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[Music]
Shalom Alim everybody welcome back to
the mid
a warm welcome a very very warm welcome
I want to just give a brief introduction
so people understand we are using the
clear as a basis for our discussion the
clear was the T mhak the prime um
disciple of the maharal and what we do
here we discuss Jewish philosophy mainly
based on the Tanakh based on the Torah
itself and it's called Mak in order to
if you want to um Master the discipline
of cabala you have to master the
discipline of Maka first so it's
precursor and I invite you all to uh to
learn Maka with us uh one of the ideas
we do encourage people to learn Hebrew
so down below in the uh the um
description box please there's a link
use it I also encourage you to listen to
previous classes especially
last week's
class and I'll put a link there below as
well
um now our real soldiers okay in this
war are those who observe the Torah and
Mitzvah and we do have people on the
front line so we're all this together we
are the backbone of the army learn those
who learn Torah and therefore what I'm
encouraging you all to do is when you're
learning have a soldier in mind have the
the Israeli Army in mind and there's a
website called just one thing where you
can take on an additional Mitzvah or an
additional learning um schedule and you
can have a soldier mind they match you
up with a soldier so you're the
spiritual backbone to the physical um
victory
batem in addition to that idea I want to
mention about tonight's uh uh class
specifically
so have in mind our happiest day of the
year is simp Torah and we all know what
happened on October 7th
2023 um on
simpar however keep in mind that day
turned into
Tish and I'm going to tell
you that
batem the Tish coming up will turn into
the happiest day and that's what we're
all looking forward in Zakaria chapter 8
19 you don't have this on your sore
sheets it says the fast day of the
fourth month the fast day of the fifth
month the fast day of the seventh month
and the fast day of the 10th month shall
be for Yehuda for joy and happiness and
for happy holidays but love truth and
peace batem that will be this year but
when it says this in the Nai it mentions
these four fast days these four fast
days are not in the Torah these are
rabinal fast days right the fourth month
is tamas the fifth month is a the
seventh month would be the Fest of Galia
and the seventh month in Tish and the
10th month the 10th of Tevis keep in
mind that I mean we have a lot of
detractors they claim the Jews today
aren't the real Jews they claim that the
prophets uh scolded us for adding to the
Torah hello this verse tells us there
was no a scolding there's no rebuke for
the fast days kept these on these days
in fact that was the tradition and the
prophets actually agreed with them
meaning yes there's no there's no rebuke
there's no admonishment the only thing
is that those days eventually will turn
into uh uh days of feasting So based on
that keep in mind we are supposed to
anticipate the coming of the Messiah
okay and uh I'm just going to quote
Rabbi gladstein if we're really
anticipating this should be on the the
Forefront of our mind when we're passing
through a doorway and we're touching the
muza when we're putting on the film and
anytime we're doing Mitzvah okay we're
anticipating the coming of the Messiah
and it's no question why so many of the
Mitzvah are there to remind us of God's
salvation he in order to remind you that
he took you out of Egypt and he's going
to take you out of the situation of
mitar the State of Mind the state of
being that we're in right now MIT and
mitar this is called the Bim the days in
The Straits because that's really what
MIM is is a tight constricted place so
he mentions and I just you know I kind
of I kind of find it very funny because
I know certain people are stuck to the
news they just their heads in the news
and you know what Rabbi Bri spoke about
it most people don't need to know all
the details right but this is his quote
if you're looking for messiah don't look
at the news okay he's this is his quote
what do you do you're scrolling down to
look at the same news on one platform on
another platform that never even
happened that someone made up okay that
someone else copied that someone else uh
put somewhere else and which they
resented and they had to apologize for
sending it and when they finally
realized it it was false to begin with
and fabricated very to begin with okay
so calm down relax don't work look don't
let the news uh draw your emotions into
uh whatever it is another idea because
we're in the 21 days the 21 days and
absolutely it's really 22 days if you
count the 17th of tamuz until including
the ninth of a it's 22 days but we all
think of it as 21 days because it's
three weeks but really it's 22 days but
aside from that there's um many rabbis
speak and I'll give you also a link
Rabbi
Rabbi um Cass
Rabbi gladstein so many rabbis Rabbi
brewitz speak about these 21 days
eventually turning into days of Joy
which I mentioned already when I quoted
Zakaria
8:19 so Rabbi GL was just in Greece and
he quoted a gamor based on RAB Yeshua
Ben his conversation with rabbis from
Greece from Athens they presented him
with two eggs and the two eggs are white
and he asked them the the the sages of
