Mystical Insights to Sacrifices, Broken Spirit and Coming Close to G-d with Rabbi Aaron Dovid Poston

[Music] everybody welcome to the event of bayt midrash welcome home to torah and they say that this march has been the coldest on record in israel for the last hundred years and we believe it right now there's a lot of fake news out there um i just want to reiterate we're here to learn the truth right the truth this book is the book of truth and there's so many principles that we're going to discuss this is what we do here we discuss very important principles in judaism and from the non-jews we're going to talk about carbonos so there's let's just say unique difference when it comes to carbonus especially we're not going to get into that tonight but at least the non-jews the righteous nochites that watch us listen to us and study with us should pay attention nevertheless because there are principles okay so we're going to deal with them another idea just so those who would like to follow with the hebrew sheets down below in the um in the description box on youtube there's links you can find the website and find the hebrew sheets and i i beg you i i implore you i i encourage you to learn hebrew because really if you learn in the english you won't pick up the nuances you won't follow even i i maybe you will maybe you will but i doubt it it's much easier when you are familiar with the language and you'll understand why if it's your first time if it's not then you for surely understand this now this is parashat shimini but we're going to in this session spend 15 minutes going over in parsha parashatsav that's chapter 6 verse 2 as an introduction because i think the principles discussed by the clea car by the way we use the clear car for our discussion will help you i believe understand what we're going to discuss in particular okay so if you go to chapter 6 verse 2 it mentions that god says right to to moshe command aaron and his sons saying this is the law of the elevation offering we're talking about a um a elevation offering i'm looking for the my english over here oh i didn't bring it oh yeah we're in uh parshasa is a uh burnt offering why is it a burnt offering why the translation right is a burnt offering because oh it's in hebrew it's an ola and it's going to all go up to hashem it's going to go all up in smoke nobody's going to benefit except for the cohen is going to actually benefit from the skins but besides that the entire animal is basically going to go up in smoke and we're going to discuss the idea that the ola is actually a tones for thoughts okay as opposed to a hat which is a sin offering which will atone for what for the action okay so again in leviticus chapter six verse two it mentions specifically besides bana of lame right command aaron and his son saying zois torres okay this is going to be the law or the torah of this burnt offering okay now this oil is out da allen now it's going to sit on the altar it's going to burn on the altar the entire night did you get to yet one second call halaila out of bokeh the entire this is the words i want you to focus on cole halila out of bulgaria notice i know you only if you know the whole torah you would notice this but i'll point it out that it does not mention this these words call halai lada boker or let's do the inverse kol hayom adhalyla by the morning offering in other words there's two we'll call them tamir offerings there's two uh continual offerings offered every day in the bait mikdash by the khanim on behalf of the jewish people and it's called the continual offering in english hebrews called the tamid and we're going to compare and parshasav the morning offering to the afternoon offering or vice versa the offering in the evening when i say evening i mean the late afternoon it's called bain arbayim between the evenings late afternoon just give you a little bit more background so what we're going to discuss is the idea that the morning offering is it going to atone for the sins that took place the night before the one in the afternoon late afternoon before the evening which is going to burn the whole evening is going to atone for the sins of the day we're also going to discuss okay i don't want to get ahead of myself let's let's keep to the cleo cars um discussion so the first thing he points out it says this afternoon offering is going to be burnt all night long until the morning so he says that the meforshim umru the commentators explain meaning of principle leficia oil that this burnt offering this hola is coming specifically to a tone for the thoughts of the heart okay um which happened to be according to the clear car icaru balila why is that so let me give you some more background before we had electricity and maybe it's still true today even though we have electricity that people went to sleep when it got dark and they woke up in the morning very early in the morning to go to work right so when at night people are not active in sin however they are at least in the thought process alone at night active in other words the the imagination or the mind is quite active at night and therefore that the sin that takes place at night is in the in the head hear where it's called as opposed to during the day which would mean both actively involved in sin if