Moshe Blessed the People After The Sin of The Golden Calf! with Rabbi Aaron Dovid Poston

anybody [Music] Shalom everybody Welcome Home to Torah welcome to the you've been a big me Josh a warm very warm welcome home to Torah as you know we deal with the essentials some of the most fundamental principles and you will not be disappointed tonight and we're impartial day which really the truth is it's double Parsha the yakude we're going to deal with chapter 39 verse 43 in Exodus okay so for those who are new Down Below in the links in the description box you can find a couple things number one we're doing a pesach drive for the Kink of the fisca fund and the link to donate is below but more importantly the sheets The Source sheets that we deal with the clear car for the basis of a discussion can be found through another link down there and um if you're interested in the English Source sheets that I provide as a supplement to the Hebrew there's also an email address you can email me and become one of our exclusive members to get the the source sheets okay so this is interesting as I mentioned it's in chapter 39 verse 43. this is after right we had five whole chapters dealing with things to do with the construction of the mishkan the vessels the uh the big day Kahuna the the Priestly garments whether it had to do with the menorah and the incense and the altar all the things that have to do with the mishkan itself and now everything is completed meaning it's not built but the work is done and it's ready to be erected and it says here that Moses saw the entire work and lo and behold they had done it as the Lord had commanded so had they done so Moses blessed them so we're going to deal with those last three words in Hebrew Moshe okay I'm gonna just read the whole verse anyway the yarm Moshe at Kola malachaine Hashem Kane ASU and last but not last last but not least Moses blesses them what is this blessing that Moses blesses them when they completed when all the work was completed so let's first look at rashi rashi tells us may it be his will this is what Moses did he blessed that make be God's will that the shrina the God's Own presence should dwell should rest upon the work of your hands and may the pleasantness of the Lord of our God be upon us now it's actually going to be based much of what we're going to discuss tonight is right after right from chapter 90 of Psalms okay so I just want to give a little bit of a background chapters 90 through 100 are attributed to Moshe meaning we know that David compiled the Psalms The Book of Psalms nevertheless chapter 90 91 92 onward until even including a hundred was authored by Moshe himself and if you look just go to um number three on the sureshi 90 begins a prayer of Moses the man of God oh Lord I don't want to read it yet but basically that shows you Moshe had what to do with the authorship of these chapters in Psalms so what is the clear card right away he wants to know what exactly was this right had he not read Rashi right the Clear Car obviously read Rashi but without reading Rashi what does the Torah say Moses blessed them what blessing did he bless them with and he's quoting that it should be God's will that the Sheena Is tishra rests um on the work or the productivity of their hands imagine that what did they just finish the Tabernacle and Moses is praying that after all is done that God's presence should rest here on the product productivity on the uh on the work of their hands now it went on and quoted for us chapter 90 of Psalms verse 17. now that's the last verse of chapter 90. we already quoted for you just so you should know verse 1 was to feel a little emotion this was a prayer of Moshe but what was the last verse the last verse we have that number two on the score sheet and may the pleasantness of the Lord Our God be upon us I want to continue the verse and the work of our hands established for us and the work of our hands establish it now that is the English translation however we are going to go deep into this on the Hebrew level Hashem right so the pleasantness of the Lord Our God should be upon us that it should be established for us upon us and the word at the end you know establish it but we're going to see it's referring to Hashem so without getting too deep into this verse we'll start with Rashi Rashi mentions there when God when Moses says may the pleasantness of the Lord Our God be upon us meaning his presence that God's presence should be upon us and the word konina is really like to establish to set up but it could be an expression of either like supplication or guarding and observing or even to judge but without getting too far ahead of ourselves what does it mean to establish it because that's what the word at the end means now if we saw twice establish it it seems to be said twice so one is talking about the work of our hands okay and ready for this one is for the work of the Tabernacle when he blessed Israel and prayed meaning when Moshe blessed us and prayed that the Sheena should rest on the work of their hands in the Tabernacle and one is that there should be a blessing in the work of their hands so there's two ideas here one is there should be a general blessings for the Jewish people and a very specific blessing that the work of our hands here in creating and producing and of course maintaining this Tempo this Tabernacle that the screener should reside there okay let's go into the clear car because all we did so far was red the very first statement he makes quoting Rashi and now what is going to bother the clear car is something the remaining bahaya mentions he's going to say that there's not a whole lot of weight and then he's going to actually use the rabbana khai's opinion and show how much weight there really is behind this opinion so we're only two lines down it says Parish Urbana since that chapter 90 actually