Transcript
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[Music]
Shalom alaikum everybody Welcome Home to
Torah a warm welcome
back to the given a big rush and we are
it's right before pesach so we're
changing gears we're going to talk about
not just the uniqueness the special
aspect a very special aspect of the
pesach offering but as anybody who is
well read in Jewish thought Jewish
philosophy Jewish knowledge knows that
the pesach offering uniquely is
representative of a foreign God yes the
god of the Egyptians and we're going to
see a very interesting reason why we
roast
why we roasted by fire
and that is to show and symbolize and
perhaps even
cause Hashem to react by roasting the
god of the Egyptians and I'll just make
it a little bit more vague anyone who
believes that their God is
representative by the pesach offering
it's roasted in fire so I hope that's a
good enough tease for you guys to
continue to listen to this year we deal
with the clear car number one that's
going to be the basis of the discussion
and we're going to be impartial's bow
it's chapter 12 and
um
if I'm not mistaken it's verse two and
three and whatever well we're going to
discuss how it works but keep this in
mind I just want to make a one more last
plug for the piska fund reach deep down
into your pockets all right it's uh it's
a Mitzvah to give for especially the
Jews to give to needy people for the
funds of for the needs of pay socks or
they can afford to buy at least four
cups of wine a little bit of meat
cup potatoes right matzo of course
that's the main thing
and
there'll be a link below so you can
certainly contribute as much or as
little as you want
and let's get started so you also find
the pages that we're going to be dealing
with also in a link down below there's a
link to a link to a link I know it's a
little frustrating but once you get a
handle on it you'll figure it out you
just have to look for whatever Shear
we're discussing you look at the year
and you can go back into the um
basically it's very organized on our
website according to the years and
according to the titles
okay so if we open up in parsha's Bow
that's Exodus chapter 12. I'll just read
this verse in English and Hebrew right
Hashem said to Moses and are in the land
of Egypt saying
this month shall be for you the
beginning of the months and it should be
for you the first of the months of the
year
and in Hebrew it says like this
this month will be to you
right the beginning of the month the
first basically rosh hodesh it'll be
it'll be for you though rosh kotish of
the first month of the months of the
year and we have a tradition that Hashem
actually showed Moshe what this new Moon
looked like
and we're kind of coming in the middle
of this clear car
so um in other words what I gave you is
where we're going to start but I only uh
printed out and where we're going to
read
so basically the prior paragraph was
discussing such a concept that God is
the creator of the world he's the one
who began he's the cause of all causes
he's the first cause so to speak and
therefore we're picking this up Midway
and the Clear Car wants to say
we're going to get further reason for
why
Nissan is the first of the months of the
months of the year
now he's going to ask two questions
we're really going to focus on the
second question
first question is
how come out of all the misses 613
Mitzvahs the very first Mitzvah is to
sanctify the not only the new moon but
also to count Nissan as the first of the
months
but basically let's just say for the
sake of Rosh hudish the concept of
roshkosh and the second question the
clear card asked is
why is that the very first Mitzvah right
next to what this book called the second
mitzvah in other words why is there
juxtaposition
in this partial parsha's bow when it
begins by telling us this is going to be
the first month the rosh hodish
the first day of the first month and
that's a Mitzvah to count the months and
to uh to sanctify roshkodesh and the
second right away it's going to discuss
the laws of the Corbin pesach so why is
there a juxtaposition why does that
become let's just say not just a second
could be third and fourth depends how
you count but basically the the concept
of the Corbin pesach that's the
sacrificial lamb why is that so
important to be second
so he begins by saying
the explanation is as follows drum roll
please Le fisha
since the faith the belief system the
religion of the Egyptians were as
follows
now what was the results left that's the
constellation of Aries in other words is
a lamb
and Aries is an adult lamb we'll call
him a ram for all practical sakes
that the constellation of Aries is
according to the faith of the Egyptians
and perhaps other religions that the
lamb is the shepherd or leader of all
existence
[Music]
we have the Gomorrah in Us in Shabbos
that explains how the I'm going to call
it fate how the constellations work
okay so there are these ideas that
whether you're rich whether you have a
lot of children how long you're going to
live whether you're smart or not whether
you're able to acquire wisdom even a lot
of that is we'll call predestined okay
and it all depends on which muscle which
consolation which day what hour you were
born in
now we're getting into this idea I want
you to go to
um in Genesis chapter 46 verse 34.
because there we have
a
here it is
so on our way out of Egypt I wouldn't
say on the way out of Egypt sorry on the
way down to Egypt meaning Joseph was
already in Egypt and the brothers come
and join him in Egypt and he says to
them make sure to tell Pharaoh when he
asks you what is your occupation he says
in for in the Torah says in 46 34 you
shall say this is not God speaking this
is Joseph speaking to his brothers your
servants have been owners of livestock
from our youth until now both we and our
ancestors
now the reason he told them to say that
so that you may dwell in the land of
Goshen the idea is that Joseph wanted to
prevent intermarriage he did not want us
to assimilate into Egyptian Society so
he told the brothers when when pharah
asks you what do you do for a living
what is your occupation tell him this
and the the verse goes on and says
because all shepherds are abhorrent to
the Egyptians Rashi says there because
they the Sheep are their gods
just to make that point bring that home
a little bit and there's another verse
in Exodus chapter 8 verse 22.
