Weekly Torah Portion Chayai Sara Part 1 according to the Kli Yakar Genesis 23:1 5776

good evening everybody we're going to talk about parara according to the clear and on the front page which we all have in front of us he I just want I want you to know when I when I prepare this year when I learn the clear I look at it really as poetry I wasn't really into poetry I wasn't really into literature but you can delve into it and each word is like a a sweet it's like a really sweet dessert or a really good piece of steak and you're just chewing it and you're enjoying every word so I'm going to try to go a little bit slower than I have in the past so we can really I I shouldn't be the only one enjoying this I want you guys to enjoy what I enjoy so the verse says this is chapter 18 I'm sorry chapter 23 in Genesis verse 1 I'll read it in English then in Hebrew Sarah's lifetime was 100 years and 20 years and 7 years the years of Sarah's life now what's awkward about this verse now I could read it in Hebrew and I'm not so sure that you'll pick up on it but I think you probably will just as well and it was the life of SAR May 100 Year sh 20 year and seven years the years of the life of Sara any takers to attack this verse to just feel that there's something screaming attit you why is it broken up like that okay why is it broken up like that meaning 100 years 20 years s years so B you would tell me SAR lived 127 years you wouldn't stop in the middle of each number and say 100 and right and also take notice it does say years where only by the seven in Hebrew that's how actually it works by the higher numbers like you want to deal with SH with shekels and schim so if you have a 100 shekel it's me shek but it's five shekele it's five shekels so the higher number is singular and the lower number the you know the under 10 is singular so that's one of the things he going to point out and another thing he's going to point out he's going to talk about these issues both of them he's going to begin immediately by discussing Abraham's narrative which does not mention actually his actually mentions a few words that SARS does not okay so you might not have picked up on that but we'll start with that so here we go okay that's what he says but Abraham if you turn to um 257 in Genesis it says about Abraham so it's almost the same words right which Abraham lived right these are the years that Abraham lived which he lived it's like what does that what does that mean which he lived it's like what do you need to say which first of all it doesn't say it by her which she lived so again sar's lifetime was 100 year and 20 year and seven year the years of sar's life but by Abraham it says and these were the years of Abraham's life we know he lived 175 which he lived like that were important for the Jewish people are counted differently than those that were not important you you% right we may come to explain that a little bit broader but we're talking about Sarah we're talking about comparing Sarah's life with Abraham's life and to me they're both as important so by Abraham it says a and by SAR does not say those words so we're saying about Abraham which in which he lived but those words are missing by sar's narrative so here we go vosi vomar you see by Abraham's narrative it added The Words which he lived because he was really alive he was a man of many actions he was just running around doing Mitzvah and and helping as many people as you possibly can with the knowledge of Hashem all the days of his life at what age did Abraham come to recognize Hashem when he was three okay Shir Boro as it says in the gamor nadarim on 32A that Abraham was 3 years old when he came to recognize his maker the creator of the universe now just give you a hint there's a commentators that explain how do we know that I mean other than the oral Torah it's actually written in the Torah so if you turn do I have the verse here actually I don't I don't have it in front of me sorry but basically it says um because y because Abraham listened to my voice AEV right AEV is a gatri of 172 so because that's how it's translated a because he listened to my voice take it as 172 he listened to my voice for 172 years he listened to my voice he died at 175 that means 3 years he didn't listen to his voice it was 17 two years that he listened to my voice so we this is a support for the ear tradition that Abraham came to recognize and know God when he was 3 years old okay well this is very interesting we're talking about Ishmael ish meaning ishma did not recognize God early on we do know that Ishmael did chuva he repented later on right Sara felt understood had a vision whatever it was This Woman's into it more than just women's intuitions Rashi explains it was through prophecy this child cannot be around the the future little boy Isaac Yak he'll be a bad influence and he was you know he would have been and he went off the D as we say he went off for to a Tarra a negative cultural experience okay he was not a good influence he would not have been a good influence on yitzak but in the end yitzak himself actually brought Hagar back and Y and um yesma and as we'll see later on Kor that's who she became shua it's the same why he remarried Hagar under the name ofor we hopefully we'll get to it tonight very very interesting how we know that so now