Giving and The Wheel of Fortune - Isaiah 53 (part 3)

[Music] hey welcome everyone to the Vinay Bateman rush this is welcome home to Tora yes home to Tora we're looking okay so we hope that you feel at home surrounded by tourists our thoughts to our writings tora people and hopefully torrid mitzvahs missus as well we're partially a that you will find in chapter 11 in deuteronomy we're gonna start with verse 26 now I did promise that we're going to deal with another aspect of Isaiah 53 now I'm not going to wait to the end I'm gonna try to get it in the beginning meaning in the first half in the first part okay so there's an aspect of Isaiah 53 that you guys are probably interested in knowing about and that is part of Isaiah 53 that says toccata Shara lemagas not show which would translate as in return for having poured out his soul for death okay so let's begin with the verse 26 ray and no key note in lift mayhem high Yom bracha Luke Lala now moses Rubino oliver shalom we call him moses our teacher why did we call him our teacher because he has taught us so much he's in the deuteronomy is unbelievable because it's all of his own words no what do I mean the first five books are actually dictated by God word for word that's the first five books this book of Deuteronomy it's often the Word of God however how do i express this that moses told god or told the people what he wanted to say and God agreed this should be written down okay so it's still God's Word but it's coming from motion okay these are Moses's own words that God totally agreed 100% to so when it says see I present before you today a blessing and a curse it's not Moses talking from himself it's still the Word of God so the clear car begins by telling us look at the word for a when okay many of us are not experts in grammar but you have to trust us the word Rene is see if I'm talking to an individual I would favor a C however as the verse continues as if God is speaking a no Keynote Anglophone ahem I am placing before you plural right it would but it would have been the funny ha ok but it doesn't say the funny huh it says lift Nathan I'm placing before you plural so what do you think is going on here God is the greatest grammarian there ever was he invented language he invented speech were able to speak because God created our mouth and our muscles and our thoughts he doesn't know grammar so there's a lesson here so the clear card points out a commendable yaki it's as if you're speaking to an individual lift mate hem it's as if you're speaking to as if you're speaking to the masses keema Davila Robin now as I'll tell us in Gomorrah kedusha that's the BA FLE that would be good Duchenne page forty B so let me read them one point that he wants to get across and then we'll go and look at the Gomorrah itself may Allah me Adam Allah Adam kilauea : Allah meketa our machetes ikuyo to the other notes that imagine a man should always imagine to himself okay you should create an image in his mind as if the entire world is fifty-fifty there's their scales the whole world is standing in a balance fifty-fifty with merits meaning mitzvahs and good acts kind acts versus God forbid the other side which be the negative things they leave their out the sins the the unkind things we've said or done I see mitzvot aha all you have to do is one-one Mitzvah and what happens if Korea at Osmo not only do you may now determine and there's a decision made in the weights of the scales right for yourself what but also for the entire world lajas go to that Cola olam Lacoste booth that one missile you should imagine all you do whatever next action you take the whole world your own scorecard in heaven is standing in a balance and the whole world is standing in the balance and it just takes that one a single act that's going to I'm gonna use the words save the whole world determine the whole world the judgement of the whole world will then be determined on what you do and he says that's why it says in the language of a singular person or a that you should see with your own intellectual spiritual eye okay because the word say hell it means intellect and let's say ROM Bani in terms but in Mohali in terms it means spirit so I like to combine the two and we'll call it the intellectual spirit okay so you should imagine in your mind's eye in your intellectual spirit Kiko mass of yokte is a rule that all actions return all actions now I know in other religions other philosophies they might be called Karma there's different phraseology 'he's a boomerang effect what you do is going to affect the masses it's going to come back but it's not going to come back only to you it's going to come back lift make em see with your mind's eye that what you do is going to affect the world the coolest em and that's exactly why let's stop there second let's look at this Gomorrah in kaduche in' and I don't know if I copied it over for you so did I yeah I think I did so it starts like this tunner abundant Leola the rabbi's taught in a ricer that always may Allah always yira Adam at smoke evil Hetzel Caiaphas Ezio Sakai a man should imagine himself okay reading the Hebrew now as if half of this half of his life have this merits right is is either than to the negative and half is it to the positive meaning to say that's as if there's a count there's actually an account once you think right because we know reward and Punishment is knowing this reward and Punishment is one of the thirteen fundamental principles of Judaism but one should imagine that the count is equal and it comes out it's gonna result it if you just do one Mitzvah I see Mitzvah Arthas Ashraf great not only great career ox belicoff school right that your your the the scales is going to benefit you it's going to go towards the positive side because we're always judging by the majority okay I don't need on our Ruben finally over there are cos if God forbid one did a single sin Euler was to him she Korea's ox Makarova so not only for him is it bad okay but there's