Yitro's Motivation to Come to Moshe in Egypt with Rabbi Aaron Dovid Poston

anybody [Music] Shalom everybody welcome back to the ebony bait in midrash welcome home to Torah we're impartial with ISRO still says an introduction I give this every time a quick one minute rundown we use the clear car as the basis for our discussion you can find down below a link where you can find the Hebrew Source sheets I really hope that you do to follow because there's really almost no way that you can really pick up the nuances in the English if you follow along the Hebrew grade but if you follow along not with my Hebrew but the Hebrew sheets even better um I do want to mention there are going to be we're going to talk about a medrish and Rashi brings down the medrish it's a famous medrish at yisro's actual transformation and conversion we're not going to speak about tonight however down below there is a link to the previous Shireen and the title of the sheer I would love you to listen to about isro's own personal transformation in his in his belief in the one God the true God of Israel the creator of the universe it's called the truth seeker's Guide to the universe down below I encourage you to listen to that and to follow the sheets we will not be discussing that tonight what we're going to discuss be discussing is a measures that Rashi brings down although Rashi doesn't bring the entire measure-ish the clear card brings down the entire medish and he goes through the psychological I believe psychological thought process of ISRO in each one of the different opinions expressed in the medrish I don't know if you'll find it anywhere else but you'll find it here on the uh in the humanity midrash on the Clear Car so we're in chapter 18. now I would love for you to become familiar with verse 1 through 6. in chapter 18. as we see in English we'll start out with the English that in verse 1 it says the ishma ISRO ISRO heard and in verse in verse five I want you to go to verse six but nevertheless but in verse 5 it says the Yago ISRO and yistro came I want you to pay attention to everything that's in between including verse 6 Israel yishra heard something and there is a narrative a very important narrative that perhaps we didn't pay so much attention to and then it says that he came madrush expresses three different things three different opinions about the report that ISRO had heard and he came it's very important that we dissect the medrish and we'll start with just understanding the Verses first so ISRO the minister of media and the father-in-law Moses heard everything that God did to Moses and to Israel's people that Hashem had taken Israel out of Egypt the Ishmael Israel Amo then the next verse which is really part of this very important narrative that perhaps we skip over and we don't understand exactly what's going on it says gistro again the father-in-law of Moses took chipor the wife of Moshe after she had been sent away and not only did he bring not only did you so bring sipura but verse Reese's and her two sons of whom the name of one was Gershon and he said I was a Sojourner in a Strange Land verse 4 the name of the other was Eliezer for the god of my father came to my Aid and he saved me from The Sword of pharaoh yeah now verse 5 is where it says Israel came very important to know verse 1 ISRO heard verse 5 Israel came the other yes Elohim that Jethro the father of Moses came to Moses with his sons and wife meaning with Moses his sons and his wife to the Wilderness where he was encamped by the Mountain of God verse 6 he said to Moses I your father-in-law Jethro hath come to you with your wife and her two sons with her so verse 6 in Hebrew the Young so the clear card Begins by quoting this verse the ishma is and he quotes right away this famous medrish which interestingly enough and I want to point out Rashi does not bring the entire measures and we could ask and maybe should ask why so the metric goes like this here's the quote what exactly did ISRO hear what report was it that he heard and he came there's three opinions says that he heard about the report of the war with Amma Lake very important to remember these three opinions we will go into them in depth foreign that it was the giving of the Torah receiving of the Torah the revelation of Mount Sinai that ISRO heard and he came and the third opinion is rebe eliezero Mayor Chris yamsu shmobile we have a lot of problems that we have to discuss before we really go further one issue is this is chapter 18. chapter 18 is partials the Israel begins in within portions yes sir we have the great Revelation in Mount Sinai the end of chapter 9 and 19 and 20. so if we have those famous Revelation the most awesome event that ever happened in all of history how can this measures bring down that what did he hear and come first of all we have a few issues number one is there really a Mach Locus what actually did he hear that's going to be a real good question and number two Rashi leaves out the middle opinion that it was about to Martin Torah so I want to kind of digress a little bit is the Torah in order or not from here you would might think it's not and the truth is beleth Rashi and the ramban even though it's a famous mock Locust one holds a Torah is in order that's Rashi the rambam hold it's not in order I'm