The Omer Part 3 - Essential Principles of Awakening from Below with Rabbi Aaron Dovid Poston

[Music] warm welcome home to tara at the ibn abate midrash we are going to continue this series on the omir i know we usually deal with the parashat according to the clear car however we are still dealing with the holy clear car through the overloads of frying it's another safer that he wrote on the hageem and the modem and he has a nine page essay and so far we're now on page i don't know i think four and five something like that uh of this nine page so this is part three part three and i encourage you i'll put in the description box below in the youtube description box parts one and two i encourage you to go back and check it out so we're on couf iron zion it's 177 and we will begin i just want you to remember if you could remember otherwise you have to go back there was a madrish in the very beginning on the first page where it spoke about the different reasons it was a mock locus said one thing where bishop and said another about which directions or why actually everyone agreed you go in the four directions with the omir offering similar to what we do on pesk on shavu on sukkus with the armata meaning the lulav and the s rug we go in the old all four directions and we go up and down they say the same thing but they had different reasons why okay so we we will be referring to ruby shimon and any time review and today is his yard site his lula and according to many he was also born on the same day so it's actually his birthday as well and um here we go let's start remember this is part three so it's a continuation although these are new ideas the first idea is a little bit of a hint to what we spoke about before ah however zoo this counting remember we're counting every day until not including the day of the revelation we find three included in this counting including in the ideas we find three very important and honorable reasons today we're only going to deal with really the first maybe the first maybe the second but not yet the third so he begins by saying kevar humuvur that the 50 days that we count are parallel to the 50 years that a man really lives that a human being really lives in this world because the first 20 i don't mean they don't count but they're not they're not part of the bone and they're just you know it's time to grow and to find yourself and you're not really a full-fledged community member and responsible at least in heaven until you're the age of 20. so from 20 to 70 because that's the average person's life and if they're strong 80 and whatnot as we saw in king david in psalms 10 this is a reason we diminish right during the omer the truth is we do diminish what did king solomon say in cohes that would be ecclesiastes and chapter 2 verse 2. you'll sign that see that 48 on the sword the sourshi page 12. of laughter i said it is mingled and concerning joy what does this accomplish what does it do what does joy accomplish now what he's really referring to is joy in this world the real joy the ultimate joy is in the world to come remember many of our teachings you can tap into this world to come in this world through torah and mitzvos through cleveland to hashem okay but he says this this is what king solomon had said and he was pretty smart inaudib the only way to really truly find sun in this world is through the commands of hashem who the asharin the people who are walking the straight path those people are miss they are truly happy therefore here we go there is a reason to be a little bit more joyous when on the 33rd day of the armor which happens to be right now today as we're standing here remix ledova now this is a very interesting idea it hints to the idea if you go to psalms 119 verse 18 it says this is king david asking that his eyes should be revealed it should be revealed it should be uncovered he says uncover my eyes and i shall look at hidden things from your torah galenais so the word gao to uncover is believe it's not just the gematria it's the actual letters of logbone or log islamid uncover to reveal is the very day that we're in the midst of that's revealed this is the day of revelation here we go so echad i'm sorry 33 follows 32 what is so significant significant about 32 so uh obviously it follows 32 but 32 in hebrew is laid what slave the hearts it's the heart okay it's not just the heart we're going to see it's the seal of hashem and it's the seal of the torah itself so obviously 33 follows that hashem had not revealed to us whatever this heart is he revealed to us the heart and the eyes to see the heart to know and the eyes to see only at this day called lamin gimmel right after lamibat follows and therefore you have this awesome day of revelation keep in mind when anybody looks at a safer torah everybody knows the very first hebrew letter is a bet a bet in bray sheet in the beginning so the bed is the first letter of the entire torah and the last letter of the entire torah you have to roll it all the way to the end and the last right in the eyes of all of israel and they call you israel israel ends with allah so the safer torah ends with the lament so here he says that the this idea after it's it hints to the torah the fact that lamin bet i'm sorry llama gimbal hints to mohammed bet sorry llama bet itself hints to the torah that begins and ends right as we just said with allah amid bet but you have to say one second isn't lambda bet lathe spelled laminbet but if we take the first letter the last letter you're starting with bet and then lamin it's backwards but we all know the torah is actually a scrawl and when we finish the turbo which