a verse in Co helis so when we look at Ecclesiastes that's go helis 918 the English is not the greatest because it says wisdom is better than weapons that's fine but a single Rogue rogue means like what is rogue mean but here it's actually in Hebrew it's it's a sin a single rogue single sin can ruin a great deal of good so the Hebrew says like this [Music] the high-tech hard once in yeah Beethoven Harvey can destroy so much good okay knowing that going back into the governor Beshear said UCD Shikata obeyed me manner Tovah Harvey on account which will one sing a single sin so much good can be lost ok so now having that in mind going back to the Kriya car he says like this our parsha Renee leads us this idea of see I'm placing before you a blessing a curse now tell me where did the blessing curse actually take place it took place after we immediately after we come into the Land of Israel so we're still thirty days off from coming into the Land of Israel so whatever approximately a month a month and a half we're gonna be standing at this mountain these two mountains mount greasing and not avail and there are gonna be half of the tribes on one Mountain half the tribes on the other mountain ladies gonna be in the middle is gonna be quite dramatic and they're gonna call out these curses on these blessings and there's gonna be our mains being set all over the place but I'm gonna tell you now one of the main things and then you got to be sitting down for this it's called a brief cutter shot it's called a new covenant and why is this description of hat what's happening because it's the same Torah see that's where a lot of people get getting us are mistaken it's the same Torah that's what happened we repeated a lot of what was said but it was a deeper commitment and you want to hear the commitment that was made on a deeper level it's called our vows it's called responsibility one for another Keshawn I'm sorry let's go back the Indians ever partial zoo why is this idea of one person right you're talking to the individual the if you do one positive act or one negative X it's going to affect everyone else it's exactly the reason why it's in this parsha because this partials dealing with Hargreaves Eamonn ha ray Bob I'm in middle-earth me Indian hark receive our Eva key Shona asou what happened there the Jewish people became and they entered what we call a new covenant it's not a New Testament it's not a new Torah it's the same Torah it's a deeper commitment that all of us became Guerin tours one for the other meaning ready meet sana our vows Robin its passing by Ivana your teeth and this is leading us into Isaiah 53 that from the aspect of the guarantor ship right each Jew is a guarantor for the other therefore we we the Jewish people like the Israelites the nation and the masses absorb or seize grasp the sin of the individual what does that mean now remember we said about Moses Moses was equal to the entire nation right and I say 50 to 53 verse 12 that's what the Gomorrah said did Moses right we all know Moses is described there and the verse that we're describing here with Moses was in return for having poured out his soul for death right he was willing to die he said these words and I in Exodus 32 32 him I Mahaney now if you're not gonna forgive them wipe me out now there's a lot of ramifications of why he said that it could be on one level he felt that maybe if God can't forgive them maybe the forgiveness that was given to him is not complete there's a lot of levels to what he was thinking there's another aspect on a deeper level of Cabala let's say but since I know a lot of Benigno watch this okay the words miss hey Nina miss Han Nina is from Noah not set none but no offence in other words I am a reincarnation of not him being a reincarnation and no there's a tika what happened when not when Noah was told the whole world's going to be destroyed so this is going to be one of the differences between a Jew and a non Jew or let's say the more developed salt because any non Jew can become a Jew okay so let's call it the undeveloped soul of knock okay that's better so the undeveloped soak know off hears and knows the world's going to be destroyed and he goes away hammering 120 years of hammering okay he did his job because anybody that came and said to him what's going on he's as well you know the world's would be destroyed right so he was out there but he wasn't proclaiming for people to do to Allah he wasn't out there begging people to change their ways okay and he didn't try to negotiate with Shem either and that's going to be one of the main differences between Noah and Moshe first of all we can do a whole series just how we know that Moshe is the reincarnation of not we're not going to go there now but I will tell you God says to knock that men will he's too much time on his hands he's only gonna live to 120 years old and if you count the whole Bible you read the whole Bible you don't find anybody until Moshe who lived exactly 120 years so it's kind of wet and you know I'll just give you a few others right Noah was saved through water right the through the ark there's an ark so to Moses motion was saved through water through the little the same word is used it's interesting because I don't know what other words could have been used but there's so many words that could have been used but the word TAVR Taba is the same word used for the boat or the ark that was made by not so he's basically saying I am changing I know that Noah my previous life that it's why I'm here to make a tegu did not beg did not negotiate the saving of humanity I'm gonna say I'm gonna try to save the soul of humanity by willing to give my life for the Jewish people willing to negotiate my life so you don't wipe out what you promised you like that hi I'm okay and so that's that's another idea so we want to move forward but I want to sum up the idea can you try to imagine we're talking about the Jewish people each person has a responsibility for everyone