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Heat. Heat.
[Music]
your
sh.
What mitzvah are we all about to do?
This is for the newcomers, okay, to the
show, to the show, to the what mitzvah
we about to do? learning to learning
Torah. Right now, we could launch into
it or we could stop for one second and
say, "I'm learning mitzvah and I'm
learning Torah because you, Hashem, told
me to, you commanded me to." The
question is, what's the difference? Does
that really make a big difference? What?
between learning Torah without stopping
first and having intention to learn
Torah. Does it make a difference? Is
there a difference in let's say the
reward?
Yes. Totally correct. Listen to what the
Ron says.
The the original Ron says he says take
two peoples who are doing a mitzvah. One
does it he does it tries his best. The
other does it with kavana. Now by kavana
most people think kavana means focus
here I mean it means intentionality
right you express your intentions to
hashem and focus is big but okay what's
the difference so the ron says that I
don't care what kind of sophisticated
uh computers you have a cannot tell you
the difference he says aim the
difference is so rate the it can't be
calculated. Okay, so it's a big deal and
this this doesn't just apply to what
we're doing right now learning Torah.
Everything you smile at your wife,
right? You say good morning to somebody
on the street. Unbelievable if you do it
with intention. Okay, that's that's what
I'm all about these days is trying to
give my life over to this to because
it's huge. Okay, but now I just told you
it's a big deal. But let's make that
make sense for a second. Okay.
The uh I I like bringing this example.
Uh
uh Rev Simka told me about uh Rav Gance
uh one of the great rabbis in recent
times what he said about his wife like
what a sedish she was. So let me talk
about another great rabbi Rashom Zman
Orbach. Okay. Rashom Zman did something
that most of us don't do. Okay. What do
we do when we leave the house? We go
like this. You know, if we have an
interview or a business meeting, you
spruce up when you go in out of the
house and into the meeting. Schlommo
Zman, what do you do every day? He came
home and he went, "Oh, I'm going to see
my wife." You hear that? He was he was
on he was connected when he saw his wife
every day. We tend to fall into what's
the word? Routine. Routine. and wrote.
Okay. They he was not living by wrote
and that's what you said about the
Gansza's wife. So
trust me uh it's a big thing you're
showing because the whole thing is
there's a very big popular thing right
now. Mindfulness, right? Boy is it
popular. And I can understand it because
if you like pay a little more attention
and you're more present, it feels kind
of good. you're actually becoming a
little bit alive, right? But what
Judaism does is so much more because we
we are aware that there's the presence
in the present, right? We we're with
Kadesh Boru right now. Okay? Even though
we don't see it, he's here. So
therefore, when we stop and say,
"Hashem, I'm not just sitting here
because I love Torah. I'm doing this
because you command me to." It's huge.
Okay, that's the hug. Now I want to talk
about Can you hear it? Okay.
Okay. Louis Raf LMA, good to have you
here.
Thank you, brother. Sure. Okay. So, um,
every week though, so much is going on
in the world and you know, if it's not
going in the direction you want, uh, you
can feel very powerless, right? I mean,
if you're honest, like what? I'm going
to influence whether Trump has a
ceasefire or not. I'm going to do that,
right? We can feel like we're we can't
influence things. We feel powerless. I'm
I wanted uh this year this week's para
is going to show you BT and I'm not I
promise I'm not just saying this, okay?
We are so much more influential than we
can fathom, okay? Unbelievable, you
know, nowadays. I mean you the business
guys know better than me but I'm trying
to I'm trying to make Kavana an
intention global so I'm learning a
little more about business right so
nowadays what's one of the most in uh
effective marketing things like getting
getting your product out what do you do
does anyone know what's one of the it's
like a new a new approach they have
these days involves a person or or
people
all Right. Influencers. Have you heard
that? You get an influencer. You get
someone who has three million uh views
every time they speak. Right? So they if
they're saying I love cabon and misposs
I promise you they're going to know
about km more more. Right? So that being
influencer. So the truth of the matter
is I we don't realize how much we can be
influencers. And that's that's what I
want to talk about. That's point number
one. We're going to learn how to have a
momish global impact. And I promise I'm
not just saying that. Okay, number one.
Number two,
this exile we're in right now, it's a
pretty gruesome one. And most people
will tell you that that the e What exile
are we in right now? Let's see if people
say it or they say the one that most
people think. What exile? Exile. The
Jews have been in exile for thousands of
years. What's the name of this exile?
Well, well, that's that's the period,
right? We're in the footsteps of the
Messiah. But here, I'll give you
example. We were in um we were in
Bville. We're in Gosville and Goss. And
whi which one are we in now? Edom. Edom.