one does choose to do so and as well as we'll call here now he brings a verse from michael chapter two verse one ha which translates as like this the these evil thoughts right he uses the trend that translates as plotting iniquity or working evil in their beds so it's all in the mind but it's only in the oorhabok air it's only in the light of day or light of the morning yasu that it's activated right so you think about your sins at night but you're not actually doing them because you're lying on your bed as opposed to when you get up and you're actively walking around or uh involved in business of sorts so the clear car says alkanes monaco lila therefore he's trying to answer why does it say kol halilada boker that this offering is going to sit and burn the entire night to atone for the thoughts of the night okay now he's going to bring what we call a stira a steer is a contradiction meaning a seeming contradiction so far what we explained was there are such things as sin at night in the thought process that needs to be atoned in the morning however in midrash tanhuma matsinu stirlid the ladaya zoo we it's i'm going to use the word seeming contradiction you have to forgive me he doesn't use the word seeming we find the contradiction a seeming contradiction to this opinion by he this is how the majority explains it you have in isaiah chapter 1 verse 21 where it says said the yolimbo now truth be told there are many levels to every verse in the prophets in the tanakh itself and the shot really is referring to that the based in should be giving an innocent verdict the same day that they decided he's probably innocent and not leave it over till the next day he should be freed and exonerated as opposed to someone if they're leaning towards a guilty verdict then it's actually appropriate for the based in to wait to announce the guilty verdict the next day because remember we're talking about capital crime here someone's going to be put to death for the crime so wouldn't it be better if we just delay a little bit maybe someone will come forward with esculpatory evidence or something that would convince the bastion to either be lenient or to to not take this um this sentence uh to its full conclusion of death so said that the olympo shot is that it's referring to as isaiah's giving rebuke to the bastion for not giving the innocent verdict the same day however this medrash is explaining said yolimbo means that in righteousness they will dwell yaleen really means to sleep on it that in jerusalem as you will see everybody who lives in jerusalem because of the tummied offering and i think maybe it means israel but the words are like this that a person does not go to sleep a human a jew a human will not go to sleep in jerusalem with sin on their hands which is obviously what we just said but kate said why is that well the measure says the tummy hashachar that the afternoon i'm sorry that the morning the very next day the morning uh offering continual offering atones for whatever sins were of the night okay the shell arbayim and the afternoon offering whereas the afternoon offering atones for the sins of the day and he brings two verses in this medrash the first one we already saw in isaiah chapter 1 verse 21 yolimbo that by night he'll be innocent but he'll be righteous already at night and the other verse is also in isaiah chapter 33 verse 24. that's number four in the source sheet where it says the people dwelling therein is forgiven of sin now he will point out the word haiyo shave as a pers as opposed to the first verse chapter 121 where it says jaleen yalin means sleeping right there's actually while you're sleeping you're already innocent and the next day it says which translates as we said the people dwelling therein is forgiven of sin hayowshev is like the concept of civilized civilization if you're talking about as opposed to a barren place here it literally means like sitting up as opposed to lying down so the the people who are your shape we're going to translate as like dwelling you know but we'll understand the yo shave as the cleo car will point out as opposed to sleeping sitting up and going about doing your business will be forgiven of sin and he explains it right here kiyolin because that word yalim which we know means sleeping is midabir balonbo the language is speaking of sleeping but nevertheless the medrash needed to bring that other verse in chapter 3 verse 24. we're talking about the nation that dwells it's speaking about daytime and why is that kihusman yeshiva because that's the time even the word yeshiva means like meeting right getting around moving around having meetings veloz man lina ushriba which means the opposite it's not a language of of um of sleeping or lying down well so according to this the tummy tuck lila the afternoon offering that's what we're going to call the tummy chalila is going to make a pair on the average of the day it's going to atone for the sins that one did during the day so that's the first thing he wanted to point out the seeming contradiction on one hand it talks about going to sleep right in michael with sin being at night and the the measure seemingly is saying that there is no sin at night now the old kasha another question the klee car brings up his i already mentioned the