else see Moses is our teacher he taught us he taught us how to live okay so what he does we do how he prayed we pray he taught us so much we're imitating the only person he knows like you know on the greatest level the truth be told I already told you that he his soul is the soul of the Messiah meaning the perfected Israel okay so just think about it for a second we have an obligation to do true of ourselves and we have to pray we already spoke about this praying for other people to do Trueba that was how verse 12 verse 12 in Isaiah 53 ended pushing yogya he prayed for them to do Trueba we in our prayers every single day three times they were praying for all of Israel to return and do chuhwa right we learned this from motion okay now in terms of knowing that every single thing that we personally do is actually going to make a difference in this world that's what Moses knew he knew this this one act is going to change everything but Moses is saying bye and now if you forgive their sin is basically I'm willing to trade in some of my new clothes I'm willing to trade in some of my good merits and trade it so that the punishment is less for them so that is we spoke also about leaders it's the leaders who don't give rebuke in general they're the ones that carry the sin of the generation we spoke about this many times based on the the verse that tells you to give toe haha and if you don't give rebuke you carry the sin so the leaders have to live up to their responsibilities as role models right it's not just about telling everyone what they're doing wrong it's encouraging people to do the right thing and the best ways to be a role model and this is what Moshe has taught us over and over and over again now I want to switch gears at this point because what I'd like to do is go all the way to the end chapter 15 we'll talk about number four briefly but I want to go to verse 10 so I'm gonna talk about this briefly outside if you look at verse 4 of chapter 15 it says however there shall be no destitute among you meaning there will need be no poverty let me just breathe let me just summarize a little bit of what we're talking about chapter 15 we're talking about the shmita year the sabbatical year and the Yeovil year okay what's so important during that time all the farmers are going to open up their gates they're not gonna lock them they're not going to be plowing they're not gonna be harvesting they if they were rich which they own a lot of property a lot of land and they have business in all seasons there they're no different than the poor guy who goes through the garbage can they're all the same meaning that every has the right to pick three meals worth a day from the fields you can't even harvest more than that okay when I say let's say you have a family of fifteen of course you can enough for your 15 people and your family three meals you loved 45 meals worth that's great that's how much you're limited in harvesting you got to go back the next day so if whether you're one person or 15 people your limit everyone's limiting everyone is like as I say I don't know if it needs the salt of the earth but you're basically okay we're going to get into this idea this whole partials dealing with the sabbatical year and the Jubilee year is telling you this is going to be the message it's telling you you are not the owner of the land you do not have a permanent residency here you are a fleeting thought in fact the clear car mentioned why is it 50 years for the Jubilee he says because people are granted 70 years on this planet right if they're lucky that seven years the first 20 years don't count you're still young growing educating yourself you spent 50 years acquiring things but for what what are you requiring them for you're not gonna be here forever you're only gonna be here for 70 years and in fact only 50 years worth of acquiring things so as we all know that if you do sell your land why would someone sell them because they need the money and why would someone buy the land because they want to make money right it's all about money and we're going to see some interesting ideas about that so there are gonna be poor people there gonna be rich people and some people who are rich might have to sell their land right they sell their land because they need the money and but it's not forever and the people who buy the land it's not forever either it's only for up to 50 years it's gonna automatically revert back during the Jubilee year keeping all that in mind we're really going to be talking about sadaqa/charity the greatest way of giving charity is through a loan so if someone comes and really needs to get out of their situation well as we all know you know teach teaching how to fish right well maybe needs a fishing rod maybe needs a boat right whatever it is you want to give the person the best fighting shot at having a par Noah of having a livelihood so a a loan is not only most beneficial but for his own self-worth as opposed to a handout that needs to pay back and that he doesn't pay back having a loan which you feel responsible paying back it also motivates you to be somewhat successful right okay so a load is the best way to save face also you don't want to put the person down and make them feel bad but giving a loan is a big difference than then receiving a handout and with that in mind so after it says in verse 4 right there will be no destitute among you we're talking about if you do the right thing you're listening to God you're keeping Commandments we'll look at verse 11 verse 11 says destitute people will not cease from within the land it's a seemingly contradictory of each other correct one says that there will not be any more destitute people and verse 11 sounds like there always will be so we have to say so Rashi on one level says well what is talking about when we're doing the will of God because it says you should surely listen and only if you listen fine and the other one is when we're not that's one way of looking at it the