One Lot For God and the Other Lot For Azalzel with Rabbi Aaron Dovid Poston

[Music] Shalom Alim everybody welcome back to the Y B midash that is actually a guest in the um B mid we are in the clear par sh and you know for those who understand this is text heavy so in the description box below you can find hopefully not so hard to find the text that we're using I encourage you all to follow along in the Hebrew that's the first thing I want to say um a welcome a warm welcome home to Torah politically speaking this land that we're on okay the land we're on we're the indigenous people and according to International rules you know the Geneva Convention we have every right to be here and this is my opinion I'm just saying okay the two-state solution hasn't ever gotten off the ground and it probably never will so we might as well try something new so here it is and it's not my idea I heard it I heard it from a secular Jewish woman well she called herself SEC she called herself an atheist but the truth is she was unbelievable I don't remember her name I apologize but she spoke with such passion about the Bible being our history like I mean she believed it but she says she's not necessarily she's very spiritual person and culturally she's very Jewish she said there's no reason not to Annex everything and and she she explained why well it's pretty simple the two-state Sol solution ever worked um but wait till you hear what she said are we worried and so concerned about taking away voting rights from the um this PO particular population we made Annex she said they don't have voting rights now they haven't voted in 20 years so we ain't taking nothing away that's like the first thing she said number two life comes much more important on the list of priorities than voting rights and if we have a plan and ready for this the plan is to eventually let them have voting rights she said and I looked it up on Wiki that Israeli Arabs in 1948 did not have voting rights for 20 years there was a slow process of the military rule slowly um relinquishing its power but by 196 six they had full voting rights so there was a a cooling off period and it made sense cuz she said it worked it worked and it can work again so whatever doesn't work let's just put the get garbage bin and what has worked why not but keep in mind we are not at all taking away their voting rights because they don't even have them we would be giving them voting rights anyway that is my political opinion now I want to make a special M for theim we had an unfortunate accident Friendly Fire accident and there were a lot of Kim I think close to 20 that were injured unfortunately some of them passed away already um so I'm going to say in Hebrew but we have in mind for the complete physical and spiritual recovery for all of our brave and courageous soldiers defending the Jewish Home land and the people all of the names thank you very much a complete and quick recovery okay so what we're going to be talking about is something unbelievable we're not so in parous emor which is what we're in all the holidays are listed and described and there many details and it's not only the only place that that many of them are described so we're going to skip over at some point to Aros so we're going to go from pares emor to pares akos where akos discusses in much more detail the yum kipur um service we're also going to talk about the atonement process of the two goats and we're also going to talk about a concept called aaz okay many don't understand what that is many and hopefully we'll get some insight and have uh much more clarity so if we look at 23: 27 in Leviticus we're going to focus on that one word a for a bit so how we going to translate that word it could mean however it can mean but but we'll translate it a however on the 10th of this month it is a day of atonement it shall be a holy occasion for you you shall afflict yourselves and you shall offer up a fire offering to the Lord so Rashi WR way tells us two things first right in English wherever the word a appears or rock appears that only means exclusion when it appears in the Torah it's an exclusion right I like the word only perhaps better but that's more uh we're we're actually going to use that translation only only on and think about it only on the 10th of this seventh month is a day of atonement and I'm stressing that now because as you'll see the way the clear explains it the next part of that Rashi actually says yum kipur atones for those who repent but does not atone for those who do not repent now what is Rashi actually doing he's got two different statements or it's one statement with a follow through I'm not sure how to read Rashi but the CLE car is claiming and we will see that that second point is not clear at all in the word a and we can learn it from somewhere else I think that's how we're going to read this cleard so let's get going if we look at verse 32 verse vers 32 says it is a complete day of rest for you and you shall afflict yourselves on the 9th of the month in the evening from evening to evening you shall observe your rest day now what is going on here because right we're told to afflict our souls already on the nth of Tish of the seventh month in the evening well well which evening the the evening when the the 9th begins that seems to be just the pup shot we know because we know that it's talking about right before um right before the fast however it's not what it seems to say and the gmor Bros page 8B brings it like to a Forefront it's it's questioning this this supposition it asks is it that we fast on the N of course we don't fast on the ninth isn't it true that we fast on the 10th so what is the Torah teaching you by this verse 32 that all who eat and drink on the ninth then there's like the spiritual essence of the verse being placed on the person it's as if I'm using I'm going to stress as if the person is actually fasting to straight days you're obviously eating on the ninth now by the way this is a very strange concept why is it that you supposed to eat on the 9th obviously because you're fasting on the 10th better than that if you were preparing for a fast and people do this they slow down they start eating less and less and less and you know what that makes the fast so much