
personal experience that took me years
to understand this but recently I stood
it I grew up in a place called Brooklyn
there used to be a couple of Jews there
you remember before the mass migration
to Florida and
Muny for everybody who wanted to breathe
and wanted a
three three car garage and a garden in
the front and 3/4 of an acre or better
two acres in the
back so I grew up at the feet of the LA
and I always wondered the rebba was a
gentleman was very uh he was extremely
extremely uh kind but extremely his
behavior was extremely controlled like
there was no such a thing he'll be in
he'll
socialize if you came to see him and you
asked him he answered but as a child I
always I was there always and I would
say goodus to him and I always crave
like you know why don't you smoo a
little bit with the people it was like
everything was measured every moment and
every act and every move when I was a
little child Friday night re would come
out of sh so i d in the front and I
would go near his room and he would say
good chabas to everybody chabas I stood
always in one place right near his room
before he went into his room the
corridor before his room and I would say
good chabas and he would always turn to
me and say good chabas one week there
was somebody on the other side so he
said so the Reb turned to him and he
skipped me because he turned to that
side and he went into his room so I was
upset
so I went into the corridor right before
his room was a private place and he was
about to go and I said good chabas so he
turned around and he looked at me and
said good Chas his secretary wanted to
kill me his name was re Groner he got
very very upset cuz I like you know I I
broke the
laws as a child it was hard for me
little to understand you know how
measured every move of the Rebel was I
got older much older relatively speaking
and then I understood and I'll give you
an example imagine
imagine you have a plug and the plug
goes into the wall and this plug is
responsible for transmitting
electricity to the house but what if
it's a plug that's responsible for
transmitting the electricity that comes
from the Niagara Falls and has to go to
the entire United States of America and
from there it further gets allocated to
every state to every city to every
region to every neighborhood to every
block and then to every house and that
plug is responsible for transmitting
that electricity to a continent to a
state to a city to a region to a
neighborhood to a zipco to a block to
your house and then somebody comes and
plays with that plug you know plays and
just pulls it out a little bit says no
no no that plug has to stay in because
if that plug gets gets weak and pulled
out there's a blackout in the entire
United States of America and what if
there a blackout in the whole world a
soul is a plug it's plugged into the
source
it's a transmitter of
energy when I'm careful with that plug
it's not because I'm selfish it's
because I'm selfless because you know
what is being transmitted through this
plug and if you're a person and you know
that you're a every is a transmitter of
energy to the
world every person has
say when you're very well aware of what
is coming through you at this very
moment I allow my plug to be pulled out
it's not it's not Sal cuz I just want to
chill I'm causing a blackout in the
world a real soul is aware of this I'll
just have a little conversation you know
I'll talk for three minutes I'll just
lose myself I'll I'll do what I not
supposed it depends how I see myself if
I see myself as a gardener who
cares I saw a clip somebody said don't
go to the gym because you hate your body
go to the gym CU you love your your
body so this is the idea of the person
understanding that a thought a word an
action it's not about avoiding
relaxation oh you're so fragile it's
about embracing the truth of who you
really are and what's coming through you
it's a much deeper form of Serenity it's
not Serenity that comes from being
lightheaded and denying the truth that I
was just broken into pieces shatter I
remember I was once talking to a campus
University student a girl and I asked
her about her schedule she came from a
secular home and she says Thursday night
the custom is they go to the clubs all
night I said till what time she says
till 4 in the morning she was very
spiritual I said when you come home what
do you feel like she says I feel like a
piece of dirt I feel empty it's pussed
on vist it's it's there's nothing it's
all everybody impressing somebody it's
empty so I said so why do you do why do
you do it every Thursday night she said
cuz I don't want people to say that I'm
a nerd and I'm not popular and nobody
wants to be with me so what happens in
people's lives is you know in the name
of being you know Ledic and and
integrated and social I allow my glass
to be shattered into a million pieces
and each one in their own way whatever
that is in their culture
that's he
says cloth in the hand of the Weaver
when he wishes heink drapes it when he
wishes he twists it what does this mean
Hashem is weaving me as a piece of cloth
