Knowing When Moshiach is Arriving Carries Devastating Consequences with Rabbi Aaron Dovid Poston

[Music] yibbana bait midrash a warm welcome a very warm welcome back to torah we are in parties of okay we're going to talk about of course we always do very fundamental issues number one and we use the clear car as the basis for our discussion and i encourage everyone who's watching this to go into the links below and you will find a link to the source sheets you can find the hebrew source sheets through following a link that will tell you right the the web page and then you actually have to find the exact book and the parsha and the right year and i encourage you to follow because listen you got to learn hebrew you have to learn hebrew i'm still learning as we found out tonight right i'm still learning okay so here we go we're talking about the fact that in chapter 47 verse 28 now it's amazing how does ch how does in the middle of a chapter verse 28 begin a whole new book well we're going to find out first of all ezra sofia right who is he right well the last of the prophets he's the one who supposedly right divided up as we will call it divisions of the different parshiots i mentioned last week or perhaps the week before that but the term was given to moses and we had an obligation while moses was alive he instituted it to have public torah reading three times actually it was really four times a week but there was not to be three days without a public toe reading do you remember we were in the desert we said we're thirsty we had three days without water the water itself the life-giving force is the torah and moses instituted no such event can happen where three days will pass without a public tour reading and i mentioned that we could read anything we wanted as long as with the torah like there were certain exceptions like the hagim during the festivals themselves we did have to already read from moses's time special parshiot on the but it was ezra who instituted the weekly readings as we now have them okay i discussed whether it was a yearly cycle or a three year cycle but we're not going to get into that now but the point is that the number system that we have is not a jewish number system we adopted it from the times at least you know as far back as the ramban and probably even before that when the christians forced us to have uh disputations what do you call them not just debates but whenever you won you automatically lost right if you won against the church you were considered a loser in the church's eyes because they basically uh you know it was rigged it was rigged it was fake news misinformation okay so we had a problem [Music] okay so believe it or not we're starting a chapter but guess what this chapter is called a closed i should paragraph it's a closed paragraph okay now what i want you to do is use the imagination for those who know what a typewriter is when you start a new paragraph you can hit the enter i guess or i'm talking about an electric typewriter not one of those old ones where you switch it but let's let's say you hit enter and you begin a new paragraph it already goes down to a new line and you can start a new paragraph or you can hit the tab mark and uh so basically what a closed paragraph usually is is where it's preset to nine empty spaces it would be the same line but there's a empty space between the last letter of the last sentence and the first letter of the new paragraph but it's on the same line that's called in in technical terms a closed paragraph and then there's an open paragraph where you would hit the enter and it would become on a new line it would start on a new line happens to be this parsha is closed not just closed but entirely closed there's no nine letter spacings there's only a single space between the last letter of last week's parsha and the first letter of this week's parsha that's going to be significant and we're going to read the first thing the clio card brings down is a measure now i want you to compare this measures to what rashi says so keep them in front of you actually on the english sheets you have uh the difference between rashi number one and what you see on number four okay number four is the medrash that we're going to quote so he says he be the clear car begins by saying lama parsha why is this parser closed which is a legitimate question even if it wasn't entirely closed but because it's entirely closed it makes the it strengthens the question it's a very strong question the first answer that the um that the measure says is since yaakov passed away he was niftar that's the that that was the cause that's when the subjugation the slavery began now that's the first answer similar to rashi let's why is this section complete completely closed obviously completely means one space because as soon as our father yaakov passed away the eyes and heart of israel were closed captioning not available sought he desired to reveal the end days meaning when meshiach would come right when the glory of hashem would fill the whole world and all the nations would serve hashem that's what we're all looking forward to and that was removed from him it was hidden it was closed it was closed off to him now let's look at the second answer in rashi another explanation that he yaakov attempted to real reveal the end of the exile to his sons but it was closed off concealed from him okay now just notice the message brings a third reason but rashi doesn't bring