beginning that when it says call halila it's only about the evening one right the after the late afternoon and it's going to be all night why does it say coal halila by the afternoon one the llama low his car bitamichaeus as opposed to it doesn't mention at all in the mor regarding the morning offering shiz manu ko hayam that it's going to burn the entire day similar to the ones going to burn the entire night so you have to ask these questions these are anomalies that maybe you would not have picked up in the english perhaps maybe yes and another question in parashat hitsave and parshas pinchas which i mentioned in number five those two verses are the series of verses if you look into partisan that's exodus chapter 29 you look at verse 39 and verse 41 and also in pinchas in numbers chapter 28 verses 4 and then verse 8 you'll notice something extraordinary lo his now even though you only bring one offering we the the konim we're going to bring one offering on behalf of all jewish people one in the morning and one in the evening or one day after late afternoon nevertheless the torah itself mentions it twice in the afternoon in other words you look at the verses clearly the aft the word afternoon offering is mentioned twice the morning offering is only mentioned once and this should set off alarm bells why is that the case so here is where the cleocard begins his answer and he says neera it seems like this fool right that the sins of the day are let's say either double or more heavy right let's just use the word double let's use the word he uses and why they double because you have two aspects by myself and makshava you have an aspect of the action that takes place during the day as well as what we call makshava the thought process that takes place so that's the first point he makes so now we understand why well maybe even why you need the whole night because it's double trouble needs double uh healing suppose right double atonement but at least that helps us answer also why it mentions twice the afternoon offering furthermore shakola haiyom of the lavera during the day people have and i'm not sure it means too much free time but let's just say they have time to to commit sins therefore it does mention twice the afternoon offering remember because that's going to atone for the daytime since the act of the uh ola offering itself is coming to a tone in a double way zumanu lila the copper that it's time right that we're talking about the one in uh in the in the afternoon so what's coming at night that's what we've gone the afternoon is coming to a tone for the sins of the entire let's just say previous day for practical purposes when it comes to the evening meaning the time that we do in the evening whatever we're doing with our springtime hopefully we're sleeping enos that's not the time for action because a majority of the um the prime sin of the night is we're going to pin it on the thought process that's where the sin comes in as we mentioned in michael chapter 2 verse 1 they're contemplating evil while they're on their beds whereas but in the light towards the light of the morning that's when they perform it and furthermore shirov halilah hopefully right a good night's sleep wouldn't hurt that most of the night a person is sleeping on his bed now if that's the case hola hoboker that morning offering of the communal offering called the birth offering it's only coming very precise it's only coming on the her on the thoughts of the night before below which is not detailed out or particular for what we call during the day because that's when the happens so that it's not necessary to atone on the sin of kolhala but rather as we mentioned that it's only for like let's just let's just recap at night it seems like the only sin that needs atonement for is what you think about as opposed to the day which you need a double a double um atonement for also the makshava as well as the hirohor now with that introduction because that's only an introduction we're now going to parshat shimini and here we go so this drum roll please here we go there we go thank you thank you you can sit down now okay so now we're in if you if the hebrew pages just turn the page over okay so we're in chapter nine of leviticus verse 2 and also the english sheep which is two sides by the way okay so it says over there i just want to read it in the hamish itself because i want to really read three verses okay verse 2 as well as verse 3 and 4 and i want to point out what the clear card is going to point out i just want to do it in advance so that when we read it you'll catch it so here we go chapter 9. here we are so it mentions right away that moshe should speak to our own and he should take for himself the yomir el aharon ben bakar we're going to focus on what an eagle is the ego is going to be for a ahata's a sin offering notice when it comes to aron an eggel which is a calf a young bull right a young cow if that is what he's taking for ajatas now it's true that he's taking an aisle as a burnt offering to me mean but then it says vahakrave lift hashem notice by our own he it's going it says that he's going to approach hashem his approach is towards hashem as opposed to what the next verse says however when it comes to binay israel in verse tadaba lamore speak to them