Now that's generally true. But Rav Mosha
Shapi Zetal he was Mgala. There was an
other major exile. And by the way, once
someone once a great rabbi sees
something, then you go, "Oh, oh,
actually many people are saying this."
There's an other golus we're in right
now.
Yeshelis
says there's there's midrashian that say
that this is going to be the most
painful, brutal
gullis is the Arabs, yes. Okay. Very,
very difficult gullis. And and there are
books I can I can point you in the right
direction where they talk about it. It's
like a combination. It's a combination
of Adam and Ishmael. That's not simple.
All right? You know, uh Adam did their
part with the show and now look, we're
facing Ishmael big time. Okay? So now we
know this. Oh, this is a this is a Revar
Ingber point. Okay. Rabbi Ingber points
out that this exile business was in the
beginning of the creation. Right? It
says
braces
and then it talks about the world being
to right desolate void. So the midish
immediately says this is golas bubble.
This is going. We're We're meant to
struggle with being in these foreign
environments that are very unpleasant
till the Messiah comes. Okay. Please
God, we're getting close. Now,
what do you think you're supposed to
learn from being in a particular gullis?
That's I'm really asking. It's not
rhetorical. If if I find myself um here,
I'll give you example.
Gullis um pros Right. That's that we
know there's kind of these things are
welling up in certain ways. But what was
the what was um pros characterized by
Persia? Akash veros
what was the uh what was that like? What
was that culture all about?
Uh we're getting there. Tya, right?
Indulgence. Akasher was compared to a
bear that has no rest. Everyone's seen
at the zoo, right? When the bear is
going like this and you see people in
shaw like this too, right? A mana,
right? No, no tranquility, right?
Because they were so involved in in uh
tya and things like this. Okay. So, what
why would Hashem put us what's the
purpose of Hashem putting us in an
environment like that? I mean,
obviously, we hadn't done um been on top
form or we wouldn't be in exile. But
still though, is there anything that's
an accident? No one's sitting here right
now. It's not an accident who you're
sitting next to, what day it is.
Nothing's an accident. So, what is the
purpose of Shem putting us in these
particular cultures?
To benefit us. To Okay. In what way?
They certainly seem to be pretty lousy.
Yeah, you're right though. Think about
it. How would how does it benefit us to
be there?
From what? From from there. Exactly.
Well, here that's the point. Okay.
Ramosa Shapiro again. We find our you
got to do with him all the time, right?
Yeah. Wow. Unbelievable. He put out all
that Torah after Nace.
But a so re rev Shapiro explains they
have an exaggerated
level of some bad character trait that
we have and were put there to overcome
that. Okay. Would you say that again
please? Yes. Yeah. Here. Let's take
Persia again to say they had um an
exagger exaggerated level of lust and
and greed and indulgence. That was
Persia. That's why I'm sitting next to
Le.
No. Oh. Oh. Oh. Okay. You're asking a
difficulty. Give me Give me a little
time. Okay. You're in a You're not in
the You're not in exile when you're in
in sitting in a room of people are
coming to learn Torah, right? And
they're over 20 years old. That's not
exile. But I'm saying that ex when
you're in a bad environment,
there's a there's something they've got
that's negative. We have it, but they're
like the extreme of it. Okay. So, where
am I heading to? Yes.
Okay. You We are not It's not an
accident. We're surrounded by Yesh. And
it must be something very important for
us to do before Hashem says, "Game over.
Come home, my children." Right? The
gula. Okay? Because this is it. We have
Adam. There's nothing after this. And we
we see what's going on in the world. Who
knows how close we are, but it's
unbelievable. Okay, so we have to think
about, and I think this isn't a hard
question. What is Yesh's character uh in
the negative? Wild. Wild. Yes. And what
were you going to say? Right. Or yes,
that that's part of it. But he's called
a parah adam, right? And again, I guess
this year is a expression of a Mosha
Shapi. Actually, every point is actually
coming out to be him. I think he was the
one who said that. It didn't say he's an
Adam parah, right? Which mean his
essence is a person, but he's wild. It
says he's a para adam. So he's a wild
wild something wild animal, right? That
has the exterior an adjective scrammy
looks like a human. Okay. So, okay,
that's them. We like to point out there
and we see it. We see it. It's it's
horrible. The ones that are terroristic
are tremendous example of this. Okay.
What is it in us
that is, let's say, wild in a negative
way that we have to fix? All right. Now,
this one I I mean, you can try, but I I
wouldn't expect you to know that we
don't seem like that. We do not seem
like uh these wild animals in the Gaza
tunnels. We don't seem like that. But
what's the common quality?
Okay. So have a
we have two categories. We have a
behemoth and a kaya, right? Beaheima is
a domesticated animal and then the high
is wild animal.
How would what category is a is a seuss
a horse?
Yeah, I know. It looks like it. But in
general, wild horses,
right? There you go.