it and that's going to be a question that the clear car will address the third reason the medrash brings down soros that was either closed off from him or hidden from yaakov all of the all the troubles of the world now we don't have to go into because rashid doesn't mention it but we will have to discuss it now the um the clear car brings a fascinating statement at the end these last two words but we'll see he says this is the version this is the text that you find in braishid rabbah 96a and that's true we just read it now imagine this what's a drusha anyway adrasha is expounding to see the depth and the hints within the verse that discuss a very deep principle now what is he saying is apparently i'm just using that word allegedly apparently there isn't really anything within these this verse that we just read uh verse 47 28 and yaakov lived in the land of egypt for 17 years and jacob's days the years of his life for 147 years where do you see all those ideas wrapped in that text that needed to be unfolded and expounded upon you really don't so the last two words he says is the coulomb commit as if they are someone's imagination i mean the root word here is like prophecy and i don't think he means literally like prophecy but he's using the word like like all of them are as if it was just made up of visions like it's a really good question when you see a medrash and it's based on a verse where within that verse you have to ask yourself where within that verse can it be unfolded can you unravel it and bring it forth and this is hopefully when you see how it's done here you could apply this really anywhere when you realize the depth and you have to think you have to really work to make these connections you'll see it anywhere that wow you go deeper and deeper and you'll see that it's really there okay so the next paragraph begins like this vasher neroli bazaar this is how i see it he says as larry mentioned right this what we find here this type of closed parsha is not the way you find other closed partial throughout the torah shieshbeim because what you normally find in those other closed paragraphs is a space a letter space of nine letter spaces here you have a single space the khan in rev meaning there's no additional space at all here and this is going to be the answer how we're going to unravel everything together he says what ezra has so far remember ezra did not decide where the spaces were he just decided where to start the new um let's say parsha for us to read okay but he's saying like this that ezra sopher started this paragraph specifically where there is no letter spacing in order that we should understand that it's connected to the previous verse right to the juxtaposition of leaning this verse to this uh to the previous verse the previous verse go and look what the previous verse says because we're going to read it in a second that's verse 27 in the same chapter thus israel settled in the land of egypt in the region of goshen they acquired property in it and they were fruitful and multiplied greatly okay and um i'll just read the hebrew the yeshiva eretz goshen right he settled yaakov said older israel said we're talking about yaakov he settled in the land of goshen and actually we're talking about the people of israel the khazubo and they had a real estate holdings they were very prosperous they knew right every jew knows you can invest invest in what real estate the yipro of the yearboom owed and they also grew mightily populous and yaakov lived yaakov lived because he got to see israel go through all these processes number one that they were yea shaved yay shave is an indication of shalva shava is an indication of a peaceful existence and the khazubo is wealth they had a okay i know assimilation is is not such a good thing and with buying so much property outside the land of israel we're going to see is also not such a great thing but nevertheless if you're talking about being prosperous or not prosperous obviously it's better to be prosperous and they also multiply greatly as the verse says and then yaakov lived so we're going to see that connection if we read it as if it's all one verse don't stop with a period of pasuk don't stop read it in your mind's eye that yaakov's the israel settled meaning that the yaakov's children settled in the land of goshen they were living peacefully and they had holdings real estate holdings and they he got to see so many children and grandchildren and whatnot okay as if it's all one verse and therefore we're going to see it you can divide up that those verses the the first verse connected with the when i said the first verse i mean the previous verse 27 as there's three distinctions there's three distinctions there's three distinct languages and that is where you're going to understand that's where you're going to pull out that's where you're going to unravel that's where you're going to hear that's what the word mash maut means you're going to hear it's going to be understood how they made these drushes okay so the first language we saw in rashi already kila ready for this how did this how do you expound the first language the first example that we said when yaakov was nifter the sheboot began now i just want to warn you already because he's going to take this and divide this into two things one is the sheboot began when yaakov died and he's going to flip it around and he's going to say yaakov died because the sheboot began but let's see the