how do we know about it says so did chv at the end of his days we're going to get to in a second but it does not mention we're focusing once again by Sara's life it doesn't say at the end of her life which she lived by Abraham he really lived life for some reason SAR did not live life like Abraham that got that mention special mention why he me he he he he this last line I'm going to Loosely translate a woman experiences a lot of pain through her life either through uh giving birth perhaps even through the pregnancy the giving birth and I'll even say through child rearing and she's always in need of protection from her by her husband therefore a comparison with men and women at least here in sar's instance and probably true by all women that it's not the same you don't feel the same um type of life and really living due to these circumstances okay now what I did do and I I and I I actually have all the details on the back of this sheet interestingly enough I'm just I don't remember if he brings it down so I'm going to bring it down I'm going to explain it what did we see we asked when we said the verse what do we see we see these numbers broken down it started off with the high numbers and then to the low numbers who else as Helen can I call you Helen you mentioned well you know God speaks a certain way about really good people and maybe not so elegantly or nicely about who those who are not so special in his eyes so in terms of these numbers and I had the verses here for you can check my own you know math and my own investigation um it's it goes like this actually you know what he he actually goes into detail about this I'm wondering if I should wait you know I'll tell you now and we get to it you'll already be in the know so so it's like this I'm just looking for my notes over here I know he's going to talk about it but anyway so it's like this there are C certain people you know what I'm going to wait cuz he's going to go into detail about it and I don't want to ruin it okay y there are some that say that Abraham did not live the entire life that was originally allotted to him right God maybe in his mind whatever we don't know but God allotted to him 180 years and Aram died at 175 years and how do we know this so he starts by saying there was missing from his life five years so he wouldn't see his great grandchild go out in a in an evil way um first of all his own son abah's own son yit you know how long he lived till 180 so usually and the way it had been up until this time people were living a long time I mean Abraham lived 930 years you know uh Noah lived way over 600 so on and on people were living shorter and shorter amounts but not that the Next Generation lived longer than you yet in this case we can see clearly y died 180 Abraham did died 175 they could have died you know at least 180 both so this is one of the hints from kazal we already know from kazal they tell us that he this story but you can see it in the math itself that gak lived five years longer than his own father the that's why it says now we're going back to the reason that it says a that Abraham lived lived like a really full life that he actually lived these these these lives cu the years that he did live he was alive M which infers that there were other years or other days that may maybe don't fit in this category which he wouldn't have lived that would have been fitting for him in a very natural away but we'll say Hashem took him out early so that he would not witness his own grandchild going off the dark that would be very painful for Abraham so let me just read those words again sh that would have been natural for him to have lived but he did not live in them why God cut his life short by those five years as we have mentioned all right here we're going to get into that point that I mentioned earlier about the years from what we already mentioned oh please thank you that the higher number missar is sh sh the 100 to 20 it uses the language Shana you would translate as 100 year singular fine and what thank you and when it came to the smaller number or smaller numbers in in this case it's number seven what word is used shim right it's counterintuitive so why why is that why is it and and and remember we're going to talk about the order as well you started off with 100 then you started then 20 and then at the end is seven and that's plural because righteous people people who live their lives as best as they could for a majority of their life even though their whole life was very full and complete nevertheless nevertheless you know what happens those later years they acquire much wisdom right I think they have an expression about you know the kids in college and you know these guys when you're young you're very liberal but as you grow up you get to become a little bit more conservative let's say wise okay I hope that wasn't too political why why do they become more complete in their later later years they're as they're getting closer to the Gates of death right and they're closer to the gates of death than they were in their earlier years ah see now he brings two sides to the story he brings this from that from the aspect that the people who are already quite wise they're studying to their whole life when they get older God gives them extra wisdom so I brought down in that gamor well