we never do we never finish the tara we roll it back to the beginning right so the beth lamin now it's it is backwards so he says if you actually look it's reversed right the first letter you're looking at is a bet the last letter you're looking at is how do you spell lev it's reversed well guess what it's like a hotel a hotem is a stamp have you ever looked at the stamp not what's printed on the page what not what is um imprinted on the page but what the stamp itself looks like turn it over it's in reverse order it's backwards it's just like on the front of an ambulance if you ever notice it's spelled and printed backwards so that someone who's driving in a car can notice it says ambulance in their rear view mirror because that's how the mirror works just like an imprint here so it's like a hotel means a stamp and look in isaiah chapter 8 verse 16. binded this morning hashem says a warning is a certificate of warning it is imprinted it's it's embedded the torah is embedded in my students and the people who learn my torah in my disciples amazing amazing that's the hote that's why it is backwards in the tour itself and we go on uben that's how the world works everyone who knows any kind of a stamp is in reverse order and that's exactly what hashem did he took his own stamp and he reversed it so that it will be imprinted on our hearts in the correct order kamosha amar like it says in michele proverbs 3 verse 3 kindness and truth shall not leave you bind them upon your neck inscribe them upon the tablet of your heart cast vain inscribe them write them so here it is this is also king solomon in proverbs he knows what he's talking about right now continue on this is a little bit i'm not saying confusing but i don't want to mislead anybody when it says like this he brings down a verse and that is in psalms 147 verse 20. this is king david he says he did not do so to any nation they did not know the judgments now we all know that righteous gentiles may learn major parts of the torah in fact they're encouraged to and but in general the the torah is a unique possession inheritance of the jewish people and therefore any non-jew that wants to learn torah really should go to them and try to understand the torah as they received it and not make up any foreign religion a man-made religion but here listen to the word he did not do so and to any nation this verse is one of the sources that we have that pagans are not allowed to learn the torah and only righteous gentiles may learn because they are i'm saying indoctrinate indoctrinated with the truth so but this is talking about the right listen to the hebrew law came the call he only did this to the jewish people whereas the um bao is the same letters as late but it's backwards they did not know they did not know and they're not supposed to know but okay these are talking about the the the pagans okay let's go on because the bow here is the opposite of of um lathe in order that like we said lathe is backwards so that it's like but when it comes down on you it's proper it comes out let's go to the next paragraph remember we talked about the days of our lives in this world are few and not so great so right so many misses that come throughout the calendar year that we only get to do once in a while we make a special bracket of the kimono we're so grateful that hashem helped us reach this point to be able to make a bracha special bracha and feel such joy but we're not making this rakha on the sphere at the home air now why not well you could simply say who knows if you're going to finish it right i get that but he brings a different reason down below and you can see it during this so-called pandemic people are so afraid they're going to die you know how can you make how can you make the shakiano in this world i'm what i'm alive how can it be listen every single day is filled with pains and your whole life is dependent on this idea so basically in front of you you don't know the count vainabatua you have no idea maybe today you will die somebody will die and therefore how can you make this bracha of shahianu just because we're counting as we discuss it's about or reflecting the 50 years of our life um however comes that and that's the yom kamala satora that's the day that we received the holy torah in the revelation and we know in deuteronomy chapter 30 verse 20 to love the lord your god to listen to his voice and to cleave to him for that is your life and the length of your days it's the torah itself that gives you that is the torah itself and therefore the torah is what gives you life and that's why you're going to make a shahianu on shibuyas and he says and we also have another passage interestingly enough it is in psalms 133 verse 3 as the dew of hermon which runs down on the mountains of sion for there the lord commanded the blessing life forever this is referring to matan torah the giving of the torah itself and it says kishan it was there that hashem commanded the blessing what does everlasting life it's the torah that gives you everlasting life here in all amazing we're limited if we're healthy and we get 70 and we're very happy and if you're even stronger you get much more but olam has that is life forever is eternal life and that's what you get through the torah as the clear car in that alisa fry continues to say it didn't mean that like gives us excitement in life like that's also true but that's not his point here but it's it's still true what you're saying right it's still true when he he he's saying that as why are we making the bra no on the kabal satora as opposed to the serious holy sphere is all because to the torah itself brings