sorry the other way around the Rashi says there's no uh there's no water to the Torah and it's the ramban who says it is but they really both agree that it's not always meaning Rashi basically holds that only by the oral Torah you will know when the chronological events took place otherwise you might not know although unless there were dates and it's obvious without anything obvious you have to rely on the orator things are not in order and you would have to know via the transmission the ramban holds no it's really in order except when there's a date or something so obvious that it's not in order interestingly enough since Rashi holds that it's not in order why didn't he bring in the Martin Torah opinion see look let's look at Rashi it's on the English Shore sheet number one what news did he hear that made I'm gonna I'm gonna take the what he put the printer put into parentheses that made an impression that he came so the rashi's quoting the measures the splitting of the Sea and the war with Amma Lake okay now why is the Martin Torah answer or opinion missing so I hypothesized and I spoke it over with Rabbi breidowitz and he kind of liked what I had to say it's like this there's a whole nother question did ISRO actually convert or did he remain a righteous Gentile or even a gear toshav because there are opinions that he actually converted there's another opinion that he remained a uh and there's even an opinion that he became a gear toshav okay so Rashi seems to hold that he actually converted why because it's not that he heard about Montour and came rash is holding here in this case that it's actually in order that he came before Martin Torah and what happened in montoro we all converted every single Jew who's born today is a Jew or born from converts we all converted at Mount Sinai there's no question that all the souls all of our bodies were there and all of us who were not there all of our souls had converted Mount Sinai so ISRO for sure if he came before Mount Sinai would have been included in for sure conversion and that is apparently how Rashi holds therefore he cannot put he left that out in the medrish I mean the majors wrote it down but he didn't quote it which would make sense and be consistent with Rashi however what did we see so far we saw three different opinions and at first glance when we read this madrish we think that each one is claiming that Israel heard something different that made him impression or caused him to come I will spoon feed you with just a little bit that what the clear card is going to tell us based on the verse itself it has to be that gistro heard everything but one of the things that he heard was what actually motivated him to come and those those ideas are revealed within those verses verses one through six that we had read it's within the narrative so what the Clear Car wants to do now is to prove to you to us there's no way that it's what we originally thought that yishra only heard one of these things and then decided to come but of course he heard all as the third line down last word says it certainly appears it certainly seems that Israel heard everything now this next statement is a rhetorical statement kilo May Roche Hashem was it not already from the very beginning revealed that Hashem spoke to the Jewish people at harsinai and that at yam suf at the splitting of the sea that a voice emanated or resounded and he brings down a verse in Exodus chapter 16 verse 14. you can see that it's actually it's 15 verse 14. it's number four on the source sheet see what happened it says that people's heard they trembled a shutter seized the inhabits inhabitants of philista it means the peoples all the peoples because as you see if you read the few verses there are four nations mentioned four nations the number four always represents the four directions of this physical world means the whole world heard not only does it say that but back later on in Joshua chapter 2 verse 10. I mean if you read from verse 8 through 11 in Chapter 2 you'll get an idea right but rahav she says in chapter in verse 10 for we have heard how Hashem dried up the Waters of the Sea of reeds when you went forth from Egypt so the Nations heard they knew ISRO heard now that's all very nice when it comes to the yamsuf and Wilson Martin Torah the whole world knew it says every soul was there amongst the Jews and all the souls that were not there doesn't mean only not the Jews it could mean and we do believe it means even those are going to call them Jewish Souls people who are destined to convert and there are plenty throughout history of non-jews who have converted so the verse that the clear card brings down was the one in 15 verse 14. the Shamu amim your gazoon right the people's heard and they tremble which is a proof that at least by these two things obviously we're talking about all three but um that he heard everything that Israel heard everything because at least minimally people heard about harsinai and about the yamsuf now in came the men so if that's the case if we're going in order of what the clear car is saying so then if he heard everything what are they really arguing about rebi Yoshua rebielli and revealiezer is it really what he heard no it's what he heard that motivated him to come as we will see so clearly in the