this not all of it is from the gor some of it's from outside the gor the word zaken zaken means an old person so what does it mean when it's like an acronym almost you say Zak it's because he was K he acquired wisdom the old person has through their life if you get ever get on a bus I'm not sure if if it's only the front seat there may be other seats throughout the bus it says in Hebrew you must stand up for an old person and that's the Hala in the Torah for someone who's over 70 someone who has gray hair you must stand up for them even if they're not in your opinion wise they may not be sitting and studying Torah all day they might not be a professor in University you're still obligated to stand up for an older person uh the other thing that the the Mahal explains that what happens in old age we don't know cuz we're all young but we're getting there some of us that the body begins to weaken and it's almost like as if you're talking about your body and your soul have a certain amount of energy and the the weaker your body gets the more let's say clear or you know your your soul your your spiritual self kind of is not just Awakening but can express itself more because you don't have the physical body body that's holding it down through maybe whether's urges I mean we all have needs I mean when you get older also you have some physical needs and he's going to explain what I just said in the opposite direction but I like this pad very much H the gamor basically says that hedonistic people the older they get their minds soften whereas Torah Scholars the older they get their minds sharpen okay and that's I said I mentioned that's brought down in the in Kim that would be mishna 3 I'm sorry chapter 3 mishna 6 and then there's another aspect that as time goes on they're constantly moving forward and coming closer towards the Eternal Light Al because a little bit of a Twist therefore all of those earlier years are considered as if they're one year in value or in relationship to the later years right I mean I can imagine I don't know I'm just throwing this out like if someone was working their whole life and they never really got to enjoy their pension or their grandchildren their own children they might not even even have gotten a chance to enjoy but somehow when it comes to a pensioner it's a whole new life just opened up so maybe here too but we're talking about spiritual matters in the earlier years maybe you were not really involved in spiritual things so that was like lots of hardships but come and where it's like a lot I'm sorry it's like you know when you have you put all together it was like nothing but what's really coming up that's valuable so the valuable thing you have lots of so that's why the later years are plural because there's a lot going on in your life as opposed to what was happening earlier so just continue the sentence because it's a very long sentence so too since there's so much acquisition of completion that's going on in the later years that's why it's plural as if those seven years were years a lot compared to the 100 or the 20 which was compared to one like you know to push to the side in value then he he comes back to this idea that we're talking about yes uh I wanted to focus on that but it's talking about all the AOS well remember Helen mentioned God speaks differently about the people that he really cherishes so he says and this language that we just said of the higher numbers going down to the lower numbers and remember the high numbers are singular and the lower numbers are plural but it's still the same um order he says you find also by Abraham and by Yak so he mentions where Abraham we saw it's 257 by Yak it's 3528 and also by Ishmael you can find in 2517 remember we're saying he did Tru at the end of his life so if he did TR it towards the end of his life that means the end was much more valuable than the beginning just like any wise person so he got wise at the end he just he wasn't just a wise guy all his life and he says the actual example of using ishma is the best example out of everything he just gave because we know that he the TRU at the end of his days so I did a little investigation I'll go through those numbers with you so on the positive side the good side meaning the side that they did they were wise they did truth atend their end at the end of their lives I have a list I can tell you the numbers you know what verses so then I have on the other side the list of people who are not in that order and it's pretty consistent so you have on the on the on the side that we're talking about Sara the numbers are high in the beginning and they go down so that's Abraham everything's in bra braet in Genesis it's Adam in verse 55 Noah chapter 9 verse 29 Sarah in our verse here Abraham we already mentioned Ishmael we already mentioned yit and ysep I only did until you know Genesis but here you have until ysep and that's on the the side of like SAR then you have other people who live who recorded in the Torah and their numbers are flipped they start with the small numbers and go up and who do you have it's most of these are all in chapter 5 because Seth en Kenan and and then finally you have in chapter 11: 32 ter Abraham's father all in the opposite direction okay very interesting so Ishmael is listed with all those righteous people okay