that um
when pharah says you know what you can
go ahead do your sacrifices here in
Egypt
I'll let I'll give you the freedom to do
whatever you want but you can't leave
you can do it you can you can worship
your God here
so Moses responded to Pharaoh is it it
is improper to do that
for we will sacrifice the abomination of
the Egyptians to God our Lord
will we sacrifice the deity of the
Egyptians before their eyes and they not
Stone us interesting the word sacrifice
here is the same word
means a uh an Abomination we're talking
about we wanted to sacrifice our sheep
and our goats
and Rashi says over there what does it
mean abomination of the Egyptians our
slaughtering is a hateful thing to the
Egyptians for they will see us
slaughtering their deity
okay so it's very clear
to us at this point that the pesach
offering
has a representation of
killing their God
their deity I hope that's very clear
okay so what was what would bother you
right if you went to India and they
asked you what are you doing you say I'm
a cowboy you know I wrestle with uh with
um with with Bulls all day long they're
going to have a problem with that
because that's their one of their
deities
so here in Egypt the clear car says
you know it would not be proper for
someone else right to lead the leader
around right if you're
if your God is a sheep and you are a
Shepherd it means you are leading their
God around and that would be
inappropriate you you know in their
society you're not greater than they're
gone their God is the greatest thing and
by you over lording and that's a word
overlording right
um controlling their God that would be
an insult to them
kirohahu because their God is the
ultimate Shepherd
alkane sivashem
this is the very reason that God
commanded us to slaughter this sheep
we'll call it the Passover offering why
the fish
remember it's we even though we know why
we have to count Nissan as the first of
the months keep this in mind
because God redeemed us there and we're
counting the months always all year
round to remember that we were redeemed
in other words it should be the
Forefront of our minds that Hashem chose
us and redeemed us however
the Egyptians also and many all around
the world considered
Nissan the ram to be the firstborn keep
I want your ears to ring when you hear
this
that that is the firstborn of the
constellations
in fact that's when the world was
created according to Ruby right
according to the the Gomorrah there's a
mock Locust Yeshua elazar and we're not
going to go into that now but we do
poskin
at least according to testost that the
actual world was created in Nissan so
it's not far-fetched to believe for
those of them of the world to believe
that this constellation created the
world that this constellation is the
Forefront is the leader of the pack
it all began with it it's the it's the
firstborn of all of the constellations
and therefore
by actually slaughtering this uh sheep
what's happening so the clear card takes
us to Isaiah 24 verse 21. the part of
the verse he wants to us to hear is
read the whole verse but he's only
really focusing on the latter part
it is um
it's Isaiah actually he's gonna sorry my
mistake he's quoting the first part now
and he and we'll examine it and then he
quotes the second part of the verse
because that will Enlighten us regarding
the first part of the verse so the first
part I already said in Hebrew it shall
be on that day that Hashem will deal
with the host of Heavens gift code is a
visitation a visitation can be a good
thing as God visited Sarah and told her
the good news through the Angels however
this word
we're dealing with the word translated
he dealt with right because
is like um it's a judgment it's a
judgment of sorts therefore Hashem will
be judging the hosts of Heaven
but then what is the rest of the verse
saying then it says
well it says Tell them at the Kings
actually I don't have the whole Hebrew
in front of me I just have what the
clear car says aladdamate but the verse
says and with the kings of the Earth on
the Earth
in other words God will then after he
visits meaning he takes Vengeance he
visits in a negative sense right uh the
the heavens hosts on high then he will
do what then he will visit the Kings on
the earth of the Earth on the Earth
that's referring who the kings of the
Earth
on the earth that's the firstborn of
Egypt now
happens to be listen to this in
Australia astronomy
when the Zodiac of that month enters and
for the entire month
the Zodiac the the constellation can be
seen when
45 minutes before sunrise and the answer
is because it's behind the Sun so
exactly the words during kotish Nissan
that's the time that the sun s-u-n
enters the constellation of Aries so
meaning Aries on the other side of the
Sun and that's how it works
and therefore we they made it it was
made as the beginning of all the months
of the year
for us for the Jewish people that it
should be it was made like this the
first months of the year in order that
we should remember be cognizant
conscious of the fact that this was the
leaving of Egypt and it should be always
in front of our eyes constantly
[Music]
there is to be concerned
and this is uh going to be uh
fascinating
because God gave us this Mitzvah God's
also concerned about the mistakes that
non-jews would make and even Jews
through the non-jewish philosophers
okay so there is to be concerned maybe
from the fact that this myths was given
yet
that it allows space or place for people
to make a mistake by saying the
following
maybe they would say in air quotes
maybe it's because of the importance of
this very constellation
maybe that's why God made it the first
of the months because that was the first
of all the constellations
this is the very reason the clear card
says is why God gave us immediately so
this mistake cannot be made
that therefore commanded upon us the
Living God immediately
call rowing to slaughter the pesach
offering in front of everyone
anyone can see it
and it would be taken on the 10th of the
month now just I want to get some
background here
with this first Mitzvah of this is the
first day of the months of the first
month this actually took place because
it says that Mo that Moses was shown
what the new moon looks like so that was