easier but if you're going to eat a nice big meal on the 9th then you're fast on the 10th is harder by eating on the ninth you're adding to the Affliction in fact there are these pills they're called um Kito it's well in English it might be like easy fast pills there there is an opinion amongst the post scheme that one should not eat these pills the chewes I think uh because it alleviates the pain the alleged pains that people have right we' both experienced uh hunger pains but not real hunger just mostly it's imaginary pains but anyway we experience these pains so imagine not eating on the ninth your fast on the 10th would be a lot less so by afflicting yourself by eating on the ninth you're actually afflicting yourself to have I guess an expanded stomach that um would feel the pain on the tenth even more anyway that's a side point so we just read the gamor now why does it say thises so you don't make a mistake by saying some people would think you know what if you read that verse in 32 that you're going to afflict yourself on the ninth we said that if you eat on the 9th is if you fast so if it's like okay so if I fast on the ninth maybe that ninth day by the way there's a thing called the 10 days of chuva so the ninth day is is part of those intermediate days of chuva so you might think even the ninth day you're getting atonement no right remember the word no only on the 10th now what the CLE let me just read what he says he says it's only on the 10th that atones and not on the night so we have these 10 days of CH make CH they're not called you make they're not called Nine uh the 10 days of atonement they're called the nine days of chuva and these are running up by the way to yam kipor and they start with rashash Shana meaning I maybe I'll spoon feed you a little bit the chauffeur is going to be blown on R and that's like you ever see a race they have a whistle they have a horn they do something maybe a flag who knows what there Al there's like a warning ready on your marks get set go so this is the 10 days of Tru it begins with rashash and it ends with yum kipur it's only yum kipur itself which is the day of atonement and not these intermediate days now what the clear is about to say he says Rashi I I I almost can't even translate these words but the clear is saying what I'm saying is is actually more clear than what Rashi says can you believe he's saying that because what Rashi says next Rashi said that what only if you atone are you going to be atone only if you do truva are you going to be atoned for if you don't do truva you won't be atoned for now that's true in other words Rashi picked that from the the the oral Torah but he put it here meaning the word a as if the word a is supposed to explain that the clear said says that if you read rash right that's what Rashi says it only atones for those who repent and for those who don't repent yamur does not help we know that's true but who says this from the word so he says these words like where does my mind have the ability to comprehend this and somehow in intervene this concept of to explain that only if we said that it means only that day according to the Clear Car only if you do only if you repent will you be atoned for that's what Rashi the word only is saying only if you repent according to Rashi he says sh is not going on the repenting but it's going on the day according to the that's where we learn learn teaches us about only this day and not the previous days that's the first paragraph so it must be the the clear he's not going to dismiss Rashi entirely because Rashi is quoting from the gamor from the SRA and he begins the next paragraph Rashi right he's going to save Rashi he's going to resolve rashi's issue and to resolve the explanation of Rashi I the clear will now tell you the very fact that it says only on the 10th that's right he's consistent it's coming to exclude the previous days this is consistent remember the days prior to yam kipur are called the days of chuva the intermediate days of Chua the 10 days of chv and he's going to say if it wasn't that way from where would I ever have thought to say or to think where would I ever have come to think that there the atonement of those days that come prior until until there's a some type of need to diminish that's why I need the word a no no for sure everyone agrees those previous days are called chuva there's no question these are days that are actually set up in order for us to do chuva now you might have come to think mistakenly AOS you might have thought maybe we do that during these intermediate days we're already forgiven for all of our sins kashan no the Torah is coming out of its way kamash malan to teach us there are actually sins that you need yamur for and we're going to see a list the light sins that you don't need yamur you can do chuva the harsher sins and there are certain ones that we need yum kipur to pass to experience yamor so you might have thought and it comes to teach us that you have a ver the chva is hanging it's like limbo the and it's only one once you go through that 25-hour period of yum kipur are they atoned for so I just want you to look in I think it's number four on the sore sheet Yuma 85b death and yum kipur atoned for sins when accompanied by repentance so he's not arguing with Rashi he's just arguing what the word a repentance itself atones for minor transgressions also for positive Mitzvah as well as negative uh Mitzvah so you don't need yamur from many of those minor transgressions repentance um places punishment for severe transgressions in abian that's what I mean TOA it's like hanging in in limbo until yamur comes and completely atones for the transgression and I just want to read the verse um verse 30 Leviticus I'm sorry it's Leviticus chapter 16 verse 30 back in um back inos it says if you know how to read Hebrew it's the very day itself I I'm approached by certain people of another religion who want to make this claim that you cannot find any atonement on yum kipur if you don't have these goats well the verse here says that it's the very day itself that atones for you and cleanses you okay so you could take that to the supermarket and put it through the self-service the self checkout okay so that's an important verse but I brought