so we're going to continue now he's going to focus a little bit more on is as we just okay I'm sorry now he's actually going to flip it he's going to flip it and we're going to talk about the opposite meaning in the old age it's not so valuable so let's we don't have to focus on that but we have to know both sides you got to realize I mean I know my wife works with older people sometimes life it can be very difficult not for her but for the person themselves as it says in coel if you look at Ecclesiastes 12 verse1 it says so remember I'll read the whole verse you didn't quote the whole verse so remember your creator in the days of your youth before the days that of evil come as those years arrive when you say I have no pleasure in them so it sounds like it gets harder and harder and those years are opposite of what we just spoke about but as we concluded already the first shot is very consistent with what we have in tanak all right now we're going to talk a little bit oh no I didn't finish sorry that that's why according to this opinion that the latter years are in plural larger uh you know say even though it's seven we say sh the because there's a lot of pain you know you get up in the morning I think this another another joke you know got as we get older there's more and more pains and uh but you know what when you wake up in your pains you know that you're alive so it's not so bad after all but the earlier years were you know the when you were young and you were really vibrant and you were running around the place um so those years are singular because of the the great love you had for your youth okay so that's meaning that's an alternative explanation but as we said the first explanation is really nice okay so now the second verse we're going to talk about the name of heon cured arba so what does the puz say cured arba Ison SAR died let me just open the verse SAR died in kired arba which is Kon in the land of Canan and Abraham came to eulogize Sarah and bewail her so we're going to discuss the next verse for a while okay s in I didn't read the Hebrew to eulogize lar for SAR I don't know if your text has a small cuff yes okay so we're going to discuss that as well now there's other names for this location is a very holy place has any has everybody been to Kon okay we have to make a field trip all right okay let's there are other names we're going to mention them right away so it's brought down in the y in the med it's quoted saying this place has four names the and these are the names es mamre K ARA andon now remember these names we're going to use some parallel teaching and we're going to plug them in some really interesting teachings that I hope you take with you this is the speaking I am going to give a very good reason and understanding about these four names keep in mind this place was very special and designated for burial Alain therefore ncra baramos ah he's just telling us he's really going to get into these four names and what they have to do not only with death but also with life commotion Mr now I ski something I'm going to go he's actually connecting these four names they reflect there are four ways that death can be found okay in other words we're it it don't think of this as being very morbid I know it sounds like we're going to head down into the rabbit's hole and it's going to be morbid but it's really lifechanging you really think about it there's going to be four listings four different types of death the first type of death is the type of death that a man dies for his own sin a man sins if he didn't sin at all could be them might be there's a concept that it's only sin that causes death but in the meantime we're not going to even go there we're going to start off by this do you have a man who dies for his own sin he he could die why as it says in the PK in um bamidbar in numbers 273 these are the daughters of chaad their father died in the desert okay he was one of those not involved with korak and they actually say our father died on his own he had nothing to do with the the um the um group the congregation of K that rebelled he picked up the sticks in the desert and he was to be stoned so he died on his for his own sin so the verse says they said to uh Moses we don't deserve not to have a portion in the land just cuz he's not here and he wasn't such a bad guy like he didn't Rebel he didn't make a major Rebellion like korak he died because of his own sin so there is such a concept right like Boer to if we think that a person can die for his own sin so what are the other three possibilities right any any guesses carrying the sins of the father to the fourth generation okay could be could be I mean we're hoping through violence someone delivering a some kind of mortal blow um we're talking about reasons not how oh just die his own you know live out his full life what are you saying that someone not to their hate but but fulfill lives out their Destiny their whole okay dies of natural causes natural causes yeah is going to be hopefully the third one okay ready this is like a real a real eye opener people die on account of other people's sin it's kind of what Helen was saying the the the gamor over there in chabas 32b mentions that a wife might die on account of her husband's Oaths where children might die on accounts of the Oaths of their