clear car has a more in-depth way I'm not going to go that much into it I want to move more stick to some ideas on the outside so this is going to bring us to the gomorrah and Baba Batra which you can find on your source sheets page 12 number 33 so before we actually enter this Gomorrah in Deuteronomy 1510 so when you give this alone you should surely give him and your heart shall not be grieved when you give to him so not auntie taillow you should surely give them below your alla vodka it should not be a bad feeling in your heart but he taught color when you give it to him PBT be glad of our house that these words are very strange it's because of this thing that God will bless you you've our car hashem elokenu the Hamas a car masa masa called the called miss lock God in all of your actions and all of your endeavors fine so obviously if we want to say what does it mean the Glau keep the Glau had devar has a simple shot is because of this thing that you did not have this evil or this hardness in your heart when you gave the loan when you gave the person to charity another reason why when you give a loan you actually should give it knowing you may not be able to get it back in other words you can't afford to give the loan as a charity gift you shouldn't give the loan because you're not allowed to be a creditor you can't call the guy and say look I really need the money back complain when can you have it you can't put pressure on him that's if you send them to Agra MA on the other hand they can become ox not as an individual that has the same restrictions when you give a loan you're not allowed to call the guy dates up know when they're gonna gonna pay you can figure out a way to remind him in a kind way but let him know there's no pressure so therefore it's better than when you give that loan it's really in your heart a gift so here we see that if you give this loan you're not supposed to have this bad or negative feeling and then it says because of this thing what is this thing so it could go back on the feeling you have in your heart but whatever it is you're gonna be blessed okay so the word devar means thing but what else could it mean word exactly okay very nice so let's look at the Kimura and this is gonna be a little bit interesting because it's not off topic but it's an introduction to why this Gomorrah is even being brought up so armored Rebbe Itzhak anyone that gives a proto Kol had no taint prota fruit is a very small amount of money it's just not even worth talking about it's just a few cents but it doesn't matter no matter how much you give in other words the minimum amount to a poor person MIT Berea Commission mine has God from heaven is going to bless you with six blessings Bashara hook and if that's not enough listen to this I'm a fly so but the varam as high and mentioned what's devar words now we understand if if right here there is we said that because of this matter because of these words if you speak consoling and with some consolation and kind words to this poor person guess what the gomorrah says it's mid barrage Broca's area profits you will be blessed with eleven blessings now what do we talk about here we're talking about we actually give the person so you you you're gonna give the guy money that's six blessings and you speak kind words encouraging words that's another 11 that is 17 blessings what if you don't give him and you only speak kind words guess what if you don't have the money to give you'll get the elected brocco for this kind words but if you have what they give him and you don't give him that's not so good so basically we're talking about 11 bless them where do we know these from interestingly enough it's from chapter 58 of Isaiah listen to the words I want to show you the words themselves because they actually have it down here at the bottom okay let's say what the verse says it is to share your bread with the hungry that's where you have an obligation to do you have bread share it with the angry and to take the wretched poor into your home the morning the ones that are moaning the more the moaning pour into your home that's another obligation and when you see the naked meaning someone with dirty clothes were and they don't fit him anymore or even naked you should clothe them and not to ignore your own kin not to write even people you know your own family you should take care of them as well now how is it broken down we mentioned there are six blessings so the verse says then shall your light burst forth to the dawn and your healing spring up quickly your Vindicator shall march before you it means your kind acts are going to precede you the presence of the Lord shall be your rear guard then when you call the Lord will answer when you cry he will say Here I am all those are the six blessings just for this diverse it's not like I'm making this up that was verse seven now you have verse 8 and 9 it's really clear right there verse 8 and 9 are telling you the blessings these are all blessings that I'm sure that you want now that's just from giving that's just from giving what about if you speak kind words listen to verse 10 this is something you should do and you offer your compassion to the hungry what do you think it means when you're offering compassion we already spoke about money we already spoke about bread we spoke about bringing it to your home we talked about giving clothes that was in the previous verse verse 7 here with Tom but offering compassion and to satisfy the famished creature okay so those words that's what it says in 10 now if you continue the verse till 12 these are the eleven things that you're blessed with then shall your light shine in darkness and your gloom shall be like noonday the lord will guide you always he will sate your a thirst in in in parched places and give strength to your bones you shall be like a watered garden like a spring whose waters do not fail men from your miss shall rebuild ancient cities number 9 you shall restore foundations laid long ago