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Yisro - Joining in Others' Joy
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What is the fundamental difference between Yisro and Esav? Why are we instructed to attach to Hashem, our 'Friend,' and to veer away from our 'brother?' What is at the root of the many contrasts between the friendship of Yisro and the hatred of Esav toward the Jewish people? Why is Esav's gift for Moshiach rejected in the end of time? How can we join in the joy of others and steer away from antagonism? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's never running assistance in
ramaphish israel 5782 2022 this week's
parachute is partially israel
and our parsha begins
with yisro the father-in-law of moshe
albano of moses
coming
to visit the jewish people he has heard
amazing things
and he wants to join them he becomes a
gayer
he becomes
perhaps the first convert to judaism
after the jewish people become the first
converts to judaism
and
i'd like to share with you what the
measure says
very interesting madrish
let's learn this together
israel
says
he heard about the amazing things that
had occurred
to the jewish people
the posix says something very
interesting the matrix is going to give
us a comparison
between isro and asov
we'll see the many
differences between them
and we're going to try to understand a
little bit about it
but before it gives us this this
comparison it gives us a little bit of
background reach
tells us
don't leave your friend and the friend
of your father
this is the plus again michelle in
proverbs chapter 27 verse 10.
god is referred to as our friend don't
leave our friend hashem is our friend
how do we know that hashem is our friend
um
the measure says we find that the puzzle
says
it's in psalms chapter 122 verse 8 very
famous
very
so even though the pashab shot is at its
king david speaking the magist as is his
way
which is explained by the bayer maharif
the majorish understands that it's
hashem speaking the man
on behalf of my brothers and my friends
hashem is speaking of the jewish people
as his friends so we are hashem's
friends
so king solomon is exhorting us don't
leave your friend that's hashem
veray
refers to to abraham prosecuting isaiah
in usha chapter 41 verse
as the
seed of abraham my beloved one so we see
avraham is someone who is beloved
don't leave
your friend
and the friend of your father
that's avraham don't leave hashem don't
leave
avraham
if you do leave
don't go to your brother's house
on the day of your joy
okay
there's a contrast between the one who
is your friend which is hashem the one
who's your father's friend which is
avraham avinu
versus
your brothers who are these brothers say
ishmael the asaf
says the madrish this is a reference to
ishmael ishmael
which of course we can say refers to the
arab world
asa refers to
the western world but on a simple level
it's referring to ishmael and asaf
those people of course they are
the foundation of those who come after
them just like avraham and yakov the the
our forefathers are the foundation for
all that we are
so too ishmael is the foundation for the
people of ishmael for the arab world
isab is the foundation of the people of
asa which is the western world
i'm ready yeshua and levy
beshuman levy says we'll see what this
means very soon human lady says
sent the jewish people out into
into gulus into the exile of babylonia
so they were
they were they had their arms behind
them they were
they were in chains
the madrid describes not this magician
the major describes gives us a reference
to another magist which describes how
the jewish people came to a certain
location
and there were children of yeshua who
were there and the ishmaelites
gave them empty bottles to drink and
they died of
of thirst and being parched when the hot
air came out of the empty bottles
[Music]
when he was
in the midbar when he was in the
wilderness so hashem provided for him a
bear a well but his
great-great-grandchildren when it came
to the jewish people
so
they had nothing
they had nothing and ishmael the people
from ishmael that the the offspring of
israel did not provide the jewish people
with anything
okay so
the majesty ends off with
better to have
a good neighbor
a neighbor who one is close with
than
a brother who is far brother who is
distant
so what is the idea
ishmael and asap represent
our brothers they are our brothers
however
there are brothers who have animosity
towards us they have a natural animosity
and we're going to see
what that looks like but it's better to
have a good neighbor who's the good
neighbor so this is israel
isro is somebody
who let's see let's see who he is
if isro originally was farther from the
jewish people than asaph
was to yaakov
but here's the the message giving us
the the um
comparison between israel and asaf
maksiv what does it say about israel
remember like
regards to the offspring of israel
himself
so
the verse tells us that when shall
hammer came
so he separated out all the people who
were the kanye people kanye people
were from israel
so they weren't allowed to be killed
they were the jewish people were
obligated to kill the maliki people but
not the kanye people
a molecule came from a sub of course