begins in verse 1 is to feel the lamosha Isha okay right A Prayer by Moses the man of God that's very nice but he says what's that this doesn't prove anything there's not enough there's not sufficient proof from here that that is what Moses intended to give a blessing to the Jewish people well that's only verse one the truth is then verse 2 through 16 all have to do with repentance we did read verse 17. which meant which we said was May the pleasant pleasantness of God reside um uh basically reside upon us be brought upon us so that's where he's going to go think about that a second so he's not that happy with the explanation of Robin he says because when you read chapter 90 verses 1 through 17 there doesn't seem to be any illusion at all there's actually a very good hint an illusion El Binion at least in verse 1 and verse 17. at least in the beginning and at the end and the truth is when he discusses everything in between it'll also become clear that it is referring and referencing the bait hamiktash in this case the Tabernacle so if we read the rest which we didn't read the entire verse one verse 1 said number three write a prayer of Moses the man of God O Lord ready it's like drum roll please you have been our Dwelling Place throughout all generations so what does the word my own is like an abode a refuge so that's what Rashi brings down that's what you God has have been to us you God are our refuge you God are our shelter and what does it mean throughout all generations meaning from time immemorial not just for the future forever but from before the world was even created from time in Memorial you proceeded all this is going to play key into our understanding um for this evening so that's the verse he quoted and then he's actually going to quote from First Kings chapter 8 verse 27 when King Solomon inaugurated what the temple that he built so the temple and the Tabernacle are obviously equated so when inaugurated the temple the who are Derek Sharma bittilato when he initiated the the mikdash he himself said a prayer now within the prayer he asked a question to God it was really praise to God if you look at number four it's uh First Kings 8 verse 27. this is King Solomon it's a question but will God indeed dwell in the earth is it even possible behold the Heaven and the heavens of Heavens cannot contain you it's impossible now much less will this house that I've just erected the temple that I just put into um into the physical world how is that ever going to contain God so that he was quite beautiful is it even possible for God to dwell on the earth it's not able to contain you the heavens of Heavens the entire universe cannot contain God how is it even possible for this house that I built to contain God excellent excellent question um Rashi explains the word is basically a question it introduces a question and the word yahoo like a machil is a container so Yahoo that's the root of how can it ever contain you how can the world contain anything physical in this world contain God how can the world itself contain God now what we're about to do is go into very heavy duty philosophical concept that is quite it could be explained on a kabbalistic level using the concept of tsim Tsum I don't plan to go into that tonight so keep that in mind there's a kabbalistic concept called Simpson that can I'm not saying easily explain but readily explain how this all works so listen to how the Clear Car expresses it so now when we go back to verse chapter 90 verse 1 in Psalms where it says right adoni Adonai to right that this that this um you Hashem has been our Dwelling Place throughout all generations that's what you've done so ready for this how do I explain this basically what we're saying is that you God you are the dwelling place of the world we live within God because God is all expansive and we're right he's unlimited and infinite and we are obviously finite and very limited but we live within him our place is within God um but this world is not your place or dwelling place now all that is true IM came so being that is true how would it ever come upon your mind any human being's mind to say yes that we will prepare a house for you to dwell in right exactly as King Solomon expressed his wonder even Moses right you have been our dwellings not that not that we're creating any dwelling for you although that's exactly what they did and we know why because God said make me a dwelling place so I can dwell amongst you okay we're going to get to that at the end that'll be like the towards the summary at the end okay so the clear car says I'm going to get proof of this because this is his thesis here go back I'm sorry go forward to now verse 2 chapter 90 verse 2. so I think it's number five before the mountains were born you brought forth the earth and the inhabited world and from Everlasting to Everlasting you are God before the world was created before the mountains came forth okay you brought forth everything else Rashi says right there before the mountains were born before they were created and before you brought forth the Earth in the inhabited world and the first world to the last World you are God so you are infinite you are before the world was created which is going to now bring another question where did God reside before the world hold on for one second if God actually needed and requires a place to live so if that's the case then before the world was created where did God exist it you follow the whole question how can it be that there's even a place for him in this world at all before the world was created where would he have existed in its absolute certainty this world is not a place for God to exist in fact adaraba who is but rather he is the place he is where the world dwells and not that he dwells in the world who lives so how would we ever have an actual command to build a house for God as if