first answer first que vanci nifter yaakov right since we're already expressing that the the patira the yaakov's death caused let's say that's when when yaakov died the sheba began we're actually going to connect the verse 27 to 28 in the following way mithril meaning in verse 27 it originally said the yeay shade yesterday ocean that israel the jewish people israel's progeny they settled the word settling in this particular place hijra bolasian the very fact that it uses the word yeshiva it indicates there was a peaceful existence and the fact that they acquired property lim gam they also had real estate holdings in the land they acquired property the year proved the yearboom and the very fact that it says they had so many children right they were fruitful multiplied greatly all of that happened at the time that yaakov was alive what we called here in this case it was the abbas of israel's children as long as yaakov was alive and he was such a great sadiq right that the merit that he carried with him remember even the seven years of plenty which did take place there was supposed to be seven years of famine you know that he came down in the second year and as soon as he reached egypt the famine was over right that sada comes into town and things blossomed right just imagine so what happens is while he was still alive the merit of yaakov stood up for them the it that's why they merited all these three things the shovel so to speak the real estate and the and the the multitudes now if that's true mikhlov then what that infers you can understand that when he died that as soon as he died his obvious merit passed with him and everything stopped there was no longer these three things no more shava no more real estate holdings and no more multiplying so greatly why kilo electric again we're speaking to the fact that the sheba began i want to mention the sheba really began in stages there was when yaakov passed on we'll call that the beginning okay and that's really how he says it because it wasn't until levy who was the last of the tribes right even when joseph died we know a new king arose and things were much harder but it wasn't until lathy died that things really became unbearable so there's a series similar i don't want to mention anything about today's political situation okay i don't want to go i don't want to go down that rabbit hole but we all know what i'm talking about right to be very careful not to abandon our freedoms and what we know to be true with our morals and standing up for truth and justice but let's go on so as soon as um he passed on so the yeshiva stopped and it stopped why and i think there was a shibut that's when this the enslavement or the subjugation began let me ask you something are maybe there are countries that there's exceptions to okay but usually slaves are not landowners right that's how they determine the least in the democracies of rome right i don't know i don't know that much about all of history but it does you do understand what i'm saying that when you become when someone becomes a slave that usually the owner the the master acquires all that the slave usually owns so you the slave usually is not a landowner let's just say usually okay is it really true they didn't allow them well guess what the harder they pushed us the more we did multiply but they didn't allow us in other words it was on their mind and we're going to see them one second they knew that if they could work the jewish men from you know four o'clock in the morning until 10 o'clock at night that they would be so exhausted right to go home to their wives they would have no energy to be with their wives and if you look in exodus chapter 1 verse 9 right i think you'll find that on page two this was on their minds it says over there right this is what pharaoh said to his people behold the people of the children of israel are more numerous and stronger than we are get ready let us deal shrewdly with them interesting the hebrew there lest they increase that's the words we want to see pen your bet i just want to show the words shrewdly is right let's deal wisely with them let's deal shrewdly with them lest they increase and a war before us and they join our enemies and wage war against us and depart from the land so you see already that according to this first paragraph it was the death of yaakov the removal of his fruit of whatever merit and righteousness he brought into the world left with him and left us like orphans to a certain extent but we lost what we call at least so now we're going to take that same language but flip it around meaning it's because of the death of yaakov that the sheba began we're going to say now that it could be because the hebrew began the slavery began yaakov died what does that sound like to you i know yehuda you probably have an idea like when hashem took out abraham five years earlier right because god did not want him to see asav go off the derek we call it the tar but okay so because we know that avraham died 175 yitzhak died 180 and it was unusual let's just say unusual wasn't the usual fashion uh for the children to live longer than the fathers the fathers lived shorter than the parents it was a slow progression from adam and eve and onward it of course there's always exceptions okay so the no hollomar behez you're actually able to say even in the opposite direction that it was actually the beginning of the sheba that caused yaakov's death kikitsara that hashem