nine days was ten days before the 10th
okay
so
the on the tent itself which I would ask
for a drum roll but on this year
it's going to fall out on Shabbos guess
what the year we left Egypt it also fell
out on Shabbos and that's going to be a
main topic of today because we're
talking about meaning the main topic
we're going to talk about it's not just
the pesach offering but what exactly
happened on the 10th day of Nissan which
fell out on Shabbos
three thousand three hundred plus years
ago
okay so he says like this
and the command was
we were commanded to take
this Lamb on the tenth day of the month
now what is the 10th an average month
has 30 days
so the first 10 days is considered as
it's getting stronger and stronger
I guess as let's say the middle 10 days
it's kind of weakening a little bit
it's staying strong and then on the last
10 days it's going down they call it
waxing and waning
okay so basically
during the first third third which is
the first 10 days of the month he has a
Mazo yote bitakpo that's when the Mazel
is either its strongest or it's most
strong at that time
and yet this God had write this deity
this fake news deity right it didn't
have any power it didn't have the power
to save
the actual sheet which it controlled
because it was represented by the sheep
and it could not even
as we're going to see on the 10th day we
were told to take it and tie it into
onto our bed post in in the bedrooms in
the innermost room of our house and
watch it for four days
it's all together five days it'll say
four days because you're gonna Slaughter
on the 14th
towards the end of the day
and then we're gonna roast it in fire
so it couldn't even save itself right
and through this procedure everybody
will come to recognize and know
IES
that there is an Almighty that there is
a higher authority than any other
authority okay that he is the most
powerful of all powers
okay
meaning Hashem
[Music]
that's why the Mitzvah of sanctifying
the new moon came first
that's the only way we could come to
understand that you have to take it on
the 10th the myth was to take the Sheep
on the tent now I want to just clarify
something
that was then that was a one-time
Mitzvah to take it on the 10th and
examine it and tie it to your bed post
and whatnot the truth is it still has to
be examined but not necessarily in your
possession not that you have to take it
three days in advance or four days in
advance that was a one-time thing
so um let's go on so the fish is
since that God commanded us to take this
sheep on the 10th of the month our Cain
who truckloadia did I skip something no
um
our King who tracked
therefore it was necessary to inform us
that's the whole reason for the
and to count the months to inform us
from which day
you should begin to count those 10 days
so you finally arrive at the 10th day
and that's what Moses said that's what
God said to Moses right he said to him
just like this you will see it and you
will sanctify it and we knew this was
passed on father to son Rabbi to
students and hedrin to the people ever
since
that day onward
that's when you count these 10 days
and what does it inform us of
who shot
to inform us of the weakness of the
vulnerability of what they call the
bahor the firstborn of all the
constellations
now in its being hit in it's being
struck
so too every one of the firstborn would
also be struck there's a symbiotic
relationship
because they have put their their I'm
going to say trust but that's not what
it says because they Place their
foolishness their foolish trust in the
firstborn of all the masalos again it's
not just the Egyptians
that have held on to a deity
represented
by the Passover Lamb
okay we're heading towards
the second paragraph which is going to
finish the clear card but boy do I have
some something in store I just want to
give you a heads up if you have the
stamina we're going to go through the
the mission of Brewer we're going to
read um in the drushu as some of the
Modern Day post game what they have to
say about it we're going to go back to
the Gamora in Shabbos on 87b we're going
to hopefully go through some of the
notes and take a look at tostos on that
there's a lot if you have the stamina to
hang in there
let's do it
now this is the reason
why God handed over he transferred to us
a Mitzvah or the Mitzvah to be involved
in them now what's them
two mitts that have to do with blood
okay the Don pesach the blood of the
Passover offering and the damn Mila the
circumcision you cannot offer the circum
you cannot be even if you're Jewish you
cannot offer or be part of eating the
pace over offering if you were not
circumcised but you'll see shortly
see what is it about the Dom pesos
this whole idea of circumcision
the blood of the Passover offering is
actually to negate to uproot to nullify
this opinion of or even religion but it
means
the knowledge this belief system of
those who believe in the Passover Lamb
I'm sorry in the lamb itself in the
constellation of the Lamb and what about
the Dom Mila
that sounds like it's just a preparatory
thing it says in Exodus 12 48. the end
of the verse called
any
uncircumcised person should not eat it
of it
I'll just read the whole verse in
English when a proselytite that's a gear
who someone who's living amongst you
converted and so joined among you he
shall make a passive offering to Hashem
each of his males should be circumcised
and then he may draw near to perform it
and he shall be like the native of the
land no uncircumcised male may eat of it
so it's actually a preparation for the
um for the eating of it as well okay
we're not going to get into obviously
the midst of circumcision means a lot
more than that it's actually a covenant
it's an everlasting Covenant it's a holy
thing and we're not going to go there
right now but in in this context that
the Dom there's two there's two uh
concepts of blood one is the damila as a
preparation for the eating of it
and then we have an interesting gemara
and I have the Rashi here that quotes
him
I think also
and and okay so this is the good this is
what it says
[Music]
okay so what does that literally mean
I want to start this rushing from the
beginning
so it says like this the idea of
this this is by the way it's on um it's
in Exodus chapter 12 verse 6.