this would be a place in which he would dwell now that is like really the question and he begins to answer this regarding this I'm going to give as if to answer now this is a little bit confusing but verse 3 in chapter 90 is already going to be part of the answer it says in verse 3 chapter 90 which you will find anybody want to help me on the number system here um it's number six very good you bring man to a crushing point and you say Eternal sons of man ush and I didn't highlight that but I did underline it in the English because it's very important the Thomas but he continues to say and you say return o sons of man now what does this mean about this crushing point Rashi says you bring agonies upon man until you reduce him to a weakened State near death and then you tell him with those agonies with those very agonies right it's going to cause us to do chuva it's going to bring us about the repentance itself o sons of Men return from your evil ways now the Clear Car explains he says the word hutrach I just want to clarify the word here means that God created the need because God has no needs he's not lacking anything but nevertheless that Hashem created this need this desire to overlook his own honor the LA solo Medora bataktonim and to create a Dwelling Place in this world why could they limit drum roll please this was all in order to what to create the absolute forgiveness for the sin of the golden calf in order to forgive us and to show we were forgiven he created this edifice for us that he would dwell therefore with us as if to show we are forgiven now I do want to skip to something he you know let's finish this line and then I'll bring you to the midgetstan kuma he says which is what I'm about to read you the current rabbis that the mishkan itself the entire mishkan acts as a true process as an atonement process for the sin of the golden calf now there's a lot here and I don't want to I don't want to bring it all but in number seven it begins by telling us from The Middle that the Tabernacle Bears testimony it's actually called what the Tabernacle of testimony mishkana edus to whom to whom the entire world that he forgave them for the episode of the golden calf he brings in the midrash I think it's a very nice analogy a story and I like to read it to you this may be likened to a King who marries a woman he loves dearly after some time he becomes angry with her and he leaves her her neighbors ridicule her saying repent or your husband will not return to you well guess what after some time he does return to her Palace he ate and he drank with her still the neighbors were not exactly convinced that the king had become reconciled with her however after they experienced the fragrance of spices ascending from the house and all of them realized that he had become reconciled with her so too similarly the Holy One blessed me he he loves Israel and he gave us the Torah and he called us his holy nation as we know in Exodus 19 6 we attempt you leave God still called us even after the sin of the golden calf you are a kingdom a priest and a holy nation now even after we sinned after right after 40 days after the sin of the golden calf you know what the nations would say and they still say it today that's because we don't have a temple but then they said you know what he will not return to them right God dismissed you you you worshiped the golden calf we all know that Moses pleaded on our behalf and God actually says to them in chapter in Numbers Chapter 14 20. the Omar Hashem God says I have forgiven you according to your word because Moses prayed on our behalf and that's where we got the 13 attributes of Mercy from and then he replied sorry I read that already so Moses then asked who will let the Nations know who's going to let the Nations know that you forgave us and that's the famous verse that we quote already asuli miktash where God says make free me a sanctuary then I'll show the whole world that I have forgiven you when the nation smelled the fragrance of the smoke and it ascended from the midst of the sanctuary they knew that the holy and blessed be he had been reconciled with the Jewish people okay um now there is another major stunt human number eight that I want to quote because we're going to talk about it why is the Tabernacle equal to Heaven and Earth because even as Heaven and Earth bear witness concerning Israel right we know in Deuteronomy chapter 30 verse 19 where it says that I call Heaven and Earth to Bear witness against you this day so too the Tabernacle Bears witness on behalf of Israel as partial pecude begins in 3821 these are the accounts of the Tabernacle even the Tabernacle of testimony it's called a mishkane edus as Hashem says in Psalms 26 8 Lord I well this is King David Lord I love the habitation of thy house and the place where the glory dwelleth okay let's go now back into the Clear Car where we left off and we are starting a new paragraph it's for this very reason perhaps for this very reason that the pattern of the mishkan is the same pattern of the world now I mentioned in inches why is the Tabernacle equal to Heaven and Earth we're talking about acting as testimony on behalf of the Jewish people just as Heaven and Earth acts as a a witness so too this is our witness the very fact that we had a temple not once twice and we will have again soon in our days so here we're going to talk about a few different ideas number nine a if you look on number nine that there were not just like six days of the week and then you have Chavez so the six days of the week are like a thousand years okay and the first two days we're going to call uh chaos and emptiness and that was before Adam I'm sorry that was before Abraham came on the scene and accepted the Torah so the first 2000 years of History are called chaos then the next two thousand years are called the years of Torah and