we're going to focus shortly on this idea they're going to take as a sin offering a different animal it's called a sim it's a goat but what are they taking the eggo for the ego as well as the kevis benefit what i want you to focus so far is when it comes to our own the ego is for ahatis and i want to mention now the heart is going to tone for action as opposed to the ola which oppo which atones for thought so when it comes to the banega israel they're going to take the ego as an ola very strange you have to admit for aron he's taking the eggel for a which we know atones for action when it comes to bina israel here they're going to take a ego as an ola but let's continue to read verse four the shore of isla islam if you compare that in the hebrew to what aaron is it says by our own crave left nashem he's coming in is coming close to hashem he's going to bring them near to hashem whereas for israel it says that it's going to be an offering to slaughter before hashem this vach is slaughtering before hashem with that little introduction of the different anomalies let's go into the clear car right away he says yesh makshi you should be asking and there are those who ask lama why is it please explain the calf right the eagle of our own is coming as a sin offering which i already mentioned is coming to atone for action whereas the ego of israel is coming for a burnt offering the right so the amru said those those people who asked they come up with this idea right what did aaron do he made diego i mean we can discuss that i don't want to make a whole discussion here because the truth is he did not make the ego god made the ego but we have a verse that says he did okay so we're i don't want to get into that right right now but i do want to say that the sin that that arun did was not with thought meaning he didn't bow down he didn't worship this the golden calf okay but he didn't make it for practical purposes of this discussion so that's what it says he did not think in terms of idol worship rather what did he think i'm going to hold off the masses from getting worried about irons and moses delay right and i will tell them go get the earrings and go get the gold from the uh from your wives which would obviously hold them up because what wife in their right mind is going to give their their jewelry for idol worship right the jewish women are very holy and in fact they did not willingly give any of their jew gold to uh for this purpose had no intent when he made the ego for the sake of or the purpose of worshiping it but his prime sin let's say his participation was in the making of it before that in in fact if you want to talk about anything that he did i mean he threw the gold into the fire it came out on its own okay and i do want to stop here just to give a little brief understanding of what we have to ask ourselves what's going on here number one the heir of rav they were the ones insticated instigated the sin of the golden calf it's true there were three thousand jews that were killed right by a plague by hashem which means that they did they actually did worship it however why were the rest of the jews even to this day held accountable because either we didn't protest or we didn't stop or we weren't good enough examples there's a lot of reasons why but the main reason is they're all responsible for each other when one jew sins we're all responsible and therefore since 3000 it's well known that they did sin and they were punished for it that we were also held accountable how do we know that all the jews are accountable if one jew sins so you go to joshua i think it's chapter seven forgive me if i'm wrong about that but basically um achan went and he took the shlal he took the spoils when it was supposed to be uh basically off limits to take any of the spoils uh from i from uh jericho and unfortunately we lost a lot of i think 36 soldiers in the war against i and it was well known you could go through the chapters over there until a lottery was taken until he confessed and admitted but it says israel sinned only one person sinned if only one person sinned why does the tanakh why does joshua say that israel sinned israel sinned because one jew sin we all sin anyway we're saying about this in chapter in exodus chapter 32 verse 35 um i have this number three on the sworship it just specifically says that aaron made it right then the lord struck the people with the plague because they had made the calf that aaron had made even in the hebrew you have to understand in english i mean that there's something weird about the structure of this sentence right then the lord struck the people with the plague because they had made the calf why don't you just stop right there that aaron had made so in hebrew also it's a girl right regarding the people assalaam al-ashar ah so that is for another shear discussing what aaron actually did we alluded to it a little bit but anyway that's the verse so we know that aaron made it as opposed to thought about it so mato maloma why does the torah go out of its way to say our share our own the the the the cath that our own made it's coming to teach us something of course what is it coming to teach us that it's just trying to point out that if any part of the sin is going to be placed on our own it's because