parents or the lack of MOT or the or the lack of tittis or be Torah not learning Torah causes hatred within the home in the parents domain robbery uh or delaying or preventing uh or perversion of Judge judgment if the father was a judge or holding back so a child may suffer but here the concept is just understand there is Misa on account of others there is death that could be attributed to other people and we saw and as it said one second just like we saw there and then there's another concept along with that that a righteous person can actually die on account of a generation for example Ron in the same gor shabas 33 bet says theim are punished for the sins of their generation okay okay so that's the second site you have one number one for your own sins number two on account of others people's sins third this is more like what B was talking about the the natural causes but they're they're righteous they're righteous from on account of right from the aspect this death is is a very natural death and there's just a separation for the from the four elements it's time for the soul to go back to its maker and the body which is made of the four elements go back to the Earth but there's a separation of the soul from the body and that's we'll call that natural he but that mean know the person is not a sinner and he's not dying on account of anybody else's sin just natural death he says something fantastic he says that anything that is combined it's eventual end will be to separate that's like anything that comes together is eventually going to separate the fourth category is it sounds also moreid but it's not it's called the kiss and we'll call it the kiss of death but obviously cuz we're talking about me that comes through a kiss this is a kind of death for those those who are totally righteous through and they get it through this kiss in other words it's just like pulling a hair out of a glass of milk it's that simple a kiss but what's unique about a kiss two people come together and the lips touch so now we get to the first hint of what we're going to start matching up these four names so he says when you have the two people coming together for a kiss here in our case Hashem and the and the the person passing on through the kiss means well we know that it's related to the wordon it means to come together in unity to cling to to unite to be bound so this is the the kiss is binding up the V is Cle cleaving to Hashem in the most amazing way and its concept is just like it would go up in his own mind and his own soul that his goal was to cling to really cleave a o through his most spiritual active intellect so once he goes up he doesn't come down because what remains is his soul will be connected up there we're talking about somebody must have gotten to the point in a in the deepest meditation deepest clinging to Hashem with his soul and it goes up and it's it's just with God and it doesn't want to leave it's having an intimate um moment that just will not it'll just last forever and therefore what happens is the soul does not return okay now we have the four different types of death types meaning categories someone dies on their own someone dies on account of others someone dies will say of natural causes but that means they're not a sinner and the fourth category is so lofty we'll call it the kiss so he says and parallel to these four types of death are these four names that they're going after they're following in the the concept of the four types of death so what's mam any what does mam mean to you if you hear that word we're going to say that's that's going to be parallel to the person who dies for his own sin why what does m mean M it's the verse in Deuteronomy 96 97 sorry M the part of the verse says you've been Rebels the word is like a a Zak mamre someone who sits on the Sanhedrin someone who sits on the Baston he's in the minority and he follows his own opinion that's not as drastic but what he ends up doing he starts teaching he starts preaching he starts getting people to follow him he's outright going against the court that is a called Zak mamre and he is to be eliminated from the midst so the word m means Rebel so when someone sins he's going to die because his own sin cuz he's a sinner he's a he's rebelling against Hashem so he's in the category of a m m and he says M as I mentioned earlier there's a concept of this rebellious Elder okay now this is parallel to where someone dies on account of someone else okay a death occurred because of someone else's sinu the word shim is here is bed the person is missing someone else someone else dies on account of him that when someone is K when someone is uh burying their own children they're called bered just like it says in verse 27 verse CH 27: 45 um Rachel sorry Rebecca Rifka is having a little conversation a small conversation with Yakov and she is sending him off to you know the North she says why should I bered of both of you in one day okay this is what Rebecca tells yakob as he was fleeing from Asam it's this this guy he's one particular guy sins he's a sin right there's a sin involved and he's very bitter and what is he what remains he remains bereaved and alone because of this sin that someone else had died someone dies on account of his sin that's why the place is also called is regarding this bement which