it in for a reason and we'll see shortly why so the last thing we mentioned that's exactly what the clear card brings up now that verse now even though it says in a med and that is 30 number 7 you'll find that in number seven no one second it is it's a very interesting idea because also uh this verse it's the verse actually it doesn't say where but it's in this week's para it is um when it's dealing with the the Mitzvah of the four species okay the four species it says on the first day now we all know it's the 15th so why does it say and you shall take for yourselves the four species why not just say the 15th so the medish explains maybe I'll go through a quickly we're a little B pressed for time but basically this is um these four species are going to be divided into three groups now let's start with the four groups that they really four species and they represent four different types of Jews I think we discussed this recently that the Citron right the Rog has both taste and smell and it represents the sikim who have both Torah and Mitzvah then you have let's just take the other end The Willow The aravot has neither taste nor smell and that represents the Jews who are basically rash who have neither Torah nor Mitzvah but there are two that are in between right the the lulav has taste because it comes from a fruit tree that you can eat it's edible the date and it has no um smell and the the hadasim have a smell but no fruit on on the bush so even though and they represent either Jews with Mitzvah without Torah or Torah without Mitzvah but what the clear is doing explaining it there are three categories there's the sikim there's the bonim right the sikim of the EST the Ben bonim the intermediate people are basically those two other uh species the the the um the lulav as well as the hadim and then it's only the um the Aros that represent the most inferior of us so this Mees explains what is this mean why does it say on the first day so by the way it's also explaining that it's the first day of a new slate for our sins in other words everything was cleared away on yum kipur we were forgiven and as any Jew knows there's a tremendous amount of work doing what buying your AR going to the sh building your Suka perhaps even cooking for yff it's a lot of work cleaning the house or building the Suka whatever it is so let's just read what of Ley said this is analogous to a province that owed tax To The King The King went to collect it when he came within 10 miles all the prominent people of the province emerged and were praising him he forgave them onethird of their debt so he already gave them onethird off when he came within five miles then the provinces middle class emerged and lorded him and he forgave them from another third so they only owed a third when he entered the province all the residents of the province men women children everyone emerged and praised him and he forgave them for everything the king said to them what has passed has passed from here we will begin a new account so the med says so the day before rashash Shana The prominent leaders of the generation they fast the Holy One blesses Holy One Blessed Be he forgives the public onethird of their iniquity I ities from Russia sh many private individuals fast the Holy One and du the Holy One Blessed Be he forgives the public onethird of their iniquities and on yur where everyone fast men women children the Holy One blessed me he says to Israel what has passed has passed from here we begin a new account from yum kipur until the festival sukus all of Israel is engaged in Mitzvah this one's building a Suka this one's buying his AR meim so comes the first day of the festival everyone is standing there together with their palm branches and their Citron and he says to them what has passed has passed we're going to begin a new account the truth is you have to realize that what God did not do he did not forgive them all in one day meaning he started it was like in stages on rashash sh he he forgave a third and then on the intermediate days he forgave another little by little until yur he forgave them for everything keep that in mind as we go on because he now says according to what it said in the medish the heir of rash sh he's already forgiven onethird of the people and during those 10 days of CHA he also forgave a third of the people he has forgiven everything and that's why it says in the verse from all of your sins the verse actually says God will forgive you for all of your sins and included in this right included in this you learn what according to the this is how you know that y only Aton for those who actually repented it has to be that way if it wasn't why else would you have this only right where else from where would you ever have thought that there's going to be an atonement until um there's this necessity to limit it with the word even though it's not explicit in the Torah that those days that come before are called and this is where he brings in the idea of R we blow the Chau it's the only holiday right that's on a on a new on a new moon where we blow the chauffeur and we see that in the the Thursday morning um Psalm that we read it's coming as a warning it's right it's the first 10 days apart from rash from y kipur it's the uh it's the it's telling you that you should repent during those days that come in between these intermediate days and that's where we're going to read in Amos chapter 3 verse 6ar Chau be ear if right will a chauff forever be sounded in the city and the people won't Quake right you're talking about a warning you're will there be evil in the city if the Lord has not done it I'm sorry let me just finish and the people don't Quake so Rashi says there for the lookout sees troops approaching the city and sounds the chauffer to warn the people it's always coming as a warning so this is a warning that this is the beginning of the 10 days of Chua okay so now we're going to turn our sheets over to akos and in Aros chapter 8 it's sorry it's chapter 16 verse 8 and the and iron shall place the Lots upon the two heot one lot for the Lord and the other lot for aaz one of these lot are going to be for God what is aaz right so I think a lot of people think and maybe rightfully so maybe not rightfully so that it's for the Satan