the last two thousand years which were in were in and we're near the end or two thousand years of mashiach okay with that background he's the clear card saying that when we accepted the terror Mount Sinai ayodevo that when we accepted the Torah we ex we um we emerged out of those 2000 years called chaos and void and we entered the 2000 years of Torah the ayudes however when we worshiped and made and everything that was involved with the golden calf nishita those uh those texts the uh the stone tablets were broken we reverted back because we entered the Torah but then we broke the Torah to a certain extent and therefore we reverted back to this prior to the giving of the Torah to chaos and void um however on Yom Kippur which we were forgiven for the sin of the golden calf yes the world emerged out a second time from that first 2000 years called chaos and void foreign car says it was as if the world was created and it was created a second time at on that Yom Kippur um when we were forgiven for the sin of the golden calf and we accepted the tar al-qaeden it's low bias batavnioshola most it was then therefore that we were commanded after immediately the day after Yom Kippur we were commanded to um after the the atonement for the ego to build this house for Hashem according to the pattern between according to the pattern of the three worlds let me explain what the three worlds are referring to the three worlds you had the Elio name that's where God exists then you have the middle which is the uh the world of angels and then you have the lower World which is the world of mankind okay so the the pattern of the mikdash itself you have what we call the holy of holies that's the innermost Sanctum that's like The Godly area then you have the middle area which we'll think of as the Angelic area that's where the Altar and the inner Altar and the Candelabra the menorah and the the Pani was and then you have the outer Courtyard where we do all of the carbonos that is the the tactone now what he's trying to say that by building this Temple right you were already forgiven and it's as if now you return to where you were before the sin so we fixed it great this whole idea of the temple itself the idea that we have a mishkan that we can bring korbanas that we could pray to Hashem that we can see and witness these ongoing Miracles that we can have the Sheena rest with us that we can have a very intimate relationship with God is exactly opening and giving a um basically I don't want to say an argument the other way around there's an agreement there's even though that's how we would translate it piscal and pet means allowing someone who's doing truva to say I know I can do chuva there's no excuse to say you cannot in other words this allows an opening for doing repentance as gazelle say and this is um there's also Gamora voda's art page 4B Lo Austin that the Gamora the summing up the Gomorrah here look at number 10 I believe I'll read it remember says the Jewish people fashioned the golden calf only to give a claim to pentenance to penitence meaning people want to do chuva as it says after the revelation of Mount Sinai who would give that they had such a heart as this always to fear me and keep on my Commandments that I might be good for them and with their children forever now if the nation was truly at such a lofty spiritual State how could they ever worship the golden calf rather their sin occurred so they would be made clear that anyone that one can repent for any sin even if sin as severe as the golden calf was forgiven the whole concept of the temple shows that there is no hindrance to the truva process okay this is a piscon path an argument on behalf of the Bali truva that their truva could be accepted and then the clear card continues the zesh armor committarius this is if answering La Mesa Siva live NOS low bias Paris why and regarding what was there such a command to build this house this structure this edifice in this world ready for this because he wanted people to do chuva for what go back to verse 3 we said in verse 3 you bring man to a crushing point and you say returns of Sons of man the word means crushing but rather take a look at number 11. the word Dhaka adaka so he mentions the way the Mystic of teachers and the people who know kabbalah they explain the following that the word Dhaka is rashe tevos it's an acronym the word dalid of DACA is representing is a you use use that word is used for murder for example blood fearer the cuff of Dhaka for heresy fira and the aleph Isha no women here should get too upset with me because it's not about you but mentions women Isha means a woman it's actually referring to illicit sexual relationships but obviously it takes two so don't take it too personally here so the word DACA is a reference to what we're going to call the three cardinal sins okay murder idolatry and adultery okay so what happened during the Masa Eagle when we were involved with the sin of the golden calf we violated all three we violated all three it wasn't just heresy idol worship with the golden calf we killed or was killed remember the Arab were the main instigators and people only three thousand Jews were involved only three thousand Jews were killed but we're all responsible on whatever level because we didn't protest because we weren't called Role Models this is called call Israel Arabian when one Jew sins we're all responsible so even though literally responsible only three thousand Jews we're all held responsible and so the clear card mentions that all three of these cardinal sins were involved he begins with the word fira which means heresyuto we don't even have to explain it it's obvious that heresy was involved with the sin of the golden calf dominicia what about the blood which was murder and issue which represents uh illicit sexual relations as Rashi says I want to go into number 