cut short yaakov's life he didn't even reach close as i already mentioned that avraham died 175 yitzhak lived 180 and yaakov dies 147. that's a big spread i mean it's a bigger spread than the the earlier fathers right and what's the reason shalom in order that he would not see and witness his own children's grandchildren what not go through the bitter slavery they were about to enter kibo hazman shell and what was approaching that time of as we know in the brit bain batarim the covenant between the parts you go back to genesis 15 13 you can find this on the english english sour sheets uh number seven okay where it says the inu right they will enslave them and oppress them okay so the mar that time needed to approach so what happens the yik revolume israel lamut now one of my uh students asked what does it mean the equivalently mainstream moves and when the time drew near for israel to die now we're talking about yaakov we're not talking about amistral okay now there's a very interesting concept here and then you can find in breishit rabbah that would be 964. i do have it as number 10. now this is what the summary of it basically says the amru hazal call me shine more bokeh whenever the tanakh says that the persons grew close to death to dying la gil and mavotav it is a sign the person did not reach the same level of years as his predecessors as his parents did okay and the medrash goes on i'll show you if you look at number 10 um it just mentions over here um right when we saw israel grew close to dying so we mentioned already that avraham look at might have here in english avraham lived 175 yitzhak lived 180 and we know yaakov is 147. what about moses it also says that by moses moses uh moses lived 120 his father lived 137 okay also by dovid it also uses that language that david grew um close to death to his death and um interesting we know that boaz lived until 80 okay that was his wedding night or the day after he lived till 80. but the medras tells us that all together boaz oh that and yishai if you add all their dates together they live 400 years not over the space of 400 years but overlapped they all lived total of 400 years and so anyway you can tell we don't know exactly how oh i don't know exactly how old oved and yeshua were but you can pretty much tell from that that if boaz only lived 80 and they have to all live 400 years the other two live much more uh david only lives 70 years okay so the medrush is very interesting that explains what it means when it says when the time drew near for israel to die it means that he did not go close to the years of his parents uh life derek zae yes derek interesting what he's saying is that it's the same language you don't have to worry when it says over there that it's because of yaakov's death the sheba would begin we understand it's the same thing it's just what caused what okay um now something else interesting it says um it specifically mentions that number how long did he live in how long did he live in egypt 17 years okay now it says shimakirato yosef how old was joseph when he was sold 17. interesting so there's going to be a parallel to the life he had with his bet his most favorite wife's first born son joseph 17 years and the last several years of his life when after he realizes and knows now joseph's alive and gets to spend time with him it's another 17 years and i want you to add up the word yaakov lived the word lived love is six you'd ten got sixteen you got another yud it's 26 and eight so you got 34. 34. 34 divided by 2 17. 17 years then 17 years later okay or 17 years earlier how are we going to look at it so that's when he lived he really lived with his love for his favorite son as we know and that that's when he really lives so look at the clear car so he says when joseph was sold he was 17 years old gauram lehem shalom yoshvu beshav mitsuram that he only lived in egypt those 17 years that were full of shabba full of tranquility and peace okay now we're going to go to and we're skipping number um we're skipping the second thing that rashi said and we're skipping the second thing that the measure says and you know why we're skipping it because we're going to talk about it in great detail we're now going on to the third point and not only went to the third point we're also trying to understand why it wasn't even mentioned by rashi okay so in other words it's mentioned in the madrish but not by rashi the fishes right that's what we saw in the medrash the third point because god closed off from him all of the pains of the world jomar katuv now we understood that bizarre of the gerus now in um chapter 47 verse 9 when pharaoh sees yaakov for the first time he couldn't imagine look at this guy he's really old now look he only knew joseph joseph was one of the the children that he had later in life so these children were already grown up and yaakov was much older but nevertheless it could be that yaakov also portrayed himself as someone who really lived a hard life and there's some criticism regarding that we're not going to go into that right now but he did have a very tough life and it showed right you ever see people who really have a hard life it really shows on their face you know i don't want to say through wrinkles and whatnot it just it it shines through their face what their life experience had been so that verse over there says the the days of my sojournings are 130 years old and they have been few and miserable right yemen