I did that for mine.
Yeah. Why did he leave?
Wild horses. Okay. So,
so wild wild. We are compared to wild
horses says Yuria Anvi
when we don't do something important.
Okay. Um you know that and that's the
secret and that's what this class is
about. Okay.
Just to prove that we can be wild is is
this I I love this. I saw this re avi.
He's I don't think he's related to
Dovid, but
anybody if you're dealing with kids and
stuff like this. Okay. But all right,
but that's the nimshell. So you have an
actor, it's like one of those
Shakespeare things, right? So the he's
playing his role is that there's going
to be a cannon shot and when the
cannon's shot he's gonna go Hark where
for art thou he let's see he just says
Hark and he just ask a question right so
he keeps they keep exploding the cannon
he goes Hark exploding the cannon hark
exploding the cannon hark right night
comes to the show
explode the cannon
He didn't say hard and he like freaked
out.
That's us with our kids, right? No, I
should be calm. You know, okay, I know
he's going to press my button, but you
know, I shouldn't Whoa, why are you
doing that? Right.
You know, we act impulsive or or a wife
presses her but I'm using married men's
thing, but everybody gets their button
pressed, right? And you know better,
right? Right up here. you know, I
shouldn't react like that. I shouldn't
make a poor taste joke. I shouldn't um,
you know, just lose it, right? But we
lose it, don't we? We, if we're honest,
lose it. What's that? Excellent. We
choose to lose it, but we don't. But
don't do you want to lose it. You don't,
right? You know that when you get upset
and you get like this, you don't want
to, but you're right. If you do it, you
chose it on some level. Okay.
When you know that
you really know
I see
you
just
your motion and you become perfect in
that kind of sense but
You are godly and people forget it.
Beautiful. And this is the thing that
they need to remember and they can do
it. Beautiful. Beautiful. We're going to
get there. I'm going to talk about very
practically how to get there and it's
going to be from this week's par. So
I'll tell you what is it that the the
Nubi calls us like wild animals, right?
We're impul it means we have this
impulsivity. There's nothing more
impulsive than Yesh. But we're there.
Hashem's saying, "Get rid of your
impulsivity." Okay. All right. We're
gonna um tell me your name again. Yak
said a beautiful angle. We'll get there.
But right, how do we deal with how do we
rid ourselves of that impulsivity in the
moment? Okay, that's when so what the
the what R Shapi says is like this. You
need to dohon.
What's hesbon and nephesh
Moshe? What's hesbon and nephination
of the self? Of the self. Right. Right.
You know that's a good translation of uh
of nephish. It's it's like yourself.
It's or a soul. It's also the soul but
it's the lower part of your soul. That
makes perfect sense actually. You have
the nephesh ru and the shama. Right. So
the neffish is most connected to the
animalistic side. Perah. Okay. So you
have to do a of your impulsivity of your
perah. Okay. I mean also by the way ru
by the way the ru also is responsible
for for like one of the worst things in
the negative. What is the ru connected
to?
Breath for sure. And what else?
Ga. Yes. G says they always say. So we
have ga. What else?
It's the how we're defined by uncleus
the famous thing. How does uncleus
define us?
What the person a person is a
mala speech
speech is in the ruin.
Okay. And ga these things are there. So
we really have to do a nephesh and but
you know what the nephesh says your nish
hate doesn't sin doesn't um benmish your
soul it's like above it all okay but we
need to do this okay so what I just said
what the whole thing I'm trying to do
here is do things with intention so in
order to do nephish to I don't want to
just tell you to do it how to do it how
we can defeat Ishmael, I want you to
have kavana for the mitzvah it is. So,
let me ask you, what mitzvah
are you doing when you do?
Okay, good. So, one one is chuva
repenting. Okay, chuva. We could is
chuva. And there's one other uh I could
bring out two others and and I'm going
to focus on chuva, but but what else?
Anything else? When you do ah what
mitzvah what
and you know what that is that's the
mitzvah of emulating Hashem's perfection
every time you identify aaron lacking
and you remove it you're more like
Hashem so that's a mitzvah of and
there's a mit I'm just looking for one
more
one more mitzvah when you do
yoursem, right? You you care about the
consequences. So that's it's also your
hashem. But let's just talk about the
chuva one. Okay. Uh a couple weeks ago
um we had a very kind of powerful
interchange and I you over here Ronnie
you know um when you start to feel how
close we may be to the end and how tense
things are going. Thank you. when you
start to feel that you you start to say
I don't know if I'm ready right remember
that discussion we had like it's a
little heavy um you know especially a
bit older am I ready am I ready to meet
Hashem and the Mashia am I ready it's
like a scary thing in a certain sense
right so
this is a way this is a way to feel to
get ready okay everyone's saying what do
I do yeah by the way if the Messiah
comes it's like Game over. We're not
going to be able to grow through her
heroism and struggle anymore. It's just
going to be easy development of our
soul. And we're going to real
answer. It says um there's a mid that
says um there are days
that don't have desire. And it says
those are the times of the Messiah where
there will be no more reward for your
efforts. That's what it says. Uh about
that time. Yeah. Okay. So let's talk
after. Okay. All right. Good. Let me
just show you the part in the para.
