Spiritual Insights into G-ds Heavenly Table Influence on the World with Rabbi Aaron Dovid Poston

[Music] everybody welcome home to torah welcome to the eubank midrash a warm warm welcome home to torah we are partial shruma but before we begin i just want to like reiterate what we do here right one of the things we try to do is learn hebrew and anybody who's not learning hebrew i feel it's my fault i should go slower right and pronounce the words better and to encourage you also to say the words number one you can find the hebrew sheets on our webpage down below in the link you will find you have to find it though you have to find the link to the uh to the webpage and then you have to find which book which year according to the title and you'll find the hebrew sheets now my hebrew sheets are really colorful right you don't get the colorful ones okay so you just get the black and white version now i i thank god i have uh some new students to come on all the time they don't actually join us on uh live on the skype which we have a handful of people but i also have english sheets that accompany the hebrew now it's not a direct translation of the entire clia car but what it is it it's the source material that the klee car brings and sometimes it's also my own opinion uh that is to use as a guide when you go through the hebrew sheets if anybody wants the english sheets just send me an email the link is also down below you can find on my on the web page under contacts and you can find uh my what my email from there um the clear car that's who we use we use the clear car look it up on wikipedia or on google click k-l-i your yakar y-a-k-a-r okay he lived 400 years ago he was the talmud of the maharao and he is i i can just relate to his torah and that's why i'd like to share it because i think everybody could we're gonna find is um i should say moosa right real deep metaphysical teachings that should touch our lives should touch our heart right awaken our spirit that's my goal okay and i hope that you'll join me here we go we are dealing with what we call the shoghan in the temple area right in the tabernacle you had the holy of holies and then you had the the the it's not the hatser but the inner hudson let's say at least in the tabernacle um in the inner it's not we call the holies and the holy of holies so you had several vessels right inside the holy holy had the iron the ark we're not going to deal with that tonight i also want to encourage you to go back inside the description below our links to previous classes where we dealt with these other vessels the tabernacle in general just know this on all of the recent shirim i went and put in all of the links to other classes so you can find them either on the web page or the actual links to them with their titles in the youtube description box okay so you have the iron in the holy of holies what we call the ara and the ark and then in the holies so you had the menorah which was towards the south let's say you had the um the the shoghan which was to the north and then you had like in the middle a little bit in the forward and you had the um the altar the uh the incense altar okay now we're going to deal with the shokhan the shokhan is the table of breads and we're going to deal with on a very metaphysical level with a lot of moosa a lot of moosa a lot of ethical teachings here and perhaps even rebuke for those who need it i know i do so we're in chapter 25 of exodus verse 23 and it says at least that's how it begins the cleo card brings those those words down the rest of the the rest of the verse let me just translate that part you shall make this table from shittim which is translated as some kind of wood acacia wood now i want to mention now the the dimensions are partially whole numbers partially whole numbers and partially what we'll call fractions not whole numbers and so you see right here there's its length in its width are whole numbers one is two qubits we'll call it amos and one cubit is its width whereas the height is a cubit and a half and the reason i'm mentioning this specifically i want to go through this slowly when it comes to the ourone they're all partial numbers i should say fractional numbers meaning not whole numbers where when it comes to the mizbeach they're all whole numbers if you look through it we're not going to we're just focusing on the shokhan but you should know and this is going to come up for a very important reason as rabbi bridowitz mentioned the clear car in his tuesday night class and he mentioned this shot so let's begin his kimu rove hamma for shim laymore most of the commentators agree by saying that this table is parallel there's parallels to many things this one is parallel to the shogun is parallel to the the um the crown of kingship now i just want to mention and i think i have it here in number three on the english english source sheet it's really not exactly what i want to say but it is it's related so you have what we call the are the right that there's three crowns on the three vessels that i mentioned the menorah is not included so the holy ark has a crown the golden crown and that's parallel to the crown of torah in perculvo it's 6 6 which i'm doing a whole series we're near to the very end of the 48 ways the torah is acquired through 48 ways for the equalities now there's also a crown on the shokhan and that is going to represent mahut mahrud's kingship or sovereignty okay um the priest okay so um sovereignty that's kingship is acquired through 30 30 virtues and then you have the the mizbayach is connected to the priesthood the kahuna and there are 24 virtues really the truth is there's 24 gifts that are given different types of parts of the animal different types of true moat and monstrous are given to the koenig okay so i want you to look at perkins 6 6. torah is greater than the priesthood or sovereignty meaning malhot for sovereignty malcolm is acquired with 30 virtues priesthood with 24 whereas the torah is acquired through 48 qualities okay now something else i wanted to mention and we might as well see it now the clear car earlier on in chat in our chapter 25 verse 10 and this is what the this is what rabbi