they were small in number and they were miserable let's say so most of yaakov's life there's no question about it that they were full of sarah and geroot i mean he was on the run from his brother right well he did spend 14 years in yeshiva but besides that running and working like a slave by love on and then coming back and having to deal with his brother all over again and then when he hears about his own child not even sure if he's better alive because there's no closure there's no closure there right i mean that was devastating enough to think he's dead but not even to know for sure so much uh so there was a great amount of peace and contentment within those 17 years sure yeshivas of the year of the yearbook when he was able to see his own children in those three remember the three subjects we mentioned the shalva the real estate holdings as well as having so many children can you imagine when you if you had gone through such trials and tribulations of your life and now you're in your older age and you see your grandchildren all playing together and you have all this wealth and it's just there's a lot of peace you would what you would forget i think you would forget it would be meaningless all the troubles that you had in your earlier time space of time or it would all be meaningful it was in other words the trials and tribulations that you went through to get to where you're at it was all worth it so either it's all worth it and you're no longer thinking about it it's so much not on your mind okay so that's what it means over here when he says call it sorrows as if they never were right we're on a journey and you don't you you know you it was like i think about women having children i don't know i never had given birth but i know that i mean i was told that it's very painful extremely painful to the point that i don't understand why they do it again okay it must be that god created some enzymes some chemicals that helps them block out that pain it's like forgotten because once they see that child and they're whether they're nursing it or just cuddling it or just holding it i don't know i'm not i can't even imagine what it go what it is but i do know that women do come back for more right it just happens right it's i i think and maybe someone can write in the comments below or comment that this is very similar right the journey you go through to to come out on on the other end in a much more better place sometimes there's a blockage right there sometimes you you naturally block things out anyway it's as if it never even happened the chocolate mar now we understand in the verse 28 our verse the full amount of days of yaakov of the days of his life were 40 147 years kiosim shloshmat shanim lo if you really think about it those hundred and thirty years were not even included at all in the yemen in other words the only thing it really was then it was meaningful at this point was the full 17 years at the end of his life um okay the akshaya of lima and basically right now at this point he looked like retroactively he considered all of his life so full of life okay and that's really what what what it came down to zelefish and nismenu call it sauro and that's because nistamu became closed or forgotten all of the trials and tribulations that had already passed by and it was this as it was as if his entire life was full it was pleasant and it was sweet right because the last 17 years were so good they were so rich in in pleasantness and and in joy that it was if his whole life was full of joy shrey been met yosef and this is really truly living and that's why we say that it's it's a closed parsha it's all together and it immediately says and yaakov lived el paso cocodem it's all connected to the previous verse now he mentions here that that rashi left out that third point think about the word what does it sound like we're in a shemitah year shemitah means to release shemitah means to well in in terms of like the land whether it's a you're going to let life fallow right or in the case of money we release our debts there's a release going on so rashi left out this explanation why so he gives an answer leficia near a low shahinu halasha because it's really no different than the first answer that rashi gave or let's just say it's no different than the first statement in the medrash okay we said the first statement the medrash if you look at it again look at the rash if you want why is this section completely closed because as soon as our father jacob passed away the eyes in the heart of israel were closed it became dark for them because of the misery of the slavery so just replace slavery with all the past okay so that's how now he mentions one more thing here uh casher who are lame this should become clear to anybody who has even a little bit of understanding to contemplate the slightest in this okay so now we will discuss that middle answer of rashi and i'll just repeat again what it was because it's so interesting the well it's the second answer of rashi it's the middle of the um of the medrush since yaakov sought to reveal the ends ties it was closed off to him rashi says that he jacob attempted to reveal the end of the exile meaning the final exile the end of the end of days to his sons but it was closed off it was concealed from him and here we go drum roll please there we go the way we can expound unravel and understand this better shabby cash legolo takes yaakov wanted to reveal the end times the