yes it's for the Satan but who is and what is the Satan in Judaism we do not believe that there are that angels have free will therefore there's no such thing as a rebellious angel that the Satan is doing God's will he is to tempt us and that's because of Free Will in order that we have free will in order that we exercise Free Will in order that we actually get reward right in Judaism we believe that reward and punishment is a fact right we actually believe that there is consequences to our actions so with that in mind this is something that is unbelievable the clear brings near it seems from these words we can see from these ideas it's okay these two goats when yov received the blessings first asov was supposed to get the blessings he went out to make dinner to capture uh some venison perhaps but whatever the case is he went out and Rifka of course said you know this is the shot this is the chance chance of a lifetime I want you to go and prepare something for him and what was it she told him toep prare Two Goats okay let's look real quick where is it it's in Genesis 279 if look at number 13 she says go now to the flock this is Rifka talking to to yakob and take from me from there two Choice kids and I will make them tasty food for your father as he likes and then she says I'm G to make I'm gonna make it like he likes to eat it okay so this is the this is the statement the CL car is making also so when she said go bring two of these goats one of them she prepared like he normally likes probably roasted like a schwarma who knows I don't know but however he liked it maybe it was cooked but with the other one whoa wait till you hear this she prepared cuz you know what it was the night of PES it was the night of pesak and if you just know a little bit about Jewish prayer it'll all come together now one of them went for pesak which we'll see shortly and the other one went to a bribe a bribe to the s to the suan himself well if we understand that the Satan actually is our own our own desires right then we understand a little bit better we have this Incorporated within us these desires and for yob it was like a bribe but it's also a bribe to the as well because it was in other words it was a physical pleasure and that would have gone to the is short I want to explain L that's the name Sam it's very interesting when Yakov wrestled I'm going to use the word wrestled when he wrestled with the angel when he crossed over the yuk do you know what happened listen to this it could have used the word that they Embrace like when you wrestle you you you're kind of like hugging your your your your enemy right that's the a a word that would have been used but it says a which is dust and so they wrestled the dust went up and when dust when you're wrestling and there's dust It Gets In Your Eyes and it blinds you the word Sam s means a blind person a blind it's in in Aramaic and Al lam it is God the goal the m o right the CV of the is to Blind you to spiritual things okay so that's why it used over there the word ofak but what does Rashi tell us also that that was the sarav that that was the the arch what do they call it Arch Angel of the nation of asav that's who Yakov was was fighting with and Yakov of course won but listen to what the clear says sh that night which I'm going to bring down I'll show you real quick I think it's in the look at number 11 in perra 32 the Nightfall of the the Nightfall meaning it was just turning night on the Festival of pesak came that's when Isaac called to asav you know what he said you know why I'm going to give you the bras tonight because that's when the heavens open up with do the blessing of do am I am I far off from what we're talking about here when do we begin to to pray for do pesak unbelievable this is I'm just read the words to he said to his son asav tonight the Heavenly ones utter songs on this night the treasuries of due are open on this day the blessing of the Dos is bestowed therefore go make me a savory meet while I still alive and I will bless you well the Holy Spirit got involved and and in Proverbs 23:6 eat thou not of the bread of him who has an evil eye guess what he right what happened Rifka got involved and made sure that yakob brought him so in the meantime he went to fetch the meat and he was delayed of course so Rebecca said to Yakov that was the other son on this night she said the same words on this night the treasuries of duw will be open and on this night the Angels utter a song go ahead get go go bring me these two goats make savory meat for thy father that he may eat and whilst he's still alive may he bless you so this was on the first night of PES so we said there are two goats one goat is for pesak for Hashem the other one is for for the s for theic men for the Earthly desires as a bribe let's just call it what it is so I'm just going to go back into the Hebrew he says I'm sorry I'm a y Our Father Yu said to eventually said to um he said to yob well actually you know what he said it to asav and it was r that said it toov but he said well guess what that's what Rifka saw it was going to be for the future this is the medis the future that when it comes to these two goats meaning the future even on y when it comes to Yum you're giving a portion to the in order she it's like a tradeoff and they even call a scapegoat that in order for Yakov to receive his portion from the his portion from the the Fate from the the lot which was to hasem the med actually relies on this and brings it also braak Robin number 14 I think I do have it here somewhere so in number 12 braid rabas 6514 it's all Rebecca speaking she say she overheard yit speaking to asov to go get the food and she's telling that to Yakov you know I overheard this so she now tells him in verse eight go and do what I'm telling you to do and in verse 9 go bring these two goats okay so what Rebecca was really Rifka really saying to Yakov was go ahead and listen to me go get right go get these to go reab Ley says go and see the advancement of the nation that's the Jewish people that is likened to A Flock it says in Ezekiel jesc 34:31 you are my flock the flock of my pasture right and that from that um flock take from take for me from there two fine uh goats okay and what was Rifka actually saying if