Hashem Will Make You Supreme Over All The Nations (as His Bride) with Rabbi Aaron Dovid Poston

Heat. Heat. [Music] Shalom everybody. Welcome to the Yab Midash. Welcome home to Torah. A warm a very warm welcome home to Torah. Parasidbar always comes before shu. There's many reasons why and the clear is going to give us his explanation. What we do here is we try to read through the Hebrew text itself. I will translate it and I will explain it. And uh we always deal with fundamental issues in Judaism. Something that every Jew needs to know number one. And uh for those who are going to try to follow the Hebrew text, there's a link down below in the description box that will give you a a link to the Hebrew sheets. The other thing I'd like to announce is that we've gotten a lot of requests for to fill in. So the army and the soldiers are in desperate need. We have 10 requests. Actually just up to 15. Uh but anyway, this is something we're collecting for and there is a link below also for you to donate to the army to fill in fund that there's a great interest. Okay. So, we're in the very first verse of Bidbar. And if you notice, it says a date. A date. The Lord spoke to Moses in the Sai Desert El Mosha midbari. In the tent of meeting oed, by the way, just you should know that in the God spoke to Moses. May oel moed. Moses was not able to enter because of the cloud of glory was so thick and he was not allowed to enter. It says that in the end of pic paras picud later on in chapter n it reverts back in terms of time to the first day of the first month of the second year after we left. So the Torah is not in order or clearly not in order in in this respect. We're going to deal with some of these issues and then there is a census that was taken. The first part of the clear card which we are not dealing with is explaining why there needs to be a special number of 600,000 Jews in order for the to rest. That was a necessity. It was it was needed to count to make sure that that was uh we'll call a uh a specific number, a minimum number. What the clear card now is going to describe why do you need a date. So he says it was necessary for God to have written the date here. There's a maj which you will find in the English source sheets if I'm not mistaken. It's number seven on the source sheet. Okay. It relates to this idea. Why was the census taken now? Meaning not just that but also the date. So the med says underlined this situation is comparable to a king who took his first wife and did not write a marriage contract. He divorced her and he did not give her a get a bill of divorce obviously because there was no cuba. He did the same for a second and perhaps even a third wife. But in due time, now when we use a mashik, we're talking about or in the comparison, it's like Hashem and the Jewish people. So the king found a certain poor orphan, a woman of noble ancestry. He wanted to marry her. Just imagine that's God wanting to marry us, the Jewish people. But in the meantime, we're talking about a king. He found a poor orphan, but she was a woman of noble ancestry and he wanted to marry her. He said to his best man, we're going to see that's Moshe. He said to his best man, "I want to marry this one. I shall not behave with her as I did the previous one. This woman is of noble ancestry. She's modest in her actions and worthy." So what did he do? He wrote a marriage contract. the date specifically like the day, the month, the year and where where it was and the u the medish goes on and uses an example from Esther. And then down below where it's underlined again, however, when Israel arose, the holy one, blessed be he, said to Moses, I will not behave with these as I did with the previous ones. Now, who are the previous ones? I I kind of skipped over it. He's talking about, you know, the the the generation of the flood, the generation of the of the dispersion, the sa sodomites, the Egyptians, and whatnot. But the Jewish people come from Abraham, Isaac, and Jacob. This is illustrious ancestry. Therefore, it's written in the Torah this specific day, month, and year in which I have raised, as God's talking, I raised up their horn and gave them a head held high. The question really begs to be asked. What kind of what kind of marriage is happening in the second in the second in the first day of the R, which is the second month. How is that a marriage? We're in other words, we're dealing with paras Midbar. It's the first day of the second month of the second year. How is that related to marriage? When did we marry Hashem? Well, we'll see. It wasn't exactly. There's actually two stages to marriage. There's a betrodal, right? What do we call it? Anybody know? It's kaducin or irusen and then you have the second part of the marriage which is nuin the actual marriage itself. So what is taking place here? This rashi is somewhat cryptic and thear will try to let's say unravel it for us. He will unravel it for us. So I'll just read the Hebrew is basically quoting the midrasha. It's compared to a king who married a woman and he didn't write a kuba for her as we saw. What is the idea of writing kuba? First of all, it's a commitment and taking responsibility for the woman. But also, um there are certain things that if he later sold his house and let's say he wasn't so straight, he could have said he sold the house before the kubu was written because basically what he owns, she's going to get a share of. She has first dibs to his wealth when there's a divorce. But if he owes someone else from before, the person he owes earlier in time is actually uh what's the word? has a