Athens asked the rabbi can you tell us
which one came from the black chicken
and which one came from the white
chicken so obviously you cannot tell I
mean they're both white and his response
because you cannot tell he showed them
cheese this one came from a black goat
and this one came from a white goat but
the cheese is also obviously white you
cannot tell believe it or not we talk
about these 21 days I'm going to stick
to the number 21 for a second because
that's how we discuss it is that there's
two sides to every coin these 21 days
will turn into the 21 days of joy and
which days are those just think about it
you have these 21 days now that we're in
between the 17th of Tam until the nth of
a and then we have the days of Joy from
in Tish from rashash Shana all the way
up until all the way up until I'm going
to say 21 days until shaba
what about simplest Torah that's the
22nd day it really is 22 days from it's
like there's a connection a very deep
connection I almost want to cry there's
a deep connection between Tish and simp
Torah and B through learning and doing
Mitzvah we're going to turn it all over
it's going to
be okay B so with that in mind let's
begin with the clear car so we're in
chapter in Deuteronomy in devarim
chapter 2 verse
25 so before we begin the Hebrew sheets
just take a look at the English sheets
Source One Deuteronomy
2:2 soem well it's really Moses speaking
but through right Hashem is having him
say today I will begin to put dread the
dread of you and the fear of you upon
the Nations right we're in a state of
War and usually you know that you're
going to lose and you're like you're
you're full of uh you know cowardice or
you know you're going to win and you're
full of Courage so we have a directive
God says when right you have to defend
yourself you're an eternal nation and
when you go to war especially when you
we're not talking about an offensive War
we're talking about a defensive War you
have to be full of courage and you you
you cannot let uh cowardice or um you
know the morale to to go down and the
Torah tells us right here in Deuteronomy
this is our para today I will begin to
put dread of you and the fear of you
upon the Nations that are under the
entire heaven we have to hear the Hebrew
so beautiful who will hear reports of
you and shake and be in trepidation
because of you now if you read this
3,000 years ago or 2,000 or even a
thousand or even 250 years ago who who
hears of these reports of what's going
on today we have
besides the printing press we have the
internet we have messages on our phones
if you have a smartphone or whatever you
have it's quite quick word word can get
around pretty quick can you imagine
that that at that time 3,300 years ago
today I will begin to put the dread of
you and the fear of you upon the Nations
so we're going to look at the
words I'm going to put I'm going to
start start that's really what it means
I'm going to start and then the next
word is Tate these are two important
words
and I'm going to put this fear and this
another type of
fear on the right before the
Nations what what do you have to say
under all the heavens just keep in mind
of the words under all the
heavens they're going to hear these
reports they're going to hear something
the rugs
see to me that would be more of a uh of
anger they're going to becomes agitated
let's say agitated here it says
shaking and they're going to be again
another type of agitation or
fear because of you now I want to read
the Rashi because this is a little bit
of a continuation whoever listened last
week I I highly suggest I already
mentioned you have to go back and hear
it again because what we spoke about was
before the actual Fall Of The Nation the
nation the enemy before they fall their
Angels there's an archangel there's an
administrating Angel there's a sar that
falls first all the wars happen in
heaven before they happen here all we
have to do is show up I just want to
give you an example turn to the last
Source number 11 on judges judges
520 from Heaven they fought
this is the St the the war of CIS the
stars and their from their course
courses fought against
CIS the War was happening in the heavens
amongst the Angels or Angelic forces and
only then we show up it's a very
important concept because this is what
we spoke about last week and we're going
to speak about it again okay that was
last week's para and right mat M and
here we're in darim and the same thing
is going to be brought up let's look at
Rashi rash what does he mean under the
heaven isn't that strange for why don't
you say under the Nations on Earth but
it's using a cover the that under the
heavens so Rashi says this statement
that Nations under the whole heaven will
fear the Israelites they're going to
fear us
listen I don't know I mean let them
watch TV if you saw what happened on uh
uh April 13 14th I mean this was
according to the news the biggest
barrage in all of history that ever
happened and we know we know the results
and we should be in a state of such
thankfulness and gratitude towards
Hashem we're not supposed to rely on
Miracles but wait till you he what what
else happened in the last few weeks some
of the top guys I don't know what
numbers because I think they're
switching them around too you know how
can the top guy become number two today
it's like hello we probably got the top