12 on the source sheet so this is referring to in Exodus chapter 32 verse 6 the actual day the actual moment that we were involved right with the sin of the golden calf it says on the next day they arose early they offered up burnt offerings and brought peace offerings and the people sat down to eat and drink and they got up to what in Hebrew the word that sahek could be translated as like to Revel to mark right to make Mary as they translated here but I want you to look at rashi rashi brings they'll be violated all three because of the word has a triple meaning uh what does it mean they Rose early we're on page four uh number 12. uh sat Satan aroused them so that they would sin to make Mary the word and this word is also found in connection to sexual immorality you can find that in Genesis 39 17 and regarding Bloodshed as well you could see in second Samuel 2 14 when there was going to be a duel to the death and here too sure that's Miriam's son was slain okay so the clear card says that and proves through Rashi that they violated all three back three lines up from the bottom so we see that it wasn't just fira it wasn't just heresy but it was also they transgressed on sexual sins and murdered now God wanted everyone to know if you violated these three heavy we're talking about the cardinal sins these are the sins you have to die for any other sin someone comes and puts a gun to you and said I want you to eat this pork I want you to violate Chavez you say no problem you're gonna kill me no problem God says I should live by them the Torah says live by these mitts so if you have the death threat over you you violate the Torah in order to live except for these three these are called the three cardinal sins where you have to bite the bullet you have to say I'm sorry I cannot do any violation of these three things you're gonna have to kill me what I just said is generally true of course there's always exceptions when there's anti-Semitism we're in public where someone's trying to like in Germany where they even try to cut off your payus obviously you don't have to die to have your payus cut off but when they're mocking the Jews in public even the smallest things you would have to give up your life for so there is this class is not on the Mitzvah of killer shashem and sanctifying and dying a martyr's death okay that you'd have to go in and deal with it in the details okay so basically this is the argument for the truth for the tuba process that anybody can do Shiva and that's why it says in the end of verse 3 the tomar and repent though sons of man from here on inward English there's nothing holding you back from doing chuma return the page since it's effective right true is effective with these three big ones you can always do chuva even for the three cardinal sins man certainly right with absolute certainty there's no question if you can do truva for the big three you could do chuva for anything less you know less severe than that certainly truva is effective okay we're going towards the uh the home base here the akar and afterwards in verse 4 chapter 90 verse four you'll see that number 13. for a thousand years in or in your eyes like yesterday which passed and the watch in the night so what does that mean for a thousand years in your eyes this whole as I mentioned from verse 2 until 16. so I was talking about juva it's all referring to the idea of truva um which Moshe is standing by who the author of this um this peric is talking about about until verse 16 where verse 16 November and may your Works appear to your servants and your beauty to their sons what is that referring to may your Deeds be visible to your servants and the beauty to your sons it's actually reverting back as we said verse 17 is clearly talking about the mishkan guess what now you can see how even at the end of verse 16 what is let's just find out it's referring back to the mishkan which was built according to the pattern of the entire world as we said there were three levels El yonim the middle and the tectonium God created the world and we were told to create this microcosm of the world as well which in parallels or mirrors God's three worlds that's why it says in verse 4. right may your Deeds be visible to your servants basically that they will see your name the action of your hands of your fingers and they will make it according to your um your pattern the way you create the world it's a mirror now guess what verse 16 the word the hadarha appears so let's go back into verse 16. it says at the end and your beauty to their sons what's your beauty that's going to rest on the sons that's that means the beauty of your presence the beauty of your divine presence albanahan upon your children upon the Jewish people so ready for this this is really going to get complicated I'm going to try to keep it as simple possible but in Gamora bracha 64a which is number 15 on the sourishing okay um it says like this I think we should read it first and then we'll go back into the Clear Car Rivia Lazer said that Rebecca Nina said the Torah Scholars increased peace in the world as it says all your children so the Hebrew is I have it here somewhere it's in Isaiah 54 13. okay so that you would find a number 16 all your children shall be Disciples of the Lord and your children's peace shall increase that's the verse now the Gomorrah is explaining this verse that says basically that if all of your children are of Israel if all the children of Israel basically kept the Torah if they were taught of the Lord there would be peace for all this is like unbelievable all we have to do is get all the Jews to keep the Torah and there would be peace but Sheik will come right away the sages interpret this homolytically don't read the word children as but rather read the word what's the difference builders your Builders write your beauty to their builders so