bridowitz mentioned that the various measurements some are whole numbers some are infractions and the idea i'm going to just tell you the theme the main theme of the shokhan the table that we're dealing with is to break your desires you have to figure a way to curb your not your enthusiasm but curb your vote okay now the fact that it has fractional numbers and whole numbers is going to be part of the equation we're going to be dealing with just to know we've dealt with this idea before that when you need like someone has physical desires and they want to get over it they have to have a sense of gratitude for everything they have right who's rich and isn't looking for to double his money is someone who is satisfied with what he has he said and in order to feel that that's why you feel whole okay you feel whole by looking down at others and not in a negative sense but just looking and say but for the grace of god go i can you imagine if i didn't have that how i would be suffering and so thank god i have what i have okay so you feel whole and you look down at those that have less not look down in the negative sense but i'm saying your your head is turned down to look at those who have less to make yourself physically at least feel some sort of gratitude however when it comes to spiritual perfection one should look up right once you look up and and therefore feel as if you are not whole feel as if you are i don't know if the word is fractionalized feel if you are broken feel if you are split feel as if you are not whole and therefore you should look up you should aspire right have role models and what not when it comes to spirituality that's how and that's why we when we pray we put our eyes down towards the ground the physical and our heart which is the spiritual should be uplifted okay i want to just mention in proverbs chapter 30 verses 8 and 9 king solomon says distance falsehood and a lying word for me give me neither poverty nor wealth right but he wanted wisdom right provided me my lotted bread lest i become sated and deny now what happens in other words don't give me too much of wealth and don't give me too much of poverty if i become so rich i'm going to say where's god who's the lord right you forget about spirituality and if i become impoverished or too impoverished god forbid what might i do i might steal and then i will we might take hold of the name of god meaning of course you end up going to court at some point if you're a thief and god forbid you would end up lying or using the name of the the lord in vain the name of the lord in vain and you don't want to do that okay let's go back into the clear that was part of the preamble part of an introduction he mentioned so far that the table is going to represent it's going to represent what we call ketter malhot the the crown of kingship and it actually is the table that's in the bait mikdash is the shulken of the king is the table of the king and how do we know there's a hint to this now this is a little bit i hope it's not too confusing it says right we just read shohan so if you take the acronym we call the rashe tavos right the shin of shokhan the iron of atsei and the shin of shitim so you have now happens to be those reishi tabos equal shloshi now what does it mean sloshim the number 30 if you add it up the letters however there's there's a little bit of a problem because there's a yud there in other words shin lamid shin mem what equals 670 however you have a good so he says right away the ud is swallowed meaning it's not really pronounced because you have a herik under the second shin and that's the vowel so if you could have shloshim so to speak without the yud but anyway that's his first interpretation you want to equate it to the number 30 as we saw in perkiavo 6 6 that sovereignty kingship is acquired through virtues now on the other hand he says maybe there's another way to get to 30. oh titsarev gam of shavasita you take the love of the first word now you have four words to be quoted so he says you take the valve from there which is six and then you have um the tables so you in gamatra you not only count the value of each letter but you can count the words themselves then you have four and then you add then you add them all together and it comes out to 680 and if it comes out to 680 then it comes out to the word sloshing with the yud rem islam as we mentioned already in perkiavo 6 6 that sovereignty kingship is acquired through 30 virtues now now this is the craziest thing i just feel like how sweet this is this includes all successes or human achievement la sherhano toilo kimba in which hashem will bestow upon us that it's like it's emanating it's coming from the the shokhan itself which will have to explain how that works yo youth now i think it means that when the jews are doing the right thing the khonim are doing the right thing the people are bringing the right corbonus for the right reasons ultimately there's peace between man and god right because we're talking about god's table from god's table comes forth we're called shepherd shepherd is and and is abundance and contentment now i just want to stop here for a second to mention right in in psalms pray for the peace of jerusalem you know that every person on the planet should be praying for the peace of jerusalem if there's peace in jerusalem this is where everything comes down from heaven not far from here a kilometer and a half from here right from jerusalem from the hare by it all the spiritual shepherd and abundance influence comes through here and then it goes and gets disseminated through the rest of the world so if you want peace in the world pray for the peace of jerusalem and it's almost like a selfish thing there's nothing wrong with spirituality to be selfish you pray for the peace of jerusalem knowing that you will get a let's say a piece of the rock right you're going to get a piece of that piece p-i-e-c p-e-a-c right you're going to get a piece of that piece and therefore it's going to have an effect on the whole world okay the the hayotta a mataim arc of morocco now we mentioned that there was a the length and the width were whole numbers the length and the width