you to omaba there's no question that one should be passionate and enthusiastic and uplifted we're going to talk about these ideas okay there's no question that someone should be full of life there's no question about that but what is so now i think what you're referring to is the very fact that in this all of hazel one can tap into there's no question and i think i discussed that before i'm going to discuss it again you have right shabbos is a taste of allah what you're really feeling or what you're really experiencing is a taste of the world to come you're getting excited and passionate about what about experiencing something that's that's unbelievable yeah we're going to see who's going to talk about this because there's a verse in fact it's at the end of this paragraph hang in there i think you have a good point and let's see what he says the very fact that this world in all of hazel almost means this world it's not eternal yes there's a limit then it's not really a barakah in this world it's coming from within the aspect of the tour itself it's the it's very life itself it's the eight sky in here as we say now this is an interesting idea for those who are familiar with this gemara or this concept you can find this in tinus 8b it says blessing is never to be found within something that is either measured or counted but only something that is hidden from the eye something that is covered from the eye as we know the special proc like a fish the fish is under the water the eye and hara cannot reach that level that you know dimension right anything that's covered by the eye there's a chance for abraham right don't count your pennies exactly right leave room for a bracha okay what do we do when we count the omer the omar again is reflective of our 50 years in this world there's no bracha there's no bracha hadabra bespherizum that we're counting right the sierra against the years of our life and obviously they have a measure they have accounting they have limit and therefore there is no bracha that is to be found there the only real true bracha is found in the eternal world in the world to come and it's covered like like blind it's blind from the eye now this is a very important verse that i think i have to spend a little bit time explaining and that is in isaiah chapter 64 verse 3 of where of no one had ever heard and ever perceived by year no i had ever seen okay a god besides you performed for him who hoped for him i in lo ra asa this idea can look at the rashi about the world to come this idea there's a whole discussion who's greater about shuva or asada gum or someone who's completely righteous and never sin about you was someone who who wasn't perfect in this right or made some mistakes and and repented and changed his life who's greater and there's all kinds of discussions it's a very long tsugiya i don't want to get into it but the bottom line is the pro the radio explains all the beautiful blessings the prophets described are for the lesser level whichever level that is if it is the about true who's a lesser level or it's the righteous completely righteous a high a lower level whoever the lower level is all the blessings all the beautiful things that the prophets describe that's for him or her but the one who's on the greater level it's indescribable whatever you thought was oh my god it's amazing about this world to come just wait till you go to the right that's only for the lower level people wait if you're on a higher level wait till you get to the world to come because the prophets could not even describe the grand or the glory or whatever pos because no i had ever seen that okay so i hope that's clear now again there's no question i mentioned there's 26 ways that you can get the crumbs the um we say the karen the real reward is in the next world but there are payroll there are fruits there are you know some small tangible aspects not the principles in world cup but there's small karen is the principal that's in the world to come oh caring the payroll i don't like to call them crumbs but that's what they're like in comparison that's what they're like in comparison to the carrot right these are the little pieces that you can taste and nourish like you just ate an apple it's the fruit it's gone you ate the apples going but the carrots forever okay the broth but you get pieces of the broccoli here well you make the broccoli i'm not referring to making a broccoli i'm talking about the pleasure you get from eating the apple is nothing compared to the to the karen flower the karen is that is what he's talking about that you cannot describe okay but you're right there are certain aspects of the payrolls that you could they're 26. i'll give you one example the simple you have from doing a mitzvah allows you to receive certain benefits now in this world the money and the effort you spend on a mitzvah comes back to you in this world in small little crumbs you follow what i'm saying okay like we say the halifa the walking to shore yeah that also gives you payrolls in this world but that's not the goal the goal is knowing just knowing that it's going to happen the karen in the world for the next one doing the best you can now in this world that's it planting scenes for the next one so that's how that paragraph ends beautiful right the zes [Music] royce if you go back to the first page the very first year we discussed the pasita i think it was you have this um madrish basically and i'll just read it to you really quickly that the omer is a measurement of barley that you the cohen in the base of mikdash is going to wave he's going to wave in all four directions and then he's going