Okay. So and this is also this is also
where I I want to go back. I said we can
be global influence. We can be much more
influential than we when than we know.
Okay. So if in paras midbar let me just
share this with you it's and it's based
on gammor and baba basra
in fact
those who've read msus sharing you know
the thing with the maze right it's a
famous metaphor that if it's a maze in
versail if you will and you go any
direction you go to get out it all looks
the same and you can't get out how do
you get out in the metaphor
Do you remember what how how do you get
out of that maze? What?
Well, somebody who's up above like an
umpire like you know in the tennis they
had the umpire up there. So if there's
somebody above the maze, right? He can
tell you go make a right, make a left
and then you're out, right? So the the
Ram call brings that and he says what's
the the nimshall is very hard for us to
get out of the prisons we make for
ourselves right we get stuck it's hard
for us to overcome our it's hard for us
to overcome impulsivity etc right so he
says who's on the top he says these are
the Moshlin what's a mo what's a Mosha
ruler He says, "Let's look at the ruler
say it's in this week's parat."
Let me um let me read this to you. It
says,
"Therefore the ruler said this." Ready?
Can someone translate?
Come make an accounting. All right. It's
all about accounting,
right? The rulers make an accounting.
What is the accounting they make? Okay,
so this is Gamar and Baba Basra. It says
like this. And remember, we're working
on trying to overcome impulsivity, which
means that we're trying to tikunidos and
we're and we're going to get an approach
towards chuva out of this. So have in
mind that we're doing the prep for that
by understanding this gar. It says like
this
the rulers these are people who are
ruling over their their drives and
includes
make an accounting. Now this accounting
is in per AOS and it's what Rebby said.
Reby says if you'll make this accounting
you won't fail. You won't sin. All
right. So what is the counting? I'm
going to skip a word here because it's a
big point. I just want it says he says
like this
have saved mitzvah
scar. Think of the loss involved with a
mitzvah
visav its reward. Okay. The scar of vera
can negate hea and the reward of an aa
visav its loss. Okay. Now isn't that a
little strange? I mean in the Torah it
said it tells you it hints at reward you
get at least in this world, right? or
punishments, right? Why would you want
to bring up um the downsides of mitzvah?
Here it's saying think about the
downsides when you do a mitzvah. And now
it's true. It says compare it to the
reward. Okay, we get the math, but also
it says by averas think about the reward
of the a vera.
Um and then think about loss. Why bring
that up?
Why bring up the uh the up the downside
of sin of of mitzvah? Why? Why? And then
why bring up the reward you get when you
do an aera?
You have
something you need to do and learn about
yourself. Your self is your body
and the body need to be connected to the
spirit.
This guy's good.
Where did Yak come from, Rabbi?
Oh, you brought him. Not that you're not
good, but he's like he's on fire. Moshe,
get your
teasing. I'll No. So, here so here's the
thing is I if you don't pay I'll give
you example. My rebby Rabbi Green um we
we used to do the Koopa Sedaka roots,
right? You do the root with McCoy still.
Oh, what a I envy you. You can envy
people and misses. Okay. So, we used to
collect sodaka and um I used to do it
actually with spare rabbit green came
with. So, I said, "Wow, I have a I have
like a half hour with my Revy. I'm going
to take advantage of the time." So, I
asked him something I've been waiting
for. I asked I said, "Revy, I've been
working on Heshbon and Effish, okay? And
I gotta be honest with you. I when I do
it, it I'm inconsistent in doing it at
all. Okay. And when I do it, it's very
superficial.
Good question, right? You know what he
said to me? He says, "You don't want to
do aspirin and effic.
I'm asking you how to improve." So, you
don't want to do it. And he didn't he
didn't explain it. But then I then I got
it. Part of me the Why was I missping
it? And why was I doing it
superficially? Because some part of me
didn't want to do it. Right. Exactly.
Right. So, so but that's So, here's the
thing. What if to do mitzvah, you have
to realize there is some loss. There's
some resistance. You have to be aware of
the oppositional force inside of
yourself in order to overcome it. Okay?
And the same thing with averas. Okay?
You're not doing
I don't say it's a vera per se, but
you're not doing the wrong thing. I know
this sounds obvious that you enjoy some
aspect of a vera, but if you're if you
really want to work on it, you have to
put it on the table. You want you have
to make it conscious. And if you don't
make it conscious, you're going to lose.