guy right but anyway Hitting off their
top guys I said last week was a sign
that their SAR is going down or has been
taken down when it says here today I
will begin we're going to see that's
where the fight begins it's going to
already start in heaven and it's going
to take place so it's already been done
question is what are we going to see
with our own eyes of what's happening
and that's like a little bit of
introduction the next part of the Rashi
says he teaches us the son stood still
for Moses on the day of the battle with
o although other um additions say with s
so what happened is do we see anywhere
in the five books of Moses that the sun
Stood Still and if you tell me Joshua
then you're not answering me correctly
because that's not in the five books of
Moses it's in the Tanakh and there are
other places the question is like
this how rashi's telling us that the son
stole from Moses on this battle that
we're now reading about and we actually
read about it also M mat so what's going
on here
so as Rashi says the matter became
consequently known under the entire
Heaven that is to the whole world
meaning if the sun Stood Still everybody
on planet Earth would see it it would
become so known that the sun Stood Still
so I'm not denying the sun Stood Still
for Moses but what this is a prophetic
uh concept and we're going to talk about
it in today's time when the whole world
knows what took place in Israel's
battles and you don't have to be a
Harvard graduate or MIT you know
scientist Israel is in the news more and
has been than any other Nation on the
planet Earth and I'm talking about
yearly more than you know it's just
unbelievable you know trust me on this
Israel somehow in the headlines whether
they like it or not it's there okay so
what happens is all in the news so let's
start with the CLE car in chapter 2
verse 25
right we saw the verse in full and we
notice the word which means I I will
begin today I will begin Tate to put to
place to give fear and guess
what tell us
in which means like this there are 13
har haral harmonical principles I call
him ex of Jesus you want to get rid of
Jesus learn learn properly okay so
basically it's like this there are 13
principles that were given over at Hari
in order to deduce and deduct things
that are in the Torah whe they' become
laws it's not for today okay so gazer
shv is when you have one word here in
one verse and somewhere else somewhere
else in the Tanakh or in the Torah
another word word that appears there can
be a connection even on the hak level or
hasic level this only works through
tradition in other words you cannot just
use your own imagination and say oh I
see this word I see that word I like it
and I'm going to like figure you could
do that for yourself on a philosophical
level but in h it's not going to work
it's only if you have a tradition and
we're going to
see this tradition in fact if you look
on number two it's already quoting the
gorus let's just stick to the CLE car
first and then I'll go over there
shosu the clear is making the statement
that Moses made the sun stand still just
like Joshua did now the truth is the the
clear says somewhere else logic there's
logic he agrees with the gazer Sha but
he says also
logical if Josh Yeshua who is the
student of Moshe can make the son stand
still then certainly his mentor
certainly his rebi right certainly I
don't want to use any other word but you
know the the mentor the the rabbi okay
if if you could do it that means the
rabbi certainly could do it the teacher
could certainly do it makes logical
sense but the gamor actually says it so
in the Goran Tinus says there were three
people who made the sun stand still
and that was mosha yahushua and nagon
benuron I don't want to I don't want to
talk about nagon boron but if you're
interested on the sore sheet number 10
is the first part how he made it rain
okay he not only didn't make it rain but
he used a lot of wisdom in helping the
Jewish people skip all that we're
getting now into this idea great so in
the case of Joshua it's based on verse
in Joshua 10:3
it says the sun Stood Still and the Moon
the Moon stayed until the people had
Avenged themselves upon their enemies in
Hebrew so we see it right there however
how do we know that mosha did it so RAB
elzar RAB elazar he says there's a gazer
sha from the word a and a now where do
you see the two AEL remember it's a Gaz
sh you have one word here one word there
in our verse in Deuteronomy 2:2 we
already read
it he begins just
beginning right what is the beginning we
we'll have to see and in um in Joshua
chapter 3:7 it says on this day I will
begin to magnify you in the sight of all
Israel that you may know that they may
know that just as I was with Moses so
will I be with you so ex so now that we
know Moses made the sun stand still
Joshua made the sun stand still that on
that day I will begin that's the word a
the truth is it also says Tate somewhere
else but so there's a Locus is it
because of a or because it is Tate but
we're going to leave that just with
rebelar that basically you have a over
in 20 Deuteronomy
2:2 and in in
Joshua at 3:7
he's going to make Joshua great just as
I was with Moses so the word a in Joshua
is the gazer sha just like in our verse
again we don't see it in the Torah but
we see it in Rashi and we see it in the