number 10 you shall be called the repairer of falling walls and number 11 you shall be called a restorer of sri leme of the TiVoed lanes for habitation so that that's a beautiful piece interesting enough that's also in Isaiah as I mentioned Isaiah chapter 58 so we're learning a lot about sadaqa in terms of this piece as I mentioned it's dealing with shemitah but now I want to actually read the clear car that was an introduction so it says the word big Lao it could have used the word pavor or miss viel that's the common word we use to say on account of or because of so big law was also a common word but it's unusual here keep the glove head of our house there because on account of this give our Africa Hashem she's gonna bless you so we just read no we didn't read it yet we're gonna read it surely that's Shabbos 151 B we're gonna learn out that the word big Lau is related to this concept of gal gal who sure heizaburo oil on goggle is a wheel that is constantly turning around or coming and returning back to the earth and the world so let me give you a little bit of idea we're going to be talking about poverty poverty is something that moses told us he teaches us we have to pray we have to pray that it doesn't affect us and we should also pray that it doesn't affect our children because it's likely to it's like a wave that goes around the world it goes from one person to another right the person who's wealthy and doesn't give charity the next day he could be on the receiving end and then the one who was receiving charity the next day he'll be on the giving in then we're going to talk about some Kabbalistic ideas of male and female men she's a male aspect is called a giver okay the female at not all everyone everyone has both okay we all have both aspects mount and female men and women have both but let's say men have a little bit more character of giving and women have a little bit more the character of receiving that's just the way the world works okay why did I get it to that we'll see so that's the statement in the Gomorrah and I think at this point what we should do is look at the Gomorrah real quick okay where do I have it here it is now this is interesting because since protomatter is a 53 and it's a messianic prophecy guess what the Rambam postions like this and the gomorrah is gonna discuss the opinion of Shmuel Shmuel set da marche more aimed bain holem Azealia most mushiya Elysee Padma feels build odd this is the Gomorrah in shabbos 151 a that there is no difference between this world that we are experiencing right now and the world when the Messiah comes there's gonna be no difference except one one difference now the truth is I think it's a magnificent difference and I think it's a really a game-changer in every way I don't think it's such a small thing the difference is that there's shame Shaboom all fields build on the only difference is that the the nations are not going to be enslaving us or putting us down I mean the whole world's gonna be a different world but okay let's say like that so what is the what is the statement coming to why is the Gomorrah bringing the statement because how did we start off in verse 50 chapters 15 verse 11 it says that the poor poverty will never cease from the earth losing in poverty will never I thought Messiah comes there won't be any poverty didn't you think that no youth knew there was gonna be poverty okay so the truth is there is many ways to understand this and we're going to go into it a little bit maybe I should try to explain some of it now there could be like this amongst the Jewish people there won't be any poverty that's one way to explain it like we said when the Jewish people are doing the will of Hashem there won't be any poverty however it does say it will never cease well the way the carrot hearts it doesn't say me arts aha it doesn't say from your land it says from the world from the earth so amongst outside the land there might still be poverty but in Israel they won't be poverty that's one way to look at it another way to say this is according to this opinion we're still going to be doing mitzvahs so God doesn't want to wipe out poverty in its entirety because it's a big Mitzvah so what he means is that it's very rare one in each city you'll find one person in each city's poor not that poverty will be not that they would break kilo Yakka there won't be a cessation but there it would be so rare so that Jews that the people notes world can still fulfill the mitzvot of giving sadaqa okay but there won't be poverty per se but there will still be some but so far and few between okay so the can war goes on and it brings a brighter Rebbe a la siroque a power set well uhm uvaca shamrock a meme almeida zu every person should really pray hard that he does not become impoverished no no what does that mean we spoke last week everything is in the hand of heaven except for the fear of heaven well guess what if that that means that whether what how old I'm going to live or how rich I'm going to be is not up to me I can work so hard where I can work so little whatever God decreed for me I'm going to get anyway so if this is true how can you change it how does prayer come to change it well it does guess what we're gonna say that it's like this wave or a wheel that's going to turn around in the world how how we're gonna say that we're going to introduce it like this shopping boat shaf em whoo Lobo even if you pray and you don't get poor you don't become impoverished guess what Boban know it could come to your children Viva no lo bah then Vinoba and if it doesn't come to your children meaning the poverty then it might come to your grandchildren now how do we know this from my verse as we said you should surely give not having any bad feelings in your heart and when you give to knit when you give to him keep the Glau had of our hands that because of remember the word big law we're going to focus on that word big love because of this thing so the Rebbe you tional taught in his