you find great but you know what if not she had a lot of her own goats when they got married and part of her um her dowy was that in other words the promise yit made sure that two goats were prided provided every single day for her so she was telling her son yako if you can't find at least take from me Le meaning take from me and the word to we're going to look at to mean like really fine really good ones rabo said the word good because plural toing for you as through them you will take the blessings which we know is exactly what happened but it's also good loros it's going to be good for Generations because what's going to happen through them through these two goats you will gain atonement on yum kipur okay now let's go back into the clear because he just recaptures this last statement to we said it's going to be good for you that through these two goats you'll receive the blessings it's also going to be good for your progeny for your children that through them you will be atoned for on yam kipur meaning your children now we're winding down here verse 22 verse 22 is number 14 it's chapter 16 verse 22 so we're we're placing theado being placed all of our sins on this I'm going to call him a scapegoat on this goat that is going to be thrown off a cliff a very sharp Cliff that when he and I've been there I went out right past malim well this is what the tour gues claim you know that this is the cliff it's like right outside Jerusalem to the east it's in the desert and it's a very sharp it's a very Steep and sharp Cliff that if and when a goat is thrown over it's broken up into pieces it like in other words they sharp rocks that would this goat would die in a horrible death but listen to these words so when it says all of the higo shall carry upon itself all their sins a whose sins so the medish says a the Jewish people's sins the people who are Yakov is it says in Genesis 25:27 we'll find that somewhere over here at 25 it's number 21 on the sore sheet and the youths grew up and asov was a man who understood hunting and the man of the field whereas yakob was an innocent man however you want to translate Nish and right he was a a pure person he Yos he sat in the tents the tents of the badash learning Torah so the clear says now if that's true listen to this binu means it's logical the outcome is anyone who causes the people to sin guess what the sin of the people are on him or her right if you if somebody causes others to sin the responsibility of that sin is resting on their s shoulders the same thing if you can right mikim if you could matzim cause people to be righteous you're going to get credit for them look at in per aot per aot could to find it in chapter 5 mishna 18 you found it oh it's number 22 one who causes the community to be meritorious no sin will come to his hand one who causes the community to sin is not given the opportunity to repent and it gives an example most Moses was meritorious he caused the community to be meritorious he caused people to do righteousness as it says in Deuteronomy 3321 he did God's righteousness and his laws with Israel so he caused the community's Merit and it's attributed to him and what about the other side Yovan benat he caused Great pain to Israel splitting off from the from Yehuda and the southern tribes the northern tribes split off he became their King and the verse in First Kings 15:30 attributes the community sins to him for the sins of your RAM which he sinned and caused Israel to sin so who causes us to sin the Satan so it makes sense that all the sins are going to be placed on him it's not it's not rocket science here it's so obvious this is why the sins of placed on him now the adua with third third line down in that second paragraph It's well known the that's his job he's constantly trying to cause the Jewish people to sin or for that matter mankind guess what asav ad right we call asov the red one call Mimo all of his different schemes now he has schemes to cause us to sin now this is going to be a little bit of a um an endless cycle I'm going to explain before maybe look at Genesis 2740 where do we have that number 23 so this was the um said to to you shall live by your sword this is his Blessing you're going to be a very um what's the word I'm looking for not just animalistic you're going to a murderer I mean you're going to do a lot of damage and you shall serve your brother so you're going to live by your sword you're going to serve your brother and who's the brother the brother is the younger brother since when does an older brother serve a younger brother but God says say and it will be when you grieve right through yach this blessing when you grieve that you will break his yoke off your neck so what is the grievance that Asa has that then he could not serve meaning the opposite of serving either serving your brother helping him on his mission but if you're not helping him means you're working against him so what caused is that ability to happen Rashi explains that when the Israelites will transgress the Torah you will have caused to grieve about the blessings that he took from you that's when you will break his yoke so the younger brother Yakov that's the Jewish people should have should have if we're Bing the Torah and living a Torah lifestyle in a community then we will be served by and I say served let's say they will help us in our mission right that's the easiest way to explain it but if we don't then they seem to have every right seems to have every right to remove that yoke now what came first the rambam explains when did Jews begin to argue with each other like when did we start to lose our ability to have like the Sanhedrin and have one r rule one law it's when marllus came when did marllus come says when there was persecution when the Romans were persecuting the Jews so we couldn't sit and study properly so they weren't these going were not helping us on our mission they were persecuting us and that is not that inhibits our ability to serve Hashem properly now we do have a problem because isn't it our sin that actually caused them to raise up it's all true but the answer is they overdid it and you can take a look at Egypt God already promised and I'm using the word promise not curse promised Abraham that your children