who are the builders the builders are the tourist Scholars who build peace for their generation okay I do want to go through this but I don't want to get lost in it as it says those who love this is like the very end of gomor brachos which is unbelievable by the way I mean there's just way too much okay let's go through let's go through the second Torah Scholars are those who build peace to their Generations as it says those who love your Torah have great peace and there's no stumbling block for them that's in Psalms 119 165. shalom and then in Psalms 122 verse 7 for the sake of my brothers and friends I shall say peace be within you for the sake of the house of the Lord Our God I will seek your good I do want to sing this for you guys and I don't want to punish anybody by singing this but um actually you know what I'm Gonna Save everybody it's a beautiful song We Sing it often for the sake of my brothers and friends right there should be in in the there should be Prosperity within the walls of your palaces and then the lamanna right for the sake of my brothers and my friends adabra not Shalom I shall sell peace Shalom Bach shall be within you Le man base hashemach it's actually just so beautiful the sake of the house of the Lord Our God I will seek your good so the Clear Car I'm sorry we're in the middle of the Gomorrah so the Gomorrah says like this um it said here varav Shalom and he's quoting the Gomorrah al-tikre don't read your sons but rather your Builders [Music] It also says now this is very interesting because you want to know where they got this dress from right how can you take a word that says your sons and then translate it or understand it as your Builders meaning the Taurus Scholars so listen to this when you go to Exodus chapter 32 verse 16. it says over there that nursing camels there were 30 nursing camels with their young and that's how we understand it right they're obviously nursing camelsing and they're they're young 30. they're children 30. Rashi says what does it mean him obviously and they're young with them however according to the measure sugar the word actually means meaning they're Builders who are the builders the builders are the male camel who impregnated the female camo they will go along with the female camel so why does the verse say hem because the way of the camel is discreet in The Mating process therefore scripture did not publicize it in other words it's like a code word for the one building the family in this case the family of camels right the male camel so here too it means Builders and that is the most fascinating idea okay so let's get back into the last point he says Parish Rashi beneham the Israeli bondai him so when it says beneham what does it mean it's referring to those who built the mishkan shalamama regarding them it says that what he would be visible to them God would be visible to those who right who built the bait the mikdash that the hadra ziv srinatecha the Brilliance of God's presence the shine will be obvious to them from here the balance also learns that this is what Moses was saying remember the original question was what did Moses bless them with Moses blessed them that the shrina should rest with the Masai the uh the product of your hands the result uh the produce of your of your hands which is the the in this case mishkan okay now the last paragraph says that Moses right Moses says that the Lord's pleasantness be upon us that's a beautiful prayer so it's all relating back to the idea that God himself said in chapter 25 verse 8 in truma you shall they shall make for me this Tabernacle this holy place now listen to these words and I will dwellham in them amongst them doesn't say in it it's not that God is resting in the building because God we started the whole query how can where is there room for God God is so big this there's no way this little building can contain him but it doesn't say in it rather in them in them in the Jewish people Israel because the prime reason for the skin the prime purpose of his dwelling is for the sake of Israel it was on account of Israel that's why it says Hashem that's it's God's pleasantness meaning the very Radiance of his divine presence that should be upon us and as verse 17 said massive which we described in the beginning the very first things we spoke about and now we're going to come full circle because we said that verse 17 actually does describe according to the Clear Car the miktash itself and Robin right and the work of his hands um shall be established upon us sorry the work of our hands should be established for us um and the work of our hands established for it now what does it mean for it it seems from the word it doesn't mean it it means him and it means Hashem that's going towards the screen is referring to the Sheena through the work of our hands we established for him the word nister usually means third person in grammatical terminology I kind of want to avoid that so the Christians don't get any ideas here we're talking about the very fact that it's third person meaning it's out of respect you speak to someone as if they're not in their presence right you you don't mention their first name you don't say you you speak to them in third person um that verse when it's talking right it's talking in third person because it says it as opposed right or him as opposed to you that's why it says the work of our hands that would be the mishkan asukina the lanu this would be made a dwelling for who for two entities for the Sheena and for us that we should dwell together in one um tent basically in one jointly jointly shared apartment so to speak that the mishkan itself remember it was in three worlds there's three compartments it's so that we dwell with God that we actually dwell with that's how the Michigan was set up that's why it says established for us and it says also koneneo we said