Beit Midrash can goggle who should hoody to be olaf it's like a wheel that constantly comes back into the world now we could talk on a Kabbalistic level about reincarnation but i prefer to leave that out for today we're talking about a wave that goes around this world that if it's not you it could be the next guy it can hit anyone at any time it's a wave or it's a wheel well it's called the wheel of fortune the wheel of fortune okay so it what goes up right when you turn it what's on top one day and whoever is on the bottom one day and you turn it and it's the opposite the do-more continues says rob yo safe not keen on meaning we have a tradition in our hand hide sorbitol rub on it those those rabbis no more onion they don't become poor now we know plenty of poor rabbis don't we but the gomorrah says they don't become poor ah so what does look more immediately say ha ha ha Zenon domani we actually see that they do become poor this is the way of the Gomorrah the Gomorrah is full of integrity you make a statement it's gonna argue with you it's going to say one second how can you say such a thing so if you're more says right away how can you say such a thing we see that there are some poor rabbis so the more answers a Mesa domani if they do become poor I had during a piece girl Omaha da when it comes to knocking on doors they don't knock on doors I don't know about you I get plenty of seeming rabbis knock you know what maybe it means that they're not really Tommy they call me maybe maybe they have another way to collect maybe they don't but we'll talk about first of all comedy for coming will not resolve out themselves to go knock on doors okay maybe they'll find $100 in the street maybe they win the lottery maybe someone else will come forward and take care of them knocking on the doors sure look at mega another idea is that Tommy they ha ha Meem are not they don't they know how to live on a very small budget and therefore they're actually okay right there may be impoverished but not that impoverished they need to knock on doors comes rebbe fear and he says to his wife let it be - ah he says to his wife kiosk Nyonya if a poor person ever comes to the door when a poor person knocks from the door d-mail a rift ax I want you to go and give him bread as quick as possible jihei key the laqad mood the Levon that huh now this is really a weird statement basically he's telling her when the poor person comes don't let them wait go and give them the bread as quick as possible because if God forbid your children ever need it it's like karma right or me measure for measure that if they ever need they'll get it quickly if they ever become so impoverished that they go knocking on doors or whatever the story is they've become virus that bread will come to them quickly what do you think is why it's gonna say to him what are you cursing our children you're telling me go quickly to the door give the bread so that doesn't come back on our children I'm relay me latke Lomita clue who are you cursing the children I'm our law he says back there no look at the verse Cora Eve our verse says keep the glad of our zet it's because of this matter we're talking about giving charity with an open heart a kind heart a willing heart it's footed rubbish Mel's tell us that the word big Lau is related to Gaga who should close Rolla somehow another this idea it's like a wheel that goes around the world so he's telling her look we might not be poor but it could come on to our children obviously we have to pray now the Bryce is gonna end with rubber and comely owl says in the name of the son of Rebbe he used to say now what did he say he brought this verse it's only part of the verse I'm going to talk about but this is ear Haneda hat you're not supposed to take any of the spoils of a city of idol worship you're supposed to burn the entire city down so you go ahead and burn the whole city down and burn all the schlau all the spoils it says that God will give you mercy and be merciful to you and multiply you what is the double language understand the not on the haka mean if God's going to give you mercy and then raha Mehta I'm sorry kumki he's going to be merciful to you the hero huh and he's going to multiply it it's it's it sounds awkward that you have this extra language of it he's already giving you mercy what does it mean he's gonna be merciful to you so if you examine the words carefully he met the gamora's basically pointing this out we already said he's gonna give you mercy so why the double language he's going to be merciful to you so the answer the Kimura is gonna give you is basically like this when Merce God says I'm gonna give you mercy and mercy is gonna give to you what what's that purpose of God's mercy to you in order for you to give to other people and a result of giving to other people then God is going to give you more mercy when you get mercy God responds with mercy that's what it means and the Hebrew here is Chicago Marathi MyLab Rios write that anyone who is merciful upon other people shows compassion baraja me no loud miniature mine men is gonna be cashed compassion shown to you from heaven and the opposite of was also true the whole Shayna maroc a mullah breo's anyone who is not compassionate to other people aim Iraq Amin all love militiamen then the compassion will not be shown to you go heaven okay I think this is very these are good fundamentals for life there's no question about it but we only started examining the clear car so let's go back into the clear car he immediately says rob him Tom whoo-hoo Allah Allah Shawn this whole big Lao and Gaga is a very weird comparison first of all there's a gimel missing right gimel ahmed gimel love it he was telling me that's from big lau so you know what he says yeah watch this keep the glove in a Russian Gaga he begins by telling you what the problem is the word big Lau does not mean a wheel ah sure a gimbal a hasta Sarah you have a good moment and you really want to take guests now why the