gamorra that Moses made the son stand
still now let me just give you some
background and the clear card will say
most people who believe in aod Zara in
idol worship or anything but God right
they don't worship the true God of
Israel most of them he claims are sun
worshippers so when you're able to make
the sun sand stand still so first of all
you're ruining the faith of those who
believe in it but more than that it goes
back to the idea that they that there's
a sar that there is a an administering
Angel over the Nations and the truth is
very interesting that um
the sun itself right they go especially
the uh what you call it the uh the the
the Edom the Christians they use a solar
calendar the Muslims because it also
said the sun Stood Still they use a
lunar calendar so for God to stop both
of them mosha did but God did it is the
beginning of the end in other words it's
the beginning of the downfall of that
particular Nation or let's say any
Nation for that case who worship the
Stars so going back into the clear
itself the last thing we read was that
Moses made the son stand still just like
Joshua and that's hinted to through that
gazer shova of I will begin now the
clear makes a fantastic statement
that the beginning when you say I'm
going to begin something that means it's
coming towards a conclusion there's a
beginning and there's an end okay you
see in the
words certainly this beginning brought
about an
end which basically we interpret like
this that there's not a possibility for
a finishing with without some kind of
beginning since the Nations we're not
talking about the Jews we're talking
about the non-jews here the
non-jews have this um security or they
believe or they trust in the power of
the zodiac in the power of the
stars and at least a majority of those
who worship the Stars they worship the
Sun
you know the uh the spies themselves
which unfortunately we know happened on
TI of they came back with an evil report
go
to uh chapter 1 verse 28 which you'll
find number four on the store
sheet where should we go up they asked
our brothers have discouraged us saying
a people greater and taller than we so
the Jew Jewish people some of them
bought into this fake News why should we
go up where should we go up we've been
completely discouraged they told us that
a people greater and taller than we
cities Great and fortified now this is
the important part up to the heavens as
we have ever seen as we have even even
seen the sons of the anakim there what
does it mean that these cities were
great and fortified to the Heavens first
of all how can that be there's no such
thing I mean today unbelievable there
really are quite large buildings that
even go above Cloud lines but that
wasn't that's Rashi says the scriptural
text here is talking in exaggerated
terms now I want to we speak here in
metaphysical terms so what they were
saying was from a physical point of view
now that physical point of view they
were very large and you know maybe
highrises obviously they didn't go to
the heavens but from a mystical
metaphysical point of view they did
meaning they they believed in these
Angelic forces that had power so these
great cities were very Mighty they went
all the way up to the heavens like it's
not an exaggeration in spiritual terms
it's only an exaggeration in physical
terms in spiritual terms it really went
up to the heavens because that's what
they believed in I just want to share a
comment in the
Rashi um based on this
128 so this is a comment this is a um
there is an Arts SC Rashi that has
comments on Rashi
so it brings down here in Source
footnote number six from the cfre and
Kul
90b it's obvious the cities were not
literally fortified to the heavens when
the Torah or the sages speak in terms
that are imprecise
such as this hyperbolic statement which
Rashi says it's hyper hyperbole it is
not due to carelessness or lack of
concern for the exact truth this is very
important when you learn cabala or
you're learning um anything metaphysical
all things that exist in the material
material world exist simultaneously on
levels of progressively pure
spirituality which culminate in the
ultimate pristine spirituality of the
Divine core the language of the Torah
and the sages sometimes reflect the
nature of things as they exist in the
nonmaterial dimension it can thus sound
exaggerated or imprecise to us but keep
in mind that's what that's what the
Torah says so Rashi says and we read
that scriptural text here is talking in
exaggerated terms so we have to
understand there's a difference between
the physical world and the metaphysical
world the clear continues on and he
says it's not that he's arguing with
Rashi it's again he's talking in metap
physical terms this is not an
exaggeration if you think in
metaphysical terms U what were they
saying remember these are not just the
spies we're talking about the the fake
news that Israel believed
they understood that these people these
non-jews living in the land of Israel
that all of
their that all of their strength and um
actions that grow out of strength
different kinds of words for strength
was because of their mazos in heaven
because of their belief in the
constellations in heaven but what did
KES do
when God brought down the nation that
we're fighting against
as that first the first thing God will
