Jonathan Pollard Describes His Wife Esther's Last Words, She Died Of Coronavirus

a lot of people saw her in protest but what people don't know was her most important job was to be my moral and i i hope that uh you'll understand maybe as the years go by that she was a very good uh when she was uh just about to die she took her mask off and she started talking and what she said was rather amazing she said my nashama and there were nurses and doctors there who witnessed this she said my nishama volunteered to come back to earth to accomplish two missions one of them was to bring you home the other was to bring you home as a jew and not a she said it's very easy to bring a jew out of galut back to eritsakodish but she said it's really really hard to get the galoot out of the jew she said bringing you home was very easy not so easy no she said it was very easy but she said getting the galoot out of your head was a very very hard job and it took her 37 years she said i'm happy that i succeeded in both missions and now i can go home and that's when she went down so i was left you know wondering who was she what was she so as i said before the most amazing thing about her was she was my mora and she worked very hard to ensure that i came home as a jew when we first got here she said there is a war coming and i won't be here to help you and she meant that not just for me but for everybody so what more she said there's a wall around eric saccottas a wall and she said this wall is not like jabotinsky's wall of bricks and stones and guns and guards and bombs and things she said there's a wall and as usual i didn't understand what she was talking about so she explained it in a different way she said in every international airport whether it's ben gurion or leonardo da vinci in rome or charles de gaulle in paris or heathrow or jfk they have passport control so you come and you show them your passport and she said they ask you questions who are you where were you born why are you here all these questions that's okay thank you thank you and if you pass these questions correctly you get to enter the country but she said you don't come into italy as an italian citizen you come in as a visitor a foreigner but you can come in same with any other airport including bengali she said the wall is actually around eritsakodesh she said is halacha and inside what it's guarding she said is amish it has to be maintained pure and consistent with halacha because the war is coming and only the purest army can be used in this war that's coming the viola so she said in this wall there's a very small gate this is passport control and that's that's what she called it and they're responsible for asking who are you where do you come from where were you born who is your mother and if you don't pass those questions you don't come in to the um to the mishkah because she said the greatest danger we have is the era of and she said the role of the um is to stand on the wall and to protect it to make sure that people don't come in through the back way she said the purity of our people is absolutely essential for the war that's coming because depending on how pure we are will determine how much emunah and bitsuhon we have and she said those are the weapons that are will be crucial to make a distinction between whether the giulima comes as a kiss or as a hit as mice with blood and and horrible destruction the giula will come but at a terrible price we have to maintain the purity of the um at all costs so that we win this victory al-kidush hashem with a kiss so i listened and i still don't really understand what she's talking about until the new government came in [Music] she was a perfect choice and then i understood what she meant during your shalom last year was pretty bad for all of you who lived in jerusalem i'm sure you remember this well one i don't know how it happened but we ended up at damascus gate and it was a balagan this was not a peaceful protest this wasn't about civil rights or human rights i know enough arabic to know it's so it was pretty bad and the police weren't doing anything so esther finally you know said okay she went up to the police commander and pulled his arm and said hey why don't you clear them out they're waving hamas flags in urushala why don't you apply the law she didn't say go shoot people she said apply the law arrest them get rid of them this is a hashem and he gave her 10 minutes at least of political excuses of why you can't hurt these people because it'll be an international incident and the americans won't like it and finally after about 10 minutes she said stuyot and walked away you know and she yes of course so she came over to me and she crossed her arms and she started smiling so i said why are you smiling and she said because for the first time i understand why rav akiva smiled and laughed when he looked at the ruins of the beijing exhaustion saw the foxes he saw the giula and she said look this is this is proof that the ghoul is coming and she said again remember she said what i told you about the wall depending upon our emunah with these animals arguello will come either with much sorrow and hardship and blood or it will come with a kiss and they will disappear and moshiach will fight our battles esther was at a meeting with me in new york in a very very nice apartment on the upper west side i don't know why we were invited except for the fact that the food was very good it was glad kosher it was it was excellent and there was a man there a rabbi so-called rabbi he wasn't a rabbit who started talking about us us that we were the murderers of children that our army is trained specifically to kill children that we are robbers of other people's lands and that we are practitioners of apartheid the successors to the afrikaners in south africa and i was watching esther and she's turning red so i started eating very quickly at that point because i know we're going to be invited so she finally slapped the table and said enough enough enough enough enough i have three questions for you and she said do you feel the pain of your brothers do you really feel it and she meant sisters as well but brothers collectively and he said no she said do you feel the pain of the land this was when the balloons were coming out of gaza and burning the negative she said the land is living it's it's connected to the um we feel pain the land feels pain the land feels pain we feel pain and he really didn't understand what that was all about and the third question she asked him was do you feel the fear of our children when they're running to the bomb shelters and they're told you have 10 seconds the little kids and they're counting as they're running as they're running and she said what i'm asking you is do you feel the fear of our future because our children are our future so do you feel fear for our future he didn't answer he said i i there are palestinian children in gaza she said i'm not talking about the enemy children i'm talking about our children our future you didn't and she said well you're not a jew you're erevorov and then i was looking for the door so he asked her who are you so she pointed at me and she said i'm jonathan pollard's wife and i said i'm going to jail now for sure but these were the three critical issues in her life that she used to determine the nature of the individual that she was dealing with do you feel the pain of your brothers i remember esther and i she was visiting me in prison during the heat not food and to be honest with you i don't think she ever understood how that could happen and she said to me at that point when we were watching those horrible horrible scenes do you feel their pain i said yeah horribly and she said do you feel the pain of the land is there as they're tearing it up i said yeah i can feel it and she said look at these children we were watching on tv crying did you feel their fear especially for the future what will happen to these children in the future they're affecting our future and i was so shocked by what i saw i couldn't even answer and my mora patted me on the shoulder and she said you're getting ready to go home because only a jew could feel these things is