someone has cut off in the world on account of this sin okay what's the other name kir ARA now we're at the third name kir Ara we talked about the natural death is releasing the soul from the four elements the body makes up you know whatever they are what are they Earth Wind and Fire and Water okay you we got four that's what the body's made up of a lot of wind some people have more wind than others okay so there you have the four elements so a man is a small the word Katan a small village a small town that's referring to his body there's a verse that talks about that many inhabitants okay that but the ear Katan is referring to the body like a small world a small village now we're Aton okay Kon because of the this ultimate unification I like that unification with Hashem that you just are not going to let go and therefore the the Nish does not return to the body finish a kiss of death so the sins of others just can we go over that is that like like for instance murder when someone is murdered what does that meaning it could be look there's a gor goes through it right there could be an accidental murder could be a real murder it could be the person's deserving of murder it could be the person is aik and is not deserving of murder he's dying on someone else's account I'm thinking of terrorism right now so where is that he said I think when he says about dying for others he does mention two things one is let me just go back where he says it when he talked about dying for others you're not dying for this sins of others you he says two things it could be one particular person who's let's say a close family member as that's the gamor usually gives over there but also it says a person could die and absorb what's really supposed to happen to everyone else yeah onto him so that's we don't know we we cannot judge we don't know God knows this person was a sadic or he was really deserving our eyes are shielded we cannot judge only God judges so we see this person oh he died in a car crash and his head got cut off so we could say oh well you know the gor gives example this guy was guilty of something where he should have gotten beheaded but there weren't any Witnesses so God took care of it right that could be but who are we to judge or he was a sadic who absorbed the sin of the generation so we should never make that judgment unless we're prophets and God revealed to us which is not usually not the case so does he ever get the reward in another lifetime the P The sadic Who absorbed the the sin absolutely even more so even more so even more so I I okay now we're going to talk about what does our verse say read our verse Sarah right Sarah died in Kirara which is Kon we just listed four names but in our verse where she died two names are listed which two names kir arba which we said is related to the Natural death the the the soul leaves behind sheds the um body and Theon is let's say that one is let's say passive and one's a little bit more active in running toward words and clinging to Hashem and those are the two names of the city in which he died but we're going to use them as adjectives to describe her death so the death of this righteous woman Sarah our mother was not from the aspect of the first two which we mentioned which relate to sin on some level whether it was the sin of the person or the sin of someone else no nothing about her death involved sin rather her death resulted as from the other two types of death which is without sin and a running forth that's why it says with that's why she died in a place called AR which is beautiful and the verse does not mention anything but these two names why because her death was a result of those two aspects through the shedding of the Earthly or physical four elements and through this kiss I'm again Kiss of Death sounds really bad so get the the kiss that really unified her with Hashem as we have mentioned okay what time is it we I'd like to go on because there's some really good stuff here okay so then it says Abraham came to this is the same verse this just the end of that verse that Abraham had come to Lis came to eulogize her does doesn't say her it says her name he came to eulogize for Sarah and to cry for her now we already so what's the first thing that It's shouting at it's screaming it's saying something is really awkward in this verse and what is it like we had in the previous we saw after we learned it we saw okay I can see that now right everyone sees what we talked about before we're going to do the same thing with this verse as soon as we point it out you're going to say ah I I can't believe I missed that so the word Sara is hickes B it shouldn't right shouldn't have said that he came to eulogize and cry for her for Sarah it doesn't it says he came to eulogize for Sarah and cry so he says it should have put why does sar in the middle there why is it break why is there a break here between the two actions that Abraham is doing actually not only that everything is extra so not only is it in the wrong not only is it like her name is in the middle we don't even we don't even need her name why could have just said to eulogize her with like the the live to eulogize and to cry understood her in in the word her name is not even necessary first of all if you read right from the first the the two verses her name already