do will bring down he's going to bring
down that Nation how first by bringing
down first by bringing down their gods
now what do you mean their gods their
gods are fake but that's what they
believe in and there are Angelic forces
that God created over each uh Nation so
he will bring down the SAR he will bring
down the administering Angel of the
nation and then you'll see them
drop the
AL so first he brings down the Angelic
forces and afterwards he will bring down
the Kings he ter raade they will they
will come down so when you see Israel's
enemies dropping
and we're not just talking about you
know Amad the terrorist I mean he should
come down too but when you when you have
I don't have to mention their names you
know we all know their
names therefore what happened there was
the standing Moses caused the son to
stand still Joshua caused the son to
stand still
and meaning their Angels were inactive
they were not able to work okay they
just were standing still they weren't
moving in their orbits they ceased to
function and that was the beginning of
their
fall when the planets or the Stars cease
from moving they stop moving they stand
then with necessity obvious that the
rest of their people anybody that trust
in these whether the leaders or the SAR
the Angelic forces will
fall and the verse we saw in the verse
25 at the end and shake and be in trepid
in trepidation because of them Al came
near that's why right therefore we have
that hint to the gazer Sha that the sun
Stood Still because of the word a the
word a in our verse and the a over there
in
Joshua to teach us that the beginning of
their fall therefore began it's hanging
in this beginning when God says I will
begin because we're going to see shortly
nothing happened yet this is all in the
beginning and yet the results were the
same that they fell
now we know in the very beginning we'll
look at verse 31
actually so what does it say over there
behold look behold I have begun to
deliver seon and his land before you and
be and I began to drive them out now
what what exactly happened nothing
happened it what do you mean I began
this whole idea of beginning happened in
heaven and the next verse look at verse
32 then seon went out this is going to
blow you
away seon went out he went out to fight
you know that he was like a I don't know
how do you want to say it a master
Diplomat I mean he had the ability to
gather allies to gather
allies and you know what he did he went
out alone look at rash on that verse
it's number five in the
sshi uh let's start with that oh let's
start with that then we'll go to number
632 and the Lord said to me this is
mosha behold I have begun to deliver
seon and his land before you begin to
drive him out what do you mean I already
began to deliver him you should begin to
drive him
out I'm sorry rash well guess what
Rashi says there what do you mean I
began to deliver you you got you got to
be sitting down God forced down the
guardian angel of the amorites from
above beneath Moses's feet and made
Moses tread upon his neck now I do have
an interesting comment on this as well
so the Rashi over there we already said
what it says but the comment in the
artscroll
comments the Israelites had not yet
begun to do battle with the amorites at
this
point Rashi explains in what sense God
had begun to deliver them to the
Israelites and then in the following
verse where it says he went out right in
verse um 32 it says seon went out let's
just look at Rashi again he went out
forth towards us Rashi says in number
six he didn't send for o to assist him
so he had allies we know he was an ally
with o
and you know where they were located
where Syria is in the Goan Heights this
teaches us they did not require each
other's assistance so powerful was each
one of each one of them now just think
about this they
lost but they went out
anyway without their
allies I mean you don't have to read
today's newspaper to see what's
happening right you all follow what I'm
saying so why would somebody who is
quite powerful and they know they're
quite powerful as we spoke about in the
beginning just go out you know that you
have a better chance if you have your
Ally and they didn't and of course they
fell the truth is if they all would have
gotten together maybe things would have
been different I don't want to think
like that but in the end we still won so
look what look what uh that's what Raji
says and the comment over
here three and five did I read that so
the verse could have said he went out
and it would have been clear that it
referred to se why mention seo's name
seon is mentioned specifically to stress
that he and his fellow King
o were each a formidable military power
in his own right and capable of Victory
without having to resort to allies so
why was it why was it because they
actually had a false they lost
they didn't know the truth the reality
is the Israel Israelites were going to
win and I think that this fear I hope
this is true you know if they all got
together you realize on October 7th I
mean they didn't get together there was
a lot of confusion right if they would
have all gotten together perhaps the out
the the result would have been different
I'm sure it would have been different
how different I don't know but it would
have been different and today where they
all want to come out against us they
still