right to take it. You follow? Like in any deal, right? When you take a a loan on a home or or on a car, there's a lean. You can't just sell that car where there's a lean on it because the original bank or whoever lent the money has we'll call first dibs. Is that what the word is? It basically has a right to the money. So, we'll get into that and why that has to do with the present situation that we're dealing with in the world with other people no name, the people we don't have any name for because they're not really a nation is claiming this land belongs to them. We're going to see how that plays out. the rest of the medish on the second line. And later the king found a uh a very nice orphan girl. He did marry her and he wrote for her this marriage contract and he wrote for her the time in the in the contract in the kuba. And if you look carefully at the mus of the version of the midash, the clear says mid. He's claiming he understands what's behind the author's writing of this particular medish that the sec the the first part the first part we said there's two parts of a marriage. There's the betroal that was matra that was sh where we became engaged to hashem isra that the Torah itself was like the contract to a certain extent or let's say even better it was the way on kaducian could be made giving the gift of the Torah it replaced the Torah was basically like a a ring or a bracelet it says in our Torah in Deuteronomy 33:4 where do we see this on the sori number 8 famous verse notice it doesn't say you would have thought that the Torah which was commanded by Moses serves as a legacy for or an inheritance for the congreg congregation of Jacob the way you read without the lammed is that it was an engagement. Well, one second we'll see what the even the word masha means. It can mean a legacy, can mean an inheritance, but it also because there's no vowels in the Torah and we have a Korean exceive in a way we understand it sometimes through drasha. We don't have to read it as all the time. You can understand it through a drussa that this was the that's what it means to erase toasa is an engagement. By the way, I just want to digress for one second. when we talk about the seven noahide laws. So the punishment for for violating a no the seven laws is what misa without warning because they already got the warning in the Torah. God already destroyed the the generation of the flood. He already and even before that he would never do anything to take a punishment on anybody if it hadn't already been warned. That's how gracious God is. So keep in mind that when we have the Rambam that says that it's forbidden for a non-Jew to learn Torah, what he is referring to is a non-Jew who steals the Torah, who says it's not yours. It's not God's. It doesn't mean there were witnesses. I don't believe that you guys know what you're talking about. He's learning on his own. He's stealing the Torah. And stealing is one of the seven laws of Noah that carries it with it the death penalty. The other idea is adultery. It's an adulterous relationship. The Jewish people have an intimate relationship with the Torah. The Torah was given to us as the betrodal gift. It's ours. So, it's either adultery or it's stealing. Either way, that's why a non-Jew who learns Torah thinking that he can learn it on his own and interpret on his own, he's the one who will have a punishment from heaven as opposed to a righteous non-Jew who understands the Torah was given hari that the six laws, seven laws were already given prior and were reiterated once again in hari. But in the meantime, what we're dealing with is the word moash as and you should know it says it doesn't say it does not say as if it's given to them but it's marasha either way you want to read it. It's the betro of the Jewish people. You get it? It's the legacy of the Jewish people. Mashma, what does it mean? What does it infer? That the Jewish people actually are betrothed to Hashem. That God is engaged, is involved intimately with the Jewish people because he gave the Torah to them in place of a ring just like it actually says. And for those who don't believe me, look at it in Isaiah 54 verse5. How do you say who's the Bal? Your master, your husband. It's the same word. That's why they use the word mister. Master, mister, your owner. The one who made you is your husband. That's literally how to read it. The one who made you is your husband. That's Hashem. We find This is where we're going to get into the dates that there's a comparison analogy of the coupling of the un the unification of between the Jewish people between Israel and God just like it's compared to a regular groom and bridegroom uh right sorry a bride and a bridegroom uh the kala and the katan. Two times there's two dates that they are involved with. One is the betro and the other is the mat tora. The first time itself was a mat tora which we see in 31 of of Exodus 18. It says over there, when God finished speaking with him, when he finished speaking with him, he gave him the two tablets of of testimony. Okay? And in Hebrew, it's El Mosha. Even though it's pronounced as if there's a VVE, but the VVE is missing. And look at Rashi on that. Rashi explains the very fact that there is no VVE. You'll see this I think on page four says when he had finished top line of page four the word should be spelled with above. However, since it's spelled defectively what do you think God doesn't know he invented the language the Hebrew language he knows exactly how to spell koto to finish um and he spells it without a v. It's to be read as if, meaning like his bride, like