nisthalka me menu but the divine presence was removed from him the fee shabbat this is actually coming to answer what was said what was said in our verse in verse 28. what do you why does the torah even need to tell me that he lived 17 years in israel in in egypt couldn't anybody who knows the verses figure that out if he when he came into egypt he said i'm 130 right that's how he that's he admits to to pharaoh these 130 and the turret tells me he died 147 so anybody even without a calculator correct almost anybody without a calculator could figure out that he lived in egypt for 17 years so why does the torah have to go out of its way to explain to me that he lived in egypt for 17 years well my commandment so what is being taught to me why is it being taught to me there's got to be a reason like i said is it we don't know is that anybody doesn't know all you have to read all you have to do is read the text charade beverly parrot write in verse 47 verse nine chapter 47 verse nine it says you may meet goraish loshim umachana the days of my sojourns were 130 years now if that's the case then why does the tour have to go out of its way to tell me that he lived for 17 years and not only that he the clear car mentions that this idea of telling you where people live for how long is not mentioned by anybody else in zev it doesn't mention by abraham isaac or other the mothers a levadai but with absolute certainty shibola horus means separate that it comes to teach you that the sheena separated from him lefician and mar lamala back in chapter 45 verse 27. what does it say over there you'll find this number 12 right when the brothers first come and tell yaakov that joseph is still alive it says and they told him joseph is still alive they told him he ruled over the entire land of egypt his heart changed he did not believe them do you understand for for how for what 22 years he thought he was dead no that's not the only reason he believed in the first time we're going to learn about people who lie people who lie it's like what the boy the cried wolf what what's that story about i don't know it's a story but let's just say the term the term is that if you tell a lie and then you tell another lie and then you finally tell the truth are is anybody going to believe you that's that's the boy the cried wolf right without going into the story because i don't really know it so well i'm not a good storyteller that's why i stick to the text okay so but it says he didn't believe them and they told him all of joseph's words that he said to them and he saw the wagons the yosef had sent to carry him and that point the spirit of their father yaakov was revived and that's the point i want to show you because that's the words he says it was at that point now we're not going to go into what the vision that he saw of the agolot i mean i'll just say briefly i don't want to spend that much time on it but apparently this particular suggest this concept of agalot or let's say egg larufa there was yaakov spent a lot of time learning with yosef and one of the last things they learned maybe was the last thing they learned was about aguilarufa what to do when you find a dead body in between two cities right this is a torah it's in the torah it's a concept about finding a murdered subject and the very fact that he sent the ago somehow helped this um his father to know it was really him and he really is alive i don't want to go into that what we're concluding here is that with absolute certainty this is coming to teach us that the shrine had departed from him because it says above in chapter 45 27 that the spirit came back to him what does it mean it came back to him it means it had to have left got it it had left him and that's what we're focusing on should perusal the explanation is sharosso lava shrine that the shrine did rest on him yakov the very fact that it says the spirit of yaakov now these words you'll find a lot in learning the salt you might have thought shirata was filled with the spirit perhaps from day one of his life until the end or at least even from the time of when it was revived from him until the day of his death let's use let's say that commash milan know that mitzrayim from the very fact it says yaakov lived as yehuda mentioned earlier emphasizing that was really living the akov when he actually came to israel to mitzrayim he was really alive and he was alive the whole time until the day of his death lo ruach yaakov but not necessarily the spirit of yaakov that did not last till the very last breath that was taken away from him that mistake when he wanted to reveal the end days and now look in chapter 46 verse 30. it's a little bit of you have to take a little bit of an effort because israel says to joseph yaakov says to joseph when he sees him for the first time after 22 years he's he says i will die this time since i have seen your face that you are still alive a mutu i'm going to die now look in the rashi it's sim in its simple meaning as the target renders if i should die this time i would be consoled okay i already thought you were dead once and i died once now i'll at least i'm consoled but the midrashic interpretation is i thought i would die two deaths what what does it mean two deaths one in this world i would physically die in this world and i hold myself responsible remember that what we talked about yehuda in last week's parsha holding himself responsible too he held himself responsible even to