of the shokhan are whole numbers burut it's interesting the word for broken is chabour right and here we're going to translate as fractions they're whole numbers and they're not broken numbers they're not fractions now there's a very interesting verse in kohelis cohes is ecclesiastes is number six on the source sheet chapter 5 verse 8 and the loftiness of the earth is in everything the yitron erits but kolhu now the loftiness i don't know if that's a good translation but basically you're talking about all the extras all the advantages all the good stuff of the earth is in everything so i think what he's trying to show you when it comes to the horizontal definite the horizontal measurements that's like the earth so to speak let's just go on the colton and all the goodness that you find in this world yes lamb self of the kitzbah irek the rokhav so all of the goodness you find in this world they have a limit they don't go forever in in what in their second dimension in in in the width and the and the length just like it says think about in genesis chapter 13 verse 17 number seven on the sorcery rise walk in the land to its length and to its breath right god commands avraham to stretch out his legs so to speak take a little bit of a stretch go around the the land of israel okay so those same words are used it's lent and its breadth now earlier on there's this idea that this hints to the virtues the character traits of the righteous what should the righteous do come they who the righteous are satisfied with their lot whatever they're allotted they feel satisfaction from not only that they don't feel any personal loss at all they don't feel like they're lacking anything and i just want to clarify that's what i meant in terms of not looking down again not looking down at others like we hear about people who are arrogant do but to actually just see perceive those who have less than you know that it's a reality and be the simple with what you have that you are not as unfortunate okay that you have something no matter how low you are there's somebody who's lower than you in terms of the physical reality okay now if you do this listen to what he says now let's continue all that you are fed all that you consume all the foodstuffs and whatnot that hashem is giving you it's from his table you're being nourished from god's own table now listen to this whether it's a lot or whether it's a little dishland what is the trait of the tsaddiki they feel they have everything even if they have next to nothing they have a quarter in their pocket they don't even have two dollars to rub together they feel they have everything like we see in parshas the ishlach in genesis chapter 3 33 verse 11. it's not nine it's verse 11. look in um i actually have it here in the bottom of number four but i think i quoted again the number actually is number eight on the source sheet where yaakov is giving these gifts to asov asov says yesh li rav i have plenty but yaakov says i have everything there no i'm this class is not about this class tonight is not about these ideas these are famous um not what's the word uh things to compare the words that who is an evil person who's always looking for more he says i have plenty but plenty means it implies he wants more whereas yaakov that saddik says i have everything yeshli cole okay look at rashi on that i have everything all my necessities hey so however spoke heartily i have plenty meaning much more than i need and not only that as we know that somebody would like to have even more right you have a hundred you want two hundred okay so let's continue so in the clear car we just read until it says yesterday call this is a little bit of a new idea alkane therefore as the preamble we just gave you have to realize that when it comes to the um the shokhan so when it came to the length and the breadth they were complete numbers ah however listen to this bamida sakuma akoma what about the height the height is is a fractions it was a one and a half almost one and a half cubits and what does that represent remember yigba libo below yarum that what should somebody do well they shouldn't become so haughty to lift up their hearts or conceited to lift their hearts even further on account of their wealth kia mahashvara bacoma because this idea of the fraction in the measurement of the height is the remnants it hints to what the yellow lever like the word shever is broken fragile and the word same right shiburos that one should have a broken heart i'll call puni at all times or constantly or minimally okay the lo yit khomeim bavor kirav and one should not be boastful on account of his wealth or whatever successes he has accomplished to that point the oh the rem is owed and a further hint to this idea right the very fact that we're being nourished hopefully that sadiq anywhere they're being nourished from god's table can mean several different things number one let's say it means the actual shogun the showbreads but that's limited just to the konin let's say it means all the different carbanos that could be but it doesn't it's not limited to only that as someone mentioned before we even began perhaps the konim were a little bit on the healthy side or on the healthy side right overweight or whatever no but it also means us when we're doing the right thing okay and you're gonna see later what does it mean to do the right thing we all if we are really turned our lives over to hashem so that we are eating from his table so to speak but anyway let's continue when we are being nourished constantly i'm sorry we're being nourished by from god's table lo yamale res in bitno the tavato this is going to be let's say the main theme of the shoghan it's a reminder right the one should not fill their stomachs and and fill their desires but the main idea here is to break your desires to break them yishbor and he shouldn't complete or fulfill his physical desires and his physical wants what is it what does the righteous person do he it's a double negative sadiq only eats this musova nav show is only in order to satisfy his needs and the um we call the motar the luxuries the excess he will like make forbidden to himself or forfeit he'll