so 12 6 says like this
[Music]
it shall be yours for the examination
until the 14th day of the month the
entire Congregation of the Assembly of
Israel shall Slaughter in the afternoon
um I just want to know did we go through
um the early you know what let's just
start at three I just want to get that
out not out of the way because that's
going to be one of the main verses uh
speak to the entire assembly of Israel
saying on the 10th of the month they
shall take for themselves each man a
land or a kid for each Father's House a
lamb or kid for the household
so
yes
now if the household will be too small
for a particular lamb or a kid then what
you do is you get together with your
neighbors okay I want to go down to
verse six it shall be yours for
examination until the 14th day of the
month
the entire Congregation of the Assembly
of Israel shall Slaughter in the
afternoon
okay
Merit
what does it mean it should be for
examination or for safekeeping Rashi
right away says this is a lotion of
pikur Biko means an examination
okay it requires an inspection for a
blemish four days before its Slaughter
now why was the designated animal taken
four days before its Slaughter something
that is not required in the Passover
sacrifice of later generations it was
just that year
romancia the son of harash used to say
and this is the quote behold he God says
and I passed by you and saw you and
behold your time was the time of love
this is a quote from Ezekiel 16 8.
okay
now what is that referring to it's
referring to the oath that I swore God
swore to Abraham
that I would redeem his children the the
time has arrived
but they the children in Israel had no
Commandments in their hands in other
words they had no merit first of all we
were all also Idol worshipers but what
Merit did we have we had no merit in our
hands with which occupy ourselves in
order to be redeemed
those words we're going to keep in mind
they didn't have any Merit in their
hands and wish to be redeemed
we also see in Ezekiel chapter 16 verse
7. just one verse prior says but you
were naked and bare we didn't even have
those we'd have no Mitzvahs so God gave
us two Mitzvahs according to this
rashi's quoting rumacia
he gave us two misses the blood of
Passover and the blood of circumcision
right Mila
um Okay so
I'm going to save the latter part of
this Rashi for a few minutes
um let's go back into the Clear Car
where he mentions this idea
and he says the kashal devara this quote
that Rashi just gave us from Asia
romancia Ben harash is difficult why is
it difficult because we all know that on
account of four things the Jews were
redeemed meaning we kept for Mitzvahs at
least two of them are Mitzvahs and the
other two let's say well let's see what
they are you can decide
right so it's famous on account of four
things
on the Merit that we didn't change our
names I'm not so sure there's a big
mitzvin that the Shona we didn't change
our names we didn't change our language
but let's just assume they are good at
Customs
they were guarding against sexual
immorality or even intermarriage
and they didn't speak lashnar for sure
those last two are for sure big mixes to
do don't speak Russian hard don't speak
evil about your neighbors don't turn
them into the authorities and don't
enter marriage into marry or have the
illicit sex relations
okay so what do you mean they didn't
that's rashes that's the clear Christ's
question what do you mean they didn't
have any Merit in their hands
the old Kasha the actual language of
Romance was God gave us these two
misters
to be involved like making your business
to be totally engrossed
Why didn't it actually say Lord
why did it have to say to give them all
these misses to be involved in why don't
you just tell it like it is that they
didn't have anything in their hands and
he married in their hands in which they
should be redeemed that would have been
better to put into the language of the
statement so the clear Christ says
everyone knows about this idea marble
that the Jewish people redeemed because
of these four
mitzvahs
however
there are differences between what we
call the dues we call them ASE mixes to
be performed and Lota say don'ts
Mitzvahs that you refrain from violating
Mitch as you refrain from violating do
not require you to do something
necessarily it just requires you not to
do something there's a huge difference
in in your action that's what it means
less a sake they didn't have anything to
actually be involved with listen to what
the clear card explains that however
those misses they had meaning the four
things they didn't do they didn't change
their their names they didn't change
their language they didn't speak Russian
horror they didn't intermarry guess what
those are don'ts they only fulfilled
these
by the way people call them negative
minces whereas the assays are positive
are you tricking them
you know what they needed to do they
need admits us to be involved with which
is called say get up and do in other
words Act and this is similar to what
the rabbis actually have said
it's Aramaic but Mitzvahs while you're
performing them while you're involved
with them they protect you and save you
so we had to get up and do something
we did the brzmila and we did the
circumcision and we did the Quran PESA
kind of you
so Khan here now that we had these
Mitzvahs I mean not prior to beginning
the Mitzvahs we required to do something
which would save us because as long as
you're involved in the Mitzvahs you will
be saved
that God would not allow the we'll call
the angel of the death destroyer to come
into their houses on the night of the
10th plague of the plague of the death
of the firstborn
therefore it was necessary for them to
be involved in these two Mitzvahs blood
the midst of abdom in the mid of
well the midst of Amelia and the midst
of a passage to be involved with them
but listen to this drum roll please
Levante
even us who were involved with Idols
right we were also out of worshipers
that's why I want to take you towards
the end of that Rashi that we're reading
it's not really the end of the rash it's
the end of that paragraph of Rashi where
it says in Exodus chapter 12 verse 21.
so I want to read the verse to you and
then we'll read the Rashi
Moses summoned all the Elders of Israel
and said to them draw forth and buy for
yourselves sheep for your families and
Slaughter the Passover sacrifice now in
English you would never understand what
it's saying in Hebrew it says
means withdraw pull away
and then purchase for yourself so the
clear card explains this is what Rashi
means mishku draw away from
by taking the pesach lamb taking it
meaning
to be slaughtered you you're you're
drawing yourself away first you have to
draw yourself away be willing to
slaughter be willing to think new ideas
get rid of these ideas wash your brain
out
okay remove yourself from a vote of Zara
that's what the word mishku means
and then take for yourselves the Sheep
as a Mitzvah of in other words it's a
positive Mitzvah it's an action moving
forward now that is as far as the clear
card goes but I'd like to take you on a
little journey into the shokhand
and it's in tough lava that's 4 30.