to wave it up and down okay so ribbit hammer says it's in order to levata rujos royce just to get rid of bad we discussed it i won't describe it in a metaphorical sense let's describe it in a physical sense to get rid of bad weather bad winds ruby shimon he's the one who says that you're acknowledging that the world belongs to god because all of the directions belong to him not just in those directions but what's above and what's below and that's the that's the yeah so here we go regarding that statement where the omer comes to lovato ruach's rose to get rid of those bad winds what winds are we talking about high new now we're going to get into the metaphysical idea now that would mean like winds of confusion which come to somebody who's not so righteous okay and there are four of them and it's in the middle so we're talking about it's a another learning from revision i'll translate this as best i can there were four of these uh impure winds or spirits that the snake placed into eve as is mentioned the measures now what are they i will just translate as insanity in other words what causes people to sin they go for a moment of insanity ruach's noose they're just overcome with desires mainly sexual but not necessarily only i'm gonna call jealousy okay maybe just bad character but the chem dara it's a jealousy and i would think that means rebellion heroes believe it or not this is going to be the answer for life you want success in life all these negative wins or spirits someone who's spiritually awake and mature can get rid of them from his heart can mean limb from his lipo by looking into the counting of the armor just by counting the armor by doing this as we're doing we're learning deeply he uses a term yorid to dig deeply into its purpose um you go up and you go down levato you're actually going to reverse you're going to get rid of these negative do the dude that comes down the reins of the dude that comes down that's negative what is it now this could be very controversial what i'm about to tell you but we did discuss this during the week of learning it's going to sound absolutely heretical mama's heretical i'm going to translate this very carefully what we're doing is we're adding strength through our efforts our personal efforts and our soul to go up all the way to hashem that's how it works we call from the bottom up right there's going to be bottom up and it's going to be top down who's greater us or god how can it be what i'm about to tell you that we can affect hashem obviously he's great there's no question but he allowed it he makes it so that we affect him you want him to rain down good stuff it's up to you what you do down here listen to the words carefully so he begins by saying this idea that by bringing it up all the way to hashem now listen to the verse in cohes remember this is king solomon the smartest man in the world in chapter 3 verse 21 he says like this who knows that the spirit of the children of men is that which ascends on high we are going up and the spirit of the beast is that which descends below but you have to hear it in hebrew we're talking about the ruach bene the spirit of man goes up whereas the ruach behemoth the spirit of the animal instinct within us comes brings us down obviously it's the soul part of us that's trying to rise as we say the flame right the torah is a lamp the the shama is a light it's the it's the flame of this of the uh soul that is constantly trying to reach a higher level it's the soul that wants to go up but it's the animal body part of us that wants to go down okay and based on that wait till you hear this in job i think we're up to that already have to go back to where i was and not yet we'll get to it listen to the words it's the spirit of man it mamish goes up and when what comes down on the soul what comes down upon it from shamayim is the gesh in the davos it's by the deeds that we do and the thoughts that we have go all the way to heaven because that's what that's what the first that's what we just discussed and what comes down on it are is the light the the shining light of dew and generous rain the the aspect of the spirit of the animal that we have within us that will bring down with it uh negative do or negative reigns and i don't have a hard time translating but i hope you understand they will be used in this world and they will cause a cancerous growth they will cause wormwood and and cancer in the ins in in like in a tree in other words these kinds of moisture are not helpful for this world a molecule maybe but the idea of bringing forth and bringing backwards meaning in the the omer offering itself as we said rabbi shimon rabi shimon bar yochai he said it was all to show you who the world belongs to all the directions who's above and who's below nephesh as you can find in chapter in job chapter 12 verse 10 this is the idea of revishing on when we take the omer offering when the code takes the overall offering and he does it in all the directions and we can learn in ourselves when we are involved in the symptom of taking the arm at the meaning right the other meaning in whose hand is the soul of all living and the spirit of all human flesh now the word whose hand hashem nephesh the soul of all life the ruach sarish okay so that is a combination of that paragraph here we go now we're talking about remy shimmer and himself ruby shimmer lockhoff loader took for himself a slightly different understanding now we're going into reason number two remember we started started this idea there were three ideas so we're getting into uh number two shabob and ms varmemtet remember we're how many days are we counting