words from the very fact that the measure says according to each opinion that he heard and came focus on the coming part what motivated him to come because he obviously heard everything we understand from this the argument is not about what he heard also because everyone all three of these different opinions agree that he heard everything the verse says he heard everything certainly understood in this paragraph that ISRO actually heard everything that God had done that was performed for the Jewish people in Egypt ah however what is the real Essence what is what is the prime argument here see the word garma which report was it that garma that caused what was the motivating factor what caused him to come but he didn't come alone see as I described in the introduction if you want to know where the transformation of Israel takes place that's just a few lines later you know verse 8 and onward okay but this is something that motivated him to come first and only once he's here as I mentioned did we read verse 8 verse 8 says Moses told his father-in-law everything that Hashem had done to pharaoh and Egypt for Israel's sake and then Israel rejoices he says Baruch Hashem and in verse 11 he says now I know see up until this point he didn't say that he was still in Midian he heard he comes and we're going to see The Narrative of what is really being discussed his transformation only takes place really in verse 11. now I know that Hashem is greater than all the other gods for in the very manner in matter in which the Egyptians had conspired against them on and on and on I just want you to know a little bit of an idea listen to that write down below there's a link it's called the truth Seekers Guide to the universe okay so that's where the transformation takes place especially in verse 11. keep in mind in our very first verse verse where he says he heard Edward says he heard everything it uses the name Elohim which is Medusa din which is judgment and that means it didn't effectuated Moshe and Israel whereas in verse 8 it says that he told them everything that happened but it says it was that effectuated that acted upon pharaoh and Egypt that's part of a truth Seeker he a truth Seeker wants to know the truth he wants to know who the real overreaching all-powerful God of all gods is and therefore it's only when you're able to put together that that one being can effectuate good and can effectuate bad okay in other words if it's someone who's seeking the truth and he believes in The Duality for some reason he thinks that there's a good God can only do good and there's a God who can only do bad so then he's not all powerful he's obviously weak because when my enemies come against me he's going to do them favors instead of taking Vengeance okay so keep in mind that idea when you go and read about uh gistro's transformation to understand that it's one God everything emanates from one being everything good and what seems seems to be the opposite of good everything emanates from one being let's go back into where we're at where we just mentioned that the argument has to be on the word why did he came what motivated him to come so that's what the clear card emphasis is now le Coq necklace remember in The Madras it says and he came he heard and he came based on three different opinions all of them agreed that he came so the coulomb heavinu all three of the different opinions agree and understand they understand that verse 1 extends it's like one long narrative until verse 5 that yeshra came Israel heard and Israel came it's exactly the words in the medrish as if to say La fish like which report did he hear that brought up some kind of new or novel idea something he hadn't heard before that forced him to come that motivated him to come that enticed him to come that right Al Kane ball therefore he came the and not only that not only did he come because remember he didn't come alone he came with chipora the yikahimo S sipora HS Moshe that's why he came seemingly we'll see why the kosher lehem now what was so difficult or bothering each one of the three different rabbis mushma what report was it that he heard shagarma that caused him to come the vote Lola vote in anxious Moshe Ubana with Moses wife and sons so now we're going to go through the three opinions says it was Mark Locust with a Malik that he heard kiamashem what does Hashem say regarding a Malik that the war with Amma Lake will always be generation after generation until the end of time if that being the case who was yistro where did he go after he left he didn't come to Erich Israel that's why there's even a mock Locust whether he converted he he obviously right in the Torah it seems like he left the yitra darben amaleki that where he came from and where he lived and went was amongst the amalek amalekites somewhere near a rod somewhere in the Negev now we go to first Samuel go to number six on the English sure she now then King Saul was and we know that he failed in his mission to wipe out a Malik but Saul came this is in chapter 15 of first Samuel verse 5 and 6. Saul came as far as the city of amalek and he fought in the valley now what did he say to these people called the kenites he said to these people these canites by the way are the descendants of Jethro okay we'll see a little bit I mean are they