a kala. The Torah was given or delivered to Moses as a gift. As a gift is given over to a bridegroom is given to a bridegroom. The meaning the bride is the gift to the groom because otherwise he could not have learned it all in such a short time. Moshe was there for 40 days and 40 nights and he learned the entire Torah. It had to be a [Music] gift. Another explanation which we're going to see is just as a bride is adorned with 24 ornaments as like look in Isaiah 3 18- 22. You have this long list of what God is telling us. He's taking away the glory of Israel. Just as the the the bride gets 24 gifts, when there's this separation at that time that Isaiah is uh threatening them with, then 24 gifts would be taken away. And that's going to be significant because how many books of the Torah are there? And I'm not talking about the five books. I'm talking about the Tanakh. There are 24 books in the Tanakh. I'm sure we have a lot more to say, but let's just stick keep to the script. As it says, the first time was when the Torah was given and we just read the verse in Exodus 31:18. It's missing the V. Therefore, what? Um, it's written without and we already read the Rashi. This idea of being given like a gift. The Torah was given just like a kala, a a a bride is adorned with 24 different gifts. So to the Jewish people, we're adorned. We are embodiment of the Torah. That's the first date, the giving of the Torah, which is just in a few days from now. Hasheni who? What's the second date that there's an intimacy between the the the bride and the groom? And in terms of Israel, it was Mishkan. The very day the Mishkan was erected. Meaning the last time it was erected, it was Moses erected it and put it he put it together and took it apart. Seven straight days all by himself miraculously. And uh on the eighth day, he left it standing. And it says inbar in numbers 7:1 again you have the same word. It was on the the um the day that Moses finished erecting the tabernacle. Rashi says there as perish Rashi explains the Rashi explains that on the day the Mishkan was erected Israel was given over to Hashem just like a kala just like the bride is given over to the groom. So what do we hear from this? We understand from this man that the time of the giving of the Torah was the time of the betrod whereas the time of the first of Nissan remember our parha is dealing with the first of which is 30 days later but we'll deal with that it has to be dealt with he's telling us that on the first of Nissan which is like vayikra 1 one that day where the Mishkan was erected, that was the Nissan because you're talking about a house where Hashem could dwell and we see the words in Isaiah 44:13 that the beauty of a man is to sit in a house. So my my my single friends here that are online with us and the ones that are here that the beauty of God was to dwell in a house. The beauty of a man is to dwell in a house. The word bias is not just a house, but the kazal say their name for their wives. The nickname for their wives was their house. Right? You ask what do you what do you you know can you do me a favor? This that or the other thing. He says I have to check with the house. I have to check with the house. Who runs the house? Who is the house? That is the wife. But what we see here is the beauty of a man so to speak is bias is to have this union with the Jewish people in or through the Bikdash. Just before we go on, I just want to make sure that we have Rashi clear on Isaiah 44:13. The beauty of a woman is to sit in that. The beauty of a man is to sit in the house says that is a woman who is the beauty of her husband, the beauty of her husband. Right? We already heard people say right behind every great man stands a greater woman or however they say it. Right? Okay. So let's move forward and the clear is trying to explain even the word nimsu in the kazal shows this idea that it's given over literally given over the kala to the the bride to the groom the lab in order that they should dwell together there they have to dwell together Now that would be the idea of the first part and then we talked about the second part. So going back to the first part meaning in the meanwhile so between these two time periods between the the between the the irusen to the nuin there's 10 months. So let's take let's take a break here and go through the time. So, Shivus is in and the first of Nissan is 10 months later. The problem is our verse is talking about er what's the month after tamuz. So and the month after Nissan is er is er. So if you take the dates that we start with with shu and then you take Nissan 10 months he's going to explain why there's this 10 month uh separation of time or you take the following month which is the 10 which is tamuz and you take er which we're dealing with. So now he's going to explain about this 10-month difference of time between the two parts of the marriage. Hu what does he say? Sorry that the time difference between part one and part two is about 10 months. and he brings a verse from Genesis chapter 24:55 when Eleazar goes uh to find Rifka and he's negotiating with her brother and her mother and the verse says and her brother and her mother said you know it's a good shock we'll let it happen but not right now we're not going to send her right away let the maiden stay with us a year or 10 months now you wouldn't see that in the Hebrew the Hebrew says It says osur. We do know the word yamim appear in the Torah several places and it means years. So we're going to say years or 10. Does that mean like years generally or 10 years or yummy means years or months? That makes more sense and that's exactly what it means. 