forfeit it right the idea of uh um like harem okay zen niskar lush and shivera it's so interesting the word shivera we've been discussing as broken right or fractions now we're going to understand the word sphere in a totally different way in a different way it's actually related to bread right when we sit down together we say who wants to i don't know if you guys do but i say hey who wants to break bread who wants to break bread right slice it up break it so the word could be used in that sense listen to this we're going to go to um genesis oh by the way just look at proverbs 13 and number nine a righteous man eats to sate his appetite but the stomach of the wicked shall feel want you understand this is where we're going this is king solomon his wisdom right this is what you're doing as a righteous person you're going to eat minimally or let's say in order to break your tavot so you're not going to go for the luxury now we're getting into this idea that that somehow the word shveer is related to leche so now go to genesis 43 2 and over there so we're talking about yaakov is going to send the the bro the brothers his sons back to egypt and it came to pass this is genesis 43 2 when they finished eating the grain they had brought up from egypt brought up they brought from egypt that their father said to them go back and buy us a little food what does it mean by us it means to provide for us look at the hebrew shivru no me at ochel break for us provide for us buy for us you know in jerusalem there's a store called hamash beer you heard of that store it's like osu like what's osa mean osu means plenty it's a it's a it's a food manufacturer of course they're going to have a name right it's either named after the owner like mr angel for the angel bakery or mr berman or it's going to be a a catchy name plenty well guess what this also means provisions right hamas beer you're going to go and buy your provisions at this store well i'm not promoting the store i don't even think i've been in that store but it's a famous uh uh what do you call it the landmark in jerusalem department store a landmark okay okay there's another verse i want you to see and that's leviticus 26 26. so over there unfortunately this is uh in part of the the curses so god is telling us what's going to happen if we don't do the right thing when i break for you the staff of bread right you would think that's a good thing but and 10 women will bake your bread in one oven and they will bring back your bread by weight and you will eat yet not be satisfied right not being satisfied after eating is uh is not exactly um a positive thing over there okay so look at the hebrew bishoprichem so again when i break here's the word breaking bread right this is actually good advice this is uh unbelievable advice that it's good for a man to do what um to to not overeat basically in a for from the aspect of health now that's just physical health shalom it's the word it's the word stomach by the way right he shouldn't fill his stomach with food casio jose with as much as he possibly can eat just because you can eat it doesn't mean you should eat it because this is damaging to the digestive system or perhaps it's damaging to whatever you're eating and it's going to be harder to digest aloe but what should one do now this is really hard to do i like the idea of leaving over a little bit of vegetables right but here it says that one should only eat two thirds of what's on their plate or none of unless should not even go that way you should only take two-thirds of what you would be you think you would be satisfied with and only eat in other words a little bit more than half right don't eat to your full full capacity uh eat one third less ze you so the cobras adam this is the ultimate principle this is an unbelievable fundamental concept for the total well-being of man's health now that would be let's say in the physical what about the mitzvos hashem hamid side mrs hashem that the best thing for a man is to limit his abilities in um human pleasures when it comes just because it's available doesn't mean you should take part but rather limit yourself lima eight kadeshlo yamashi him in order that it doesn't draw you and then you end up right following those and then you're going to neglect your involvement in torah torah as we know in herkia chapter 6 mission of four you'll see this in number 12 such is the way of torah break bread with salt you shall eat right in hebrew as well as water and small measure shall you drink now it's interesting because here we see the word sar sar right the heights are yeah and your life live a life of deprivation and toil and torah i don't think deprivation means sar as pain it means deprive yourself from the word deprivation just deprive yourself from the luxuries and that pain if you want to call it pain that is uh is very worth worthy it's worthy it's not it's not the kind of pain that you think right to just deprive yourself of certain we're now on uh verse 24. okay so verse 24 you'll see number 13 if you don't have it in front of you uh exodus 25 verse 24 and you shall overlay it with pure gold now this is a very interesting idea because i do want to speak about birker tamazon for a second he mentions the name of the rabbena bachaya that they make a remez from the word zahav zahav everybody who benches knows well they should know the first three blessings are midarita meaning the principle the concept of benching benching means blessing grace after meals is from the torah and that moses let's say scripted wrote the new soch for the first of um so the word the letter zion zahav zahav gold is in the zion is hazan and the hay of zahav is the second prakha so moses created the new sock when the mon fell what to say and larry how did the end off instead of uh beer zahara what do you say i mostly left him how would you say this i'm talking about this larry larry when when the bread when the bread fell from heaven what did they say but anyway moses also developed the first lesson that was the priest so moses created the first the yeshua joshua once they entered the land the blessing on the land and the bonaire shalom there's two parts of it and