the tauruses count 50 days how many days do we count only 49. so we're counting men tet but it's 49 kodam kabal satara it's true we're counting 49 days before the receiving of the torah and the torah itself is in the dresses the memtet puni like any rabbi that wanted to get any sage that wanted to sit on the sanhedrin had to be able to figure out everything in 49 ways in this direction and 49 ways in that direction he would have to go into the depths the guts of the deepest understanding besides he would have to speak 70 languages and be a perfectly upright citizen but it's based on this verse this verse is in proverbs once again king solomon if you seek it like silver chapter 2 verse 4 in proverbs this is obviously talking about wisdom if you seek it like silver and hunt for it like treasures so you're searching it like now the word [Music] however look at the word memtat cough and it's like the memtech moni means to count but it's plural count twice it's like memtet twice you really want to acquire torah you really want to go deep into the torah besides the fact i'm also giving a share of the 48 ways to wisdom the 48 ways to wisdom the food is really a 49th wave which is review but this is you want to acquire torah you need certain character traits here you're talking about using your brain using your mind in your heart to go deep into the torah 49 ways and then you could acquire the tar as it says if you seek it like silver silver and senna really search out for it in these ways but it's twice 49 times 49 which is going to bring us to another very interesting point hainu mem tet moneem bet paamin communion sadiq as we just said you need to delve into it 49 ways twice which equals 98 49 plus 49 or 49 times two and whatever makes uh whatever works better for you comes out to satisfy 98. by the way i just want to throw this thing because i mentioned it here but if you want to movato the 98 curses in the torah keep the torah we're going to discuss right now in a song of songs again king solomon look at number 60 in the sarshi my beloved is white and red rudy surrounded by myriads 22 000 okay so what does it say my beloved is my beloved the torah is hashem is beloved you know the sages are they go through the torah in 48 sorry 49 times 2 9 98 ways and that's what it means my beloved is white is like clear crystal clear you want the torah to be crystal clear omashi we know that you have to be able to darshan the torah 49 ways pure 49 ways in the opposite direction and you can find that in the midwest there were 50 gates the world was created with 50 gates of beena of understanding the kulam nimsri lamosha do you realize every one of these 50 gates were given to moshe except one okay although there's opinions that he's the only one that got the 50th gate but in terms of what we have in this world we're limited to 49 okay so all 50 gates were given over to moses except for one mitsun memphis from the aspect that these 49 gates of understanding are found within the grasp of man that's what gives us the ability to delve into the torah in the 49 ways and therefore the 50th gate is closed and is not open but hashem himself is open to that okay we're not going to go there let's go on um and in this i can now this is the clear card speaking the holistifying i am able to resolve a big problem what is the major problem we discussed in the beginning in class one class one we discussed the idea that it says in the turret to count 50 days we all know we only count 49 days we discuss this already tonight we're not going to we're not going to make a barakah there is no counting on the 50th day we make shakiado on shabus itself so the word is used we'll see shortly when it says look in let's just start with um let's just start with in leviticus 23 16. it says over there you shall count until the day after the seventh week namely the 50th day so what does it sound like it sounds like you're counting seven uh you're counting 58s but look at rashi right there but not inclusive meaning making 49 days and we also know that the torah tells us to count seven weeks seven weeks is 49 days so which one is it well guess what if we go over to the count of shmita is a seven year cycle and you're supposed to count meaning that the basin actually count for yourself seven sabbatical years okay so in hebrew is suffer when it comes to the sabbatical years it doesn't say lachem when it when we when we talked about the the the the sphyrus is used so here we go the hainu mem let's just read again we saw the verse it says tis peru it also says you have to count says seven weeks the hainu 49 days so which one is it the truth is we are counting 50 days parallel to these 50 gates of beena of understanding however however is used it's not used in the 50 days it's only used in the verse that describes 49. so when it's lachem it's to you you'll need to count 49 because you only get 49 gates of wisdom that's why when it says you shall count legends to you seven weeks that means 49 but when the hamish is used it doesn't say look okay i hope that point is clear what about that 50th day that's at sarah's code that's because it's a holy day to hashem not to you when it comes to shemitah and then you can look in leviticus chapter 25 verse 8 it also says and you shall count for yourself seven sabbatical years okay then which comes out to 49 and these days of the seven sabbatical years shall be the amount of 49 years to you clearly says it and it doesn't say look i'm there either okay so therefore we're coming to a account the very fact that there's accounting and it tells you for you could figure it out 49 is 49 right seven