we went from clay to a stone to
iron to an anchor to Glass and suddenly
now I'm a garment I'm cloth I'm being
woven a whole different metaphor than
glass or a stone or pot a or or or a pot
or or Pottery a
vessel this this is basically where I
realize that a major part of my mission
is to be able to be a garment to be able
to be a begar to be able to be a UA
cloak that brings warmth to myself or to
others Hashem weaves every garment
differently with its own shape and
design and color to be able to deliver
the warmth that you or I have to deliver
in your own inimitable way you know one
of the most frustrating things in Camp
was when they gave you a blanket that
didn't go from the top of your head till
the end of your feet remember that and
all night and it was a chilly night you
know in the cat skulls in July and all
night your feet in your head like
yakov's fight with the Rocks you know
thank God today you're ready your mother
you ready pack up your son's blanket you
have to pack up three because they got
lost the first day butth so they have
now big blank but then we used to use
the mattresses of camp and the blankets
of Camp you remember those blankets very
hard to find a blanket that goes all
over but every blanket is unique depend
depends on the size depends on the shape
they say there was a Jew in London he
was a very very secular Jew and he was
not he was not very uh fond of religion
but one thing anyone who had a
Yeshiva he would give generously to
Yeshiva and they wondered why so one of
the fundraisers asked him and he said
that he was a boy and he came to raden
raden in Poland was the Yesa of
the and uh he came there and the first
night he was there before he was tested
and decided if he should be admitted to
the was the right place for him asked
him if he has a bed in the dormatory
they didn't have he said you'll come to
my house and he came to my house his
house and he fed him and then he gave
him a
bed and he said it was freezing at night
it was freezing and the like many TRS
didn't have a lot of money so the
blanket was a very blanket in the middle
of the night he couldn't fall asleep
middle he hears the come into his room
and he heard of the so he wanted to
respectful he made himself as though he
was sleeping then he hears the talking
to himself and saying O this boy is
probably so cold and he's going to get a
cold had a pelts he had a you say a
pelts a thick fur coat so he says he
took off his pelts and he put it on the
B's body and then he's probably still
cold and he went and he found another
blanket in his house probably his own
blanket and he put it over his bed and
he tucked him in and he made sure he was
warm and said ah now he's warm he'll be
able to sleep better and he walked out
he said listen I didn't stay in Yeshiva
wasn't for me Judaism wasn't for me the
Yeshiva wasn't but I just want you to
know that that blanket of the still
warms me up today whenever I'm cold that
blanket of the warms me up so if it's a
Yesa that give such blankets then I
support it and I sometimes tell
Educators you know what you teach is
extremely important but make sure you
give every boy a blanket physically and
concep make sure they're feeling your
blanket they're feeling they're feeling
your
warmth Shane de plater told me a story a
few days
ago that she uh she got a text a few
days ago from a girl a girl a young
woman who grew up in one of our
communities a very fine
community and she said that her life was
very very difficult and
miserable and uh unfortunately she
decided to end it and she was in her car
and doing what people do in cars in
order to terminate their
existence and uh that's what she was
about that's what she was about to
engage
in and her phone rang her phone uh she
pressed it or somebody called and the
phone went on and it played one of her
songs that were're not Al I don't know
the song but the the the theme of the
song is one of the songs she wrote that
we're not alone we're never alone in
life
and she said I listened to the whole
song and it revived me and as I
finished a leaf a leaf fell down on my
car on the dashboard and it was the
shape of
love and I said to myself with this song
playing and this Leaf it was a sign that
I'm not alone and she said I want you to
know that this song saved my
life and she told me also that in the
Summer she did a concert with Ura for a
th girls it was a female concert Shane
platka was singing and she was chanting
how I don't know the chant but this
chant is basically of the theme that uh
whatever happens in a person's life is
from
Hashem so there were a thousand girls at
this concert a thousand girls so
randomly or she thought so she just
pointed she said you mind coming up on
stage from all the girls just pointed so
one girl came up and uh she says
you know many of us went through hard
things in life can we imagine that every
one of those hard things wasn't there to
destroy us but really to help us fulfill
our mission because it's all from the
Creator and then she turns to the girl
and said did you ever go through
anything you know seriously hard in your