Jewish or not Jewish they're living amongst or close to on the border of the amalekites in an area called a rod and Saul says to them turn away and go down from among the amalekites lest I destroy you with them so he's like going to protect them he's not going to kill them with collateral damage and why that the verse says and you did kindness with all the children of Israel when they went up out of Egypt and yes the canines turned away from the midst of Malik so the verse is Right lest you'll be destroyed with them and it says there was a you know paying it forward as they say somehow the canites are attributed to doing when the Jews left Egypt what did they do Rashi says there on that verse the canites the descendants of Jethro who are residing in the wilderness of Judea in the south of Arad now this is a little bit mysterious because it says they went to Jabez to learn Torah it's a very interesting thing because if they're Jews first of all the whole thing is very complicated as we'll see some of the other reasons that that we're giving them protection first of all you're never going to wipe out Jews in a war against the Malik it's it's it must be that they were mixed in and they weren't Jews so if they were Bene Noah of course they were learning Torah the Torah the banana are allowed to learn um now Rashi here on that verse says what does he mean all the children of Israel right you did has it for all the children of Israel when they left Egypt so it says from mosinar and all the elders partooking Jethro's meal when Jethro either he converted or he just said Hashem and he broke herbanos so he he served them and when you serve them when you do hasid with the gudolim with the with the leaders of Israel it's like you're doing with all of Israel but that's too simple but okay Rashi brought that down I have here a few other opinions which are very um I'm not going to say uh it's of course very interesting we have an opinion like we just said that the kindness was that he provided food now if it was his own conversion meal I don't know what he was providing them he was inviting them to partake of his field of his of his Simka fine uh we all know the kindness uh for the advice that he set up a system he gave Moshe advice in order to set up lower court systems in order to free him up so that Moses can spend more time dealing with more important matters higher courts and that is certainly uh true he they also provided a home for meaning Israel and his daughter they provided a home in Midian when Moses fled from Egypt he he took him in like a son certainly as a son-in-law and uh just an extension of that the very fact the kindness of giving his daughter to poora to Moshe to begin with is a very um it's it's a huge kindness okay so now going back into the Clear Car where we see that this statement here is that yistro lived amongst the amalekites meaning after he left and his descendants lived the canaites lived near the amalekites what did ISRO think what was his thought process he said like this to himself if I do not return and rematch you know make up a the azibug is a a coupling right so if I don't return and recouple my daughter tomosha aim Kane what's going to happen we're talking about the future I mean how ISRO understood this how he understood this from what Torah did he have at this time the whole world knew that a Malik is coming to attack us now and they're going to attack us in the future he either had a very high level of spirituality and spiritual insight or he actually already began to to understand the Torah at some point so it says like this that since the amalek is eventually going to be attacked and I'm living amongst them then the Jews are going to attack me too that's the reason the clear card says is why he came with the wife of Moshe Lazada he wanted to bring her to return her to rematch her up to recouple her after Moses had sent her away kiamar because Israel himself was saying to himself in me that in the future they will do hasid with me they will protect me I will be protected Moshe because I am Moses's father-in-law and you know his sons you know his sons are my grandchildren I mean it's all one big family in I think we call it protection right now it sounds like at this point as I mentioned the transformation of Israel becoming either convert or a full blood a full fled but they know doesn't happen until we see chapter 8 and verse 8 through 11 and whatnot but perhaps what motivated him to come was almost selfish pre self-preservation that's not a bad thing he loves life okay so it sounds like he was doing it at least according to rabieshua for self-preservation now let's go into Rebbie Ellie he said it was because of Martin Torah we already discussed this idea perhaps Martin Torah right came after I meaning he came after Martin Torah that would be this opinion according to Rashi it seems like it came before matantara but if he heard about Mountain Torah and that motivated him to come again it was something to do with his daughter with Moses's wife that he brought her that's what the narrative is so what did we hear about Martin Torah in Chapter 19 Verse 15 right before matantara it says the man must separate from his wife where do I have that and number seven behold he said to the people be ready for three days