be extinguished in the world to come because the shrine had left me so i thought that god was holding me responsible for your death but now that you are still alive i'm only going to die of a physical death i've been absolved so to speak from the uh the the spiritual death i'm not responsible okay so i'm cain apparently at this point in time right meaning what we're talking about his deathbed now he was really in a position where he was prepared to give over his last will and testament and that included the revelation of the end times and guess what so since he was willing to give over his last will and testament hashem realized this man yaakov is what he called a little bit of a free spirit a little bit untamed i don't know he might reveal the end times because he's really feeling the spirit so i'm going to i'm going to take away that opportunity al cain is talking so the sheena was removed from him so he could not reveal the end times now the dialogue is a timeless menu according to the clicky car we still don't really fully understand why the sheena was removed from yaakov al kinbot parishes zustuma and that's why the parsha becomes comes closed meaning with the smith of verse 27 to verse 28 that what the israel dwelt in the land of goshen goddammit are you guys aware of how much damage can cause the jewish people if the end date the date of the messiah of the final you know exile's over do you know what damage can happen people would stop praying people would stop doing shuva if it's hundreds of years away people would assimilate people would give up all kinds of hope right one of the 13 principles of our faith is that any day now any day we're always anticipating the coming of the meshiach if it was known and wait till you hear how he is going to give it rebuke to those people who even our generation and we don't even know and we still don't hope for the meshiach how tragic that is for the jewish people so he says according to if it was well known the damage that would result from knowing it kiadora said code mean because any generation that came before that known time how you that the redemption would not occur in their lifetime lo yidrosu espine hashem they would no longer seek to know the presence of god levakes and to seek out and request the redemption the altamura nor of its worth and value kapish mingbae here we go now we're in the final stretch so too the the safer called the ikeda he explains this madrish where it says like this because should be quest of the gullos arcades when yaakov wanted to reveal the end days americas barclay you know what god said to him now listen to what it says in isaiah isaiah chapter 43 verse 23 this is tragic isaiah is giving the people rebuke hundreds of years later but you did not call me oh jacob for you weird of me o israel right you gave up hope so to speak you weren't looking towards the final redemption on a daily basis you didn't call for me okay now look at the clear car what does it mean when isaiah says velo oti karata yaakov you no longer called my name you were no longer interested in my honor you were no longer having pity on god's own honor when we go into exile god's in exile who do we want to get out of exile is it just us oh please get me out of exile or is it i want to bring god with me out of exile it's an amazing thought remember we're partners with god and he went down into exile with us and as you can see where is god in this world he's hidden right hester punting even said i will surely hide my face well guess what he's in exile we should be sleeping we should be waking up all night in the middle of the night and worrying about the the the hashem's presence who is in exile kim mia diaz now if you would have known the this um this date so this is from knowing this it has great damage slow yikro see you're going to end up not calling for me you're not going to be seeking me out follow you vaccine you're not going to be looking for me all those previous generations before the final date the vaccine they shave yeshiva shall kevin and i'm giving this as very strong rebuke to all those jews to all those yiddin to all those members of the tribe to all those brothers and sisters out there listen to what he says that if you give up any hope of any redemption you're going to look for a permanence a a yeshiva shall keva in the land of the nations in france australia america canada brazil you name it what you're going to do you're going to look for real estate holdings in the land of the of the of the nations like permanent residents who commit yashim inagula and you will give up all hope you will despair of ever being redeemed this is the reason why god has closed off removed from yaakov the ability to tell over the date because the date would be very damaging kade should be called so that each and every generation is looking and searching and desiring the face of god that david malcolm and the messiah and king dave so in other words we're looking forward to the the heavenly kingdom coming and the earthly kingdom coming right david's kingdom on earth below you vaccinated and stop looking searching desiring to be permanent residents amongst the nations the land of the nations but rather what should you be doing anticipating the final end and the salvation constantly always every minute of the day 400 years ago and he says just as our sins on account of our sins this character trait is found amongst us today four hundred years ago he says