Okay. Okay. So, the thing is this
um that this is the this is the way to
do our part against Yeshua. Okay. If
you're not in Gaza right now, okay, if
you're not in Gaza right now, what can
you do? Okay, I told you I learned the
most incredible
approach
um uh from this soldier in Gaza. The the
his father asked him, he got back, you
know, he had a little break. His father
asked him, he said, "What was it like
down there?" Right? I mean, it was it.
So he says, "Dad, I Aba, I can't tell
you why." He says, "The whole time I,"
you know, he has a helmet and in his
helmet there's the the makad, right? The
commander or whoever is leading it. He's
tell he's telling he says, "I spent the
whole time listening to my commander and
like I was like this all the time to
make sure some you know wild beast
doesn't come out of a hole." Right. So,
right. That's the whole thing. So this
is what I'm trying to say about kav
mitzvah. If you have consciousness right
now, we're in front of the commander,
okay? All the time. And he's giving us
instructions in every situation. If you
know Torah, like you know, right now,
learn Torah, try to work on yourself,
right? That's the command right now. But
also, you realize that there's a Yates
who's trying to come out and surprise
you and take your folks here. This is I
learned so much from that. Okay, but
here's the point. I think he's right. I
should have a drink. One second, please.
Do the art of
art is this
is awareness,
reverence,
and then thanks.
one shall call me at the gro.
Okay, by the way, I we're going to I
want us to do heshbon and netfish right
now, but I have just a little more to
explain and then I want us to try to do
this, okay? Because I think it's huge.
All right, this was by the way, this is
this is famous that parro parro just
kept us busy so we wouldn't do this,
right? right now uh right now
distractions you know it's just it's
cliche to talk about how many
distractions there are and how easy it
but the bottom line is that is the way
in which yes gets the yesh us gets
unleashed because if we're distracted
we're caught off guard and we don't feel
we have time to make a heshb okay so
here's what it says I left out a world a
word it says
shall
it says we should make an accounting of
the world. Now the Rambam says I need to
find out that other Rambam. The Rambam
says that and here this is a book called
Evamelik and in the Eval Rahun says we
have a mitzvah to be here comes the umis
to be
right.
So he says we have a mitzvah to be a
yeom
every day. All of us not just the big
guys. Every day ace every time period
and situation every moment. Okay. So how
can we be sadic ol a global level sodic?
All right. The rambom says we do this.
We we we look at our situation and let's
look at it right now, okay? Things can
go any way right now, okay? With what's
going on globally. When I say anyway,
please God, we know Hashem's going to
pull us through, but it could be ugly
what could happen. Look what happened. H
what? Look what happened right before
the ceasefire. A missile goes into a
protected room and kills four people.
That that one moment. Look what
happened. Rahmanislan.
Rahmanislan. So here's what a saddic
olum a global a worldle saddic does. He
says if I do a mitzvah right now
I tip my scales to be a sadic and the
world's going to go up. If I do an a
vera right now shalom I bring myself
down and the world's going down. That's
what you're supposed to be. Could you
imagine the level of consciousness you
would have if you're living like that
every moment right right now when I go
home and see the you know the person
okay which way I'm going to tip it right
that's the conscious is every moment you
so have in mind right now that we're
going to be sodic olum okay we're going
to be on the level we're going to think
about the impact on the world of my
actions okay and I promise you you'll be
a global influencer. Come on. We know.
We know that behind the bottom line
decision of what happened when that
missile went into the apartment, the
bottom line decision was Hashem. Okay?
We're all We are the ones who have the
most influence. We really do. Okay? We
all have to just take our role. We're
soldiers. We don't know our particular
level or this, but we know what to do.
We know we have to make this this
accounting. All right. So I like
everybody and as Mosha said the main
thing here is you know doing chuba it
says that the gula right it says cl one
one condition that has to happen first
claw does chuba but we don't know who
who has to do what we don't know it may
not be that some completely um
assimulated
uh doctor has to do we don't know what
this threshold is Okay. But we do this.
Everybody has to do something like you
know when when Hashem shake things up
Rahmanislan in in October 7 there
probably not a Jew in the world wasn't
at least more conscious that he's
Jewish. Okay. Everybody is being at
their level. We're we're in the spot.
Okay. So let's do something huge right
now. Okay. I want us to do a hedgehog.
Okay. Uh, take a piece of paper or use
your phone. All right. Use something or
do we have a piece of paper? Yeah. I
want everybody you'll thank me for doing
this. Okay. I'm going to give you a
little way to do it. Approach. Should we
get some paper? We have paper. Is
everyone p I have pens. Okay. Can we
pause this first? We'll let it go and
they can edit it. Okay.