life so the girl started to laugh and a
bunch of people started to laugh she
didn't understand why but the girl was
laughing and then she had this girl do
the chant and do the song and the
thousand and girls were it was it was
like galic it was explosive she very
powerful F she finished performing with
her and the girl went back after the
concert the head staff were talking to
her and I see she sees they're all
sobbing how did you know how did you
know how did you know she says what what
did I know how did you know to call on
that girl and ask her if she had
anything hard in her life girl's name is
RI by the way ra she said I don't know
what you're talking about I just won't
like this and I say would you like to
come up on stage well a thousand girls
why you choose her I didn't choose her
God chose her what's the
story this girl RI just a few years ago
during
Corona her father passed away during
Corona and then her mother died during
Corona both parents so her grandparents
took her in her mother's parents took
her
in and both of the grandparents died
from
Corona so she lost four people so the
second set of grandparents took her
her father's
parents and they both passed away from
Corona would
take so uh six people the closest people
both her parents and both sets of
grandparents so an aunt was Raising her
this is the girl so when you asked her
did you ever go through anything hard in
your life she started to giggle it's
like you
know it's like oh no life has been just
you know the most Blissful the
delightful experience and they said I
want you to know this girl we convinced
her to they convinced her to come to
camp but she's been closed the whole
summer she didn't participate in
anything closed off just cynical bitter
surviving from day to day making fun of
everything there's so much pain she
didn't cry she just laughed off
everything and would not participate in
anything no activities no trips no
singing no daving no none of the plays
none of the exciting things in Camp
garnish he was just closed and if you
wanted to be cynical you can go to her
to be cynical she said and this it
opened her up something you did just
opened her up and they said it it just
transformed her life so sheni was
telling me that that that you know a
person doesn't realize the energy she
she said there a thousand girls how did
I know to choose this girl I did not
know to choose this girl but that's the
idea of
AA I'm a vessel and I'm Stone I'm glass
I'm iron Etc but then there is the
concept that everyone is a garment a
cloak a CUA a
blanket to be able to protect to be able
to bring warmth to be able to bring
light heat passion love to another
person can I alow myself to be that
flexible blanket and a blanket can't be
a
stone if a blanket is a stone or a
blanket is glass you don't cover
yourself at night with glass glass is
beautiful we love glass but everything
has its function a glan is not a rock
you don't cover yourself with a rock
it's not going to be very comfortable a
blanket by definition takes on different
shapes and different sizes and the point
is the softness and the tenderness the
TLC but it's true in every person's life
not everybody has that
ability in this area but people have B
different but
that's sometimes I'm draped sometimes
I'm
folded sometimes I'm
twisted I feel Twisted but when you're
twisting the threads you're not
destroying the threads you're creating a
powerful garment in the Mish it was
every thread had to be
intertwined and then we have the last
one what's the last one silver in the
hands of the smth it's not enough that
I'm CL
not enough that I'm a rock and I'm iron
and I'm an anchor and I'm glass and I'm
a garment no
silver in the hands of the silver smith
in order to appreciate what the poet is
saying I think it'll help to tell the an
the the Epic the story there was a child
who wanted to learn about the work of a
silver
smith so he called up a silver smith he
made an appointment to watch him at work
there's nothing like watching we call it
chimos to see the action he's watching
the silver smith work I don't know if
you ever saw a silver
smith so the silver smith is holding a
piece of silver over the fire and he's
letting it heat up it has to get very
hot and he explains to the child that
when you want to refine silver and
remove what's called here mitar if you
want to refine the silver remove all the
Dr right the all the all the Dr you have
to hold the silver in the middle of the
fire where the flame is the hottest so
that it will burn away all of the
impurities embedded and existing in the
silver the silver myth the silver smith
explained to the child that he had to
sit there in front of the fire the
entire time that silver was being
refined he couldn't leave for a single
moment can't go take a coffee break
can't go go on your phone can go take a
stroll or a walk not only did he have to
sit there holding the silver he had to
keep his eyes on it the entire time
can't start texting people and listening
to
people why because if the silver was
left one moment too long in the Flames