do not go near a woman now if that's true this is what he reasoned it's called a cow of the Homer it's a reasonable logical argument in his head he said in order to talk to God the Jewish people had to separate from their wives and the wives also had to separate from the husbands they had to be in a total state of purity there's I don't want to go into it people who know what I'm talking about but basically through the um through the through the salmon that's coming out the demand also it's going to the woman this creates an impurity and therefore they go to the Mikvah and what not so in order to be prepared to meet God at Mount Sinai the Jewish people were warned and told stay away from your partner for three days what about Moses we all know later on that Miriam and Aaron were involved in some kind of issue with speaking perhaps or listening to lushanhara One was saying to the other it's not fair I mean what is this he's so holy right Miriam was saying to ARA and he's so holy he cannot be with his wife anymore he separated totally something is uh something's not right and this she was she got leprosy for it was Lush and Harish none of her business really um but so what happens Moses on his own made an executive decision that since I'm on call I understood the Jewish people before the great Revelation have to stay out of the way away from their wives for three days but on one call at any moment God can say hey mosh I got something to tell you and you gotta tell the people so Moses became celibate okay he became celibate and he sent his wife away let's read the uh the Clear Car he says what was yistro thinking he came to the same conclusion he understood that Moses was not allowed to be with his wife in a sexual way anymore um what was true by Israel at the moment the Jewish people received the Torah parashomination they did they separated from their wives call chicane Moshe how much more so Moses understood and Israel also understood IMO kosha because the divine presence could speak to and did speak to Moses whenever it wanted me called the call therefore Moses understood and yusu understood that he should be separate from his wife entirely at all times and he would no longer seek her or send for her and that would be the end of that relationship alkane therefore what was ISRO thinking boy Israel ISRO came with her the Haiti limosa he brought to Moses his wife meaning Israel's daughter sipura they had already been previously married now they were separated she was living with her father at this point and he comes down comes from Midian Midian and into Egypt and brings her today in order for to live with him everyone needs a companion everybody needs love even right we're not talking about a sexual sense we're talking about a friend and wait till you hear this it says in Isaiah chapter 44 verse 13. we'll find that in number eight on the English English Dorsey it's a very interesting verse but it's really only the last few words I'll read it anyway the carpenter stretched out a line he beautifies it with a saw he fixes it with planes and with the compass he rounds it and he made it the likeness of a man just imagine what this verse could be talking about listen to the the beauty the cherry on top the you know the what do you call it the the whipped cream and the sprinkles right like the beauty of a man to sit in the house Adam Le chevis bias what does it mean house we saw before that was last week or a few weeks ago that the rabbi said I never called my wife my wife I never called my cow my cow I called my wife my house and I called my cow the field because the main concept behind both of these are what the main where she really is is at meaning that how she is she makes the house she brings the children into the world she raises the children everything about the house is the woman she's the Ikea to buy it you know in modern Hebrew is what do you do if a woman is a housewife they call it a character by it meaning I am the house means the icker the prime part of the house which is the beauty of the man is the what is the wife I read again Rashi like the beauty of a man that is a woman who is the beauty of her husband I'm sure you've heard people say oh meet my meet my wife the better half right there's no question about it so then the clear card ends off with these three important words kadas moshev Israel these are the words they're used at a marriage ceremony meaning that she will live with him he has responsibilities he has a companion it's not about the the sexual act anymore it's it's purely on a whole nother level it's a companion it's a friendship it's real love that will take place and Israel understood this that even if they would no longer be intimate they need the intimacy of husband and wife without the sexual act okay so let's go on to rebi Eli yeser oymer this is the return the page Chris yamsuf rebe Eliezer said what did he hear he you sure heard about the splitting of the sea now this is I think one of the most fascinating Concepts we're about to hear what could it be about the Chris yamsuf I mean you think it must have been all the Miracles wow wow wow like uh better than any reality you know uh what do you call that uh you know virtual reality you know you can make up no this was like the real deal right hundreds of