weeks or seven years it's 49 so what is it coming to tell you it's coming to exclude the 50th it's coming to exclude the 50th over there just like over in the jubilee year it's not really counted as the shmita year it's either it's considered a new cycle according to one opinion for it's okay ah so the very fact that it tells you 49 tells you that the 50th is not part of the count that's why by memphis it's not but it's to you not you plural but you singular la fuque to exclude which is holy to hashem it's coming to exclude the 50th year which is holy to hashem well these should call haknows in the torah keep this in mind all the different wisdoms there's different um divisions of wisdom and that are included in the torah of god but this verse that's why this all comes before montaura so what are those aspects of wisdom if you look in number 65 i quote proverbs 9 1 and what we'll talk about and i'll just mention it now wisdom has built this is king solomon once again wisdom has built her house she has hewn seven her seven pillars so wisdom itself is made of seven pillars her pillars are seven so there's different opinions of what these seven branches of wisdom are tavuna the ability to understand and draw conclusions the knowledge of nature like science chemistry and physics the knowledge of the soul the study of psychology the study of biology music metaphysics or philosophy and of course the seventh this is like the six branches of the menorah in the temple you have six branches in your guitar in the middle the torah is the most significant branch so if anybody tells you there's wisdom amongst the nations of course we believe him we believe them but when they say there's torah amongst the nations we are told we do not believe them they have no idea what they're talking about we were there and they were not okay let's begin this paragraph the zulu aside from this material we find seven things that come in the number seven the ukulele and all of them were somehow standing in abbess they were standing in limbo until the great and awesome revelation day on the sixth of sivan some of them are some of their existence some of them have an existence that's somehow hanging in in limbo until the the great awesome day of shibuya and some of them were only revealed from within the torah itself and here are the seven and that's what we're going to discuss right now one seven husmos those seven branches of wisdom coulomb nicola batarsochette all of them are included you know if you want to be able to learn torah you have to know simple math right you have to know biology it's unbelievable you can learn absolutely everything you want to know about this world in the oral torah there's nothing that is missing and if it is it's only missing from us because all you have to do is use the 13 harmonical principles but what's left of them and figure things out but everything is already hinted at discussed in the torah as it says and that's the verse we just read in proverbs nine verse one khotzbah okay the second thing is the shivat yamabre sheet the seven days of the week now i don't think it means the seven days a week what i think it means is the entire creation that was created in those first seven days they are counted within when i say when it says it's talking about the constellations all the orbits everything we know in the known universe kulma you could tell the vote and the entire universe was standing in abbess it was standing i hope i'm using that word right it was standing waiting for somebody to say yes we will accept the torah had nobody stepped forward to take the torah to accept the torah the whole world would have reverted back to absolute nothingness to chaos and void as the first day before the first day okay until this day until the sixth of seman where we stood up and said nasa vanishima we will take the torah and therefore the world had a continued existence as we know there are six days the parallel the sixth uh six thousand years of creation that we're in now in other words the first two thousand years are called the years of tovo before the torah was given the second two thousand years are called the years of torah and the last two thousand years called the two thousand years of mashiach but all that retroactively wouldn't even have existed had nobody stood up at the time of accepting the time so here's the gemara schneider theme there's a verse in jeremiah 33 25. it says over there so though so said the lord if not for my covenant if not my covenant with the day and the night god commanded he put he made a covenant with day and night meaning with the sun and the moon the stars everything that the statutes of earth in heaven i did not place in other words the whole world would revert back to absolute chaos and nothingness if someone had not entered the covenant and you can see rashi over there um maybe i'll just read it for you if it is possible that the covenant that i form with day and night to be in their time should be abolished and if it is possible that the statutes of heaven and earth come by all of nature to be abolished as though i had not placed them also the seed of jacob doesn't quote the whole measures here but our sages however expanded it expounded it in regard to the covenant of the torah of sir and circumcision to derive from here that because of them heaven earth was created but this okay so basically nothing would exist if somebody did not step forward to accept the torah and the ulsa frame goes on in kane everything i said is true code those ideas of counting seven thousand years would not even exist before it's in other words retroactively once the torah