okay 4 30 in the shogunara
it says like this
that the Shabbos
the Shabbat that comes before the the
holiday Passover Karin
Oto Shabbat
again I just want to mention this
Shabbos
this year
57.83 that's 20 23 according to the
goyam according to the way they count
happens to be that the 10th is this
Friday night Saturday
Shabbos
so on that one but it doesn't matter
every Shabbos this is going to be the
main question we're going to deal with
how come we don't recognize or celebrate
the 10th every year the 10th of Nissan
as this unbelievable well we're going to
see there was a Miracles that happened
we're going to talk about these Miracles
so why aren't we calling the Shabbos
might want to say why aren't we calling
the 10th
of the month why are we focusing on
Shabbos no matter what happens to be
this year it's the 10th but it could be
the ninth could be 11th and yet we're
going to celebrate
as the as the ashokanark says
because of the miracle that happened on
it Shabbos
not the 10th
it's very strange we all know it
happened on the 10th and that was like a
big deal because God said you're going
to start counting the whole idea was to
count till the 10th happens to be that
10th with Shabbos
so any other year it doesn't have to be
it's not necessarily Shabbos
and yet we're celebrating Shabbos we're
recognizing Shabbos we're calling
Shabbos the great Shabbos
why because the miracle that happened on
it on Shabbos
not the 10th obviously it was the 10th
but that's the point here it's because
Chavez
so let's find out the Fantastic power
that Shabbos has in and of itself
by the way so the the Macabre we just
read the Macabre the Rama mentions that
there's a Min hike to sell over
to read over parts of the Haggadah
on Shabbos afternoon after minha
Ela avadimain from the very beginning of
we were slaves and carry on until
we mention the words that we were
atoned for all of our sins
okay so the mishnu Brewer the hovenshaim
says like this
what does it mean because of the Nace
because of the miracle we're going to
call that Shabbos Shabbos
so he says
that the year we left Egypt Shabbat
that the tenth of Nisan was shabba's day
[Music]
Israel and that each Jew each one of the
Israelites took a Seth
offering
now did each Jew actually literally take
a set yes and no
no because we just read that if you have
a family that's small so you're going to
join up with another family
but if you just had like one person you
had to join up with someone else in
other words it was not that each person
brought but each person was counted in
so in another set in another way to look
at is each Jew was accounted for by
attaching himself or herself to a
particular sheep and when the Sheep is
actually slaughtered it has to have the
the Cohen the person bringing it in mind
the list of the people it's counting for
so in that sense every Jew has to be
involved in bringing even though they're
not the actual one bringing to the
temple to be slaughtered
he had 60 million Jews so you brought a
million Jews brought the sheep and on
average probably 15 16 people were
counted in each sheep very important to
know that
so he says that each Jew each Jew took a
set for its pesach and Charo
they actually brought it into their home
on the 10th
which was a Shabbos by the way and they
tied it they put a nut they tied I guess
to a string a rope the Sheep to their
bed
now
just like the verse said
it actually says right on the 10th of
the month
shall take a person meaning each person
they said to the house of their fathers
now the Egyptians saw they saw all this
happening
the
Egyptians said why are you doing this
now why would they ask first of all
we're gonna see
they already knew that the Jews for 190
years we were in Egypt we ate sheep we
ate them so what's the big deal must be
because we told them we're going to
offer it to our god that was already uh
I think uh Beyond reason for them
so but maybe also because it was Shabbos
we said a few weeks ago in our own
dabbing we say yes
that Moses was overjoyed in the gift of
his portion which is Shabbos because he
went to Pharaoh in the very beginning he
was very worried about the Jewish people
we're talking about before he ran away
before God even approached him to become
the leader of the Jewish people he was
already concerned he told Pharaoh you
know people can't treat their slaves
like this are going to die this is a big
investment for you you should give him a
day off so they live
he said go ahead you choose the day and
he chose Shabbos knowing Moses knew
Sheba was a very special day and he got
the Jews off from working on Shabbos
so the the Midstream the Egyptians knew
that the Jews kept Shabbos to a certain
extent to what extent I don't know but
apparently they knew that we don't
handle sheep and that we don't tie knots
listen to this so the missions saw what
they were doing and asked why you're
doing this
the Shibu and you know what the Jews
answered this is another drumroll moment
le chakato le Shane pesach the
mitzvahlenu we're gonna Slaughter this
sheep for the sake of Passover
as amidstv as a command that God can put
upon us
now what happened
they couldn't speak their teeth became
numb or dull
remember those they couldn't react and
we're going to see different ideas what
does it mean they couldn't react well
they didn't react
ing on the fact that we were going to
slaughter their gods
God didn't allow them to say anything
so is this the miracle
perhaps
okay the miracle was we did something so
drastic so revolutionary
so against the norm
killing their God and they were not able
to do anything or say anything
[Music]
now from the very fact that that year
the 10th of the month fell out on
Shabbos
I can cover Liquors
therefore the rabbis established that
we're going to call that Shabbos to come
to Professor always all generations not
just that Shabbos but all Shabbos is to
come for pesach as Shabbos
okay then
the uh the mission Brook continues just
regarding saying the and minhas on
Shabbos
because that was the beginning of the
Redemption and all the Miracles ah so
I'm gonna say we already had 10 plagues
well let's say at this point nine
According to some only eight we'll see
but we already had such tremendous
amount of Miracles that took place so
what do you mean it's the beginning
so we're going to see some really
interesting kabbalistic ideas of what we
do here
will elicit a response from above from
Hashem
so hang on we'll get to it