both king solomon king david wrote the words for that blessing so the i one of the ideas is a segula for wealth when i was in yeshiva they told us whenever you get into issues with parnassa the best sagula is to put extra kevana extra concentration into um birkettamazon and it would be not just like a segula but let's say a tikkun and i think i mentioned here that the yeah number 14. um the bear hatef and i believe the shocking ark says it and the um the mishna brewer says it as well that if you do it with kavanaugh if you do beer zone with kavanagh you're not subject to god's wrath and you merit abundant livelihood throughout your life so anyway that is a a good idea and we also mentioned right that god says right you're gonna forget you become wax and fat you're going to eat and you're going to forget the lord your god right he says it's going to happen it could very easily happen and that's why we have to be extra careful right we eat we're satisfied is to have an utmost amount of gratitude towards hashem for that which he has given us okay let's continue the word zer okay is going to be very interesting so even though the verse says right you shall make for a for it a crown there a golden crown all around okay now the komashi yasmin all that hashem is providing for you from his own table you damn show one should imagine in their heart you are a king you are sitting at god's table that you are being crowned with a crown right there's a verb and a noun you're being crowned with a crown of what of the virtue or the character trait of contentment his top cout having um you know feeling as if you are full and you have enough so too hazal actually say now this is also in perky our vote it is however chapter 6 mishna 5 and you'll find that number 15. it says do not seek greatness for yourself do not lust for honor now more than you study do in other words do your if your actions exceed your studying that's great now this is the part i highlighted do not desire desire not tape of the kings because your table is greater than theirs and your crown is greater than yours than theirs and faithful is your employer to pay you the rewards of your work now look how the clio car expresses it he says this is the hebrew what we just read don't desire the table of them of the of the kings your table is gadom is greater than theirs what do you believe jealous of these kings the kitrach and your own crown is much greater than their crown okay now verse 25 wow we're like really making headway here and you shall make um for it and where do i have that oh you shall make for it some kind of a border la sita lo miss garrett verse 25. now what does that mean what does that mean i just want to look at the ver the you um verse 25 it says like this in the art scroll you shall make for it a molding one hand breath all around and then you're going to make the the golden crown on top of the molding okay now the molding let's just say a miss garrett is a frame a framework these these are my eyes yes what you call the frame it's a mascara that is like a physical frame there's also framework in other words your children in school your children not in school whatever it is your children need a ms garrett they can't just run around hefca right you have to have order organize their day right they're still young they're still growing and of course as you grow older you still need a mas garrett we all need some kind of framework to work through so keeping that in mind the clear car is going to change not change the definition but it means to close off to shut off this is where i mentioned about conquering your desires shi yisco about to avoid that god says make for yourself this miss garrett make this make this enclosure so to speak make this framework remind you and we'll see the reminder in a second the is going to vote and this will protect you by shutting out your desires is going to protect you shalom in order that you do not have an open door in order you don't have an opening towards them ali is going on but it should be shut out and close to them the yi then kitsva and actually provide or give to them a limit or a border see the word kits was like a budget you know a set a set amount vasita make this crown of gold the miss garto savif and you shall make this golden crown around the frame because when you do accomplish this idea of shutting out your tithes if you're able to control your desires you know what you are you know what you are besides being righteous you are ben the melech you are truly free then you're free and then you're a king and in your case esther a queen queen esther okay here we go la fuque ha pyret's gudero this all is true and it is actually coming to show you the opposite to exclude those who are breaking through parades gedray they just they they have no framework to work with leiolam who ani bedato they are i'm going to use the word spiritually impoverished but they're intellectually impoverished they have a poor outlook on life and hashgaffer basically they're they're poor in their minds whatever that represents and now we're going to go into the language of zaire remember it said zer means a crown the lush and zer now if you merit you really conquer your your inclinations your titus so then you're what nasa loses it actually becomes for your crown you will be feeling like you're walking around with a crown you are the king but what happens if you're low zaha what if you don't merit you do not succeed in conquering your inclination you become like i don't want to say a non-jew i want to say a foreigner okay you become like a foreigner what is a foreigner an alien hello that you will be forced to abandon all of your success and all of your wealth to others you don't even recognize your own successes anymore that's what it means right you are out of the crowd so to speak okay let's go on now we're in verses 26 and of course 27 and it says you're going to make four rings now the other items the other kalin the other vessels also had rings they also had poles but there's going to be a very different use of certain language that you find by the table that you don't find by the other vessels but let's just go into it why