amalek were the ones who attacked the
jewish people they have a an evil evil
they're the source of evil in the world
is the maliki people
russia wanted to destroy the jewish
people in times of esther
and probably we could
safely say
that those who perpetrated the holocaust
were also
descended from the malaiki people
[Music]
so
they
there was an obligation to kill them the
kanye people who were from israel were
removed so we see that that's how
that's how we treat
the offspring of israel
when in regards to ace of the torah
tells us never forget what they did to
you never forget
we find many
instances where the torah writes
something negative about asa and it
writes a positive thing in contrast
about israel
it
says it describes the fact that the the
the people of asaf the romans
the they caused well
in echo it's talking about
the first base some english
but the measure should understand that
it's referring to perhaps anyone who
destroyed the base of mikdash i'm not
sure exactly how it darshens it but
notions
the the
the women
in xian they were they were afflicted
by a serve
with yesterday
we also find that our ghazal tell us
that that ace of himself
besides for his offspring but ace of
himself was someone who was involved
in us he was
says that he gave over his daughter
sipura to moshe
to for a wife
so you see
that they had a different attitude when
it came to the way women are treated
and the way
things should be
based
if it says
that they ate up our nation made of my
nation
ate for they ate bread or they ate for
their bread i'm not sure exactly what it
means
israel said call him
asap is busy
eating meals as he destroys the jewish
people
isro
he calls moshe rabbenu to to eat with
him
also
israel
ate a meal with the jewish people with
with the great sages
it says that they were not fearful of
hashem
they came to attack the jewish people as
the jewish people left the land of
mitsuram headed towards the land of
israel
comes amelia attacks them because of
their lack of fear of heaven
in regards to israel
it says
and i think again
i believe that this is referring to the
fact that
isro
instructed mashraben if hashem told you
to go back to egypt to redeem the jewish
people then you should follow the
instructions of hashem so israel was
aware of
and and had respect for the word of god
isa
asaf
he was the one who caused the carbonates
to be in his bottle to be nullified
right who destroyed the temple who
destroyed the base but the second base
of english it was the offspring of ace
of the romans
they destroyed the base of english they
erected the the arch of titus
right
[Music]
the verse says
that he he brought carbonus he came to
the jewish people he brought harmonies
he heard about the fact that the jewish
people left egypt what does he do but
the people of amalia come and they fight
with the jewish people they battle with
the jewish people on their exit from
egypt yesterday
israel benitez
hears about the praise of the jewish
people he hears he sees the amazing
things that have occurred amazing
miracles
and he attaches himself to them ishmael
yesterday
once read
in a uh
i'm sure i've mentioned it to you guys
before i read in a safer written by
he says that
you know
how can you tell if somebody's really a
friend you can tell if somebody's really
your friend if you can tell them good
news about yourself
if you could share with them something
happy that's going on in your life
you just won the lottery you just want a
million dollars
who can you tell it to
that's your real friend that's a hot
much higher level of a friend because to
be happy for somebody else
to hear the good news about the jewish
people and and be excited and want to
join them
that's just a completely different
approach
that's the chandelier
it is better to have
a close
neighbor
than to have a distant brother a distant
relative
you know we read this and we hear about
amalek we hear about asaf
we try we it's it's a difficult thing to
understand
it's also difficult to understand we
look at our relationships we look at the
relationships between brothers and
sisters sometimes they can be a
relationship of jealousy
and
we need to look at this and and try to
understand it because it's so important
in such a it's such a big myla yisrael
had such a big myla he had such a great
advantage it's such a great attribute
which was his ability to hear
something good for that that's that
someone else has
and instead of being jealous of it
instead of it being something that
repels him
it draws him in he wants to come he
wants to attach himself to the jewish
people
he he sees
that moshe albino is being sent to be
the girl to be the redeemer and he says
go if hashem says to do it do it
asap is somebody who rejects
he rejects he's not interested
he doesn't have that fear of hashem
interestingly what does it mean he was
mavato de carbonas we said before he was
mobile the carbons he nullified the
sacrifices so one understanding is
as we said which was that he destroyed
the base amidash but another
understanding of it is second
explanation the acosafe
is that when yaakov and jacob
he belittled
the spiritual the firstborn rights which
involved the spiritual pursuits of the
jewish people