will be foreigners and enslaved in a country that's not yours for 400 years 430 however you look at it but we're talking about the same idea here and what happens they're punished why should the Egyptians be punished didn't they do what God said is going to happen the answer is they overdid it so non-jews out there help us don't persecute us so much you got the idea that yes on a certain level the only reason you have any ability to come up against us is if we truly are not following the Torah I get it at the same time you better watch yourselves you do not go overboard give rebuke to the Jewish people kindly and nicely encourage your Jewish neighbors to keep kosher to keep shabas there's no reason for all this anti-Semitism right they will be judged all the sins right Isaiah 53 right the suffering servant and this is going to but they're going to Proclaim they can't believe the report well guess what that is the truth so let's go back into this idea because we're going to get into the word AAL a little bit okay so we said that we all know it's well known that that's what his job is and therefore he has the right to because we also said that the Satan that the S me actually is the SAR sh ASA the clear continues one two 3 four five lines down in that paragraph therefore it's actually fitting to place on top of the suon on top of this particular goat on top of the Sonic men all of the sins of the Jewish people by saying yov is a pure innocent person and Nation who IM hasem he's with God the you the non-jew you as you the one who caused them to sin therefore placed upon lifted up upon uh this goat are the sins of I'm sorry let's read sh men since Sonic men's responsible for all the the sins of the Jewish people ultimately therefore it's going to be listed up lifted up onto this um the goat sorrow sh asav that is the the administering angel of asav shikra and I did bring rash if you look at number 24 rash is quoting the gamor in 29a and Suka the sages say there is no nation that is Afflicted whose God is Not Afflicted with it so obviously it's small God there is no God it is the Angel of the the ministering Angel Of The Nation there are intermediate Powers God did create many intermediate Powers the truth is that Jews it it's called idol worship for a Jew to worship or to basically acknowledge using those powers to get to God we we called Israel yesel straight to God whereas the non-jews it's kind of understandable they have a feeling of eternally sinful and far from God and they have this feeling that they need this intermediate so there's a huge M Locus as long as of of what's considered idol worship within um for non-jews I'll leave it at that it's a mlus in other words as long as they still believe there is a Heavenly god father figure I.E the creator of the universe who's all powerful that's what they need that's what every non-jew needs to believe but there are different um ways to get there so there are different opinions in Judaism how far that goes in their belief and uh exercise with the intermediaries anyway let's move on so what is Asa called in uh chapter 27 verse1 he is called a is so the word s we're talking about hay but here it means what what what does it sound like we're talking about the the same word as the goat the word for Harry is the same word as the goat uh 2711 Yakov said to Rebecca's mother behold my brother asov is a hairy manit gazer and we're going to send that goat off to this mountain with sharp edges it's very similar to what it says in yel it's number 26 on the short sore sheet it's chapter 2 verse 20 and this is talking about the Y this is talking about the S this is talking about the SAT and it's talking to the Jewish people right and to the northerner I will distant from you the northern one which is saone saon I will distant you from them and I will drive him to a land Barren and desolate well we're talking about to aaz it's face to the Eastern Sea and it and to the Western sea and its St shall send and its ill Savor shall Ascend for it did great things these great things by the way are we're talking about uh great evils and that's the verse now this I didn't know until I read this I had no clue this is what it meant that fores so God is telling us right you're going to send it you're going to send this goat with a person in the hand of a person who's it my time they're actually going to die they don't die right away but you're going to see tell us in the that the number 27 I brought it down basically the through the sages through R KES and deep understanding of the maalot and the the stars and be able to read people's faces they knew who was going to die that year and he was assigned the person to take the goat out and um it's it's we'll leave it at that for now what I want to do is go through two other sources real quick actually it's three sources it's the gorah itself it's a page that looks like this with two uh black marks um so on the top this the gorra this is just RAB ishma meaning they learned in the ba M ofb ish the word aaz because that's where this goat is to be taken and then the goat itself it's for aaz NRA it's name the place itself is named because of the the goat that will be pushed off now it says for the sins of illicit sexual relations now we spoke about this before uh about the miknna remember the coing gutle has well four white garments and one of them are the pants and we said that atones for Gile Aras but guess what I'm just reading the words here it's M for the sin of gilas and it's similar to the actions that were taken by these two names who are these people did you ever hear of them these are angels these are destructive Angels they came down to the Earth during the days of Noah's time that's noak's wife but she's also the she's the sister of they these two seemingly Angelic forces now we we said earlier that Angels do not Rebel they don't rebel against Hashem so what's going on here okay there's some backstory look at number 17 this is a footnote to the gumar by the way this gar is Yuma 67b so regarding them these two angelic well we're not even sure we'll see it says in Genesis 6:2 the Elohim that the children of God saw atam the children of man they were very beautiful they were very nice so they took for themselves wives um from