Not my fault. Excuse me.
I blew it. He's gonna he's gonna give me
a hard time. Okay. What do I do? Oh,
wow. He's uh doing he's just tipped the
world to the better. Okay. All right.
Does um or do you have phones? I mean, I
think it's beautiful. Okay. Oh, great.
Oh, fantastic. Who wants to do it by
paper? Okay. Take the paper. Trust me.
Okay. Oh, that's great. That's even
small. Okay. All right, everybody. Rabbi
Gold I is a role model on this. He
didn't need this class. I'm telling you.
No, honestly. Honestly, we're very
You're so lucky to have him as a Rosh
Shiva. He is so consistently doing the
right thing. Okay.
Ronnie.
Right. Okay. That's honest. Okay.
Honesty is definitely the good way to
start. Okay.
All right. All right.
All right. So, haven't been a mishia for
a few years. Please, uh, you know, I
kind of know what some of the more
popular a veras are, so I'm going to
mention them. Okay. And if it happens to
relate to you, okay, but um, okay. So,
um, so let's make two columns. Okay.
All right.
One is um mitzvah.
Okay. And the other one she ram a veros.
Okay.
Two.
Okay.
Sorry my found one for you.
Okay.
Let's start. Let's start on the a vera
side. Okay. I'm going to maybe throw out
some common ones, but you can also think
about what what you tend to have a
struggle with. But here, very common is
anger.
It's giving a list here,
which also
that's not my problem. Okay. Okay. It's
for you. Okay. For you. Okay. Lion.
Next. Lian.
Yeah. Right. If it speaks to you, write
it down.
Okay. Okay. No. Sarcasm.
Yeah. It's called late sonus. Okay.
Okay. Um we said anger linara sarcasm.
Um
um that's Yes, exactly. Inappropriate
thoughts.
Oh, just thoughts. Well, you know what I
mean. You know, if it's, you know, do
you know what I mean by inappropriate
thoughts or let's say looking at at
things,
right?
Right. Okay. All right. Um All right.
Then um wasting time because wasting
time is Bal Torah and it says that the
base of Mikdash was destroyed. one of
the reasons because of Balara. Okay. Uh
the first I think it was the first one I
think. Okay. Let's go now to mitzvote.
Now what I want here in mitzvot for all
right now no it's not. Thank you Mosha.
Now take a minute and add your own
personal ones. No no no not etc. Put
your own things now. Think if think if
there's any other areas you're aware of.
Write them down. That's super important.
Okay. If I didn't capture capture it,
please think of things that you did did.
Um Okay. Um here I'm gonna write one. Um
saying uh braas without kavana. Okay.
Like isn't it there? Well, yeah, because
it says it's usher to throw a bra out of
your mouth. Yeah. So, okay. By the way,
you know, um,
Hashem knows we're trying and and this
kind of I'm just trying to say here that
this is, um,
this is this can be very healthy to do.
You know, this Yeah. Okay. But no, some
people don't want to look at the
negatives, but Okay. Any good. Take a
take a few seconds to think of any other
particular things that you have a
problem with. Okay. All right.
Okay.
Okay. Looks like people can use him like
a minute or so.
See what I hope that the people are
looking at this on the video do this. My
the whole thing I try to do is not tell
you to do something later. Let's do it
right now. It's going to be huge. Okay.
All right. Now, mitzvah, what do I mean
here? Okay, so
what you're told to think about um
um you think about the loss with
mitzvah. Okay, so here let me mention
some mitzvah and we're going to think
about maybe
what's getting in the way of us not
doing the mitzvah better or more often.
Okay, so first one, let's just say is
learning Torah.
Okay.
Praying
and with Cavana sort of a flip side of
the other
giving to Daka.
expressing
love
to
which one
expressing as a hatam
loving your fellow Jew like yourself. So
let me explain I I'll answer that. I'm
glad you asked. I did tailor this. Okay.
Expressing love. So the Rambam says that
the two ways to primarily
um love your neighbor. One is that his
cavode or his self-esteem should be as
important to you as your own. Okay? So I
I'm just saying like encouragement and
love expressing these things. That's a
way to build his um sense of self. Okay.
All right.
Okay. Okay. Um
Okay.
and and then like hessed in general you
know hessid involves um you know
visiting someone who's not well or going
to a levia or saying tom for people
saying tom for people in trouble with
kavana okay these are some mitzvah
all right so now
oh very good exactly that that's I think
praying with gav
Yes. Yes. Yes.
Means like to really focus on your uh
and that even if your parents are not
alive.
I try to remind that unfortunately I
lost my both my parents in the past
year. But whenever I think of you know I
want to do this mitzvah better than
normal for their ilas or or just do it.