10 months even though the word months does not appear that's which that's what they're negotiating that that's the time period I want to take you on a small little journey a number 25 I copied from a website now I don't remember how long ago I copied it but based on the address I'm assuming that it is kabad it's abc770.org or um uh it I was looking for where is this custom of 10 months or even 30 days he's going to bring up there's a 30-day wedding period there's a 10-month wedding period and I remember reading the it says something about a year so this is from the website abc770.org or it's worth mentioning that during the Mishna during the time period we're talking about you know 1500 1800 years ago it was customary to wait only 30 days from the time of the engagement to the time of the marriage. And why would you need that amount of time? So the bride could prepare jewelry for herself in preparation for the wedding. Now we're talking about an 18 or 19 year old girl. If she was younger, she would need more time because an 18 or 19 year old girl has been waiting two or three years to get married. Or, you know, I'm littlegesting here. Could have been a 25 year old. She's already got all her jewelry ready to go. So, she only needs days. But if she's um if she was that's okay, let me just go back. So it was customary to wait 30 days from the time of the engagement to the time until the time of the marriage so the bride could prepare Julie for herself in preparation for the wedding. And it was only if she was consecrated a young age like before the age of 12 and a half they would allow her a longer period of time like a full year a period of 12 months. And the reason is because at an older age she would certainly have already prepared jewelry even before her engagement because she knows that she is of marriageable age. Okay. So where do we get the 12 the the 10 months? So we saw in Genesis at least that's was a custom of the time to wait 10 months. They gave maybe a year but average of 10 months to a to a virgin uh this amount of time in in Isaiah uh that for a virgin but we'll see that it was an older one an older woman perhaps in her 20s early 20s or late teens that the average time was about uh 10 months in order for her to prepare and to be adorned with 24 gifts. And if you look in Isaiah 3 verse 18 through 24, you'll find that on number 17 on the source sheet and I'll read through it real quick. I'm not going to read the Hebrew because it's a little bit hard language, but it's you wouldn't understand it from it's let's just read it English. On that day, the Lord will remove the glory of the shoes. You could count them. There's going to be 24 things. But God through Isaiah is threatening the Jews. You got to do Chuva. You have to do Chuva. And when I'm going to remove these things, but when you come back in Chuva, I'm going to give them back to you. Look at right. On that day the Lord shall remove the glory of the shoes and the embroidered headdresses and the hairetss, the necklaces and the bracelets and the veils, the tiaras and the foot chains and the hair ribbons and the clasps and the earrings, the finger rings, the nose rings, the tunics, the bedspreads, the tablecloths and the purses, the mirrors and the sheets, the turbons and the clasps. And it shall come to pass that in the place of perfume will be decay in the place of griddle girdle laceration and the place of a deed of the deed a wound that causes baldness in the place of organ of levity a sackcloth girdle for this is instead of beauty that the beauty is going to threaten to be taken away because we're not living up to what we're supposed to. Rashi says as it says on that day on the day there's a future when the holy one blessed be he will come to restore Israel to him there will be a reunification of Jews of Israel with Hashem okay and the Lord shall remove from them the glory of the shoes that they will not depend on their glory on the beauty of women's jewelry and objects of vanity every even negative prophecy if it has to come true if it has to come true it's always and I don't mean twisted in a negative ative sense, it has to come true in a positive sense. So in other words, when a prophet comes and warns the Jewish people, this will happen or may happen. It doesn't have to happen, okay? But it has to happen on a certain level and it can happen in a a a positive way, which you can see right here. Okay, let's go back to the clear car. And we end it by saying uh by by quoting Isaiah the cult zeu we talked also in the previous paragraph how the encampments is like the theot is like the legions in heaven. There's a kingdom of heaven and there's a kingdom on earth and they mirror each other. So too here the way that God marries us is very much similar to way a groom and a real real bride and a real groom deal with each other. for 10 months. So too, Hashem made sure we also held out for 10 months. And again, I mentioned there's two ways to look at it. He says mines. So you have 10 months from which we're right. This was shabu. We're talking about we say we're talking about the month of Nissan which we're in and is around the corner. That's when the betroal through the Torah happened which which was commanded to by Moses right Nissan until the first of Nissan exactly 10 months Mishkan that's when the Mishkan was erected that's when the unification the the the zeu the the how we're going toh translate The union between Israel and Hashem was to taking taking place uh was completed. It was entirely complete once the