are you making these rings kadeshi is core as larry mentioned as a reminder it's going to serve as a reminder that whatever successes you find in this world there's always this revolving wheel where you become rich one day then you're poor another day or maybe a decade later or you're healthy one day and then you're not healthy the next day and you're healthy again whatever it is life is like a revolving wheel and perhaps maybe we're even talking about reincarnation but let's just talk about our own life in this world that it can you can have ups and downs this ring the rings are round they're made round now by remembering that what comes as king solomon said this two shall pass and he said that about his own success right this too shall pass by remembering there's going to be ups and downs there's going to be a revolving wheel that's what this world is that through remembering this okay ready for this drum roll please you will what your farnes you will be so willing you will be giving to the poor why not because i was there once and i remember when i was there or god forbid i could be there when you know that this is a revolving wheel there's ups and downs why wouldn't i help people lumad use cor goydel and you will remember right corresponding to this idea you will remember the great reward that you're going to receive in the world to come it has no end like this like this ring lo that's exactly the ring has no beginning and end the omar now it says in the rest of the verse in addition to the frame you have to also put these rings because once you close off and you shut out your desires yes kate's likol amolo right you um you have limited you stopped your efforts in acquiring these whatever extras in this world your desires the mistake you are satisfied you have a sense of satisfaction from whatever hashem has granted you and given you and you will surely remember that this is a a wave so to speak this is a a revolving wheel in this world the result you will be gracious to the poor uh and as a result you will always be looking forward you'll be anticipating what great goodness is sitting in a waiting for you set aside for you hidden free that sadiq in the world to come there's no beginning or end it's eternal however someone who has not uh shut out has not closed off his desires ain't kate's likola melo he he he doesn't see any limit he's putting all his energy into trying to gather wealth and therefore his eyes his physical eyes are never satisfied and the truth is he's not even looking towards like like asav he's not even giving any hope or any um you know credence towards the reward in the world to come and he is the kind of person who would never give over his own bread to the poor now these next five words it hurts me to read them but the car says and usually 400 years ago in the great city of prague canoe dummy unfortunately he says this is well known the way of many of our own people act in this course fashion and they are not so spiritually inclined let's leave it at that time and this he says is the reason also for the rings we have rings on on the holy ark yes that it's through the torah that's in the holy ark that the sadiq will merit to dance how the word is not just dancing but dancing in a circle and you whenever we see the jews what are we doing we're all dancing in circles we're always dancing in circles okay and that you can find in gamora tightness 31a i'm not going to read it now but you can look at it on your okay you know what we'll do it the track take concludes with the statement related to the topic of dancing ooh of the city of iraq said that rabbi eliezer said in the future in the end of days the holy one blessed be he will arrange a dance of the righteous and he will be sitting among them in the garden of eden okay you can read it on your own i'm not going to go into right now now it's like this circle this dancing in the circle that has no end and is similar to a ring um and this is the reason at least on even on the outside you know you can have very fancy rings obviously it's going to be around the inside but on the outside as well that they're round and they're not square so the rings that were on the the vessels were round and not square now we're getting some really interesting stuff here the kativ khan it's written here lava team levadine right these um these rings are for doing what for holding or housing the poles okay now even though even though the rings that were on the holy ark and on the altar they were also for holding the staves the poles but it didn't mention it it doesn't use these words leba team levadim only by the shoghan we are going to investigate patim obviously means to house it to hold it like a buy it what about the word levadim okay you bought team levadine even though the rings on the other vessels were there to hold the staves the language does not appear by the other vessels only by this one the idea of the the table is coming to him to this idea look in isaiah 58 7 and number 19 it is not to share your bread with the hungry it's a question is it not to share your bread with the hungry and the moaning poor you shall bring home now look at the moaning poor right vania marudim tavi bias you're supposed to bring them home guess what you're supposed to do you're supposed to bring the poor into your home you're supposed to go out and help the poor as if and make them feel at home okay so that's what this idea is so the bottom is to make them feel at home lava deem are the poles but guess what the poles are going to be referred to the poor people ella neem shin budding did you know that poor people are caught budding look at in exodus i think it's yeah exodus chapter 30 verse 34. it says over there this is by the by the incense right we say this every morning right anyway meaning each individual should be the same that's really what it means each and each each and each each in each take for yourselves the aromatics namely the balsam sap the uh on i don't know mackenz rather read in hebrew okay uh pure frankincense meaning each and every one of them look at rashi at the bottom i have rashi underlying the word bod appears to mean a unit each one shall be