gimbals missing gibble stands for go Mel Hesse and when you're lacking the gimel you're not kind you're not bringing a charity to people you're not helping people so big lousy this is why poverty could come to to you okay but let's go on he says that behold you have a give all that's missing okay this is what I'm going to tell you he says the Omer I need what huzzah means but the word God big Lau on account of is from the language of let's go to Genesis chapter 29 verse 3 okay so Yaakov meets up and there is a large stone all covering the well Rachel as well so in order to remove it right it needs help so it says the gollu at to Evan they rolled off the stone so it means to roll the Glau because even when we think in English because of there's a reason there's a rolling over of right at least I see it in English anyway so the word the Gullah loo even though it's a gibble llama diamond it's still demo la McGee Mohammed there's still a essence of the word meaning she's girl honey bein enoshima's ellezi can min ago that poverty rolls it rolls it goes from one group of people or one person to another it just slides and rolls between people as the world is built so us give our f aha what is that again if you give with a full heart with not a bad heart God will bless you and cause not to have this Rome on you for fall as your the fate of many people it won't be your lot cause you're a replica Shem the ye groom shall know you go there below you're not yet not pale aloha before Elanna shame what normally falls on people won't fall on you Leila Shama Ihnen aadhavan McGaha Bolam to gaga so what do we hear from it we hear that this thing this poverty rolls around in the world like a look like a like a tire like like a wheel shakaal no tane sofa Lyoto makka bell anyone that gives will one day be a receiver now we understand what the rabbi was telling his wife ki kahani that the : M team the coach los alamos this is the way of the world now there are four worlds God in he's in the highest of heavens but then you have angels and other spirits then you have man and then you have animals now where did the Gentiles fit in there's two types of Gentiles there's been a no off they're gonna be with the man and what about the the Gentiles who don't believe in God and don't keep the seven Noahide laws they're gonna be down below with the animals okay because that's how they live their lives but Benet Noah who live their lives straight with Hashem they're gonna be in the middle with that with with all the humans okay so every one of these three lower levels are both male and female they're both on the receiving and the giving end Hashem is the giver that just keeps giving and he doesn't need anything he doesn't receive anything but the angels they get from Hashem shellfish God gives them the energy and they in turn also give so they receive from Hashem and they give to us we receive from them and give to the lower world the lower world you would think it's just on the receiving end but even they have male and female in the animal kingdom okay in the animal kingdom you have male and female so they're constantly giving and taking from each other so based on that listen to this we've just said that in the end you're gonna be both if you give in the you're gonna be receiver in the end shikaka me Derby : MC because that's the way it works in this world in these three worlds that anyone who gives should called no tame you shook the earth macabre anyone who gives in the end he's gonna be a receiver just like he explains in parshas Bray sheet on the Omaha sheshe I basically summed it up for you guys should we call an insane so all existence everything that God created all a cadaver BC vodka goggle it all works in a liquor wheel it's it's flowing there's a flow of give-and-take should call it hide me I'm noticing the cowbell eat everything that's created in the world is created male and females God said male and female I created them the whole world built ehm the vados only Hashem alone he is a giver and not a taker now to continue the reason for the matter is as I mentioned earlier very much earlier in the in the shear that God does not want man to feel as if he has a stronghold and a permanent residence in this world shal oritse sham she heard the myth kazakh Barretts who does ro dah dah la God does not want mankind and not only man but his progeny to field that they're gonna be here forever that's why in in Leviticus 25 23 this whole parsha dealing with Schmitt and Jubilee is that the the land shall not be sold perpetuate li-like forever Keely arts God wants us to know that the world belongs to him so if this character trait had not have absurd long page yeah if this character trait of poverty this media had not come into the world at all so this would not have been very good for man because man would have this feeling of of eternality and he would forget that the whole world belongs to a chef that's why God brings poverty into the world so people know that they're not here forever there's this upswing and downswing one day you're rich one day you're pork not maybe you but maybe you in a full existence of wealth and then your children maybe your grandchildren some point I might lose that wealth or maybe then maybe they never had it and it's all for the sake of label Hadiya to know and be informed kiku lumpke Gary my Lawrence we are all like Gary we're all like strangers that's what I mean this is like amazing right we're dealing with garam all the time with the love Daguerre we have to remember the Weber Gary right that we were strangers in a strange land called Egypt this is not a permanent world even now when you have a nice home full of marble and and steel it's this is not the real world this is a a temporary world that we're passing through but rather it's Hashem the world belongs to a Shem not to you and now we understand what the word ki big Lao because the reason this is mythical al al on oisin it's like a wave it's constantly moving the circle