it would be destroyed but if the silver
was not left long long enough in the
Flames it would still have all of its
impurities so you have to hold it keep
an eye on it and know exactly the
impurities are gone and the silver is
pure but it's not being destroyed and
then you take it out so the boy turns to
the silver smth and says how do you know
when the silver is fully refined you're
telling me you can't leave it short
enough so that it doesn't get refined
but if you leave it too long it gets
destroyed how do you know what the shear
is how do you know that the sediment the
dirt the dro the impurities in the
silver have been
removed anybody knows the answer for
that for this you have to be a sver
Smith so he smiled and he looked at the
boy and he said that's easy
when I see my image in
it when I see my image in it I know it's
done that's what he's
saying we are the silver in the hands of
the Smith he Alloys it and he refines it
and we are the silver and what does it
mean it's refined when the silver smith
sees his
image in the silver you know it's
exactly the way the silver has to
be sometimes a person is feeling the
heat as they say in English or feeling
whatever they're feeling but in whose
hands am I I'm in hashem's hands and he
doesn't turn away for a second
like is every detail every moment every
second it's not like I'm going away for
an hour I'll be back just stick around
in the fire he's holding it in the fire
holding it literally holding holding it
and looking at it and paying attention
to it too long it get
destroyed and His Eye Is on you and he
holds on to
you and then he sees his image in you
and that's when my ego opens up and I
become a reflection I become a mirror of
the in the world literally you look I
look at a person and who do I see I see
hashem's image in the person you see
theim in the person and when I could see
it in myself then I could see it in
other people what you see in yourself
you could see to other
people so therefore in this poem we go
on this seven-step journey towards a
life of Serenity of Oneness of purpose
of realizing number
one that with everything that I went
through with everything that I'm going
through everything every single detail
there's no such a thing random mistake I
was neglected I was abandoned I have bad
mule I was born to this place I ended up
in this place this
mistake but rather there's a story of
intimate love and Providence
orchestrating every single journey and
every single detail of My Universe
imagine Hashem turning that
wheel I can be an open vessel to
experience love and light and I should
be able to Exhale and expel from the
vessel that which has to be expelled the
stone which has the confidence and the
strength it needs the iron that has the
ability to be able to wage combat
against the toxic forces outside or
inside the anchor that allows a ship in
a turbulent sea to remain connected and
rooted in ultimate truth and ultimate
values in Ultimate and
inter that connects you to the core of
your soul so that the waves of the sea
don't overwhelm me there's a lighthouse
that doesn't change with all of the
volatile forces that can seem very
threatening there's the fragility
allowing myself to appreciate the
fragility of the soul the fact that I'm
a plug connected to the source of energy
that's transmitting through me I don't
want to interrupt the flow in me I don't
want to break that flow because it
causes Darkness not only to me it causes
Darkness to the region that I'm
responsible for and everyone ultimately
is connected to the whole world I want
to protect my plug I want to I want to
protect my
glass and if my glass was shattered I
want to be able to pick it up with
sensitivity and to be able to put it
together which is why at the end of the
K we break that glass for the couple to
be able to explain to be able to
demonstrate in a very Vivid way I want
to be able to experience myself as the
cloak as the Garment that can warm
myself and warm others and finally as
The Silver that the refiner holds in his
hand and looks at every single moment
until we become the perfect reflection
of Hashem in this world have a wonderful
day a beautiful week an amazing
year and a good to everybody please
remember please remember uh next week
There's a class suus class next Tuesday
9 30 a.m.
okay let the men build the Suka let them
cook and you come to the class they
could cook and build the Suka number two
sh shabas sha we have a shabas sha for
men and women T gimmel 5:00 p.m. shabas
afternoon everybody is invited with a M
for men women and children shabas shoua
5:00 p.m 10 giml number
three this is for people who need it if
you don't need that's good we have a
special Class M shabas 9:30 p.m. online
called if yipper causes you anxiety a
blunt conversation with yours truly with
questions and answers this is going to
be on the yeshiva.net with questions and
answers M shabas 9:30 p.m. for those
that Yer causes anxiety you could send
them to the Class M shabas I want to
wish you all an amazing incredible
blessed beautiful
astounding Divine and blessed
than