what I want to do now is go to the next
page which is the drushas
of darshu so we're going to deal with
some of these very interesting ideas and
I hope that you will be uh
you're paying attention listen to this
so as the mission of Brewer quoted
because of the miracle that took place
what miracle that we shected their gods
and of course they couldn't do anything
about it or they didn't do anything
about it
and on that year that was the 10th of
the month it fell out on Shabbos and the
rabbis established called the Shabbos
before pesach always Shabbos hagado okay
now we're going to go through a lot of
reading
there's an additional answer reason that
toastless gives
mushroom
there was another miracle that took
place at the time that the Jews took the
Sheep as their Paschal offering
efficient move up in midrash just like
the major Springs
[Music]
okay when the Jewish people took their
pesach offerings which would be on the
10th day of the month
nitkatsu bakuros um
seemingly all of the firstborn of the
nations of the world not just the
Egyptians gathered together Israel by
the Jews
visayam and ask them what are they doing
[Music]
and they answered
this is a offering of pasak to God
and wait to hear this Ryan
it's like it's one statement right that
what we're doing is we're going to offer
this sacrifice to Hashem where this
offering to Hashem
that he will kill
or that will be killed as a result of
this the firstborn of Egypt yeah
Haku you know this is pretty stunning I
mean what do you think they're going to
do well we already know they didn't do
anything against us except ask what
we're doing
but they didn't stop us they didn't
persecute us
it says they went to their own parents
who else they're going to go to Pharaoh
yes
they went to the leaders they went to
their father's
Israel meaning they probably put
pressure on their parents let's all go
to Pharaoh let's convince him to get rid
of these people because you know what
they're going to slaughter the Passover
offering
and then the firstborn of Egypt will be
killed meaning
we're talking about the God
the deity the firstborn of the
constellations are we talking about the
firstborn of Egypt or are they
synonymous
I think by now we realize there's a
S I don't know the word something
synonymous about it
okay
veloratsu meaning Pharaoh didn't want it
maybe the parents also didn't want
and the firstborn cause to of War they
fought against their own parents
and many Egyptians were killed as a
result of this and this is similar to
what's actually written in Psalms 136
verse 10. I want to take you on a little
journey to that verse
it says over there
this is Psalms
lamake
to him who smote the Egyptians with
their firstborns listen to the words I
mean I don't know what the other texts
say
meaning the other English versions that
are not based on kazal
to him who smote the Egyptians with
their firstborn
for his kindness is eternal
with a bet
with
right the prefix bet means with
it doesn't say their first prince
doesn't say who smote the Egyptians
firstborn that's what you would have
expected it to say God smote the
Egyptians firstborn but that's not what
King David says here it says to him who
smote the Egyptians with their firstborn
so Rashi says it doesn't say their
firstborn but it says with their
firstborn the firstborn arose and beat
their father's legs because they
detained Israel when they heard about
the tenth plague from Moses
unbelievable well it's believable
okay so we're still in the explanation
on the shogunara
and he quotes another reason it's
written in the his Cooney another
majorish Le fish of a Shabbat zoo on
this particular Shabbos
this the Jews actually performed that
first mitzvah
that they were commanded in it
which was to take the Sheep
in the name of Evan
an additional reason was actually
brought by this
ready for this
as we know that every Rabbi gives a
drusha a special speech in shul in the
synagogues on the Shabbos and it could
be quite long and people will come home
late
and it might even be drawn out after
midday
Venera yoms
and how will people look at this day
much longer and greater than any other
day because they're coming home so late
okay
um the Marshall he explains the the
tourstroke in arach and he says that
there are those that say the following
reason
s
right we're going to be reading the half
Torah is Malachi
is unbelievable it's it's another it's a
beautiful prophecy
and the navi says I'm going to read to
you in chapter 3 verse 23 Milwaukee
behold I will send you Elijah the
prophet before the coming of the great
and awesome day of the Lord
foreign
okay so why do we call it Shabbat hagado
because not really only because we're
reading this but it could be and I'm
sure it is we're reading this
Malachi because it is the day that all
those miracles happen and we're looking
forward to the Final Redemption uh
coming up now this is I just wanted to
stop here for the the maharrao will be
explaining to us it's the power of
Shabbos we've explained this before that
what you do on Shabbos brings power into
the weak what you do during the week
brings the power of the week into the
Shabbos it's like two different entities
there's six days of action and if you
don't prepare you have nothing to eat so
the preparation for Shabbat
is bringing we call power abilities
power and abilities into Shabbat all
your preparation helping create Shalom
at home peace at home cleaning your
clothes dressing nicely setting the
table setting your bed all the
involvement of six days brings in a
beautiful Shabbos enters in a beautiful
Shabbos and what you do with that will
then set the tone for the coming week
but it's the power of the Shabbos in
other words I'm actually trying to
answer why is it the tenth that we're
not celebrating but it's Shabbos because
if we didn't do it we were supposed to
do on that Shabbos we never would have
been redeemed it would have been
different if it was a weekday
but let's go on I want to go down to
where we left off the last thing we said
we spoke about this being the great and
awesome day of the Lord
and he mentions there's so many other
explanations which we're not going to go
into okay now so the number two in the
story sheet is going on the idea of
slaughtering their God
came even though prior to this day
remember we were in Egypt for 190 years
a Midstream um y'all do a Midstream the
Egyptians knew should
they knew we slaughtered their sheep
and if they knew we ate them this was