appears three times even without this sar's lifetime was 100 years 20 years 7 years the life was Sarah's life Sarah died so that's already the third time so why at the end of the verse that he came to H eulogize and cry for her we were we would already know so the the word Sor here is like really like extra so not only is it like sticking in between these two ad you know these two actions but you don't even need it at all so why is it there not only that wherever you find in the Torah what always happens you always have crying for I'm sorry you always have crying before the eulogy right you have even in our own morning period it's 7-Day morning period that's for the eulogies but it's you get over the crying in the first few days the the crying is for the the most intense part of feeling the loss and it slowly um dissipates so here he says every place all over the Torah you always find First The Cry then the eulogy but in our verse what comes first the eulogy and then the crying he says but here it's a switch in the concept cut that deals with the laws of mourning and we know that the first three days are for crying that's the human response the immediate you know pain is felt and as time goes on it's not forgotten about but eventually after a year most of the pain has been released and forgotten so he says veneer it seems whenever we're dealing with someone who dies that you're always going as time goes on I think they say time heals all wounds okay but as time goes on the pain is less that's what he says the the morning period goes and continuously diminishes you're talking about first intense three days then you have this the whole first seven days then you have a 30-day period and the prohibitions or the types the the customs in morning um become alleviated they become easier become lighter until the 11th or 12th month dependent apparent or not you become a pro then you be okay ready for the next okay because through the increase of days meaning as time goes on everything is forgotten therefore however however for this particular righteous woman everything was the opposite sh that every day that passed by Abraham felt the lack more and more every day that he was not with his wife she she was buried in the ground it just pained him that's love right from the aspect of the lack of her Torah and her great kind acts and all the mitzvas she did they were lost to that generation Al that's why our verse switches and puts the H first the hesit first the eulogy and then the Beck because for him the order was from I'm not going to say light to harsher but that's the concept that every day that went on he just felt the lack the amount of love and gratitude and connection he had to her just grew on him as the days went on furthermore kazal saying hedin that anyone whose first wife dies it's as if the temple the actual Temple has been had been destroyed in his lifetime therefore he came first to eulogize SAR on her account but he had not yet he wasn't crying for her he knew she went to a great place she went to heaven to a very dear Priceless and honorable place that she went to a great place much better than this dark um foggy Earth and then he started crying on the account as we said it was kilu the Bas mikdash was destroyed then he really felt the Bas mikdash was destroyed in his own lifetime says when the Bas of M was destroyed the Angels themselves went into wailing and crying so too here as well K there's a p in in yahu Jeremiah 13:17 if you want to write that down so just part of the PK says my eye will drop with tears but I wrote the whole verse here and if you do not heed this my soul will cry in its utmost Chambers we're talking about Hashem we talk about hasem talking about the Mal angels as well talking about the gor explains Mal Angels were also crying because of your hotess and if tears will flow freely my eye will drip tears for the flock of Hashem will have been captured that's referring to the Exile obviously we're talking about the destruction of basa mikdash and everything that follows is a very painful very painful for Hashem so we're talking about the loss of a wife the first wife is extremely painful for the man it's as if the the Bas mikdash was destroyed Al Lara that's why there's a break by putting the word SAR there right we said to eulogize for SAR and to cry because that crying was as if he imagined and you know lived through it as if the B mikdash was destroyed in his life ready for the small cuff remember what is the B mos in the MOs it says that it was 100 high is that's why the cuff it's one letter that we say is 20 but if you spell it out it's cuf p cuf p is 20 and 80 so cuf p is really the cuff is and it's not just a regular it's CU Katan it's small even though comes to the gatria of 100 it's Roar is coming to say I have to read this that diminished it became small that 100 and he became very small through his destruction so there's a small cuff representing this concept of the wife who passes on to the man it's as if his own not his own the temple was destroyed any questions last sentence ah okay zakar remember this is the clear so he likes to end off this idea of this is a very nice vort this is a really nice explanation here he says this was a good hint a nice precious hint okay any other questions all right have a good Shas everybody