like the other one in other words each and every one now look at the clear car he says meaning individual so each individual should be brought into your house and then what did why the individuals the all the in all these poor people they they feel alone they really feel alone they are living alone the menu and so many people distance themselves from the poor people you have to have pity on them look at um where is it um it's in proverbs 19 7. do i have it on here somewhere page four okay so 19 7 says all the kingmans of a poor man hate him i mean this is so sad surely his friends distanced themselves from him rashi says surely his friends and companions allah everyone has given up on this guy i mean i don't want to talk about society because i broke hashem it's not the site i live in but i can only imagine right growing up in america i did and there was a in a secular way there was a lot of competition and people would step on you to get to the next rung right and you would be made to feel bad if you couldn't keep up with the joneses right these are memories that i remember and thank god i invite all those people watching from wherever where you're at that's not the way we live here in israel that's for sure okay um if you if you didn't have you were basically shunned and i'm sure that happens in a lot of societies until you hit skid row and then they all accept you right then for whatever reason i don't want to go into it but okay so let's go on where are we at here we are so we just ended up by this verse the sim and ladavar now is a sign for this idea of lavadim lavadim osiyos bedalin think about it lavadi means alone each and every one on its own it's the same letters as havdullah bidday lim bideli meaning like separate isn't that that's what abdullah is they're all separate commode stamp body just like these staves are what are they used for elohim no you say wait to hear this those poles are used to do what to lift the shokhan are you watching look at me they're there to lift the shokhan do you know what the poor people do the poor people lift your table hey no you say it's the it's the poor people who raise the the table of the wealthy hashem it's in their merits meaning in the merit of the of the poor people that you take care of that you feed that you clothe that you shelter then hashem will lift your table that's why it's lifted it's an unbelievable verse based on job it's just the last few words and the bedecking of your table shall be full of fatness biscuits as anime all in the merit of you helping and supporting the the poor okay now we're on verse 29 now what the clear car wants to explain is even though all these words you're going to make um i guess the the plates or whatever the forms are in the spoons it's half pipes but here this word mina kyotav it's pillars or supports okay so he mentions out of all of them it ends with this like a katima it's like a signature there's something important about what's mentioned last okay and what's mentioned last you can look at the rashi basically these pipes would separate you had like this you had six on each side and it was like the table had six shelves or maybe seven shelves we had six loaves uh okay six loaves and these pillars or whatever you want to call them these um the kyotav separated them so they wouldn't become moldy okay or they wouldn't break so the clinger has another another idea he says [Music] that the last thing the signature of all of the vessels is this thing called menocute what is it coming to teach you the word naki it sounds like it's the root it keeps it clean the the goal of the when you make a parnassa when you work for a living it has to be done not from ghazal lomanigazzo you the first question you're going to be asked when you go to heaven i believe this is true by the non-jews as well they go to heaven they're going to be asked the same question were you honest in business come on you want to be religious and that you don't think your life when you're doing business if you're gonna god forbid hurt somebody in a business deal if you're not he's not getting a good deal himself right you to be honest in business are you misrepresenting what you're trying to sell that's called geneva sadas it's still thievery okay so this idea of the pillars the root is naki clean clean being clean from ghazal that's one idea and another vacherin when you give to the poor make sure that you give to them in a respectful manner a clean manner and not in a shameful manner right by giving money i don't know i'm trying to think have to give someone given a shameful manner but perhaps whipping out your while and handing it to the poor guy instead of like slipping an envelope i mean there's different ways perhaps that on that particular he doesn't care he'll be very happy right but in terms of how you give it has to be well thought out that it doesn't put the person in an embarrassing situation okay let's go to verse 30 now verse 30 goes like this you shall place on the table this bread now they're called show breads why are they called showbreads because they're lechampanim what's upon him is a face it could also mean an angle right so these breads that are they're they're not straight they do have an angle to them they're in some kind of a mold but you're going to put these legend pane just keep in mind the the show breads or the face breads before me always god wants them always there and miraculously they were placed there on a friday they were the old ones were taken away and the old ones from last friday are still warm and fresh miracle ki minisha mayam yi tenlo lakmo hashem yes barak bapani me irois that it's all or all the sustenance that we get comes from god and it comes to him comes from him with panini royce and a radiant a radiant countenance a happy face a willingness a giving velo yaksar lakmo that we should never be lacking bread and this is what it means la fun i told me tommy always in front of me constantly before me at all times ki hallekhamshaddam show el game how do we ask for food how do we ask for sustenance how do we ask for shelter how do we ask for our needs if we ask properly we pray properly we we have a broken heart