he said i can i'm not i can't hack it i
can't be the guy who brings the car
bonus brings the sacrifices
now how interesting is that
that the very person
who threw away his firstborn rights who
threw away spirituality who gave who
sold it for a bowl of lentils
how interesting is it that his
great-grandchildren
the muliki the romans
they were the ones who came to attack
the jewish people
who came to
they came to bite like a dog comes to
bite
the jewish people as they're leaving
egypt about to head towards their
spiritual destiny
they they they're the ones who come and
destroy the base something that's the
temple
destroy the ability for the jewish
people to be able to bring those
carbonates and sacrifices
which bring the jewish people close and
all the nations of the world as well
close to god
how how what a terrible irony but it's
not just an irony it's as we said before
that mice are obviously on the bottom
the the root of who these nations are
for all time is rooted in who their
great great grandfather was
who asa was who ishmael was
and here's where we get to something
very interesting
and it's pretty amazing
who keeps sending me gemaras that i'm
learning currently
that are related to
the midrussian that we're learning
it's
is going to happen in the future
mashiach is going to come the messiah
will arrive
and of course
when the messiah arrives mashiach comes
so there's a recognition of the jewish
people as the leaders of mankind
spiritual leaders of mankind
specifically spiritual leaders of
mankind not just technological
leaders what happens
the people of mitsuram which
if they don't know who that's referring
to but in the past of of the gemara
which is the madrashi kind of gemara it
sounds like it's speaking about the
original egyptians
it's ryan says i want to send a dirty i
want to send a gift to mashiach
which really means i want to i want to
do something that shows that i'm
connected to the jewish people
to the messiah to god i want to have
access to hashem as well
they but they say to themselves you know
how can we how can it be received hurray
we
we caused painted jewish people we were
mashable then we we we tortured them we
enslaved them
during their during the 210 years in
israel in egypt
but hashem says to moshiach i want you
to accept
their gift i do want you to accept their
gift
why why should i accept their gifts says
hashem says to them
accept the gift because
la maisa they gave them a place to stay
they might not have been so nice part of
the time they were nice part of the time
they enslaved them
but
they provided them provided them with
food and shelter they provided them with
a home
and i want you to accept their i want to
accept their their own their gift
measure says the gemara says the midrash
of gomorrah says
the people of kush
they say hey
if hashem accepted their
their gift maybe they'll accept it you
know maybe hashem will accept a gift
from us so they also offer gifts and
hashem says accept their gift
then the
harish
the evil romans
which
obviously if we're talking about
in our times hopefully soon it's going
to be referring to the western world
so the western world who hated us who
killed six million of us
who
the the the world today
that rejects us rejects our claims
in poland
rejects us hates us
ben and jerry's etc the liberal world
today
sadly
offers a doron they want to give a gift
they want to give a gift to mashiach
hashem says no
no gifts
not interested in this gift
from edom
from those who are descended from aesop
why says the gemara
why is the gemara a few reasons
one reason
is
you can't have both simple
you can't i can't accept a their own not
not so much of an explanation i can't
accept the gift from asev
it's cloudy sorel's time now it's cloudy
cell's time and discussing this with my
son moshido he said
maybe it means that
like the bracha of of yaakov
when klysol rises up
[Music]
is is down when he said is up close
throws down i'm forbid
that's one thing another thing is that
throughout the generations how did the
people of asia treat the jewish people
they always judged us negatively always
judged us negatively look at the un
always judged us negatively last two
thousand years they never had anything
nice to say about us all they could do
is trample us destroy us kill us pillage
murder
etc
we cannot accept
there's nothing good to see
there's nothing good to see we cannot
accept
the gift of asaf
now this is very interesting
what is the idea or what is the depth of
this what can we learn from this
what can we see from this
because you know well there's a type of
a so there's a good evasive but the
gemara there doesn't really mention
anything good about a so it just says do
not accept it do not accept it
and i think that if we connect it back
to the message that we just read
it teaches us a very important and
powerful lesson
who is rejected
for all time
who is rejected for all time now ishmael
tells us
truth at the end of his life
so we can be assured that the offspring
of ishmael will also do chufa they will
also repent at the end of time
but asav does not do chuva at the end of
his days
so it seems you know i know that there
are conflicting
opinions about this but it seems at
least from this madrish and from the