whatever they chose now before we read on in Judaism so we have different ways of transmiss transmitting the the oral Torah right I mean it's one way but there were different um that's why we have mlus somebody says this somebody said I heard from my REI he said that truth is they're all probably true right they're all probably true because these are there's Integrity here we're not making up a religion we're not trying to steer anybody wrong we trust our sages we have and then Rashi and raim and they bring that what was happening when God said in chapter 6 verse 7 God says I kind of regret that I made them that was referring to briam the creation of man and animals now there was an additional complaint against man that was by by the Angels themselves when man was originally created they said right there a PK but basically who is man that he should be so important that he should be mentioned and considered but at a fear at that time of creation the Angels didn't want to say more but they knew that man would only descend into I mean look at the world today but anyway talking about back then that man would go even further into the abis of immorality and craziness so God responds to these angels you know what if you were there in the land in the earth in other words angels are not rebellious but God's telling his angels you're complaining I'm making man and you're telling me they're going to go down down down well if you were there and you had all the same Earthly desires you would be worse than they are and that's what God did taught them a lesson you would be Sinners just like they are and therefore God sent them down just to be tested and they sinned okay now in the verse he asked the question that goat that is being sent it's gilas why did the gor imply that it's gilas based on these two angels that involved themselves seemingly with humans in a sexual way so writes it's true then so why did it mention only gas was so that we could just focus on the word zaz in other words it's true it's true that yumon for all s so why is this mentioned about uh gilas just so we can focus on this word aaza which we're now going to do and if you go to there's a thing called oh you have it on one sheet okay I have it on two so on the top I hope that's right so this is in the back of the gor and Thea that the the scapegoat that this goat is going to atone for all sins and we saw that's the that's what theor said it's it's going to tone for those actions which we know are gilas for and AEL Rashi explains in the Rashi even says we're obviously talking about Aras but guess what the asked he asked so why is the only talking about Aras because that particular go that's called going to move in it can list all the different types like we already started the heavy ones the light ones the ones that you based inos all kinds of strict Mitzvah violations it atones for here's a little bit of the list right it's going to tone for the light ones and for the heavy ones even the intentional ones and the unintentional ones that which you knew about that which you didn't know about whether you it was a positive Mitzvah or a violation of a negative Mitzvah whether it was an early death or death by based or cutting off entirely so the and he gives a he gives an answer also likes the question it's all just in order that we should understand what a means but no way does it come to exclude all the other sins in other words it started off by saying gilas but includes everything else let's look at the footnote there and the mid explains this word zaz or what it represent these two malim perhaps I mean God put them in a position to supposedly learn a lesson but they never did CH and they still remain in this ruined form this ruination right they're continuing to seduce others men people human beings to do sin Y and he explains that's why we offer these two goats on Yip one is going to go to Hashem to atone for the Jews and the other is to just to hold off on the um to like to in Ambience uh in limbo to this BS to carryer be patient with the sins of the non-jews or whoever Zaza represents there so now let's go to the we're only going to read the few lines here so this is based on the he writes regarding these words right it's going to atone for the sins of these particular forces so the explanation that it's going to sin Al it's going to atone also for the sin of uh sexual relations which this entity [Music] and you know that's very difficult for we have the statement that God hates zema God hates uh sexual immorality now aside for the reason of the nearly the the the bod explains aaz if you take that name well it's a EO like know words I Zion means goat and then of Zion lamid is to go the goat goes the goat travels the goat moves so you take that word aaz even though we said o those two name names but also the word itself is broken up differently it means the goat that goes push what does it mer mean the suton the Sutton is the goat the goat that like leaves departs that the Su doesn't have any ability to prosecute P prosecute the Jews on that day so look at number 19 number 19 perra 22 this is a whole list of trying to understand those two names Oz and Azel the gamor didn't really describe that they were Angels it was the commentaries right we don't know who they were um but look at this perk the rer it's a pretty ancient uh Miss medish you have rebi mayor you have rebi re Yeshua rebi saduk rebi Joshua if we turn the page who else do we have okay it's a lot of opinions right there rebi mayor says that the generations of Cain went around Stark naked men and women just like beasts and they defiled themselves with all kinds of immorality a man with his mother or his daughter or his wife the wife of his brother the wife of his neighbor and they did it in public public with evil inclination which is in the thought of their heart as it says and it says in Genesis 6 verse 5 the Lord saw that the weakness of man was great in the earth so it could be everything we said is true about these Angelic forces whatever that means it's kind of like a tear down like so they affected man there was like interaction between man and the angels and then there was interaction between man and other things that he shouldn't have even to the beasts because one