don't they still won't but I think it's
very interesting when we read it like
that so the clear
continues okay and he says like
this basically what I said we said
after God says through Moses I have
begun to deliver seon and his land
before you to begin to drive them out
and then the next verse in 32 says went
out
why does the verse say I began and the
answer still nothing even happen what do
you mean I
began ifem gave and his promise was met
that it means it already
happened if that's true then why does it
say behold I am I am
beginning gar already
would have been you know towards the
Finish
Line it all is relating to the the
standing still of the Sun that was the
biggest sign that they were on their way
down certainly through the standing of
the sun it's it's it's saying such a
thing it's declaring such a
thing Rashi and in fact that could be
what Rashi means and Rashi
said we saw that Rashi it says that he
made it says right there number five God
forced down the guardian angel of the
amorites from above beneath Moses's feet
and made him tread upon his neck that is
the sign that was the beginning and that
was the end all wrapped up together you
didn't have to see the end yet here but
you know that it's coming because there
the son had stood stood still
meaning what did we say in the beginning
what does it mean for the sun to stand
still that the fear of Israel is spread
through the whole world whether the sun
Stood Still which we believe happened or
the publication the public publicizing
the Ning the Miracles that is happening
before our very eyes we are living in
historical and I'll just use the word
Biblical times okay it's just
unbelievable you just have to open your
eyes to see
so the cleart
continues after he quotes
Rashi where did Rashi get this from it
doesn't mention anything about the
Angelic forces of the enemy in the verse
Bish it work actually works out
well it comes back to the idea that the
sun Stood Still
when he says I will
begin okay the last two paragraphs quite
short shom do you realize you go to war
you have an obligation to create peace
Mo God didn't tell Moses to offer a hand
of peace and yet Moses did anyway what
did he say he basically said if you go
to um number nine on the S
sheet so I sent Messengers it's chapter
2 verse 2 26- 28 Moses saying I sent
Messengers in the desert of kote which
we're going to see what that means why
did it have to tell us that that's where
he sent them from to King
ofes with words of Peace shom saying
just let us pass through we're not here
to fight with you we're not going to
stay on the path we'll pay for whatever
we take right isn't that word that's
words of peace right we're not here to
fight the clear C I'm sorry Rashi says
over there what does it mean I sent
Messengers from this place it's called
midbar
Kut so it's interesting because Moses
learned from God that's our job in this
world right we have to imitate God God
this book it tells us how God acts and
we're supposed to follow in his midot in
his character so it says in Rashi even
though Hashem the omnipresent did not
actually command Moses
to call out to s in peace Moses says I
learned to do so from the incident ofi
what happened at Hari what happened to
Hari God knew he knew he knows
everything that the nations would not
accept the Torah and yet he offered it
anyway I me it kind of reminds me the
idea also billum he sent uh a prophet
called billum because one day they could
say hey if we would have had a prophet
like Moses you know at least give us a
chance you know we didn't have it so we
shouldn't be held accountable so too
here but the idea is that there was
peace there's some kind of Peace even
though you know they're not going to
accept it you can still offer to them so
that later on they can't make this
complaint let's just see how Rashi says
it so this idea even though the
omnipresent had not commanded me to call
to seon in peace I learned to do so from
the incident at this desert of sini
meaning relating to the Torah which
preceded the word kma kma means first
that's the Torah it was before the world
existed when the Holy One Blessed Be he
was about to give the Torah to the
Jewish people he first took it around to
the Nations although it was clear to him
Hashem knows everything that they would
not accept it nevertheless he began with
them in peace so too Moses learned and
said you know what I'll at least offer
peace even though I know they're not
going to take it sound
familiar so Way of the World there is
another explanation and I think what the
cleard does he kind of combines them
both another explanation in Rashi
usually means a totally alternative
explanation why does it say
midbar because Moses said to God I
learned this from you so either way he
learned it from him but because you and
the Torah you preceded the world now you
God you preceded the world you could
have released the Jews from Egypt in a
flash of light lightning but instead it
took a whole year took 10
plagues right this is what he says you
could have sent one flash of lightning
to consume the Egyptians but instead you
sent me from the desert to Pharaoh
saying let my people go but the Rashi
the Hebrew
says you you let let my people go but it
all happened slowly so I just want to
let everyone know they claim the Arabs
the enemy whoever they are there's 100