Miracles if not thousands of Miracles took place um at the splitting of the sea I I suggest you you learn more about it but we're going to talk about one particular aspect what was ISRO thinking this is the thought all along the clear car is telling us the psychological processes that Israel was going through based on those narratives between verse 1 and verse 6 between ISRO herd and ISRO came what motivated him out of everything that he heard which he heard everything what motivated him to come [Music] that Moses had sent her away basically fully Divorced with the get of release he had released her from the marriage now this is not the clear making it up it's in the medrish and khazal the rabbis explaining gomorrah's Sanhedrin now I'm only going to read the first uh six five words and I'll leave the next three words for in a second kosha I'm sure many of us have heard this we try to match up our single friends and even ourselves may have had some difficulties finding our zivu our pair our match nevertheless the statement says that it's very difficult it's as difficult as splitting the sea now I always had a problem with the statement because God split the sea not us and it was not difficult at all on the other hand if you're saying like we're putting the sugar together we're trying to make the match well if you're going to tell me it's like as difficult as splitting the sea for us human beings it's not difficult it's impossible and you're going to tell so what's the point of trying to match our friends that's not what it's talking about ready [Music] this is talking about the second match and if you're not with your seatbelt on right it's not your second marriage it's your second marriage to your first wife okay my hat just flew off a meaning it's actually a Mitzvah it is it is a Mitzvah it's it's as long as your wife has not remarried someone else and you can try if there's abilities to make up and reunite the marriage it's actually amidstv all it's only within the Realms of possibilities if it's not possible uh start fresh anyway that this idea that it's as diff it's as difficult as splitting the sea putting people together it's talking about putting who together you with your divorced wife yeah now you understand now this is what was going on in isro's mind y this second match [Music] this is the return this is taking back your divorced wife lefisha Peru because what happens is there's a separation in that marriage and then there's a reunification it's Dominic unbelievable it's like the splitting of the sea and putting the sea back together again now you think it's so simple putting I mean there was a wall of water what was in between nothing wait till you hear this I'm going to tell you what was in between a whole bunch of hydrogen separated from the oxygen that's what was in between Listen to listen to his words see at first when the water was level it didn't split yet the water was connected in a most natural way which is H2O one element of hydrogen two elements of oxygen H2 sorry the other way around two elements of hydrogen and one element of oxygen H2O now one here well listen to this because that when there was this wind perhaps a wind of either jealousy or wrath that Hashem caused to go over this water Hashem placed space between the molecules the devaki means that which is connected I think it really means on the molecular level he put a space between that which is normally naturally connected and that's even more difficult I spoke to a scientist today he told me you're right to put back together the hydrogen the two parts hydrogen the one part oxygen is certainly more difficult than separating them nevertheless what did Israel understand the word raw to see truth is even the word shmush my Israel to here doesn't mean to hear it means to listen it means to understand though Israel here even though he saw meaning he understood that just as God wanted to bring together at least in terms of the water and now he's comparing it to the match between Moses and sipporah that just as God wanted to bring the water back together Allah that the water actually combined well it was really nice we're going to see later on in chapter 14 27 meaning late another few minutes that God brought the water back so nicely so based on that yistro said to himself Israel you know what maybe I'll bring that verse in now you'll find this on page five number eleven so it says that Moses stretched out his hand it's Chapter 14 verse 27 in Exodus Moses stretched out his hand over the sea toward the morning the sea returned to its strength hayam life I'm sorry the yahsha of hayam lifnosburg the sea returned in the morning to its strength atano like when you normally have a physical object that drops or breaks and you glue it you weld it whatever it is you try to put it back together there's always a crack you can see the crack it doesn't look nice I mean you can cover it up you can sand it down you can do whatever it wants but you know it was there there was a damage and it was cracked but this water what happens when you separate the water and the water comes back together there's no crack there's no crack you would never have known that it was split there's no um you know impression on the water that it was split it's finished it's fixed so too when you take