from the gemara and suffolk
base
that
asev is rejected in the end of time
now why is asa rejected in the end of
time and the answer is
because asaph
rejected
and asap rejected
yaakov
and asap
and his offspring amalek we rejected the
jewish people and asaph and rome his
offspring rejected
spirituality true spirituality
as is represented by the torah as is
represented by claustro and artistrel
they sent us into gullus into exile
they sent us into gullus and exile
when somebody rejects when somebody
rejects spirituality when someone
rejects his brother
might be jealousy
or it might be just the feeling as we
spoke about a few weeks ago
it could be just the feeling that asap
has that he can't do it he can't
accomplish it he's not good enough
whatever the reason is that a person
rejects
in the end mida can i get me the
measure for measure he's rejected
now let's look back at easter i don't
want to end on a negative note
let's look back at yisro and we can also
look at kush and we can also look at
mitsuram
back in the gemara but let's look at
israel because he's he's our
he's our
dogma our example from the parsha
of the kind of person that we want to be
ishmael yesterday he's somebody who
listens
he has he's has the ira selekim
he's someone who's generous
he's someone who eats together with
he's someone who breaks bread together
with he's somebody
who wants to be part of carbonus what
are carbonus what are the sacrifices
it's about coming close to god
he sees something positive he sees
something good he wants to be part of it
we gotta look around
we gotta look around at the good that's
in front of us
and if let's say we have a sibling or a
friend who's successful
it's so important
it's hard
it can be very hard but it's so
important
to
be able to be joyful
for the other person if you can't beat
them join them
right it's so important to be joyful for
another person to see another person's
joy as their as our own to realize that
that we're part of that
you know a parent naturally sees as a
parent naturally feels this
my child comes into the house and she
has new shoes new dress a new coat
whatever
a child comes over to me and wants to
show it to me because they know i'm
going to be excited for them
same child might be afraid that the
their sibling
they don't want their sibling to see
because the sibling will be jealous hey
i didn't get new shoes i didn't get a
new coat i
i didn't get
the key is to be like a parent
a ishmael
you say someone who's like a parent he's
the father-in-law of course of maisha
abano it's his son-in-law who's who's
the leader of the jewish people now
that's
doesn't get better than that right
that's that's the approach that we have
to have is like a parent
the parent who sees somebody and and
rejoices in their joy
shiva tells a story
about a young girl i believe it was the
daughter of a byron cutler
who was playing with her friend
a little girl
sometimes is obviously a very old story
50 60 years ago
playing with a playing with a little
girl a little girl playing with a friend
and the other the other child won won
the game and my rush shiva heard this
girl say
you won hooray for you
hooray for you you won
it's hard it's hard to be the isro who
says hooray for you
hooray for you you won
hooray for you
you succeeded hooray for you
you uh you you made money you won the
lottery
hooray for you
[Music]
that's who yisro is hooray for you
and who is who is ace of asif is the one
who says
i don't want you to have it i won't have
it i don't want you to have it
isro is included at the end of time in
fact to this very day
there are people who live in this
country the druze i heard this from my
parents who heard it directly from my
drew's i'm pretty sure that's correct
who said that they believe that they're
descended from israel when they get to a
certain age their custom is
i don't know 40 or 50 years old custom
is to
have an opportunity to convert to
judaism
hooray for you
i want to be part of your success
we can look around at the world and see
who wants to be part of the jewish
people's success
and who is just not willing because they
feel too threatened
by it and we can all look around in our
own personal lives and find the same
thing but i'm not looking for the
negative
i want to look for the positive i want
to look for how can i
be like a parent and enjoy the good that
someone else has
enjoy the good
that someone else has achieved
enjoy
the good that someone else has received
even though i haven't received that
how can i enjoy that so i want to bless
you when i ask you to bless me hashem
should help us that we should be able
indeed to be like israel
to be able to listen
to hear to rejoice in other people's
joys
to rejoice in the joy of the jewish
people to rejoice to be part of
to to marry each other yisrael marries
his daughter to masha
to be part of the carbonis to be part of
the sacrifices may we all be merit to
see the time when hashem returns
undoes the destruction of so many
thousands of years returns the base
hamikdash the temple to its place
returns the carbonis to sacrifices but
we all merit to see that day thank you
so much for listening have a very good
shot miss
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[Music]