Year War and they're going to stick it
out forever well guess what we know it's
a 100y year war Rabbi Bri it's like you
know it didn't start on October 7th and
it didn't even start in 1948 if you know
anything about the history the recent
history it's at least over 100 years you
know it's almost like yish is preventing
us that's their MO theend is to at the
last the end of days at the end of days
holy brothers and sisters is to try to
stop us or hinder us or or cause it to
happen much slower than it could have or
would have ever happened okay so the CLE
card begin
continues where he says I'll just read
again right we saw what was this idea
behind the idea of Moses sending words
of Peace speaking
peace even though God already told him
in verse 24 let's just go to verse 24
real quick I think you'll find that
number eight get up Journey cross the
river
Arnon behold I have delivered into your
hand the Amorite king of K his land and
again he says begin to possess it and
provoke him to war rash the
H I don't think there is a Rashi on that
but the clear is using that to explain
like
this it was known it was known through
the holy
spirites on
M that would not listen he knew it
through KES could
be logic but
anyway nevertheless he opened with words
of Peace
why in order not to cause a desecration
of God name shal
Yos so that the Nations will not say
meaning eventually obviously they will
come up with all kinds of fake news so
in the end they won't
say that the Jews did not right so they
will not say that the Jews Came Upon
them deceitfully or with deception or an
roundabout way I mean just think about
what they're saying today but they will
wake up to the truth right they I don't
want to make hear all the claims they
make but everyone just assure it every
single one is is uh is fabricated and
not true and where do we learn this
from and the clear saying we learn it
from basic on that Rashi that we just
saw where did Moses send the words of
peace from this desert or right the
desert of kadut like Rashi says
that even the Torah God himself knew
that they weren't going to accept it and
yet he offered it to
them see how he put it together also
that God knew that Pharaoh wasn't going
to listen nevertheless he sent Moses and
they tried to work it out through
negotiations which of course failed
right and they had to come out anyway
the last two lines the it says in verse
30 so let's look at verse 30 we have
that on the sore sheet
somewhere number seven but seon the king
of kbon did not wish to let us pass by
for the Lord your God caused his Spirit
to be hardened and his heart to be
obstinate this is so unbelievable you
can offer I think what was it I forget
what year was it was 93 or one of these
years that Arafat Yak shimo was offered
I think 93% plus who knows what probably
the Temple Mount probably half of
Jerusalem I have no idea and what
happened God caused his Spirit to be
hardened and his heart to be obstinate
in order that he would give him into
your hand in the end of the day whatever
obstination is that's a word whatever
they're hesitating to move forward in a
peace process is only going to backfire
big time okay so the Clear Car ends like
this what does it
mean in order that he would give him
into your hand as this day you may read
it meaning any day but going back to the
original
idea just like the sun Stood
Still just like the sun Stood Still
that was a sign that they were going to
be given over into our
hands so too it would be it will end up
being given over into your
hands and the cleard wants to conclude
from here you have uh enough hints to
the idea that Moses actually made the
sun stand still but we're not talking
about on a physical level although it
did happen on a physical level but again
what Rashi had said was if became so
known throughout the
world you you just the you know reality
doesn't lie reality doesn't lie and I
really encourage you to go back and
listen to last week's um uh session
because it really gave a lot of
background in midash and other garas
into everything that we laid out in
front of us so batem as we said there
are these 21 days which really 22 it
ends with Tish and ends with simplest
Torah there's a strong connection we
don't realize the connection but we do
know and I feel like crying every time I
say it we do know that the happiest year
the happiest day of the year turned into
a Tish and
bem as we see in Zakaria 819 that those
sad days will turn into festivals and
this should be the last I shouldn't say
that that this should be already the
first tiab where we are already
celebrating like other words how I ended
last week's class was this should be the
last Tish as we know it but I'm going to
say further that this should be the
first Tish of the new era where we will
celebrate an unbelievable celebration
andem if we don't get it this time
around maybe by simplest Torah be clear
that uh We've passed that point but
hopefully it will happen this year and
with that I wish everyone a shabbat
shalom and a great life and just one
thing I'm G to put that uh website down
below to take on more Mitzvah learn more
Torah and help support on a metaphysical
level our soldiers who are out there
fighting and with that shabat shalom
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my some
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