when we pray right if we're asking hashem properly it's it will be given to us with a a radiant countenance forever and i'm gonna i mean like it's just so true commotion beyond impartial in partial when a wolf i'm sorry when benjamin is being um blessed but boca yo in the morning he will devour it devour the plunder now it's interesting to note that in the basement itself where the temple actually stood even though most of jerusalem and the temple mount itself was mainly in yehuda the part where the altar goes through part of the temple it's the itself goes through benjamin so these um these breads are basically eaten within benjamin i think that's what it's referring to by you stein messerechalos now how many loaves of bread were there 12. there were 12 six on each side as i described before there were six hollowed in each of the the rows and you can find all that described in the leviticus 24 verse 5 and 6. it mentions the 12 loaves it mentions the two stacks it mentions there are six in each stack and these are connected nameless those 12 loaves parallel quite a few things now i think i have here a source well i don't know if i wrote it down here but basically it's like this that the 12 tribes parallel these 12 loaves right you have the huh you have um the 12 constellations you have 12 permeation permutations of god's four-letter name yud kevke because two of the letters are the same so you can have 12 permeations and permutations as they say it's an unbelievable idea that even in the land of israel where the 12 tribes are designated this is all having an influence on the whole world everything we said emanates from this 12. okay now wait till you hear this because this is absolutely mind-boggling i share shisha mayhem now when you have the 12 constellations remember the sun is in the middle of the let's say the the middle of our solar system and wherever the earth is where it's facing it's facing the sun okay so whatever is facing the sun you can't see but that's activated from hashem's panima in other words if you just study a simple astronomy let's say right now we're in adar so aries uh um the sorry the fish right not aries it's uh pisces that's on the other side you can only see it 45 minutes in the morning before the sun rises because it's on the other side of the sun okay so the one that's activated at any given time it's always on the other side of the sun so you have six on the one side of the sun so to speak and you have the other six book called the night time you can only see them at night and that's what you'll see okay so what he's describing here is something very kabbalistic so these these six loaves represent hashem's countenance and they are representing the 12 constellations in which six of them are used during the day and six of them are used at night mesiba richonisbroch this is where jews we believe in let's just say astralis kosher astrology not all the fake stuff that the influence of the planets are real we go beyond it we can write rays above it non-jew righteous non-jews can also rise above it but for most people who don't believe in god they are going to end up under the influence in a big way but they do influence nevertheless and through their abundant influence into the world which all stems from hashem called the first cause hashem is ultimately control of everything nevertheless he mentions clearly there is a influence that comes from them not independent of god of course the command should show a kahogan therefore anything that a person asks for learn how to pray properly learn how to pray if you ask properly it's nitin lo ba pani meirois it will be granted to you with a smiling face with a radiant countenance to the masala's meshong shin beyond through those masalas through the constellation that are activated during the day meaning the ones that are on the other side of the sun omasha who show us but if you don't ask properly you don't know how to relate to god ni tenlo bapanima it's going to end up being given to you granted to you from a darkened countenance the dark side the situation let's leave that at that masala's through the dark side through the the constellations that are activated at night now guess what so too the bread that was given to aaron the cohen the remember there were 24 specific gifts they're given to the cohen and the breasts of the animals are one of them and that was given to the cohen and that is from god's table so to speak now what does the breast have it has a a rib cage attached to it shieshbo stames straight slows it has twelve ribs these animals have twelve ribs she's been mean the shaykh was small you have six on the right and six on the left so too the ones on the right meaning the meat that's coming from the ribs on the right side are going to be we'll call a a happy countenance a radiant countenance whereas the ribs and the cage or the meat that's coming from the left side the small the funny macheros it's coming from the darker side or the darker countenance and this is what it means when god says that the bread will should be in this format again they're called showbreads before me always they should be putting the the you should be asking properly learn how to ask properly kederic eli just as the way that the lechen the bread itself is turned and twisted and molded it's facing towards me always so too i will respond in kind okay that's one side the eros that would be the the good side the whereas the other side we already discussed okay so we're going to end here i want you to know we didn't even come close to scratching the surface i hope you all enjoyed the clear car the beauty of it you know if you study with the hebrew sheets i think you'll get a lot more out of it please if you have any questions or comments do so in the um in the description box there's a place right down below you can comment and it doesn't hurt to share this share this with your friends comment it all helps the algorithm so i hear allegedly who knows but at least you got to see it and we always wish everyone a great life and a great shabbos hodeshtov and we'll see you and we'll see you on the other side we'll see you next week shabbat shalom [Music] i [Music]