of the making of it but certainly not in the worshipping of it or the thought process of it at all okay alcane corbano eggel lejatus keep in mind right that it's going to be measure for measure something about the animal is going to relate to the atonement part so he's bringing our own arom right that was our verse that arms bringing the ego as the khatus so he's bringing an egl to atone for his um his sin of making it that's why the khattas is only a sea on the making which is coming to atone for the sin of the action of israel but when it comes to israel we saw a anomaly something that was different their sin also involved or let's say the prime issue really was the makshava the thought process kivada the shame of voted zara niskavnu that it was for the sake of idol worship that was their intention al king that's why by the israelites the ego is not a hottest but it's an allah it's a burn offering because that's going to deal with her about her which comes to atone for the sin of thought now i just want to stop here like a little digression here what in the world went through the minds of the aravrav anyway to say this is your god oh israel these are your gods of israel took you out of egypt i mean come on they left egypt they saw our own i mean and they saw moses right with the ten plagues and the splitting of the sea and everything that was involved they saw it was moshe they saw that it was god's own mighty hand why would they think that this golden calf represents the gods remember the gods means powers the powers that took them out of egypt so the clear card in another place mentions this amazing idea what went through the the mind frame of the air of rav where was moses on the tenth plague okay let's go back to the ninth plague during the ninth plague which was the plague of darkness the israelites went around to see remember it was dark the israel the egyptians could not see anything but the israelites slipped in to the homes and saw where they kept all their gold all their riches all their wealth and on the night of the tenth plague the jews were commanded go and ask of your neighbors right to take the to borrow their gold to take their gold where was moses moses didn't care about the wealth he didn't care about the riches he cared about his mission his mission was take the jews out of egypt how's he going to take him out of egypt joseph joseph caused his own children and everyone else to to swear that they would not leave without taking his bones moses goes down to the nile uses the holy name of hashem and brings up right using the words ali shore right we understand that yosef is symbolized there's a symbolic relationship somehow between joseph and et ox and later on in deuteronomy towards the end of the bronchos where moses is blessing joseph particularly you'll see the idea of an ox also the partial parshiot is also ramazim and hints about yosef being an ox so just to get this idea that if the aravrav had this little notion that hmm we couldn't leave egypt without joseph's bones right the jews couldn't leave without yosef's bones it must be there's if moses is delayed and and we need a replacement who who better to replace him than joseph but yost is not around but his bones are so the symbolism of yosef which is the ox and therefore again it's hashem the created knowing all these details that what comes out of the fire when aaron threw all the gold in to the fire what came out was this golden ox or let's say golden calf and therefore there's this um is according to the clear car which makes a lot of sense this symbolism that the um that the aravrov felt this the the power the need to re to replace moshe now just keep in mind for idol worship for a jew anything that's called an intermediary power to hashem is idol worship there's a major discussion whether or not that's true by non-jews i don't want to go into it we could talk about that another time but any non-jew that wants to believe and have a relationship with the one true god of israel should for sure get rid of any type of intermediaries let me just put it out flatly right put it out there clearly okay let's continue with the clear car marsha kosha alpirous zed what before we go on what would be the problem what's the problem with the explanation we gave so far i'll tell you i want you to think about it i'll give you a few seconds you could put it on pause at some point in the future and and think about before i answer well the truth is the israelites also performed in action as well as correct so why don't they bring both the truth is they do we'll have to read the verse over again okay so that's going to be the question hello isai is very nice you're going to tell me they didn't hear her because but it said gambit so what about the atonement for the action didn't they also sin so look at um at um exodus chapter 32 verse 8 you'll find this number five on the sourshi right it's referring to that time of the sin of the golden calf they have quickly turned away from the path that i've commanded them they've made themselves a molten calf and they prostrate themselves before it slaughtered sacrifices to it and said these are your gods o israel who have brought you up in the land of egypt so in the hebrew it says the uzbekula what does it mean to bow