Yeah. Let's keep it off. Thank you
David. Okay. So now let's we're going to
just do two more things. Okay. We're um
Yes. Yeah. Oh, look at those are the
primary This is beautiful. Exactly.
Okay. So now Oh. Oh. Oh. But you know
that you were said that um I'm just
thinking also um
I was thinking about sitsus and to fill
in like um having intention and focus
when you're wearing them not doing them
by wrote but I'll just tell you mitzvah
for example with sitsus it's not enough
just to say
right and then go up there you should
say I'm wearing sitsus to remember the
mix the mitzositsus is gamatria 600 five
knots eight strings that that's the how
you do titsus so it's like upgrade okay
just take a look we're going to take a
minute now I want you to look at the aas
and try to think what is what the
whatever is most um your issue what
whatever wherever you're struggling with
a cernive era I want you to think about
what am I getting out of this? Okay,
let's do we're going to do that
hedgebone of the world. Think about what
am I getting from this and then we're
going to of course compare it to what am
I going to lose. Okay, just take one
everybody. Just take one on your list of
avas.
Okay, that you know you're prone to and
take a moment and think what am I
getting about it. Reflect on that and
then think about what the consequences
are going to be. Okay, let's do it.
We're doing chuva right now. Have in
mind the miss of doing chuva vi chuva
and okay when you say consequences what
are you referring to? Um uh okay so Lush
and Hara let's take Lush and Har um uh
the two things there's first of all that
this I'm really glad you asked that I
mean in the negative like what's going
to be a negative consequences okay so so
here I'll I'll do lush and horror for
you okay that's probably
right right so lush and okay so let me
let's say anger all right so what's the
consequences what are negative. Okay.
Well, what's
Okay. Yes. All right. So, well, let me
do both just to give an example. Okay.
This is the type of thing. If you do
this reflection exercise, you're you're
weakening. I just want to remind you of
that. Okay. And also, let's just
remember, okay, this is the whole thing.
The Yates wants to minimize the
importance of what you're doing. Okay.
So, we want to remember that right now.
this exercise is is if um can tilt our
our own souls and our own lives to the
good and the world. Okay. So, I'm going
to answer Mosha's question. I want to
start with Les
like just like basic human frailty enter
to it. I mean
what I never heard of the what if I
never heard of the I heard before.
I don't know what you're talking, you
know, I'm not doing that. Right. Right.
Right. But I don't know what you're
talking about.
Let me discuss discuss idea. Huh? Yeah.
Go ahead, please. There's some idea that
we most people know since then, you
know, about human frailty of, you know,
of of not being able to, you know, lift,
you know, lift the big uh weight bundle.
Yeah. Right. Right. So, has that played
in here? Okay. So, I'm going to do that
first and then go back to this exercise.
Okay. Um,
we think that
like free will it's 5050, right? I have
50 pulling me this way 50. It's not
true. The Gmorrah says that the Yates is
stronger than us and if it's not for
Hashem, we would always fail. And that
was rigged that way. Ronnie, we are
frail. We make mistakes and this that.
So, we pull in Hashem. Okay. Shem says,
"Don't think become like a spiritual
athlete. I I know you're we
get get my help. Get my help." Right? I
know you're frail. He sets it up that
way. And he also Yates is a really good
psychologist at psyching us out, making
us feel bad and feel powerless. Right?
It's intentional. So we go, Hashem,
please, you know, he's going to kill me
without your help. You know, I'm frail.
I'm frail is an act of humility and it
can build a relationship with Hashem.
It's precious. Okay, I want to say on
that. Now, let's go back to this lash
and har. I want to start with that.
Okay, so here's an example. Okay,
lushenhara. Um, why did I speak lushh
hor? Because my ego got bruised. Okay,
or someone hurt me. someone didn't do
what I wanted them to do and I expected
them to do it or someone just
rubs me the wrong way. Okay. So, when I
speak lush and horror, I feel like I'm
getting back at them, you know, and it
feels so good. My ego just gets like um
calmed and assol to my ego. Okay. All
right. So, that's the that's the gain of
a vera. Okay. Now I have to ask myself
is it worth it? Okay, cuz first of all,
this is, you know, they say this about
resentment. When you have resentment
person, I love this. It's like an AA
thing. They say when you have resentment
for a person, it's like eating, you're
eating poison, expecting the other guy
to die, who's suffering when when you're
have resentment, right? So, when I'm
doing this, when I'm putting this, I'm
like lowering myself. Just lower and
lower. Is that is that is that a good
way to boost your ego? Oh, yay. You're
good. But so I'm lowering myself. I'm
being more I'm feeding my ego in a
negative way. These are some of the
losses of speaking lush and har okay
with anger is basically the same but
ready and worse. Okay, lush and horror
is causing damage to the pe person I'm
speaking about. I'm harming them. I'm
harming the listener and I'm a key cause
in the base of mikdash remaining
destroyed. Okay. Lion the het says that
sinum is the underlying thing but it was
the lush and har that leads to the
destruction and the success of the hamas
and the tunnels yak shim. Okay. anger
what we can add anger is very much
similar to all those things right but um
anger is the Gammorra says it's like
you're doing a votor it's like
worshiping idols idols are bad you know
that's high up on the list okay so this
is the exercise but by the way you don't
have to do it a lot okay don't let the
eight so hard trick you know but if if
we would do this once a day at night
they say but be careful I night is a
good time because you finish the day and
you you have your rec the records in,
right? The problem is you're usually
exhausted, right? So, it's better to do
it now. Anytime you feel good, do this.
