Weekly Torah Portion Vayeira Part 15 & 16 according to the Kli Yakar Genesis 22:4 & 5 5777

ok who you are at a more common now verse it was on the third day Abraham raised his eyes and he saw the place from afar Villar at the macomb miracle ivalo MIT Cairo but not from close up what is that trying to tell us with it he only Hill he can only see it from afar I mean when you're approaching something anyway you're you're always far before you get close so what does it mean once he got close he wasn't able to see it let's see he rose up what did he see heroes Eve she not the cottage Morocco he saw the glorious shine of God SHINee kurama como shall hola which is called me how many present the essence of the world the being of the world the whole rumor is he's the first cause may revoke tov get it was specifically from a distance that he was able to see it iya he's talked loot vishesh his vision when he was able to see or even our own vision what we can see vision himself is one of the different pushing it's a sense its history look at the Divine Presence the ZBrush Tina it's like looking at the Sun and what is it about the Sun it's tamara hope your hollow of them in his top elbow right we're all taught as children never stare never stare at the Sun and when there's an eclipse we make this little pin hole in a paper and we go about and protect our eyes and many people walk around anyway with sunglasses to protect from the different radiation and you later UV rays but anyway it's only from a distance you're able a man is able to glance and look at the Sun abalone meet Cairo but not certainly not close up its blinding it's impossible to see he ain't come up boo hoo shy refute the his talk of a shemesh field the korova the ability to see becomes impossible become blinded so to speak when you try to look at the Sun when a person would try to look at such a bright light up close so that's true by the Sun that's true by a very bright light called the home urbane below Chicago comer how much more so in expression of exaggeration how much more so would it be by the Czar's you cannot do is brought by the actual light of God like Moses said the Panama Moshe in Exodus 33 a surah na the a rock okay so if you look in Exodus 33 I read 24 second angel Rochelle appeared to him in the blaze of fire from amid the bush you saw behold the bush was burning in the fire but the bush was not consumed so Moses thought I will turn aside now and look at this great site why will the bush not be burning so in Hebrew we say the owner Moshe a surah no I will turn away now the a rock and then see because he was to get was too bright you want to be able to see it you have to actually turn your head a little bit so now we're back into the clear car I suriname right I will turn away now or right now I knew hit rock a from inhim welcome a code wish to actually turn away or distance yourself a little bit from the holy place blow the old corolla it wasn't able to be close to it the co condition yo Carly rose all in order to be able to see so to it said in Jeremiah 31 verse 2 may raho Hashem nera from a distance a sham seen ma shmeh from a distance avalona meet Cairo but not close I think I learned this earlier with some way and he mentioned the idea that perhaps there's a saying that when you're in the forest you only should the trees you don't get the whole picture and so when you're further away from the forest you can see the whole picture so that's a nice idea i'm not sure it really answers up this but when you're too close it could be the can't see you can't really see the whole picture first of all on one hand is really just talking about how bright this light is and that we're human we're not angels and we're not able to see it close but to bring it down a level in our own in our own lives I think we get caught up sometime in the trees and lose the forest so it's easier to understand hush em when you're trying to get the big picture when you get sometimes people get lost in the details I've seen it we all can fall trapped to that so it could be as well a lesson to be learned what do you think of that possible okay this gets really interesting I wrote the fourth verse I'm sorry we're on the fifth verse now but i'll read back again on the fourth on the third day I rom raised his eyes and saw the place from afar and abiram said to his young men stay here by yourself with the donkey while I'm the lad will go up to here we will worship and we will return to you so who was with our home to start with we know that Isaac was with him no question but there was as young men he spoke to his young men so they were least two of them there was Eleazar his faithful servant and there was Ishmael believe it or not Ishmael had already gone chuva and had come back to the family ok so now we are going to read with clean cars to say it does say even with the donkey he interprets this is from your vamos as I how do I look how more we're talking about a nation that it's similar over compared to a donkey okay so we're talking about the descendants of Ishmael de lo que knows if you don't say such a thing Harvey Leila may mar then what would have been more appropriate to say was yay shave haha more I'm ahem right let let settle let's sit the hum or with you but doesn't say that it says stay here with the or so llama also are some Fela el amor why are they considered secondary to the water known as you guys are staying here with the commode is it become more is more important mention specifically and they're not even mentioned by name so they are secondary to the calm water LLP shame don't even look I'm amit sadh bahama you Tom the reason they're compared to the Kimura is because of their animal nature would that be a good way to translate Bahama you tom they aim grueling the manner not only that they're actually less diminished then the car itself because as we said the secondary can come or PO l vhatever means that when he acts it's all natural right the come war is not responsible out of leaves things but the home or is not responsible for any sin right when he kicks and he bites and he eats your you know your stuff you left out accidentally so he's not going to be responsible to pay for it a human being who does damage someone else's property is responsible so the Camorra when he's power whatever his sin is natural the aim of hooking bharat summer when a man sins he sins with his own will right knowingly I'll came out so I santafe Lorella home or therefore they this particular type of people is considered secondary to the home or and that's the arm referred to as we discussed earlier that's Ishmael so I heard from my cover so he asked the question why is this mentioned right now I mean we just mentioned that Ishmael votruba should be on the same level of as Isaac but no Isaac is being brought up as a holy offering whereas a brown at this point is needing even if it's psychological separation from his other son which he also loved but he loved Isaac in a very different way and recognizes it right here that he's different he's more spiritual even the word hammour as we mentioned earlier in terms of where the macomb of the place where man is created program used word home air home and himora are intertwined same word so because of Ishmael's being in touch with more of his physicality he's certainly not able to be the Olaf the word hola means to go up and to be a sedative this is what he was ready to go up the mountain with only one of his children and to leave Ishmael behind and I thank my colusa for that scratch