tabernacle was erected. That was the time it took for us to be what's the word I'm going to use? adorned with the 24 books of the and then at that point 10 months after you have the period of dereing of the Mishkan which was very fitting for us to be living with God in the moade together. Okay. Now I remember I quoted the website. There is this idea that it should only take 30 days to get married between the betroal and the marriage. And he's going to put a period there because that's going to be a complete thought. Therefore, in our parha, he's trying to explain why you have bidbar beginning with the first day of the second month of the second year. Yeah. Okay. It's in verse it's in it's in chapter 31:18 of Exodus source sheet number 12. I just want to keep in mind there's some background stuff. So basically this puss says when he had finished speaking with him. Okay. Now what are we referring to? That's when he gave him the two tablets. Now what's happening here? If you go this is verse this is chapter 31. If you see chapter 25 chapter 25 is already Truma, right? And chapter 30 is in Kitisa. Okay. That's where the gold that's where um that's where more ideas of the tabernacle come place come come come into view. We're dealing with chapter 31. So God is giving him the 10 commandments on tablets. Chapter 32 is the golden calf. Remember the Torah is not in order. The golden calf according to Rashi comes after sorry comes before the commandment to build the Mishkan. Yeah. Okay. So the whole thing needs clarification because you have Ramban who holds what? That the Torah is basically not chronological. No, the other way around. The Ramban holds the Torah is in order. It is. Rashi holds it's not in chronological order. So we have there's there's something worthy of going deeper and not to you know confuse anybody we're dealing with chapter 31 which is God's giving him the 10 the two tablets. Which tablets are they? Are they the first or are they the second? That's worthy of exploring. But it becomes clear in chapter 34 where God gives him the command the tablets. They are certainly talking about the second set. So we can understand Rashi when he says the tour is not in order and chapter 32 is dealing with and it says in chapter 32 if you look verses 15- 20 it's dealing with the broken tablets. So rashi makes a lot of sense if you ask me and what we're dealing with here is a whole another set of 10 months starting from tamuz right as it says so the kalato the um engagement so to speak is happening in tamuz and what's 10 months after that is the month of so let's just read the word Right. This Tamu's date is 40 days after he comes down with the and you see right away that if this whole idea of starting off with the month of the if you count 10 months that comes out to the second month of the year which is and that's when the only then would be the completion. Either way you look at it, you can look at it from Tissan and add 30 days Davidid add the 30 days or you take one month later and ends one month later which is what we've been saying. Okay. is either way you look at that's why he saysimnotes if you want to count instead from the second month till the second month fine and not only that remember we said the mash that the king wants to have a different kind of relationship with royalty and he says I'm going to write her a kuba I'm going to put in a date and why did we say that date is so important wait till you hear this I mentioned already that if the person sold a house or a car and And then he then he got married, right? There's a whole idea that where does the lean come? Is it going to be on the buyers that bought it before or the buyers that bought it after? Who has the right to the money? Especially the cuba. He made his cuba before he owed the money or after he owed the money. And so for the or the commitment therefore a date is very important. And he says because of lauba, hashem wrote the kuba to the Jewish people. the Torah and it has the date that is our marriage contract to God. What are we celebrating on? Unbelievable. So if there is ever a claim that people who purchased or claimed to have purchased or occupying your car or house, right? Who really owns it? You or them? Clearly, right? Well, who's got the claim? Our date comes first before they can even make a claim on the land of Israel. It says right here in the year 2,448 from the time of creation, right? 3,300 plus years ago that it was already written in a contract that God promised us the land of Israel. And that includes Gaza and part of Turkey. Sorry, Edwan. And certainly part of Jordan. What can I tell you? It just is what it is. Huh? And part of Syria and part of Iraq. And keep in mind, if God forbid the Jews sinned, and we know that that's what happened, and we were exiled from the land, We're actually able to return to the land, holding our holding our marriage contract, and we're able to seize from them the land. And we're going to say to them, this document that we have is dated way before your claim. Therefore, it's ours. Now we understand why it says in our para mo inside Moses was able to enter into the tent just like a husband holds his talis over the over the the kala just like under the inside the that's bas that would be the time for the final part of the uh of the of the marriage of the ceremony. They're really married and they're dwelling together in the house. And so too tells me tiness mak's tinus. It says there are two times there two time periods for the the marriage to take place. Like it says in Song of Songs chapter 3. Where is it on the source