to it that means to intend for idol worship and the israel this is another unfortunate action of idol worship and that is the slaughtering to it so one just implies more of a hirohor and one implies a little bit more of an action of idol worship so right away the clear car says it's true they're not bringing a a cath for this for the actual sin offering which deals with action what are they bringing instead a series they are bringing a series in the zakates look back in um number two on the source sheet that would be leviticus chapter nine verse three god says that they should take that um israel should take a he goat that's an at the syrizim as a sin offering of zakates so with that in mind the clear car says near lafares this is how to understand it that regarding the height regarding the actual sin of zvich because they slaughtered to this thing when you slaughter to this thing this is idol worship they're going to bring as a capara a saiyar okay they're going to bring a goat they're going to bring a goat now how do we know like retroactively how do we know that that's what they did let's listen to this in chapter 17 verse seven of leviticus look at number six it says lo yisva who owed the word focus on the word ode who owed him now las irine is referring to an interesting we'll define that in a second so how do they translate it here and they show no longer it really means not again owed low owed they shouldn't slaughter again which if i tell you you shouldn't slaughter again it means you slaughtered already they slaughtered when at the sin of the golden calf and what did they slaughter to specifically it's called sierim si irim even though we're going to translate it in most cases when it's talking about a corbin as a goat believe it or not there is a thing i'm going to point it out everyone look at this picture you don't have it i want you to look at this picture okay so if you look up on wikipedia and you look up at this word satir s-a-t-y-r-e-s so it'll have this idea of a half a man half a goat with horns or something looks like the devil i don't know you tell you tell me i don't know you see it let's just not go too deep into this idea let's just say it's like very satanic okay which means it's like you have the opportunity to worship hashem or any other powers is satanic it means it's the maisa sutton it's the yetza hara remember the angel of death what we call the satan and your evil incarnation it's all the same being so by us being tricked us being you know driven away from our relation with god through an intermediary or through some other seeming seeming power that's out of worship and that's prohibited so that's what it says over there that you shall no longer slaughter the sacrifices to these things which in hebrew is irim okay keep that in mind because that's you're going to what it is they're going to bring they're going to bring a series in in other words measure for measure there's a relationship between what we're bringing and to atone for the sin of what we did wrong keep that in mind and now he asked israel the syrian where did we ever see the jews ever sacrificed to these i'm going to call them demons because that's what rashi translates it look in number six in the rashii that's the chap that's leviticus 17 7. rashi says lesireum to demons okay so he says this from the word ode again because it says in hebrew ode you know in english you wouldn't really make make sense of it because they translated here they shall no longer slaughter their sacrifices but odd means they shall no longer do it again okay so what do we conclude ella vada amash in their marble ego back when we talked about the actual slaughtering and prostrating to the ego which you would find in chapter um 32 verse 8 it says the is the who low they actually slaughter to it that's what it's referring to that that slaughtering when we worshiped or they worship the sin of the golden calf they had something other than god in mind they had this picture i don't know exactly this half goat half man whatever that means okay something satanic and he brings down in chapter deuteronomy chapter 32 verse 17. that's number seven it actually says this is what we do they sacrifice two demons which have no power look at deuteronomy chapter 32 17. listed very clear that this entire episode was brought about by the yetza hara by the angel of death by the it's a mice of sutton and that's what we understand later on in isaiah chapter 13 verse 21 who see that the the whatever these things are the shading the satires shall dance there there are arousing your in your inclination and that we have to stay away from al-qaeda now we understand why it says at least to israel that they should take the series as a sin offering which has to do with action was not guilty he he only made it he didn't worship it he didn't sacrifice to it hey the ego look at this therefore he's bringing the the the calf as a sin offering which atones for action for the fact that he made or he participated in the making of this ego again he had only good intention and that was to delay the jewish people from even doing any sin at all now we're in for the final six lines and this is like the the culmination the summary to a certain extent but he still has to answer a few questions i pointed