was accepted then you have this system of the six thousand years otherwise it would revert it back to uh but once that took place on the sixth of sivan as for seven seven zion zion then the whole idea as we're approaching mountain toro we are counting seven weeks seven days but not just that all the sevens from the very fact that the torah itself is right with these seven pillars of the moist means of the history of the world the whole history of the world we have we're in year five seven right we're only uh like less than 250 years away from the year 6000 so there's a history there's there's a timeline there's a history of the world all that only exists because of us accepting the term the third of the seven ideas are there seven we'll call them planetary orbits kind of the only reason they exist is because of the keeping of the torah with yes and this is really a message to all the non-jews as well but the jews should know that through the keeping of the torah you're able to go above the constellation we go above astrology we're not stuck in fate we have free will and we go above the stars and that's literally what it says we have the ability through the torah to raise above the matrix not to get stuck in the network in the matrix but to rise above to improve to rise above to mama's rise above we're not stuck we're not stuck that's a very important idea see the non-jew has there's a whole question about the level of free will they have okay real talk but obviously if you're a righteous gentile and you tap in wow like abraham to go above and not be stuck into this fate okay number four zion rakim there are seven heavens i remember as a kid i wasn't always religious we used to play spin the bottle and seven heavens so anyway whatever they are i know there's a seven up there's a drink called seven up yeah sparkly sprinkle of water anyway with a little bit of lime in it there's no real lime in it but anyway there are seven heavens shimmits actually whatever these seven heavens are we're not going to talk about that now we don't much time but these are all dependent on the tour itself what about the earth it says that it says zion acclimated means climates now i would like to translate this as continents because the continents are spread throughout the different climates but it could mean just climates there are tropical uh um dry climates moist climates polar climates highlands mountains deserts there's all kinds of climates and that could be what it means that the earth itself has or the truth is there are seven continents there's seven seas the number seven is an amazing idea so i don't know exactly where he's leading to but number six is zion a syrian law adam the seven tens meaning the 70 years that are allotted to man for his life are all dependent on the torah truth be told as it says in deuteronomy chapter 30 verse 20 to love the lord your god to listen to his voice and to cleave him for that is your life and the length of your days right it's kind the tour itself is your life and the length of your days is dependent on the torah because that's what the verses there are talking about hemazine divine chicago those seven things we just mentioned oh no sorry the seventh thing refers to the seven items that were created before the world was created what are they they are torah chula got aidan gehennam the kise akavo the throne of glory the temple itself and remember even you shalom is plural because there's a temple in heaven okay it's talking about the other temple not the physical temple in this world and the name of the messiah the name of the messiah okay so those are the seven things that were created before the world col has all these sevens are you totally they were all hanging they were all in abbas until the giving of the torah zai should be yo teilu and these seven things are but sea roof they're all combined to each other in a certain way that there's mem tests that the 49 gates of bina of understanding they were given over to us certainly they are all inclusive principles they all reflect those even though we do we discuss the idea of seven i'm sorry of six directions there's always a seventh direction that's inwards in other words when i go out and then in there's always that seventh direction when i go to the right i go in when i go backwards i come back to that that center point that center point is the seventh point up and down down and up back to the center point right okay so he's discussing this idea that um i'm a rebbe shimon moloka navy whenever sherman said move outward and bring it back in to le misha oil shallow malu murray michelle yoni in the top that's what he's referring to the whole world belongs to hashem and everything is dependent on the torah okay here is our last paragraph yesh owed my mar there's another statement in our original idea malo murray we're talking about going up and going down this is going to be very kabbalistic so nistar this is what is sowed in this star right this is one of the deepest secrets fundamental secrets le me shia vino who someone who's able to understand this idea that the shetha elokai that the godly influence and providence even though in the temple let's say that the fire descended from heaven and i'll just think of other ideas we'll talk about them miko makon mitzvah lahavi minh hadiot a cohen still had to go up onto the altar into the maraca that's interesting into onto the uh the wood that was laying there he had to strike a match he had to light it from below and once he did so fire descended from heaven remember we discussed this idea who's greater as if it was a trick question us or god how do we affect