different though because of a bar they
read the real reason
you know why the Midstream the Egyptians
were really angry at the Jews at this
moment remember if God had to prevent it
from doing anything and saying anything
obviously there was an emotional
response and God prevented them from
doing that
well guess what the bach writes the real
reason that they were angry
is because of what we told them we said
we said
we told them the real reason why we why
we were going to slaughter their sheep
leafe
that God actually informed the Jewish
people
said that if we will
which is their gods shall Miss Ryan
lamata that's their God Down Below in
this world
that God himself will then Slaughter the
their gods above meaning the uh
whatever is represented by the Zodiac
let's call it the arch angel of the
Egyptians or the Archangel of their God
and that is similar to what's written in
the Zohar now I'll tell you the truth I
tried to find this zoa I don't own a
copy of the Zohar but I have access and
I could not find this but I'll tell you
the source he gives it's in parsha's
Bowman Ted bet
and I did the best I could in terms of
trying to understand it it sounds like
what we God is saying what you're going
to do down below I'm going to do above
and explains that's why it says
because it says you will then roast it
not only Slaughter it which I will do as
a result of you slaughtering it but I
also want you to roast it in fire
so he ends off by saying so too that's
what God is going to do with the um the
deity
roast and fire as well okay now number
three in the source sheet is saying that
we're always going to call this Shabbos
hagado
yummy it's very interesting because we
were told to take on the 10th which
happened to be Shabbos and we didn't
Slaughter until the 14th then what about
the 11 12 and 13th maybe even the 14th
include until we salute it they didn't
do anything to us either so why is it
only Shabbos that's considered great
that um
let's just read what he says
even though the miracle took place on
the other days
until the slaughter of the Passover Lamb
so the base Joseph says
the real Prime miracle happened when we
actually took the set of the Egyptians
on the first day when it says the first
day with him at the Shabbos the first
day of those uh for you know as opposed
to the following days
Ika and Ace
umitrim so the icarness was the fact
that they couldn't do anything or say
anything on Yom rishan meaning the first
Yom harishon the first day we took it
however the 11th 12th and 13th and
including the 14th
they already became used to it it became
a matter of fact and they basically they
they gave up
and doing anything about it
so the celebration or the recognition of
the Nace even though you may think that
a miracle took place on the 11th on 13th
it wasn't really a miracle anymore it
was more of a habituated custom where
they were no longer agitated as much
I mean because of the taking obviously
they're aggregated uh for other things
and went to their own parents and caused
a civil war
okay so number four is going on the idea
that the um the rabbis established that
the tenth of the sorry that the Shabbos
before Passat would be the holiday and
not the 10th so we have a lot of
questions regarding that
the reason that the rabbis did not
establish the remembrance of
the miracle taking place on the 10th
like other holidays we have right
throughout the Torah I would say the
15th whether it's on the of Nissan for
pesach or even the seventh day of
pestock and has a date and seven days
later you have
um you have sukis okay and then you have
seven eight days later you have shminia
Terrace these are dates they set up the
time
you also have let's say Roshana and Yom
Kippur you know the first of the month
or the 10th of the month here this
holiday this interesting day that we
recognize and understand is on Shabbos
and not on the 10th
so the lavouche writes nation
that the reason that the miracle
occurred was because the Jews observed
and kept the Shabbos
the Egyptians knew soy Israel
they knew they kept Shabbos for 190
years
well actually I have to say it wasn't
190 years so we we ate sheep for 198
years but we I would say only since
Moses who was probably in his teens
certainly before the age of 20 gave the
advice to pharaoh to not work the Jews
on Shabbos so let's say if we didn't
already try to keep Shabbos before at
least when we were
enslaved so we got Shabbos off so
I think Levy kept Shabbos I'm not so
sure how much of the homonym of the
masses were able to keep Shabbos but
once we were um what's the word enslaved
so we're talking about for at least at
least 60 years uh while the last 60
years we were in Egypt we kept Shabbos
okay so since the Egyptians knew that we
kept Shabbos
how you to Mayhem they were very
confused
the very fact that the Jews were taken
care of you know by bringing them into
our homes uh even though there is this
concept you're not allowed to trap
animals when it comes to domesticated
animals it's not exactly trapping and
I'm not sure how they did it but it's
not exactly trapping but we don't deal
with
um with animals in this way and
therefore we also don't tie them we
don't make knots on Shabbos
that's exactly why the Egyptians say
why are you doing this
so the preacher explains shall you a
Midstream to maim alha keshar they were
actually bothered or in wonderment about
the knots
that the Jews were making on Shabbos
Bishop
at the time that the Jews were tying up
the Sheep
he looked
apparently they did not know the
difference between a knot that could be
let's just say like this a permanent not
is forbidden from the Torah and if they
kept Shabbos according to the Torah even
before the Torah was given then making a
permanent knob would be a problem but
making a a slipknot a a a tie that you
could undo let's just say easily that's
called a
not a permanent knot so most likely
that's exactly what the Jews did Even
though God told them go ahead and tie
them to your bed they knew to make a
temporary knot according to his opinion
but the Egyptians didn't know and so
they were bothered and that's why
they're asking what are you doing I know
you're not allowed to make knots what
are you doing
okay then we have another answer from
the Baka natas
that on the the 10th of Nisan by the way
this is this everyone should know this
when did we cross the Jordan to come
into land of Israel right so we have a
verse later on in Deuteronomy that says