sheet? Song of Songs chapter 3. And numbers 27. Go out, O daughters of Zion, and gaze upon King Solomon, upon the crown which his mother crowned him on the day of his nuptials and on the day of the joy of his heart in Hebrew libo. What are those two phrases referring to? According to the the clear the cards you're probably taking it from the sexiness which I mentioned zumatra the idea of the day is nuptuals that's referring to and then when it says that the latter three words of the versebo on the day of the joy of his heart mikdash remember Solomon Schlommo built the base of mikdash but so too similarly by the hook Moshe erected the Mishkan. It's these two time periods that complete the the union with Hashem. Here, remember it says you want to say the car is hitting home the point that we're talking about until Nissan first of Nissan or the first of the month of until for the time for the for the reasons we already mentioned above. Nowaday the the unification is similar just between Israel and God is very similar to the unification between a husband and wife. Um God says in the parha right it's in our it's in our verse es that he wants to do what? Raise up. This is literally we're going to translate as do a census to count. But su means to raise up the children of Israel like it says in the midash. Now I do have the midash here. Where do we have it? Here. Look at number 28. Very important. The midrash disc discusses our vers's use of the phrase esro to raise up the head. We're going to translate it as count them, right? To take a census. So the med says that when Hashem spoke to Moses in the wilderness of in Sai, he says literally take a census. So what does it mean? It means telling Israel, I have not loved any creation more than you. You are the ones I love the most. Therefore, I gave you what we call elevated status above all the other nations and thus made you like me. We were created in the image of God. Just as I gave you, I have an elevated No, sorry. God's talking about himself. Just as I, God, has have an elevated status over the entire universe. Everything that ever was created. And we have this famous PK in 1 Chronicles 29:11, which we say every morning, right? right all the way to the end which literally means I have given um yours is the kingdom and the sovereignty dot dot dot over every leader. Hashem is the power of all powers. So too God says I arranged for you the Jewish people an elevated status over all the other nations of the world. That's why it says in this para when it says to count the Jewish people that it means I'm going to elevate you to fulfill that which it said in Psalms 148:14 which says that um he Hashem will exalt the pride of his nation that's the Jewish people and also Deuteronomy 281 which is an amazing verse Hashem says he will make you the Jewish people supreme over all the other nations of the earth. So that's how the clear is really ending it. What exactly is this idea doing here? Why would Hashem make a zeug with us? Because we come from royalty. Because we're obedient. Because we had great people like Abra and Jacob. We are the children of these great unbelievable people that we can't even imagine, right? We are royalty. There's another idea. Why were we slaves to every Egyptian? We weren't. We were actually royal slaves in Egypt. We belong to Pharaoh. We didn't belong to the the individual we were working for. This was a preparation for us to be royal slaves to God because we serve Hashem. But to be his wife. I want you to know everywhere in Tanakh whenever the Jewish people are in relation to God. When God speaks to Jewish people in the relationship, he is male, we are female. Whenever it's a relationship between the Jews and the non-Jews, the Jews are the male and the non-Jews are the female. Who is the mashia? Who is the giver? So, Hashem is the groom. The Jewish people are the bride. And I will just say that the non-Jews seem to be a little bit further away. However, it doesn't have to be that way. You could be a righteous no. You can be mamish tight with God, right? All you have to do is believe in the revelation at Mount Si. Know that the 10 the seven commandments were given also with the ten commandments. Right? There are 600. How many letters there are in the ten commandments? 620 letters. 613 plus 7. Keter the the crown of Torah. Okay. The crown of Torah. Keter. That's the sum of 620 between 613 and seven. Let's together together with the righteous Noahites do the right thing. Stop killing Jews. Come to our rescue. I mean, Hashem's our rescuer. Hashem's our savior, savior. But you guys, you guys h have a role to play and uh you know, obviously we have to do our part, you have to do your part and together we will be victorious. And so I just wish everyone amish hak we should all open our hearts to a kabal satra true kabal satra it's not just for Jews right this is this holiday in my opinion also for the non-Jews because this is day of kabal satra where your nation said no I'm not interested but there were individuals who said yes those individuals end up becoming full-fledged converts to Judaism meaning 3,300 years ago their soul wanted But others who have woken up can be a righteous no and feel a part of the family. Come live in Israel to when majority of the Jews live in Israel. Such a concept exists. Look it up. Gertoshave. One day there will be very soon majority of Jews living in the land of Israel and a gertoshave concept will exist. And we look forward to seeing you here at the center. So have a hak good chabas and a great life. We'll see you next week. Heat. Heat. [Music]