god how do we make god great how do we make his shepherd come down yes symbiotic relationship but it starts from below it starts from below and that's the most important point here that even though the the fire descended from heaven nevertheless a human being had to light it this is the secret of receiving divine providence and remember we're going out and we're going to see all these fires we're going to light all these fires tonight this is the secret this is the fundamental of being able to receive shepherd that it begins below it begins below most of it's unbelievable it sounds heretical it actually adds power to hashem himself above bigboora meaning that the one on high it's giving him power akak and only afterwards the shepherd descends from above to below and that's what we mean when it says tell him right that the tana and it was when you take the omar offering you raise it up and you re and you bring it down that is to get rid of the bad reigns or the bad do to mala what was the first thing the first thing is to bring it up even he said you bring it up and afterwards you bring it down now when yaakov had his most famous dream of the the ladder and there were angels what were they doing were the angels coming down you would imagine the angels come down and then they go up no read the verse in genesis chapter 28 verse 12. it says and he dreamed and behold the ladder set upon the ground and its top reached the heaven and behold angels were ascending and descending in hebrew oil your demo first they were going up these angels remember what angels are not all of them but most of the angels we create through our actions we have to be cognizant we create spiritual energies through our thoughts and actions and that is what is going up this ladder and coming down the ladder and let's read on again this is the most important statement how great is the power of the righteous that they are adding hashem doesn't hashem doesn't lack anything so what does it mean you're adding this is the way god created the universe that it would seem like this right he's waiting to see your actions and then he reacts she's he's most your actions of the actions of the righteous add power and they're adding to hashem show above now let's look at numbers chapter 14. um verse 17 now please let the strength of the lord be increased this is even moses's own statement now please let the strength of the lord be increased this is the way of the tsaddikim and it's also written in psalms chapter 60 verse 14. through god we shall gather might be elohim not what does all that mean he says like this remember caviar everything we're describing it's as if right there's some metaphysical reality we need to tap into and to understand otherwise you're right it is heretical koaxi all this power that we're talking about as if we're adding to hashem some kind of power is only coming from the idea that israel is doing the will of the almighty when we do the right thing [Music] it's for this reason and this reason only that the benefit that the providence that the chef the influence the godly influence is coming down and it's fitting to sit on the head of those who the heads of those who are full of old god mize this is why we see from our perspective as if it's only our perspective god created everything i just discussed in a way that we perceive it that way so it's so now we understand it's not heretical at all because we're not really adding any god is not lacking anything so it's from this aspect that we see or perceive but from us as if we're adding the power to hashem on a above because but god forbid when we're not doing the will of hashem then look in deuteronomy chapter 32 verse 18. you forgot the mighty rock who bore you you forgot the word the god who delivered you tashi is an aspect of weakness right awakening when god forbid we forget him there's a weakening in this world so to speak obviously there's no weakness of hashem so too there's no extra strengthening of hashem but it's the ability to draw down the power through our actions down here the very fact that the his influence is not coming down to us it's god forbid as if as if there's a weakening of this power above the yada moshi and it's as if right he's not able to save us and we've been in a very long exile and bo hashem we really believe that it's coming to an end right but i want to like all my jewish friends people viewers subscribers right get with the program right we want to bring this dark miserable exile to an end right and we're coming really close but as we know the said the the this birth pangs of the messiah right the turbulent days that come right before the messiah could be very harsh so we have to encourage each other to keep the faith right you can look into the torah and see the most wonderful things know that they're true live it like it's your you know your own breath it's your own life and study the torah a community is so important so for those jews and those non-jews attack yourself attach yourself to rabona attach yourself to the torah through claw israel through classes there are plenty classes there's a lot of teachers amongst the righteous gentiles get with the program as well right and that's what i i wish everybody right today is blog the home air that that we should be able to uncover our eyes and see the see the light see light now we're going to go out and have a bonfire and sing songs to about shimon bar yokai and ruby akiva see you next week i think we're going to continue this we're going to continue we still have a few more parts to go on the omare but i hope this was delightful call tooth all the best [Music] is