is moving around kylo yocto avionic era of Haaretz probably will not cease from the earth and that's why it says alkane Inoki Mitsuba column or potage tick-tock s yotaka la nieta ha you're supposed to God says therefore I command you to surely open your hand to your impoverished it's amazing I mean you're impoverished today Shahid no gamla ha old Asura ha in other words you're gonna open your hand because in the end you're gonna be in the receiving end you're opening to yourself but not both not you and your children it's going to be one or both now what I saw is that you should all pray and the best way to pray is with a family get your kids and grandchildren if everyone's together for not not to be impoverished there's a greater chance of success but this is all the idea we spoke for last few weeks Mazal right means how long I'm gonna live where if I'm going to be rich or poor through prayer which is a great scoop it's a great merit it's a great action that alone can change your fate right if we're going along with the idea that this has nothing to do with you it's all written before you're even born that can change first of all there's no Mazel be strapped what does that mean that the Jewish people are not stuck in fate because we have the tools Moshe obey no Moses our teacher taught us how important prayer was and this is one of them to keep the clouds there okay how important prayer is that you can change your fate better this last piece HRM Shaklee Cerrone Gitmo remember I mentioned that there's a gimbal missing in the word big la it's not Gaga low Martians and in shock me I've learned many Ithaca Mills Kassadin it's it's coming this this this poverty is coming because you all it's an extension that's measure for measure you've already drawn forth from the sin it's all coming because of the sin of preventing yourself from go mal hesed jameelah's Kassadin acts of kindness the gimel it needs to be stone when you cease to bestow on others you're missing the gimel god forbid this is gonna come and haunt you [Music] okay so what I want to do I want to welcome everyone home to Tara right so where do we begin start learning right we spoke about disloyal Jews people have turned their back I beg you look you know the Jewish people are promised it's an eternal people it's up to you do you want to be part of that right there's no changing it the Jews will live with or without you but don't you want to be part of what we would call like the greatest depository of wisdom of success of brava right God says I place before you the blessing and the curse so it's up to you it's let me let me go through this a little bit it's the God speaks in haria about the Sun of righteousness s UN it's the Sun that's pounding down on this earth I'm going to open up the source sheets because I think it was towards the end of the beginning it's in Milwaukee okay Milwaukee 19 at 3:19 and Mark III 20 so first of all let's go to lamentations 3:8 38 if what is a clog you would think it's something emanating from Hashem that's negative right God is the God who gives blessing and he's also the one that brings curse is a curse and negative thing we're gonna see that ultimately it's not but it's there's at equal it's there to fix us God wants to bring us into the eternal life with all good so we need a little bit of fixing right but in lamentations 338 it says me PA yo notates a Kairos lotto nothing bad comes from God you're not even calling it good so what is it it's what you make of it look at Malathi 3:19 write that in the end of days the son is going to be released from its sheath we're talking about this thing that who knows how many thousands of degrees centigrade it's going to be released the heats going to be released and for those people who are evil it says the Sun that comes shall burn them up it's the S UN okay the Sun is gonna burn them up global warming maybe now 320 of Malathi says wait it's that same Sun of mercy the SU and of mercy is going to rise with healing in its wings for those who fear of shadow so the example is we've given before is that it's the Sun it's the same Sun and it's gonna have different effects for example you have wax which is hard and it's sitting on a windowsill and your car wherever it is and the Sun hits it and it like loop right it just melts and it's it's soft what about an egg an egg is soft I'm not talking at the shell tell me what's in it trust me you don't open it up you've opened up enough in your life okay so you have this egg you put it out in the Arizona heat you're the Negev and then a lot or in Jerusalem in in August you leave it out for a few hours in the Sun or maybe on the roof of your car what's gonna happen it's gonna be a hard-boiled egg it's the same s UN that takes something or creates take something that's soft and make it hard or something that hard and make it soft so - let's talk about the covets the one who goes down to the river to do laundry he goes down to the river laundry what happens to his face gets darker from the Sun he's been out I don't know going like this with the clothing and Ripley in the hot Sun so he's now his face is a little bit darker what happened to the clothes that were sitting on the line it's bleached the Sun can actually bleach it takes away the dye it's the same Sun can make something darker so it's about the receiving whoever's only receiving it how are we going to receive the Baraka or the Koala the blessing or the curse that's up to us that's where free will comes in am i serving God with my out of joy out of my will in my rut zone where am I going to end up serving God so to speak resentfully miserably because no matter what it's gonna happen question is where am I so I welcome you all once again home to Torah this is a place to be happy this is a place to get into the the word of Hashem right and to rewire your brain and to think positively and to think about God which is pure goodness and I wish everyone a shabbat shalom and welcome home once again [Music]