your wife back who you had divorced well let's go back into the clear car because I jumped ahead what was y ISRO thinking of ISRO very important verse in mishlay you'll find this um in number nine it's Proverbs 27 19. it says in English as water face answers to face now I don't think the English does it any good so is the heart of man to a man the Hebrew starts out with the word about water kimayim just as water face to face the water itself split and was like one wall here one were there I'm not so sure that's really what happened it split those those molecules we're going to split and we're facing each other just as water so too can lay the Adam Le Adam like a human being you know what a man and a woman really are they're really one flesh they're really one being they even perhaps had they the same soul and was split just like what happened at at the creation Adam Adam then became Adam and Eve in other words Adam was not a man and then a woman came from him Adam was mankind Adam was a like a Siamese twin he had a male and a female and God split them and now their job is to come back together okay sounds strange but that's really what's happening between male and female we're going to see soon we all every male has a female part and every male has every female has a female part like my people say get in touch with your feminine self I say I do like I have a wife or Hashem right get in touch with your feminine self so I think that's what this verse is telling you kamayan panim lapanim just as the water itself even though let's say it really is talking about a reflection you look into the water and you see yourself so too is the heart of man to man that could be a simple level but it's very deep here the very fact Kim I am we're talking about water so he neroy Israel what did yogisro understand that after he sent her away the Moses excused her released her through this divorce process you know what became totally unraveled became nullified the union that they originally had and any kind of natural connection they actually had you know go back to Genesis chapter 2 verse 23 you'll find this in number 10 on the source sheet um you know when God brought her to him man said this time it is the bone of my bones Flesh of My Flesh this one shall be called Isha the same root Isha because of this one was taken from the ish foreign that she came from him meaning that the entity that existed they were one and now they're going to come back together so here listen to what Israel was thinking what did he think originally he thought you know what it would be impossible that they would ever get together again to live in peace and harmony like they originally did point in bringing her ah but after he heard about the yamsuf coming back together and all its strength cashier Chris yamsuf after he heard about the splitting of the sea and coming back together and all its strength am Chevrolet that's where we go to that verse in chapter 14 verse 27. that after he heard the whole idea of the yamsuf after the they they were separated and they return to even greater strength like as if they were never separated at all ozra so he thought there was no point but after he saw the empties of course there's a point as roshish Tikvah he saw there was hope less towards this recoupling that it could it could it there's no reason it shouldn't it could end very well just as it was totally possible by the splitting and a sin and coming back together without any cracks so too it's certainly possible to put this couple back together again therefore according to his last opinion rebbe Eliezer this is the reason why he took sipura with him back to Moshe and the clear card says this is a great explanation it's a very precious explanation he usually ends some paragraphs like that which is very nice so what do we see again there were three uh major opinions I just want to make sure they're clear the war with Amma Lake was ribi Joshua so that was more like self-preservation but the narrative says he took his wife and of course children so there would be a remembrance of the kindness perhaps the kindness of bringing uh um to pour it back to him but because of the future Wars against the Malik there would be some kind of protexia Eliezer homo Dai spoke about the Revelation that Sinai being that you're supposed to be separated from your wife even though Moses had a reason to be separated intimately but that's not a reason to be lonely and without companionship and without the real Beauty the real beauty of who a person is is through that communion with his I'm going to say her his or her better half that's the ferris that is like the beauty of the person and the last opinion we just read was the splitting of the sea again why he took sipura with him was because he felt that this was a good thing for her a good thing for him again this does not relate at all to the mass major transformation that Israel went through in becoming either a full-fledged gear convert to Judaism or even a Benoit that you're going to have to look into the the searcher's guide to the universe the truth the truth searcher's Guide to the universe which is down below and I hope you enjoy it and I can just wish everyone not just a good Shabbos but also a great life God bless you all [Music] everybody [Music] foreign