this a filibus manchester inakite's nodea even when we don't know can you imagine if we didn't know how bad it is and how much worse it is when we don't know and we don't even care we don't even care we're not interested at all become a komrabi mahema ameres but you know why that's because these people are ignoramuses these jews i'm included okay we're ignorances we're we're we're not learning we're so set we're so far from torah um we are living amongst the gentiles in gentile countries i feel like crying and they build for themselves palaces big big homes so important that they're built of these stones that will never disintegrate right the highest level marble you can imagine right binyan a building that will never disintegrate it will land last forever and it's for that very reason they're going to end up not looking forward to the redemption how could you leave that home you built that home you you sunk your entire uh you know whatever it is you're into these buildings and last forever so you're a nun you're not using your entire heart you're putting your right when you say put your money where your mouth is put your mouth where your money is right make sure it's consistently for hashem and foreign right they no longer are looking to return to the land of israel therefore god is going to leave them there just think about it how many jews left egypt what does rashi say four-fifths of the jews died in egypt because they didn't want to leave do you understand what that means where are you on this scale right do you are you guys ready i mean everyone in this room you're here everybody watching this is not here right this is a strong rebuke now according to this thesis that very verse the yeshiva israel bahrain's goshen that israel dwelt in the land of goshen and this is what yochanan was saying earlier but israel it's actually relating to the guilt of the jewish people again we spoke about the fact that yaakov is supposed to megure yaakov is supposed to even though he's a gervatoshav avraham was aguero you have to go back and listen to the previous previous par shield right gervatoshov it's okay but you have to be a gayer a gear a true wanderer right this world is not our permanent world we're just passing through so the word the yeashe israel dwelt it's speaking about the guilt of the jewish people shibikshi leo toshavim they wanted a piece of the rock they wanted a piece of property they wanted to be a dwellers in a land that wasn't theirs venezuelan and as a result damage came to them leficia kate's galoot mitsray and the actual knowledge they knew they were leaving in 400 years from the time of the birth of yitzhak they knew that they knew that it was not going to be right the brit bait of atari the the covenant between the parts said you will be right strangers in a strange land for four hundred years so they knew al canadores show noise therefore those earlier generations a sherloyo bibirur kilobia mayhem to ya gulagi which they knew those earlier generations knew with absolute clarity that the redemption would not happen in their time it was only going to happen at the end they were only in israel in easier 210 years so if you were there in the first 80 or 120 or 170 right before the 210th year you would have thought you're not you're not going to be redeemed so they knew that they weren't going to be redeemed in their lifetime bikshalem yeshiva keva they're the ones that sought this yeshiva shokeva a permanency the his embarrassment's rhyme and a stronghold in the land of egypt and that's why there's this there's this juxtaposition there's the closeness of that verse which we just read 27 to the first couple words the hiyakov lived to teach you what shines exactly in other words that this nasdaq this damage is drawn forth to that generation because it was known to them they knew the end would be that cause is yaakov to live that can only cause you to live below but not the spirit of yaakov it was yaakov was only alive he didn't have that spirit kadesha yegala kate sacharon in order not to reveal this end times so that this damage do not get spread to our generations to any generations that come afterwards and i i i know there are certain i might even call them rabbis i don't know who they are right who have come out and told you this is going to happen it's going to happen and then the redemption is going to come guaranteed okay we don't do that right khazal has so strong words such strong words against trying to make any predictions it's always good to say it could happen tomorrow and i don't see why it can't happen tomorrow but to make such a strong prediction that it has to happen tomorrow is off the table okay so those who are wise can read the stars so to speak read the psukim and let you know you have to have hope and what you have to do is true of course and keep learning torah keep doing mitzvahs and and never give up what they call the end zone and no matter how far you are there's kvitsa derek there's all kinds of miracles all kinds of ways where you can advance as we know and i know the isaiah speaks about ahishana vito right it can happen in its time which is the year 6000 or hisham means quickly as the verse says quickly in its time and therefore i give you all bracha that we should all be looking forward to the final redemption as we finish the book of genesis of brexit and we begin next week partial so shabbat shalom have a great life and we'll see you next week [Music]