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Kli Yakar Behaaloscha part 2 Weekly Torah Portion Numbers Chapter 10 verse 10
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Rabbi Aaron Dovid Poston YIBONEH Midrashiah in Baka, Jerusalem Weekly Torah Portion according to the Kli Yakar - read along with printed material at the following link http://www.yiboneh.com/weekly-kli-yakar-shiur-with-rabbi-poston.html Parashat Beha'aloscha Numbers Chapter 10 verse 10 Subscribe to our YOUTUBE CHANNEL http://www.youtube.com/c/OlamChesedYIBONEH and https://www.youtube.com/channel/UCgfn4eg5g2cMx2JiqcS76UA Like us on FACEBOOK https://www.facebook.com/yiboneh Also Check out http://www.kliyakar.com/
Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
now we're in chapter 10 verse 10 and
this is a very interesting piece we go
to 10 verse 10 and this beginning of the
chapter is dealing with when they
assemble and move on and travel through
the desert and come back and encamp
but towards the end of this piece it
discusses the idea when you go to war as
well so I'll read parts of it
in really we're dealing with verse 10
but I'll read the earlier parts hasem to
Mo spoke to Moses
saying right make for yourself two
silver
trumpets right you shall beat them
out and you should use it it should be
yours for summoning the
assembly and cause the the C camps to
journey and when they sound a long bless
that's
the so then the entire assembly will
assemble to you where are you at the
entrance of the tent of
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meeting if they sound the long blast and
the princes will assemble to you just
the heads of the Israel's
thousands when you have the short
blasts K so then all the camps rest into
the Isel
Journey when you blow it a second time
that short
blast so then the group the the the
camps are wrestling to the sou
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Journey to
reu when you gather together the
congregation you shall sound the long
blast but not the short
blast and the sons of the they should
blow the
trumpets and it shall be for you an
eternal decree for your
Generations okay so so far we've been
dealing with moving the encampments
while in the desert now nine which we're
going to be dealing with number 10 verse
10 but nine starts off by
saying when you come to w war in your
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land because there's an enemy that's
coming to oppress
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you so what's going to happen you will
sound these short Blass of the
trumpets you shall be recalled before
Hashem your God and you shall be saved
from your
foes our verse on the day of your
gladness and on your
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festiv and on your new
moon what are you supposed to do in all
these days the day of your gladness and
your festivals and your New
Moon then you shall sound the trumpets
over your Ola offerings and over your
sacrifices and your peace offerings and
you shall be for a remembrance they
shall be for remembrance before you for
you before your God
I am Hashem your God now that we read
the verses this is really most
interesting he start the clear car
starts off by
saying from these
verses the rabbis
teach then what do we say on R we say
three
things Kingdom kingship of
hem the remember membrances of
Hashem and the concepts of thear these
three major categories are in our
prayers throughout the
day just like the me brings in
this I'm
sorry what did they see regarding these
verses to explain that they're dealing
with and concerning
R it
seems they learn it from what it says in
I think verse
9 it
[Music]
says
when you wage war in your land against
an enemy that oppresses you again when
you come in war there's a approaches you
a war in your land by an enemy who's
going to oppress
you this is yes it's in the land of
Israel because it
says but we're saying something even
deeper there's no real separation
between the people of Israel and the
land of Israel and this is in Israel so
we can interpret this to mean it's
inside of you it's inside of
Israel
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that all the times where we Face
oppression and hardships and a
besieging what would the rabbis do they
would decree a fasting they would blow
the chauffer we would call out and cry
and pray to hasem and we would say these
Concepts Kingdom kingship remembrance
and the
just like it's brought down in
the
in which deals with when there are
famines and we don't have enough rain we
would fast we go out to the courtyards
into the city streets into the plazas
and we would
pray
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fast perhaps their proof is coming from
these vers versus why cuz it says when
War when you go to war when you go to
wage war in your land against an enemy
who oppresses
you and we learn the same laws from here
as to there meaning the laws of the
oppression that are coming towards us we
have to mention these things so
too that's a physical War so too on
rash because we're also blowing
the anytime you have the blowing of
the we make these
order but I want to say perhaps when he
says then when when there's a waging of
a war that's coming to you and we're
having this oppression that's coming
towards us that it's much deeper on a
spiritual level and it's not just
physical but we're talking about and
you'll forgive me for the word but we'll
say a spiritual jihad a real battle
that's going on within the Jew within
the person and how do we
know it says a war in your land meaning
in your land the
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base yes we hear from this that we're
talking about an oppression that's
happening
where within the
land this is also talking about
designated why are we blowing the show
for on Russ don't forget the big picture
we're blowing to a confuse what we call
the SAT the
is the the the Satan what we call
the that is the one that seizes it it's
causing a Siege on the most inner level
which we
call meaning internally there's this
internal battle that's going
on to exclude any other type of battle
or any type of
Siege which is would be considered
outside the land here it specifically
says inside the land so it's talking
about internally whereas externally is
talking about maybe any other type of
War furthermore
Mal why do I even need to know that
there's an internal oppressor or an
external oppressor and an internal
oppressor what do I need to know that
there such a thing as an internal
oppressor the so according to this
it's it it's rest very well it's hinted
at extremely nicely Within These verses
that we are dealing with the Seda of
Russia sh because that's the day that we
are having this ultimate m a king you
know crowning Hashem as king and dealing
with with the
ultimate I'm going to say
Y battle with the Y because when we put
Hashem over us we're really getting rid
of our ego ego we're really trying very
hard to Humble ourselves and be in a
position where we can accept all of the
Mitzvah of Hashem and his
kingdom and it really will straighten us
out for the entire year we have to have
a focus that's why Russia
sh the seeds of Russia sh Sprout through
the year the energy that we create IM
hem through crowning Hashem as king and
knowing our place will be extremely
helpful in our V Hashem and how we deal
with other people shabbat shalom
everybody