out that it when it comes to our own it says and he should bring them close he should offer them before god when it came to the jewish people we're talking about chapter nine verses two but as opposed to chapter nine verse four by the jewish people it says liz vach with neshem they should slaughter before hashem okay so what's the difference between coming close and slaughtering so some say yes page 31b it mentions that the kohanim and the israeli have different jobs in the temple obviously so if you brought a normal israelite brought a sin offering many not just synonym other offerings they could actually participate in part of the process even though they're not going in even though they're not priests they can do the slaughtering so a non-culling can do the slaughtering but from receiving the blood and bringing it towards the altar and splitting the blood splashing the blood or pouring the blood on the wall of the altar only the coin can do so we call that crava that's called coming close although the clear car is going to say even well we'll see what he says avalo hakreva but that only a cohen can do the drawing close where the pouring the blood on the altar so this is where the clear car begins to explain the difference lee mira according to me according to the clear car i'm going to explain like this [Music] barra keep this in mind we're talking about every even a non-jew right and non-jew can bring his own ola outside the temple even today we don't have a temple so we can't bring any offerings but what would the what was the point when an offering is brought so the slaughtering to god is the purpose is to bring about what we call a ruach nishbara a broken spirit a humbled spirit a meekness now whether it's rough samsung raphael hirsch or whether it's the ramban or even rabbi sax right that many explain the point of bringing a corban is to feel right but for the grace of god there go i this is what i deserve or i'm sacrificing i'm getting rid of and slaughtering my animal nature right either way right it's supposed to bring you to a better like get rid of the ego a better relationship with hashem remove remove some of the arrogance right this is what i deserve or getting rid of the bad character traits so ruach nishiba is a broken spirit but it doesn't mean broke and broken it can't be fixed we're talking about it it can only be fixed if you recognize that it's broken right so getting in touch with the reality and where so that's true by um that's the purpose of the slaughtering and what did israel do the israel here so israel they did both they did the masa and they did the makshava they also involved themselves with her thoughts that's why it says lev lisboa hashem to slaughter before hashem that would bring about the rock nishbara see arun didn't need that aaron didn't have that problem so by the regular jews right by by having this animal slaughtered that would bring them to a a humility a lower you know let's say a broken spirit that would bring them before hashem that would bring them to a close relationship with god but aro didn't sin like that shalom had to be makshaba he didn't have these thoughts therefore immediately after just taking the cath as a sin offering it says right away the heart gravel of nashem that he is brought close right it's going to bring he's going to bring he's going to be brought close before hashem that's what brings him close because he doesn't have all that interference he doesn't have this arrogance if not hashem that immediately two words for immediate but miyad and taketh he becomes close to hashem right away after taking just taking so what do we learn we first of all we learned some hebrew right we learned the difference between a catas and a ola very important and i'm glad that we went through parshas to explain all this we understood and we hopefully learned what was the whole purpose of bringing the karbanas right and we understand aaron what a what a righteous person why he did what he did to delay the jewish people from god forbid going off the derrick and to a certain extent he even sacrificed himself in order to bring that about because the smidgen of sin in his participation in may so i'm sure we learned a lot more contemplate go over it and um i i pray that well next week by the way we have another wedding next thursday night so we're going to have to uh take off another week uh my apologies uh but we had five weddings and now this did one month can you imagine six weddings and these are all students who have converted people who are either associated with us coming to our classes regularly or once in a while and uh we're just so happy so i want you to know if you want to come to jerusalem and learn in our bay midrash so we're going to open up in the mornings we already have a few people coming every morning but you're invited to join this group of people learning every morning in the yibbani big madras we'll do will continue after pesach now this thursday night class i think there might be one more class i'm not sure if they'll look at the you know one or two more classes before pesach but next thursday there is no class so i'm wishing everyone number one a very warm and dry shabbos and a great life and we look forward to meeting you here in israel called [Music] oh