that right we all know that we all know
Moses was born and he died on the
seventh of Adar
okay so if he died on the seventh of
Adar it says in the Torah that we
mourned for him for 30 days
and at the end of that 30 days then
Joshua says we're going to wait three
days before going to land of Israel
that's in Joshua so between these two
verses uh we're waited 30 days in the
morning period and then we waited an
additional three days before entering
the land of Israel so from the seventh
of Adar 30 days plus another three days
it was a tenth of Nisan when we entered
the land of Israel so this is like
aliyade this is the big day
of um National National Aliyah dates
time to come to Israel
so milvard
now aside from the great miracle that
took place while we were in Egypt guess
what
name in Israel that's when the Jordan
River split on account of the Jewish
people entering the land
if the rabbis would have established
that the day
um that we're going to celebrate or
recognize
this great miracle taking place was what
was the tent of the month not Shabbos
because the tenth month doesn't always
have to fall out on Shabbos
so if they would have established that
Miracle of the Egyptian Miracle
happening on the 10th
so then they would have thought we would
have thought that that day is considered
great wine
I'll shame
a nation
we would be remembering only the
answering of the Israel entering into
land of Israel
and not necessarily remembering far back
when the Redemption actually happened
and what we did to help cause it
that's why they established on Shabbos
in order not to wipe out the memory of
the tent but that it was it was less
significant and the rabbis did not want
the tent to overtake importance
by the way so the yardame did not split
on Shabbos it was a different day of the
week now the magane avraham gives a
different reason what's the day that
Miriam died Miriam passed away on the
10th of Nisan that's right and when when
great people pass away we establish fast
days
so they didn't want people to and when
it was you know let's say to uh this in
other words it's not the 10th that we're
celebrating it's Shabbos we're
celebrating
so that's why he says like this the
Muggin of
ramay should be your Nissan Kavu Tinus
shell pateros Miriam
that they establish a fast day on the
day that Miriam passed away lethica and
this is the reason they didn't establish
the the um
the remembrance of the miracle that took
place on the 10th of the month
okay now the last Point here is you
should always call this Shabba segado
so
Mercado why is it called
regarding this particular Miracle
there were so many miracles that took
place but we're going to call this one
great
wasn't the splitting of the sea great
and yet we're only talking about this
particular
incident with taking the sheep and they
didn't do anything
so well think of that like this there
was a civil war
that really enabled us to leave as well
but anyway he quotes all these different
people
explaining
kavan shahane's nimsha Cole hamesha
sayam
Ru Allah
that actually the truth is that Miracle
didn't just take place on the first day
it took place on the 11th 12th right not
just on the 10th but on the 11th 12th
13th 14th all five days
that we guarded the set the corn pesach
but what happened on Shabbat itself is
in other words if the miracle took place
on all these five days not just on the
10th so why is Shabbos called great
because on that Shabbos it was a great
miracle more than the other days
because after Shabbos already the
Midstream were quite regular accustomed
to the fact that we took their sheep and
tied it to the bed therefore Karla
Shabbos
because on it was a great miracle that
happened more than the other days of the
week now
[Music]
he brings down that one should actually
bless each person on this Shabbos
the following way
that each person should greet with the
following greetings
um
right shabbat shalom shabbat shalom
and you should be blessed okay now
that seems to be the intent of the
shakenara because it made a very unique
Simon like in other words it's chapter
heading in the shonkanarak that on this
Shabbos we call this Shabbos
meaning you're specifically supposed to
call it that
okay now there's one more thing here now
we're gonna stop here I just wanted you
to know that if you really want some of
these other source sheets like the
gemara
is really it's like chock full I'm not
gonna pain you because I think what we
did was we covered the highlights
it's really an amazing piece we covered
the highlights and so I'm going to leave
it at that I'm gonna wish everybody
first of all a hot cushion for some mac
have an unbelievable Passover I hope
this is the last I mean listen we still
have a few days we might have a temple
we might have the real deal but
hopefully Lashana Bob you should line
this should be the last uh pesach
outside of the temple outside of
Jerusalem
but again we still have a few days left
hopefully that will change already
but hopefully we'll see you we invite
people to our seder every year we have
about 100 people coming this year and it
would be nice I don't know how it would
work
I don't know if we can have that many
people but basically we can split up
into groups in other words if we have
500 people right we have the real deal
we can bring uh I don't know 10 Corbin
pesox it's very complicated but you
basically split up let's say 50 people
in each group
and uh
we'll work it out we'll work it out
details details anyway so I do hope that
though people will have an opportunity
to read to read on Shabbat I'm sorry on
Arab pesach the Corbin pesach itself
because our lips
replace the Bullocks so too our lips our
reading of the qurbanos do tremendous
good for us in the Fulfillment of the
Passover Lamb in the meantime that we
don't have it I would even suggest to
learn them in advance because when you
come to say it it's not a lot of time
between Minka and um and mariv on
Passover evening to be able to read it
but I wish everyone has an uplifting
experiential
freedom-minded
redemption-filled Passover seder whether
we have the temple or not it's not the
Shem it should be rebuilt sooner at days
and we'll be able to
um to eat from the Corbin pesach
properly Shem so we'll see on the other
side there's no class for the next I
think two weeks
we will see you on the other side have a
great Shabbos
and have a great year and a great life
and if I
live
on everybody
[Music]