why does it say it twice al-dark and it brings us back to chapter 15 verse 17. you'll see this number 20 on the sushi you shall bring them and plant them on the Mount of your heritage this is towards the end of the song at the sea directed towards your habitation which you made O Lord the sanctuary it's the sanctuary that God made now I want to take you for a little journey in the Rashi towards the bottom what does it mean directed towards your habitation the temple below is directly opposite the temple above which you made so there's the word you shall lie in is actually plural you know the word you shalam appears many times in Tanakh but not you shall line you shall aim we pronounce it many times anyways you shallim even though it's not spelled that way it represents the idea I think the five times it actually says you shalim in the Tanakh and it means it's plural there's two jerusalems there's a Jerusalem above exactly parallel to the Jerusalem below so the temple below is directly opposite the temple above which you may now the word the cancellation over this is oh that's not is but anyway it's the cancellation to separate from the word of Hashem which follows it so you read it like this the sanctuary which your hands founded oh Lord the temple is beloved since whereas the world was created with one hand as it says in Isaiah 48 13 even my hand singular singular had laid the foundation of the earth however the sanctuary will be built with two hands when it will be built with two hands at a time when the Lord will reign to all eternity and the future when the entire ruling power is his there are a few other ideas I want to bring okay so I just want to sum up and get more broccoli 64b where it says over here that don't read the word but rather so it's very interesting some of the comments here that as if to say that the very word which is Sons it's as if you're saying Bo Nayak from the Lush and of Binion because we had as one build anyway a family through children according to this the posseck is speaking about actually these are talking about the sages of Israel that are building the world and as if to explain the Gomorrah that the hamim are called Builders because their involvement with building of the world that's what they do they create peace and build the world now building the world through students and whatnot now another comment is that through their learning are you see mishpat vashalam Bain is that how else you're going to know the law so whenever there's a complication in a relationship whether it's business or family so they would go before the rabbis and the rabbis would hopefully help resolve the issue and that would bring peace and that's how to build the world or he says according to the opinion the the intent of what God actually promised us in vayikra in the beginning of chapter 26 26 yeah yeah so this is in parshot um right that if you follow my decrees and observe my Commandments and perform them after right if you do all this then what's God going to do he's going to give you all these physical blessings and you'll dwell securely in your land so this is another reason why bring peace into the world and build the world now even the word is an acronym so the the comment here is by the Oracle near that the organization the way Shas is organized is organized in a certain way that we have brachos nausea your vamos increases so these are gamoras if you take the reishitavos bracho's BET Nazir with a nun yavam was with the yud and Christos with the khaf so you get the word so basically let me just read you what he says um explains we actually find this to a hint from the very fact that the verse itself doubles up the word banayak twice and then but it doesn't say at the end there'll be a lot of peace to them it's peace to the world peace to the sons that's why it says it hints regarding these particular masectas that are behind me because the reishi tables is that the uh the Russia tablet that all of these gomorrahs actually help and bring Shalom to the world see over there in the back he explains a lot more okay I won't take too much more of your time I will say this is an amazing idea that the toe that the Tabernacle itself the very fact that we had the Tabernacle the very fact we had basic one the very fact that we had base on mcdosh too that this was assigned to the world that we could be forgiven that we had been forgiven and that there's an ongoing relationship of course even without the temple doesn't mean there's not only a relationship but when the base of miktas will be built this will stun the entire world and they will say wow so this was all along promised and now fulfilled of course the Jews have a lot to share with the world of course we have to get our own act together first and then we can share with everyone else but uh anyway that's the actual humility and um you know you need another and the Jews I believe I believe are extremely humble like very humble extremely modest right and uh you know we we have to remain that way and the world comes to us for some reason we don't have to go to them put our names out there they come to us and they ask questions and I've met some of the Most Fascinating People in my line of work uh here in Jerusalem people who have a lot of experience Church fathers people who've 40 50 60 years in other religions that have come through educational not through these you know God spoke to me things but really through uh deep contemplation and introspection and coming to understand that the Torah is true that the god of Israel is the only true God there is and they want to learn more many of them convert many of them stay righteous they're all welcome we love them all and I just feel very privileged to be a part of this and we just have to remain modest and humble and with that have a good Shabbos and a great life [Music] um [Music] hold it