of the questions we ask is why were all the animals who were not thoroughbreds that didn't go in the ark they weren't um when I say thoroughbreds I mean you know uh not intermingled species they were pure species why were they why were they killed I mean they were innocent what what did they do wrong the answer is that they were affected by their environment that man descended to the level could be the angels as we said descended then man descended and then the animals themselves also intermingled as a result of the original sin of what we're talking about here Rabbi said and this is similar to we said the Angels who fell from their holy place in heaven saw the daughters of the generations of Cain walking about naked with their eyes painted like harlots and they went after them and took wives from amongst them um skip down to rabit sadok oh you know what let's say RAB Yeshua the angels are flaming fire why it's like when when people have a passion for sexual relations they even they even use this idea for female animals they call them they're in heat right there's this and even even women who go through menopause they get hot and cold and all that stuff anyway the angels are flaming fire as it says in Psalms 104:4 his servants are flaming fire so we can understand that like I mentioned already that this idea of you know female animals they go into heat even U maybe women in menopause they go back and forth and there's this idea you know maybe I'll mention what I said before that there was a song when I grew up called um well I don't know if it was called that but that's part of the song Right Hot Blooded so there's this hot blooded when you're going through this passion for sex um and that could be one of the ideas here radok explains there were born these anakim the Giants who walked with pride in their heart and stretched with their hand meaning this is as a result as a result of these sexual relations um but I want to mention that one of theim is that there were people who were just Nobles Elite 1% and they were taking advantage of the lower class that they exploited uh anybody under them and this is such a grave sin to the point where you know it says here that they had relations with um with the women who were about to get married they were going to the and these Elite thought they just had every right to take away the virgin of this bride and we know like throughout history and this unfortunately happened in uh in Europe right many of the prrams many of the um the decrees that the non-jews made upon us and it wasn't just us obviously this happens throughout the world but we all are too familiar with it so however you decide you want to look at it we don't disclaim all of these views okay you take them all into account and we should take seriously our um our first of all the truva right we have God gave us free will chuva right and in terms of these two particular uh uh entities whatever they were it doesn't matter there's lessons to be learned we should take to heart whatever lessons there are um in terms of the non-jews obviously the Jews have quite quite a lesson here of doing truva but for the non-jews just look around the world you want to support the Jewish Mission you believe in the Torah you believe in the Bible that it's from God then my suggestion is if you really want to learn what it means go to the Jews it's like real simple we were the witnesses we were there okay and we may not be living up to but believe me you we have brought civilization to a good point right I just saw this video the guy was asking oh was nass daily uh he's an Arab an Israeli Arab who has done a tremendous amount of work on YouTube um he has this whole idea of putting on um what do they call a me not a memory a uh a battery on his shirt and every year he adds a certain percentage cuz he figured out he was working like a a job that he was really bored with and felt he wasn't um reaching his potential and he knew he just figured out if I live x amount of years 120 years so I'm what whatever whatever age I am I'm like my I'm only like 20% or 30% of my life capacity so I'm going to go out there and make some real changes in the world I'm not saying I agree with anything or everything there are quite a few but the idea is that he uh it's really interesting because we're also talking about right now doing the the OM so right now we're doing the of counting the OM and that is a certain way of realizing you know we're going towards something right we're approaching responsibility right the the Mount Si and everything that comes along with it is responsibility and that's where we really find our meaning and life life itself from the Torah is that um batem that a a non-jew should who believes in the Torah um should help and support the Jewish nation in their mission obviously you have your own which is don't make the world any worse right keep the world okay and help the Jews do the perfecting part that's like number one and for the Jews we are a MIM we are a a nation of priests we have a lot of responsibility um this guy nasd asked the question how is it how is that so many Jews were like 0.2% of the world population and yet 20% of Nobel prizes which are things that can affect and change the world for the better are given or received by Jews so that actually you know what I'm going to actually put a link below into into my description box because it was all filmed at AA Torah it's a 10-minute video where he speaks with a rabbi from aor it's mid I spent 20 years there I know every cook and cranny over there and um it's it's a fabulous I'm going to call it a documentary he's he's taking six months of his life one month for each of the six top religions he started with Judaism and uh we'll see what he uh comes up with for the others but in the meantime I think it's absolutely fascinating what he has to say about Jewish Community especially Community this is his big takeaway and um we'll see what he comes up with the others but he's a fascinating person and anyway so let's stop here I want to wish everyone a shabbat shalom and of course a great life and we should only hear good news and victory for our soldiers and we should live in peace don't forget to pray for peace for Jerusalem call to all the best [Music] oh