Okay. But look, okay. And then now let's
just do the hesbone on the on the um
mitzvah on the mitzvah. Okay. All right.
So uh I since I'm working about a lot
about kavana so we said Ian toil and
praying with kavana right so what's the
loss of that okay
what's the loss of not doing the mitzah
yeah no of doing of not no what what's
yeah we have right what's the loss
involved in praying with kavana okay
yeah I I'm gonna make it huh lost in
praying with Yes. Ready? Because it says
consider the downside of praying with
gav versus rur. Okay. So it say yeah it
it's hard to concentrate. It hurts to
think. Okay. It hurts to be patient.
Okay. Ouch. You know that's the thing
you hear. It takes you you're tired,
right? You're tired. It's hard to focus
when you're tired and when you're
distracted, right? So that's the
downside of f f of having kavana is it's
gonna take some uh to overcome that.
Okay. What's the upside? What the upside
is first of all you're giving hashem the
only thing you can give him
your heart ram
wants your heart. Okay, you're get it's
the most precious thing when you become
present when you overcome everything
else to be um connect to Hashem.
Okay, you're building your your in uh we
call your inner strength. Okay, you're
cultivating inner strength when you do
this. Okay, you're going to have a bliss
in the world to come. Okay, that's an
example. May I'll give one more. Um
saddaka. Saddaka is a big one. Okay.
Because um Sedaka is is sort of obvious
that you know um
you know I I money I could have for
myself. Uh I'm giving it out. I'm giving
away my resources, right? Or if I give
to someone, maybe they're going to start
nagging me all the time, right? You
know, there's there's all these
negatives in quotes about giving sedaka,
right? Let me tell you a little bit
about the upside. Okay. Um it says
seducka rescues from death. There are
many stories about that. Tedducka also
if a person was supposed to suffer in
gehenn the gross says mish you it it it
you don't have to get that part of
gehenn and geanham's really bad but
sadaka also helps you in your daily life
okay in other words it doesn't just save
you from death it's it brings all sorts
of hidden blessings okay so that this is
the hesbone rebuda nasi said do this and
you won't sin re uh It said um was the
the Raml said this is the umpires this
is what they're telling you do this
particular heshbone spend a little time
like this but let's the last thing and
let's just say this also as a toil to
Hashem okay um akaj oh so boru
um I'm um I intend to okay
I'm gonna offer you to be a global
influencer Okay,
since we're close to the end, since a
lot of people's lives are at stake right
now, uh there's hostages, there's
soldiers in danger, there's all sorts of
there's anti-semitism like going through
the roof around the world. The kajor
I intend to bleetter
do this analysis for about three minutes
a day.
for four days a week bleeder
bleet. And a kajbu I'm going to try to
be mindful also that if I do if I get
rid of a vera or do a mitzvah I'm
tipping myself and the world to the good
and it's a tila to you a kajoru
to really just bring us home. Okay. And
now I just want to make two practical
points. Okay, based on psychology,
if um the best thing you can do right
now, if you want to take this on is get
somebody to partner with you or they
don't even have to do it. They just say,
"Can I tell you once a day or you can
you ask me did I do my heshon?" Okay,
it's called an accountability partner.
It's a very helpful concept, right? So
get somebody get somebody in this room.
get somebody to just commit. Let's I'm
suggesting four. Next thing, let's say
you forget to do it or or you don't do
it. So, the it's a bearish Jerry
Seinfeld. Okay? Don't break the streak.
Okay? Try to have a streak, but don't
don't break it twice. Okay? If you miss
one day, clean yourself up and do it the
next day. Okay? So I repeat couple of
minutes once a day four days get someone
who will be will ask you if you did it
or even better someone a partner to do
it and if you miss it just get back on
the on the wagon. Okay. All right. So
Hashem should help us. Uh like I said we
are influencers. Um, we just maybe not
believe it, but we're global influencers
if we do this. Okay.
[Music]
You must
be
your